Tag: Decade: 1970s

  • Les rendez-vous d’Anna (1978)

    Les rendez-vous d’Anna (1978)

    This essay was originally published at Mubi.

    – – –

    Dir. by Chantal Akerman

    The Image in Question

    This is the fourth shot in Les rendez-vous d’Anna. Aurore Clément stars in the title role as a young filmmaker who, as the movie opens, is arriving in Germany to attend a screening. In this shot she is checking into the first of the three hotel rooms in which she’ll stay during her trip back to Paris. Like Akerman at the time, Anna is in her late-twenties, a Belgian who is attempting to make a home in France. The autobiographical parallels are difficult to ignore, particularly because Les rendez-vous d’Anna is so much of-a-pair with Je, tu, il, elle, in which Akerman herself plays the lead character, Julie. Julie’s encounter with the truck driver, and the long, unbroken monologue he delivers, serve as a kind of structural template for Anna, in which Clément acts as a mostly-passive sounding board to the friends, family members, and strangers she meets along the way.

    Broken Symmetry

    Although it’s only the fourth shot, the image of Anna at the hotel comes nearly five minutes into the film (if we include the opening titles in the run time). Les rendez-vous d’Anna continues the trend in Akerman’s early work of combining long shot durations with static, precisely symmetrical compositions. The following are the first three shots and their durations:

    Les rendez-vous d'Anna (Akerman, 1978)

    The medium shot of Anna staring just beyond the camera is startling, first of all, because it breaks two “rules” Akerman establishes in the shots that precede it. While Anna appears in each of them—and at progressively nearer distances—the 90-degree cut to Anna’s face brings us closer (in every sense of the word) to the character than we might have expected, especially given the self-consciously long (duration and depth) shot that opens the film. Even more striking, though, is the sudden break of symmetry, which is the visual equivalent of a time signature change in music.

    To continue the music metaphor (and I think it’s a useful one), Akerman’s attention to symmetry is a rhythmic theme that she varies playfully and with remarkable complexity throughout Les rendez-vous d’Anna. I especially like these images, which are two of only a handful of shots that move off of the 90-degree axes. Here, we’re at about 45 degrees, and Akerman has used the physical space to neatly divide the frame.

    Les rendez-vous d'Anna (Akerman, 1978)

    Subjective Structuralism (or something like that)

    My enthusiasm for this film began with the realization that I was so emotionally involved with it because of Akerman’s formal control. I occasionally have exactly the opposite response with narrative filmmakers who so precisely stage each frame (Roy Andersson comes to mind; Kubrick can also leave me cold). A friend suggested that the difference is Akerman’s anthropologist-like curiosity—that each composition illustrates her genuine and affectionate attempt to better understand what she’s looking at. That’s certainly true, but I think the more important factor is that when Akerman cuts to that shot of Anna’s face for the first time, we enter a subjective space. It’s quite a trick. Only rarely does Akerman employ classic techniques for establishing a character’s subjective point of view: there are three or four cuts on eyeline matches when Anna looks out the window of her train car, and in her first hotel room, the sound of the radio gradually becomes drowned out by the noise of passing traffic, despite Anna having already closed the window (presumably we hear the sounds Anna is more attentive to).

    Akerman’s trick is maintaining that subjectivity throughout the course of the film, while simultaneously standing at a distance and pulling the strings. Scroll back up to the first image and note the man in the background. Note how his body is leaning into Anna and how he’s staring at her.

    I’m not prepared to argue the case for “Anna as a feminist text,” but the move to a subjective perspective clearly colors that first sequence of shots: 1. Anna walks alone through the hotel doors, 2. Anna has a typical exchange with a hotel clerk, who is as far as we know, the only other person in the lobby, 3. Anna is being watched. Given the composition of the shot, we read the stranger as forcing himself into Anna’s space (they are battling it out for the center axis), so we expect her to feel his gaze, which she soon does. She turns toward him, causing him to avert his eyes, lean forward to grab his drink, and relinquish a bit of breathing room to her. When Akerman cuts next to a medium-long tracking shot, we discover that the stranger is one of several men who are watching her.

    Les rendez-vous d'Anna (Akerman, 1978)

    This double-ness—this sense of being both inside and outside of Anna’s perspective—can be felt throughout the film. One of the more interesting examples comes soon after the first monologue. Anna has been invited home by a man she met the night before. He wants her to meet his mother and daughter; he tells her a brief history of his family home and explains how and why his wife left him. Akerman literally centers the frame on Anna and expresses the character’s uncomfortable aversion to domestic life by eliding in a single, nifty, 180-degree cut everything that happens inside the house.

    Les rendez-vous d'Anna (Akerman, 1978)

    This is a Horror Film, Right?

    The doubled perspective also lends Les rendez-vous d’Anna a quality that I can only describe as…well…creepy. The standard critical line on Akerman is that she is a poet of transience and displacement, that her rootless characters are haunted by the always-present specter of historical trauma. By those standards Anna could be Exhibit A. Made barely thirty years after the end of World War II, and taking as its central plot device a train journey between Germany and France, the film struggles to make sense of a post-Holocaust world. Order is too unstable, rationality is not to be trusted, the horror is always just right there. History dissolves completely during Anna’s late-night trip to Brussels, when, by stepping from one train car to another, she seems suddenly to have become a passenger bound for the camps. It’s a terrifying sequence.

    Les rendez-vous d'Anna (Akerman, 1978)

    The strangeness of that first shot of Anna’s face, then, can also be attributed to her entrance into a liminal space. The hotel lobbies, hallways, train stations, and platforms where we most often see her are all public, nondescript, and well-traveled places. I’m reluctant to stretch this idea too thin, but I think the case could be made that Anna is a vampiric figure. She enters only one home during the film, and it’s at the owner’s invitation. (It’s interesting that Akerman also elides Anna’s film screening, which would have been a kind of home away from home.) The majority of the movie takes place after dark, and Anna’s most intimate and revealing moments—her conversation with her mother and the song she sings to Daniel—both occur late in the night and seem to be forgotten and alien to her the next morning. When she finally returns to her apartment, it’s dark, lifeless, and unnaturally silent (this is, as I recall, the only scene without ambient noise of passing traffic).

    Like I said, the vampire analogy snaps pretty quickly, but it’s a useful model for the not-quite-fully-present state in which Anna seems to exist. “Anna, where are you?” Akerman’s voice asks in the penultimate line of the film.

  • Inner City Blues

    Inner City Blues

    I was nineteen or twenty when I first heard What’s Going On. I remember checking it out from the library and playing the title track and “Mercy Mercy Me” over and over and over again. I was literate enough at the time to understand that this album was important — that it marked some kind of radical departure from the earlier, “Heard It Through the Grapevine”-style pop that Gaye was known for. (I think this was the same period when I was listening to the first box set of Stax singles — my teenaged “soul” period, I guess you could call it.) But at the time, the only opinion I would have offered up with any confidence was that “What’s Going On” and “Mercy Mercy Me” were two of the most beautiful songs I’d ever heard. They still are. Obviously.

    I suspect that “Inner City Blues” didn’t hit me with the same force then for two reasons. The first goes back to a complaint I’ve heard my dad make fifty or sixty times over the years: “When’s that chord gonna change?” (I heard it most recently a few weeks ago, when I played for him Radiohead’s “Everything In Its Right Place,” followed by Brad Mehldau’s version, both of which left him underwhelmed.) When I was nineteen or twenty, I was playing piano several hours a day — practicing at home and playing in a community big band, all in preparation for what turned out to be a remarkably short and unsuccessful stint in music school. I was taking theory and music history courses, discovering Bartok and Stravinsky and Debussy, and trying, for the first and only time in my life, to “be a composer.” Which is to say that I could appreciate the songwriting of “What’s Going On” and “Mercy Mercy Me” like I was learning to appreciate Gershwin, Basie, Ellington, and Satie.

    If I’m remembering theory notation correctly, the change for “Inner City Blues” is i-IV. Two chords. It opens with twenty-four straight measures of the minor root before finally changing to the major IV, where it stays for all of four measures before returning to the root. Would have bored me senseless a decade ago; now, I’ll be damned if that change ain’t transcendent. The song is a chant-like, soul-filled lamentation. An angry prayer.

    The other reason I’m dumb-struck by this song right now is because I’ve been reading Mark Kurlansky’s 1968: The Year that Rocked the World, a social history of the period out of which What’s Going On was born. I’ve spent most of the last year reading and writing about the late-1960s and early-1970s, an era the twenty-year-old version of myself ignorantly dismissed as a distant history populated by hopelessly naive hippies who happened, from time to time, to produce some decent music. I knew about the war and the Movement and the assassinations, but I didn’t understand the anger. The anger is all over What’s Going On, and it’s in constant tension with all that beauty. That’s what I didn’t get the first time, and that’s what makes “Inner City Blues” the perfect final note to a perfect album.

  • Also Sprach Zarathustra

    Also Sprach Zarathustra

    Sub-title: In Praise of the Fender Rhodes

    In 1972, Eumir Deodato’s funked and fused arrangement of Richard Strauss’s “Also Sprach Zarathustra” reached number 2 on the American charts and earned him a Grammy for Best Pop Instrumental Performance. (It also, I assume, earned him a commitment to playing the song as an encore every. single. night. of. his. life.)

    I only know of Deodato because of Being There (1979). Hal Ashby drops his needle on “Zarathustra” during the long sequence near the beginning of the film when Chance leaves his now-dead employer’s estate and wanders, umbrella and suitcase in hand, through the streets of Washington, D.C. Ashby has impeccable taste in music — most famously the Cat Stevens songs throughout Harold and Maude and Tim Buckley’s “Once I Was” at the end of Coming Home — but the Deodato cue might be my favorite. It’s a perfect pairing with Jerzy Kosinski’s story, all allegory and irony and self-reflexive allusion. Plus — I’ll admit it — I really like the song.

    Girish and I have already decided that, if we need a break from movies next month, we’re going to explore the music shops around downtown Toronto. (Suggestions?) I’m unofficially in the market for a vintage Fender Rhodes. I’m flexible regarding the model, though an early 73-key Mark I would be my first choice. All that matters to me, really, is that it has the sound and feel of the electric pianos played on so many great recordings of the early-1970s.

    I’ve been tempted to buy a new keyboard — something with weighted keys and a large stash of pre-loaded sounds. It would be more flexible, certainly, and could lay the groundwork for some home recording. I’ve gone so far as to spend hours and hours at the local Guitar Center, auditioning, researching, asking questions. But when I’m there, I almost always sit down, click through to the Fender Rhodes sounds, and annoy the hell out of Joanna by playing Steely Dan songs. (“The Dan” is a running joke in our house. We once heard “FM” during four consecutive trips to the grocery store. The look on Joanna’s face when she mocks Donald Fagen’s lisp — “No thtatic at all” — is one of the many reasons I love her.)

    So I think I might just get an old Rhodes, which, really, is the greatest instrument ever, after all. Without the Rhodes there’d be no epic intro to Pink Floyd’s “Sheep,” the opening chords of “Deacon Blue” would be utterly forgettable (rather than transcendent — which they ARE), Jeff Beck’s “Cause We’ve Ended as Lovers” would be just one more guitar player showing off his volume pedal, and Peter Frampton would never have uttered the words, “Bob Mayo on keyboards! Bob Mayo!” And I haven’t even mentioned Chick Corea, Herbie Hancock, Billy Payne, Stevie Wonder, Joe Zawinul, or, like, every keyboard player who recorded with Jerry Wexler at Atlantic in the late-’60s and early-70s. (I’ve been playing the hell out of Aretha Franklin’s Lady Soul this week.)

    So there you go. Granted, Deodato’s “Zarathustra” has the faint smell of cheese, but try to enjoy it with as little irony as possible.

  • Fallen Creatures in a Fallen World: The Films of John Cassavetes

    Fallen Creatures in a Fallen World: The Films of John Cassavetes

    This essay was originally published at Sojourners.

    – – –

    Superficiality is the curse of our age.” So begins Celebration of Discipline, Richard J. Foster’s classic defense of traditional spiritual practices such as meditation, fasting, study, simplicity, and solitude. Published in 1978, Foster’s book offered a corrective to America’s increasingly alienating and shortsighted cultural values – values that had inevitably infected the life of the church as well. Three decades later, Foster’s critique of the “doctrine of instant satisfaction” is more vital than ever, for technology now mediates all aspects of our lives, putting gigabytes of information in our hands (or handheld devices) but offering us little incentive to process it meaningfully. As a result, we are a people driven to distraction by trivia – by facts and figures, sound-bites, and rhetoric divorced from meaning or human consequence.

    The traditional Hollywood cinema is a direct contributor to this superficiality. Most films playing at your local multiplex – like most television shows, political speeches, and pharmaceutical advertisements – actively reinforce the comforting notion that all determining forces, whether social, political, economic, or biological, can be overcome through some combination of will, effort, and, if need be, superhuman or transcendent goodness. The assumption is that a narrative can and will be written that will discover a perfect order amid the filmed world’s chaos. Think of the standard comic book blockbuster, murder mystery, courtroom drama, or police procedural. The clues will all add up in the end. The dissonances will all be resolved. And in two hours or less.

    John Cassavetes, best remembered for his starring performances in such films as The Dirty Dozen and Rosemary’s Baby, countered Hollywood’s lazier, dehumanizing tendencies in a series of landmark films made between 1959 and 1984. Serving variously as writer, director, actor, financier, and all-around master of ceremonies, Cassavetes crafted a handful of films that, collectively, give lie to Hollywood’s faith in melodramatic plotting. Instead of stock character types, his films are populated by people who exist in constant flux, defining and redefining their social roles in relation to ever-changing circumstances. Rather than plotting a traditional narrative arc, Cassavetes’ films resist resolution (and often exposition, climaxes, and denouement as well), offering us poignant glimpses of recognizable lives, messy details and all.

    The Criterion Collection’s recent release of a Cassavetes DVD box set offers the perfect opportunity to discover five of his most important films: Shadows (1959), Faces (1968), A Woman Under the Influence (1974), The Killing of a Chinese Bookie (1976), and Opening Night (1977). The collection also features an impressive, if regrettably uncritical, assortment of DVD extras, including a new documentary, interviews, and archival materials that provide further insight into Cassavetes’ working methods and his defining preoccupations.

    CASSAVETES WAS BORN in New York City in 1929, the son of Greek immigrants. After graduating from the New York Academy of Dramatic Arts and finding moderate success on stage, on television, and in the movies, he opened a method-acting workshop in Manhattan that attracted a core group of young talent. Recognizing the dramatic potential in his students’ improvisations and eager to explore alternative approaches to filmmaking, Cassavetes scavenged $20,000 and over a two-year period developed Shadows, a jazz-scored, Beat-infused document of disillusioned youth and race relations. In doing so, Cassavetes essentially gave birth to America’s independent cinema.

    Shot with a handheld 16mm camera, Shadows feels at times like a documentary, and indeed Cassavetes’ early methods owe more to the work of documentarian Robert Flaherty (Nanook of the North) and to the Italian Neorealists (Roberto Rossellini, Vittorio De Sica, Luchino Visconti) than to the classic Hollywood studio system. Shadows achieves additional verisimilitude by means of its improvisatory nature. Cassavetes scholar Ray Carney offers a useful distinction between our typical understanding of “improvisation” – that is, an actor spontaneously inventing dialogue – and Cassavetes’ approach, which, though meticulously scripted, captures the performative nature of our daily lives, those moments when we improvise conversations, struggling to find the right words and too often stumbling upon the wrong ones instead. His characters, Carney writes, “are not denied moments of zaniness, inconsistency, or improvisatory inspiration because these would violate some tidy, coherent, package of ‘character’ – an entity, it is easy to forget, that exists only in certain forms of art and almost never in life.”

    This preoccupation with capturing the complex rhythms of “real life” extends to the structure of Cassavetes’ films as well. The average movie is composed of 50 or more brief sequences, each typically lasting less than five minutes, and each is designed with a particular end in mind – say, to move the plot from point G to point H or to develop a significant aspect of a character or relationship. Faces and A Woman Under the Influence, both starring Cassavetes’ wife, Gena Rowlands, throw off this traditional plotting and are instead built from a relatively small number of extended scenes. The result can be disorienting for the first-time viewer. Without the familiar tropes of melodrama (good vs. evil, love triangles, comedic relief, etc.), viewers are freed to explore the film without bias. As Carney writes, “every moment becomes as potentially important, interesting, and worthy of our attention as every other.” The multiplex is where we go to “lose ourselves” for a few hours at a time. Films like A Woman Under the Influence deliberately frustrate this tendency at every turn, forcing us to participate actively in the lives depicted onscreen.

    The films of John Cassavetes will never be accused of being “mindless entertainment.” His characters are, like the rest of us, fallen creatures in a fallen world who suffer the consequences of their behavior, deserved and undeserved, but who hold out hope despite it all, egged on by occasional encounters with love and something like grace. That makes them rare finds among American movies: characters deserving of our time, our patience, our empathy. “I am a moralist,” Cassavetes once said, “in that I believe the greatest morality is to acknowledge the freedom of others; to be oneself and to not be in judgment.” He extends that freedom to his audience as well. It is a powerful corrective to Hollywood’s superficiality.

  • Riff Raff

    Riff Raff

    The Song of the Moment was supposed to be Mark Kozelek’s version of “Riff Raff” from What’s Next to the Moon, his album of Bon Scott-era AC/DC covers. Something in that combination of Kozelek’s voice and his tasteful acoustic guitar arrangements unearths the roots in AC/DC’s rock. That album is borderline bluegrass–not the arrangements or the instrumentation, but the high lonesome sound.

    At some point I became too hip to listen to beer-drinking, head-shaking rock music, and I think that’s a bad thing. When I was in high school, my best friends were in a band, and I spent most of my weekends tagging along to their gigs or hanging out in the drummer’s basement, singing along as they fine-tuned their covers of “War Pigs” and “The Immigrant Song.” The singer couldn’t find a melody to save his life, but he had an uncanny falsetto, and when you’re a 17 year old singing to a bar full of South Baltimore rednecks (and I say that with great tenderness for South Baltimore rednecks), your ability to find the right note is significantly less important than your ability to warble like Ozzy.

    I just sat and watched, mostly. Always the hanger-on. They already had a keyboard player, and he was always better than I was. He played at the Kennedy Center last week.

    But anyway. Riff raff. Ain’t it good for a laugh?

  • Captain Fantastic and the Brown Dirt Cowboy

    Captain Fantastic and the Brown Dirt Cowboy

    Yeah, I know. There’s nothing less hip than Elton John, but while walking through Toronto last month, my iPod randomly landed on “Captain Fantastic and the Brown Dirt Cowboy,” and it was, at that moment, the single greatest song I had ever heard. Context is everything, I guess. The chorus is too sing-songy for my tastes, but I love the chord changes through the verses. I have this thing for songs that move directly from a major chord to a minor form of the same chord. I wonder how Elton would be remembered today if he hadn’t written another song after, say, 1976.

  • La Villa Strangiato

    La Villa Strangiato

    When I was eight years old I was hanging out in my friend Dave Bourquin’s bedroom when his brother, Robbie, barged in to play his new album on Dave’s record player. Robbie was much older (12) and much cooler than I was, and I wanted nothing more than to be just like Robbie.

    “Listen to this song,” he told us. “It’s the coolest.” Robbie was something of an authority on such things, and so I listened. Intently. Sitting stone upright on Dave’s bed. And Robbie was right. It was most definitely the coolest. This wicked keyboard sound introduced a simple, shuffling drumline. “A modern day warrior, mean, mean stride. Today’s Tom Sawyer, mean, mean pride.” And then more keyboards and drums and bass and guitars and noise, and then the song ended and Robbie picked up the stereo’s tone arm and dropped the needle on the outer edge of the record, and we listened to the same song again and again. All afternoon.

    So I went home, and, as I recall it, I told my Mom that the next time she went to the Severna Park mall she should stop by Sound Odyssey and pick me up a copy of Rush’s new album, Moving Pictures, because Rush was the coolest band ever and “Tom Sawyer” was the coolest song ever and because I was now into rock music. Seriously. And for some reason, she did. Sort of. Actually, she bought Fly by Night, which, in hindsight, was the more reasonable choice. I mean, if I had a precocious eight-year-old son who told me to buy him a Rush album, I’d probably get the one with the pretty owl on the cover, too. (Actually, I probably would have laughed and told him to get a job, but that’s why I’m not a parent.) Have you looked at the cover of Moving Pictures lately? To borrow from Slater’s description of the one dollar bill in Dazed and Confused, “There’s some freaky shit going on in there.”

    So Mom bought me Fly by Night, and, of course, I pouted because, well, because “Tom Sawyer” was nowhere to be found on Fly by Night and, I mean, who listens to Fly by Night anyway? Cool third graders don’t, that’s for sure. Cool third graders listen to Moving Pictures, and so — get this — I convinced her to go back to Sound Odyssey and return Fly by Night in exchange for Moving Pictures. Unbelievable. She’s a saint.

    Twenty-four years later I still haven’t a clue what “Tom Sawyer” is about — this despite the endless junior high discussions of how Neil Peart was the greatest lyricist in the history of rock (and the greatest drummer as well, obviously) and of how 2112, in particular, showed his debt to Ayn Rand. One of my friends — Kirby, I think — even claimed to have finished reading Atlas Shrugged out of devotion to Peart, but I could barely get through Anthem, and when I finally did get around to really reading Rand, I was old enough to know better, thank God.

    But I was eight and I owned my own copy of Moving Pictures, and I played the hell out of it. Side one, at least. I played the hell out of side one of Moving Pictures, which is just about a perfect album side, you’ve gotta admit: Tom Sawyer / Red Barchetta / YYZ / Limelight. Play any one of those songs in my presence, and it’s 1980 again, and I’m just discovering the gut-churning sensation of rock music again.

    And I say all of that to say this. Tomorrow morning I’ll be flying for the first time into the Toronto International Airport — also known as YYZ. And just seeing those letters, neatly capitalized, on my e-ticket sent me running to my CD collection. Moving Pictures is still a great album (even side two), but when I want to listen to Rush these days I invariably pull out Exit…Stage Left, their document of the Moving Pictures tour. And so the new Song of the Moment is the other instrumental from that great double-album — not “YYZ” but “La Villa Strangiato,” which doesn’t have a five-minute drum solo, but does have lots of cool synthesizers and some nice guitar work from Alex Lifeson. And no singing from Geddy. Which, as we all know, is a good thing.

    Depending on connectivity issues, I’ll try to post daily updates from the film festival. If I can’t, expect a massive post when I return. In the meantime, keep an eye on Film Journey.

    Thank you very kindly. Goodnight.

  • South Side of the Sky

    South Side of the Sky

    At one point in my life — 1989 or thereabouts — I would have argued until blue in the face that Yes was the greatest rock band of all time. Not “Owner of a Lonely Heart” Yes; I’m talking about “20-minute Hammond organ solo, Jon Anderson falsetto-singing, Roger Dean album cover” Yes. It was one of my dorkier obsessions. Like, I still know most of the words to “Close to the Edge.” Thanks to iTunes and my dilligent digitizing of my CD collection, I heard “South Side of the Sky” the other day for the first time in probably ten years. My wife’s comments sum it up for me: “This is Yes? Huh. It doesn’t suck.” Actually, it’s a damn cool song. It’s certainly aged better than much of the early-70s prog rock.

    As an aside: when I was 19 I played piano in a big band. One night, during a break, I started playing part of “South Side of the Sky” and within a minute the rest of the rhythm section joined in. It was really sloppy, but we made it from the end of the piano solo (the 3 minute mark) through most of the “la la la la la la la la” part.

  • Great Directors: Hal Ashby

    Great Directors: Hal Ashby

    This essay was originally published at Senses of Cinema.

    – – –

    “I was born in Ogden, Utah, the last of four children. Mom and Dad divorced when I was five or six. Dad killed himself when I was 12. I struggled toward growing up, like others, totally confused. Married and divorced twice before I made it to 21. Hitchhiked to Los Angeles when I was 17. Had about 50 or 60 jobs up to the time I was working as a Multilith operator at good old Republic Studios.”
    – Hal Ashby

    The temptation, when writing about American filmmaker Hal Ashby, is to reduce his life and career to any of a number of ready-made, Hollywood formulae: the small-town boy done good who works his way up from the studio mailroom to the Academy Awards stage; the 1960s free spirit who champions individual rights in a world of oppressive authority and takes his fair share of lumps in the process; the cautionary tale of regrettable indulgences and falls from grace. Unfortunately, the relative dearth of critical and biographical writing currently available about Ashby makes such a trap unavoidable. This, despite the awards, the misty paeans from his collaborators and, most importantly, that amazing streak of films in the 1970s, a streak that rivals those of his more famous contemporaries, Francis Ford Coppola and Robert Altman. With The Landlord (1970), Harold and Maude (1971), The Last Detail (1973), Shampoo (1975), Bound for Glory (1976), Coming Home (1978) and Being There (1979), Ashby proved himself a prodigious talent. That he disappeared behind a string of disappointing pictures in the 1980s and died before redeeming his reputation has led many critics of the Hollywood Film Renaissance to dismiss Ashby as a filmmaker who lacked a coherent voice or who was simply the competent beneficiary of remarkable collaborations. This essay will, I hope, become part of a larger critical reappraisal of Ashby’s films, for they document, with equal parts grace and polemic, a moment in America’s history that was defined by precisely that dichotomy.

    No biographer has yet made a subject of Hal Ashby, which is surprising considering the quality and influence of his films and the dramatic circumstances of his life. Soon after discovering his father’s body at the age of twelve, Ashby dropped out of school and began working odd jobs; by seventeen he had already been married and divorced (the first of his four failed marriages). According to Peter Biskind, whose Easy Riders, Raging Bulls offers the only readily-available discussion of Ashby’s life, the young Mormon decided in 1950 to leave the cold winters of Utah and Wyoming behind and to head off for the golden skies of California (1). After arriving in Los Angeles, and after three hungry weeks of fruitless efforts there, Ashby visited the California Board of Unemployment and requested a job at a film studio. He was sent first to Universal, where he worked in the mailroom, but by 1951 he had become an apprentice editor at Republic. He later moved on to Disney and then to Metro, where he met Jack Nicholson, then an aspiring unknown.

    Ashby’s film school was the editing room. “It’s the perfect place to examine everything,” he told Michael Shedlin. “Everything is channelled down into that strip of film, from the writing to how it’s staged, to the director and the actors. And you have the chance to run it back and forth a lot of times, and ask questions of it – Why do I like this? Why don’t I like this?” (2) After working as assistant editor under Robert Swink on William Wyler’s Friendly Persuasion (1956) and The Big Country (1958) and George Stevens’ The Diary of Anne Frank (1959) and The Greatest Story Ever Told (1965), Ashby began to gain attention for his own cutting of films by Tony Richardson (The Loved One [1965]) and Norman Jewison. Ashby and Jewison would collaborate on four films: The Cincinnati Kid (1965), The Russians Are Coming, the Russians Are Coming (1966), In the Heat of the Night (1967), for which Ashby won a Best Editing Oscar, and The Thomas Crown Affair (1968). It was Jewison, also, who recommended his friend to direct The Landlord, a project under development at United Artists. Thus Hal Ashby came to make his first film at the age of 40. “If I had it all to do over again, I would rather go at it a different way,” he later said. And, predicting the generation of young American filmmakers who would emerge in the 1970s, he then added: “I say, Good Lord, go out and somehow raise the money to make your own projects. It’s not easy, by any means, but the potential is there for becoming just as good a filmmaker in a much shorter time. I feel very strongly about this” (3).

    The Landlord is an outrageous debut, a film that, 34 years later, still feels daring, both stylistically and politically. Beau Bridges plays Elgar Enders, who at 29 leaves his opulent family estate and buys a row house in a New York City ghetto. His plan is to remodel the home once he has evicted its tenants, including Marge (Pearl Bailey), Mr. and Mrs. Copee (Louis Gossett Jr. and Diana Sands) and Professor Duboise (Melvin Stewart). When we first meet Elgar, he is reclining on a lawn chair, sipping brandy. He looks directly into the camera and tells us: “It’s just that I get the feeling that we’re all – I mean everybody, black, white, yellow, Democrats, Communists, Republicans, old people, young people, whatever – we’re all like a bunch of ants, see. See, the strongest drive we have as a true life force is to gain territory.” All of his preconceptions and values – racial, political, economic and otherwise – are tested, though, once his life becomes entwined with those of his tenants. Ashby’s skills as an editor, now freed by his creative control over the picture, are on display from the opening moments, as he crosscuts between high contrast footage of a racquetball game and the softer, more natural tones of the African-American neighbourhood, a visual motif that continues throughout the film. That divide between the white world and the black is heightened also by Ashby’s treatment of his characters: the Enders he turns into absurd and often hilarious caricatures; the tenants are afforded greater sympathy. The end result is an often brilliant, occasionally uneven film that (ridiculous as this might sound) resembles late Buñuel’s attempt at a blaxploitation film.

    Capsule reviews of The Landlord typically describe it as a bildungsroman in which an emotionally stunted white man comes of age through his first-hand encounter with the realities of African-American life. Elgar “grows fond” of his tenants, such reviews claim and, by witnessing his blossoming romance with a woman of mixed race, viewers are to learn something about the possibilities of racial reconciliation in America. What we actually learn, though, is just the opposite. Ashby’s film plays like the cinematic equivalent of Radical Chic, Thomas Wolfe’s 1970 account of a fundraiser for the Black Panthers held in the well-heeled home of Felicia and Leonard Bernstein. Like the “limousine liberals” who gathered there on Park Avenue to sip wine, write cheques and discuss – in the measured tones of the New York Review of Books – the “race problem”, Elgar is unprepared for the messy radicalism that greets and, even more significantly, that excludes him. “See, children? Some people can’t learn what we learn,” Professor Duboise tells a room full of students who are already well versed in the rhetoric of Black Power. Ashby captures this tension in a brilliant sequence near the end of the film, when Copee, who is threatening Elgar with an axe after learning that his wife is carrying Elgar’s child, stops and slowly lowers his weapon. Rather than turning his attention to the film’s protagonist, however, Ashby instead stays in a tight shot on Copee, and we’re made suddenly aware that the film has been his story all along. The white, liberal audiences that watch The Landlord root for Elgar because, like him, they (we) believe that their idealism and distant sympathies can somehow make the world “colour blind”. By forcefully shifting the film’s perspective from Elgar’s to Copee’s, Ashby reveals just how naive and politically charged such a position really is.

    Ashby inherited his second feature project, Harold and Maude, when executives at Paramount decided that Colin Higgins was too green for the job. Higgins, who wrote the screenplay while still a film student, had hoped to direct the picture himself but acknowledged that the project was never really his to lose. “I was going to make a half-million dollar film and they wanted to make a million-and-a-half dollar film,” he told Shedlin (4). The thematic similarities between The Landlord and Higgins’ script made Ashby a logical, if somewhat risky, choice for the studio. The story of a twenty-year-old rich kid who learns to love life through his encounter with a woman sixty years his senior, Harold and Maude delights in everyday transgressions: uprooting trees from manicured suburban streets and returning them to the forest; parading a yellow umbrella past the dark faces of a funeral line; flipping a bird to repressive authority figures, whether they be mothers, priests, psychiatrists, soldiers or highway patrolmen. That the film manages to do so without surrendering to the carpe diem-like sentiment that has made a respected actor of Robin Williams is testament to the fine performances of its leads, Bud Cort and Ruth Gordon, but also to Ashby’s deft direction, which transforms Higgins’ dark satire into a Brothers Grimm fable (mixed, perhaps, with a Charles Addams drawing or two). As with fairy tale, the moral of Harold and Maude is ultimately less important than the telling of the tale itself. The pure joy of Ashby’s story-telling frees the film to transcend its often banal symbolism and preachy didacticism, creating a filmed world that, like that of Wes Anderson, Ashby’s most gifted disciple, allows for the possibility of grace and childhood wonder in a fallen, cynical, adult world.

    And Ashby’s is, most certainly, an adult world. When, two-thirds of the way through the film, we learn that Maude is a Holocaust survivor – and we learn this only from a wordless, one-second shot of the identification tattoo on her forearm – the context within which the film is operating suddenly blossoms to include not only Nixon’s America but all of the impossibly tragic 20th century. Like Walter Benjamin who, in his famous description of Paul Klee’s “Angelus Novus” imagines the angel of history propelled irresistibly forward by the storm of progress “while the pile of debris before him grows skyward”, Harold and Maude demands that viewers experience a glimpse of hope despite the tragedies of the past (5). Ashby accomplishes this to best effect in the final sequence, in which he dismantles and intercuts three events: Harold and Maude’s arrival at the hospital, Harold’s agonising wait for news of her death, and his high-speed drive up the California coastline. Accompanied only by Cat Stevens’ song “Trouble” and by the roaring engine of Harold’s Jaguar-cum-hearse, the sequence is marked by a tragic inevitability. There’s no question of Maude’s survival, no possibility that this dark fable will be appended with a Disney ending and yet, despite the sadness, Harold walks away in the end strumming his banjo, and the film is rescued from the nihilism of its day.

    Ashby’s follow-up is less optimistic. In The Last Detail, “Badass” Buddusky (Jack Nicholson) and “Mule” Mulhall (Otis Young), two Navy “lifers”, are chosen to escort Larry Meadows (Randy Quaid) from Norfolk, Virginia to the Portsmouth Naval Prison in New Hampshire. Only 18 years old, Meadows has been court-martialled and sentenced to eight years for attempting to steal $40 from the base’s polio charity. Badass and Mule intend to deliver their prisoner as quickly as possible and spend their per diems and remaining leave in New York City, but they’re soon charmed by the young Meadows and become increasingly troubled by their mission. Written and produced during the dark, closing days of the Vietnam War, The Last Detail employs the picaresque structure of the standard World War II-era service comedy but undercuts its cliched devices at every turn. When a drunken Badass attempts to teach Meadows to be a signalman, for instance, Ashby drowns their dialogue (and much of the scene’s potential humour) in the sounds of gunfire and explosions emanating from the war film playing on the hotel room television. It’s an ironic reminder of the “good war” that precipitated America’s disastrous involvement in Southeast Asia and that helped to define masculinity and heroism for men of Badass and Mule’s generation. Those definitions are repeatedly called into question throughout the film: Badass’ attempts to seduce a young hippy (Nancy Allen) with his anachronistic tales of military adventure fall flat; Mule’s justification for his tour in Vietnam – “Gotta do what the Man says” – is less noble service than mindless obedience; Meadows’ first trip to a whorehouse ends with the most premature of ejaculations. When Badass and Mule do finally hand Meadows over to authorities at Portsmouth, they head home spouting their hatred for this “motherfucking chickenshit detail,” but there’s little doubt that the home they’re heading back to is in Norfolk. Unlike the wealthy Elgar and Harold, these blue-collar warriors have no other options.

    The standard critical line on The Last Detail is that its many and obvious merits are attributable, first and foremost, to the quality of Ashby’s collaborators, Nicholson and screenwriter Robert Towne chief among them. Towne certainly deserves much credit, both here and in his next teaming with Ashby on Shampoo, but the film soars on the strength of Ashby’s direction, and particularly on his restraint of Nicholson. By casting 6’4” Quaid and 6’2” Young in the supporting roles, Ashby turns Badass into an embodiment of aggressive overcompensation; Nicholson has never looked so small or his shtick so impotent. And when the actor does launch into full-on “Jack” mode – as when he trashes their motel room in a vain effort to rouse Meadows’ anger – Ashby refuses to allow Nicholson’s persona to subsume the character. Instead, he cuts abruptly to a quiet moment of Badass and the young seaman together on the edge of the bed, now bored and contained. Such a jumpcut works here only because Ashby’s verite approach with actors and with the staging of key sequences, an approach employed to even greater effect in Coming Home, allows room for freedom and improvisation. That so many actors – Quaid and Young, but also Cort, Gordon, Lee Grant, David Carradine, Peter Sellers, Jack Warden and Bruce Dern, among others – delivered arguably the best performances of their careers in Ashby films is perhaps the finest testament to his gifts as an actor’s director.

    As with The Last Detail, Ashby is often treated by his critics as merely a hired gun for his work on Shampoo, offering competent but unexceptional direction in what is essentially a Robert Towne and Warren Beatty picture. Beatty stars as George Roundy, a hip Hollywood hairdresser whose reputation is built as much on his prowess in the bedroom as in the salon. As the film begins he’s torn between three women: his girlfriend Jill (Goldie Hawn), his ex Jackie (Julie Christie) and Felicia (Grant), a client whose wealthy husband Lester (Warden) holds the purse strings to George’s dream of owning his own salon. When all five characters attend the same election night party, Shampoo collapses quickly into a sexual farce straight from the Restoration stage. But the film is seldom laugh out loud funny. Instead, Shampoo plays like a melancholy answer to The Graduate – complete with original Paul Simon music – except that Ben is now no longer fucking just Mrs. Robinson and Elaine, but also every other bored, vain housewife in the neighbourhood. The youthful naiveté and reckless adventure that mark those final, iconic moments of The Graduate have been replaced by disillusionment, pathetic posturing and moral apathy. When George tells Jackie, “I don’t fuck anybody for money, I do it for fun,” he’s accusing her of whoring herself to Lester, but he’s also deluding himself. George is the biggest whore of the lot, and he pays the highest price for it.

    Of the films he made in the ’70s, Shampoo feels the least like a Hal Ashby picture. It’s too restrained, too closely bound to the tight structuring of Towne and Beatty’s remarkable screenplay. At times, there is also an uncharacteristic staginess to the blocking of actors, as in the first scene between Christie and Warden, where they move unnaturally around Lester’s office, self-consciously hitting their marks in synch with the choreographed movements of the camera. Ashby’s films come alive, instead, when his actors are allowed room to move, as when George flies into a rage outside of a bank that has just denied him a loan. Here, Ashby shoots Beatty in an extreme long shot, watching silently from across the parking lot as the actor rips off his jacket and tie and throws them both into a trashcan.

    Such long shots are a trademark of Ashby’s films: Elgar standing in the street with his child in his arms, Maude’s introduction at the first funeral, Badass and Mule wrestling Meadows to the ground, Bob undressing at the beach in Coming Home, Chance walking off across the water in Being There. The extreme long shot serves, for Ashby, the same function that the close-up does for many filmmakers – heightening emotion at critical moments in the narrative – but it does so without forcing a shift to a particular character’s subjective perspective (Ashby, in fact, very seldom cuts on an eyeline match). We remain always detached observers, judging and, occasionally, sympathising with characters, but never coming to see the world exclusively through their eyes. Shampoo also makes effective use of popular music, another Ashby trademark. Except for the Paul Simon song, which returns like a Greek chorus five times in the film, the only other non-diegetic music is The Beach Boys’ “Wouldn’t It Be Nice?” which plays over the opening scene and returns again for the closing credits. Released in 1975, within months of Nixon’s resignation, and set seven years earlier on the day he was first elected, Shampoo is an elegy to the wasted potential of America’s cultural revolution. “Wouldn’t It Be Nice?” is wistful nostalgia, as ironic as the final words we hear uttered by the President-Elect on George’s television: “A teenager held up a sign that said ‘Bring Us Together,’ and that will be the great objective of this administration at the outset. To bring the American people together.”

    While Shampoo is, at times, stylistically different from Ashby’s other pictures of the era, it continues his investigation of the theme that most dominates his work – that is, the cost, both literal and metaphoric, of individual freedom and integrity in a world dominated increasingly by oppressive, dehumanising economic interests. Bound for Glory, then, is a logical, if ambitious, next step in that project. A document of four years in the life of folksinger Woody Guthrie – the “dustbowl” years when he was travelling through the southwest, living with and singing to camps of migrant workers – the film is part hagiography, part Waiting for Lefty-like agitprop, part old fashioned Western. Joseph McBride, writing for Film Comment in 1976, called it “a majestic film, the most ambitious film made in the United States since The Godfather Part II, and one of those rare pictures which are made with the lavish resources, meticulous care, and concern for epic breadth that characterize the way the great Hollywood movies used to be made” (6). While McBride might be accused of hyperbole, Bound for Glory remains a remarkable film, and it is an interesting artefact from Hollywood’s Film Renaissance. After the massive commercial success of Shampoo, Ashby had carte blanche for his follow-up, and he used that muscle to rescue the Woody Guthrie project from years of development problems and script rewrites. At a production cost of nearly $10 million and starring David Carradine, then known mostly for the television series Kung Fu and for low budget films like Death Race 2000 (Paul Bartel, 1975), Bound for Glory was a sizeable risk for United Artists. It’s difficult to imagine a studio taking such a gamble at any time other than the mid-1970s, those few years when adventurous filmmaking was still occasionally rewarded at the box office and when studio heads had yet to learn the various lessons of Star Wars (George Lucas, 1977) and Heaven’s Gate (Michael Cimino, 1980).

    What is most striking today about Bound for Glory is Haskell Wexler’s photography, which turns Depression-era California into one more of Ashby’s many worlds of the haves and have-nots (7). Los Angeles, with its green lawns and sparkling sheen, couldn’t be more different from the small Texas town where Guthrie begins his voyage and where everything – even the people, it seems – is covered by an inch of dust. Wexler shoots it all in soft, muted tones; the sky is as brown as the desert landscapes through which Woody travels, slowly, for the first third of the film. Like Ashby’s and Wexler’s next collaboration, Coming Home, much of Bound for Glory was filmed with long lenses that pull characters into focus against an impossibly expansive backdrop. When Woody sits down to play his harmonica, for instance, he and his chair appear to float above a desert highway that stretches, in a dead-straight line, from Arizona to the Atlantic. The long lenses also allow Ashby and his crew to stay far-removed from the action, capturing the spontaneous “performances” of his lead actors and his large cast of extras. A two minute montage of such images lends the campground sequences, in particular, a documentary-like feel; Wexler and Ashby would later return to this technique for Coming Home‘s Fourth of July picnic sequence.

    In many ways, Coming Home epitomises Hal Ashby’s cinematic style, and it is also his most personal film. The project was conceived by Jane Fonda with the help of screenwriter Nancy Dowd, and was originally intended for John Schlesinger. When he left the project, however, the screenplay was reshaped significantly by the circle of talent who would eventually bring it to the screen: Fonda, Ashby, Wexler, Jon Voigt, producer Jerry Hellman and screenwriters Waldo Salt and Robert Jones. They were united by their opposition to the Vietnam war and by their concern for the veterans who were returning to an America unable or unwilling to reacclimatize them to life back home. Told as a love triangle between a young woman (Fonda), her Marine husband (Dern) and the paralysed vet (Voigt) she meets while he is overseas, Coming Home confronts head-on what had been treated already as a sidebar in Harold and Maude, The Last Detail and Shampoo: the lingering wounds – physical, psychological, emotional and political – from America’s involvement in Vietnam. The film earned Ashby Best Director nominations from the Academy and from the Director’s Guild; Voigt, Fonda and the team of writers won Oscars for their efforts; and Dern, Penelope Milford (as Sally’s friend, Vi), Don Zimmerman (editor) and the film itself were all likewise rewarded with Oscar nominations.

    If Coming Home is guilty, at times, of over-earnestness or of slipping into polemic, it is rescued from such potentially fatal missteps by its many fine performances and by the filmmaker’s palpable respect for his characters. Even Dern’s disgraced Bob, a Marine who could so easily have been reduced to a caricature, becomes instead a tragic figure capable of eliciting our deepest sympathies. Dern’s desperate delivery of the line, “What I’m saying is I do not belong in this house!” is one of the most affecting moments in any of Ashby’s films and it encapsulates, in a single breath, the crisis of the dislocated veteran. Ashby and Wexler once again blend dramatic set pieces with documentary style footage, most notably in the opening sequence, when Voigt’s character, Luke, listens quietly as a group of actual, paralysed vets discuss their very real feelings about the war. That same sense of verisimilitude also informs many of the scenes between the lead actors, as when Fonda and Voigt stroll down the boardwalk, discussing Bob’s impending return. On the DVD release of Coming Home, Wexler remarks that the scene was shot with an 800 millimetre lens from a distance of more than 400 yards, freeing us, once again, to remain distant and relatively objective observers, and allowing the actors room for spontaneous improvisation. The film’s showpiece, however, comes in its final sequence, when Ashby crosscuts between Luke’s speech to a group of draft-eligible teens, Sally and Vi’s trip to a grocery store, and Bob’s walk into the ocean, all of it accompanied by Tim Buckley’s “Once I Was”. Like the finale of Harold and Maude, this sequence balances tragedy – is Bob swimming off to his death? – with painful progress. Despite the still-lingering wounds of war, Sally’s new-found independence and Luke’s charity suggest that Ashby retains some measure of hope for healing.

    The last of Ashby’s signature films is Being There, his adaptation of the Jerzy Kosinski novel. After publishing Being There in 1971, Kosinski swore that he would never allow it or any of his other work to be filmed, but after learning that a movie project was in the early stages of development, and after experiencing first-hand Peter Sellers’ aggressive campaign for the lead role, the author set to work on a screenplay of his own. Ashby’s final product is, by most accounts, a smashing success, both as an adaptation of a much-respected novel and as a film, judged on its own merits. The story of Chance, a simpleton gardener who stumbles into America’s most powerful spheres of influence, Being There is a satiric jab at the co-opting of the nation’s public discourse by television’s empty images and content-free rhetoric. Such ideas were nothing new to Ashby, who had been toying with similar themes in his own work for years. In The Last Detail, Shampoo and Coming Home, in particular, characters are unable to free themselves from the constant barrage of political speeches, commercial advertisements, and reportage that emanate from the televisions, billboards, and radios that seem to have them surrounded. When Sally asks Bob what combat was like, his response echoes the main argument of Being There: “I don’t know what it’s like; I only know what it is. TV shows what it’s like; it sure as hell don’t show what it is.”

    For Ashby, the great challenge of Being There was sustaining its absurd premise for two hours without allowing it to slip, even for a moment, into farce. “This is the most delicate film I’ve ever worked with as an editor,” he told Aljean Harmetz. “The balance is just incredible. It could be ruined in a second if you allow it to become too broad. Peter’s character is a sponge. He imitates everything he sees on television and everyone he meets. In one scene, he imitated the voice of a homosexual. It was very funny, but we couldn’t allow it. It would have destroyed the balance” (8). Ashby’s film, like Sellers himself, plays the comedy straight-faced, refusing to rob the character of his allegoric simplicity by making of it little more than a cheap joke. Chance is, instead, the ultimate straight man, a tabula rasa against which his associates’ ridiculous behaviour might be exposed. In the film’s funniest scene, Eve (Shirley MacLaine) – the wealthy, sex-starved woman who first tempts Chance into the world of earthly delights – tries to seduce her guest while he watches a passionate romance on television. When the program ends, however, Chance is no longer able to imitate the “appropriate” behaviour and so he flips the channel, leaving Eve confused and frustrated. “I like to watch,” he tells her, which sends Eve to the floor, where she masturbates to climax. Ashby builds additional layers of commentary and humour onto the scene by having Chance flip to an aerobics program, whose instructor encourages viewers to “explore slowly.” By the end of the scene, Eve is panting on the floor, unaware that Chance is standing on his head, just like the woman on television. Self-indulgence and superficiality have never seemed more absurd.

     

    Being Thereis a strangely fitting conclusion to Ashby’s enviable run during the 1970s. Commenting on Kosinski’s prescient novel, Barbara Tepa Lupack writes, “while Kosinski did not live to witness the Chance-like candidacy of H. Ross Perot, conducted largely via television time purchased with his own millions, he surely must have appreciated the irony of actor Ronald Reagan’s two telegenic terms in office as well as understudy George Bush’s subsequent lacklustre performance in the White House” (9). Ashby’s career, like those of so many of his contemporaries, was derailed by sweeping changes in Washington, D.C., in Hollywood and in America at large. The studios, now on the lookout for blockbuster box office returns and wary of signing over creative control to “cost no object” directors, turned their attention away from smaller, more personal films like Ashby’s. Reagan’s America likewise awoke to a “new morning”, conveniently ignoring the traumatic events that had defined the previous decades. For Ashby, who had embodied the country’s counter-cultural spirit in thought and deed, the “Me Decade” must have been catastrophically disheartening. In an era of conservative piety and institutionalised greed, Ashby’s politically motivated irreverence and his simple faith in humanity’s potential for radical change were suddenly an anachronism.

    Ashby finished his career with a string of largely forgotten films. He reunited with Haskell Wexler for the first two: Second-Hand Hearts (1981), starring Robert Blake and Barbara Harris, and Lookin’ to Get Out (1982), a character study of two gamblers written by and starring Jon Voigt. Like the rest of Ashby’s final work (and The Landlord), neither is currently available on any home video format. He also directed Let’s Spend the Night Together (1982), a by-the-books document of the Rolling Stones’ 1981 tour, and followed it with The Slugger’s Wife (1985), an irredeemably bad translation of Neil Simon’s abysmal screenplay (10). The poor quality of the film is frequently attributed to Ashby’s growing dependence on drugs and alcohol, which had precipitated a physical collapse during the Stones’ tour. Because of his increasingly unreliable behaviour, films were taken from him during post-production and given to others for final editing. Ashby’s final feature, 8 Million Ways to Die (1986), however, marked something of a return to form for the director. An adaptation of Lawrence Block’s popular detective novel, the film is an entertaining piece of film noir, with Jeff Bridges as the hardened ex-cop and Rosanna Arquette as his femme fatale. Though burdened by the stylistic influence of TV’s Miami Vice and by James Newton Howard’s cloying, synthesized score, 8 Million Ways to Die comes to life at surprising moments, particularly in the final act. When Bridges confronts the young drug kingpin, played by Andy Garcia, we are reminded of Ashby’s gifts as a director of actors; they appear to have set aside Oliver Stone’s screenplay and discovered a more palpable energy in their improvisations. Ashby’s final production was Jake’s Journey (1988), a television project developed by ex-Python Graham Chapman. After filming the pilot, both men were prevented by poor health from continuing their collaboration.

    Hal Ashby was diagnosed in early-1988 with a cancer that spread rapidly to his liver and colon and to which he succumbed, finally, on December 27. Ashby’s death at 59 prevented him from witnessing the re-birth of independent cinema that energised America’s filmmakers, young and old, during the early-1990s. Imagine how different our appraisals of Robert Altman’s career might be had it ended with Popeye (1980), Come Back to the Five and Dime, Jimmy Dean, Jimmy Dean (1982) and Secret Honor (1984) – had it ended before he made The Player (1992) and Short Cuts (1993). Or, imagine how different our opinion of Francis Ford Coppola might be had he not retreated to his vineyards and re-emerged as an acclaimed producer of others’ films – had his career ended with One from the Heart (1982), The Outsiders (1983), and Rumble Fish (1983). Hal Ashby personifies, better than any other director, Hollywood’s Film Renaissance of the 1970s: its moral ambivalence and political rage, its stylistic audacity and deeply human voice, its supernova of energy that could not possibly burn so brightly for very long.

    Endnotes

    1. Peter Biskind, Easy Riders, Raging Bulls: How the Sex-Drugs-and-Rock ‘N’ Roll Generation Saved Hollywood, New York, Simon, 1998. Unfortunately, because Biskind’s book has become so influential, and because it is (sadly) the only text that devotes more than a few sentences to Ashby, what little we know of the director’s personal life has been reduced to a series of sensational anecdotes. There’s Hal the chain-smoking, hyper-obsessive editor, sitting at his Moviola for twenty-four hours at a stretch; Hal the recluse, holed-up in his beach house, unwilling to talk to anxious producers; Hal the Hollywood rebel, who promised to use his Oscar as a door stop; Hal the drug-addicted depressive, who fought suicidal tendencies throughout his life and whose addictions cost him several high-profile projects in the 1980s.
    2. Michael Shedlin, review of Harold and Maude, Film Quarterly, vol. 26, no. 1, 1972, p. 53.
    3. Shedlin, p. 53.
    4. Shedlin, p. 52.
    5. Walter Benjamin, Illuminations, New York, Schocken, 1985. p. 285.
    6. Joseph McBride, “Song for Woody”, Film Comment, November/December 1976, p. 26.
    7. Wexler, in fact, was fifth in a line of talented young DPs to work with Ashby. He was preceded by Gordon Willis on The Landlord, John Alonzo on Harold and Maude, Michael Chapman on The Last Detail, and László Kovács on Shampoo.
    8. Quoted in “Chance Encounters: Bringing Being There to the Screen” by Barbara Tepa Lupack in Critical Essays on Jerzy Kosinski, New York, Hall, 1998, p. 214.
    9. Lupack, p. 213.
    10. If watching Rebecca DeMornay sing a synthesizer-backed cover of Neil Young’s “My My, Hey Hey (Out of the Blue)” was not the most depressing moment of my film-watching life, then it’s only because I could imagine Ashby enjoying the irony of it all.
  • Carney on Minnie and Moskowitz

    Carney on Minnie and Moskowitz

    The greatest face in film history? Ray Carney on John Cassavetes’ Minnie and Moskowitz:

    Cassavetes won’t let a viewer expand within a romantic moment. No scene, interaction, or shot gives us a simple emotion. If a scene has romance in it, it is invariably crossed with anxiety or pain. If there is seriousness, it is mixed-up with wacky comedy. If one character is feeling one thing, another is feeling something different. Even the lovely meditative interlude in which Minnie talks to Florence about her dreams and desires makes clear that Florence doesn’t understand a word she is saying. While Minnie is waxing poetic, Florence is sitting there bewildered and half-soused. Every perspective is tangled up with contradictory ones. No imaginative relationship—of character to character or viewer to character—is uncompromised or unchallenged. . . .

    The secret of Cassavetes’ art is that it is fundamentally an act of empathy. We are not asked to stand outside and judge (as in an Altman film), but to go inside and understand. We can’t hold ourselves above the characters, untouched by them, superior to them. Cassavetes opens trap doors into their consciousnesses, so that they are given the chance to explain themselves and justify their actions. We are forced to see things from their perspectives, feeling what they feel. No one is generic, a type; everyone is a unique individual. Morgan Morgan (played by Tim Carey), odd duck that he is, touches us with his bonhomie and lame attempts at humor. Florence’s sad loneliness and confession of sexual frustration move her beyond being simply comical. We can’t merely laugh at any of Cassavetes’ characters; we are forced to care.

  • A Good Hard Rain

    I first read Sam Shepard’s Buried Child five years ago in a graduate readings course in American drama. Last night I was finally able to experience it in performance, which, as is always the case with great drama, is a quite different thing. Actually, I’m hesitant to use the words “great drama” in regard to this particular production, which too often suffered from poor casting — Shelly gave her monologue with that earnest far-off stare usually reserved for Barbra Streisand impersonators and Tilden was too…well…cute. The latter role demands equal parts brokenness, menace, and charisma, but he managed only country bumpkin, which drained his scenes — including that famous finale — of their magic and tension.

    Remember that episode of The X-Files when Mulder and Scully fought the family of hillbilly inbreeds? The episode that should have been creepy and disgusting but was mostly over-the-top camp? The CBT’s production of Buried Child had the same faults. Only twice during the two-and-a-half hour play did the room crack with energy: First during Bradley’s “rape” of Shelly, which is one of Shepard’s finest moments, and again during Bradley’s fight with Vince, which was staged in slow-motion under a strobe light. The remainder of the evening was notably unremarkable.

  • Sneakin’ Sally

    Sneakin’ Sally

    Robert Palmer has passed away. For years, I knew him only as the “Addicted to Love” guy, but then a friend with a killer CD collection moved into the dorm room across the hall from mine and fired up Sneakin’ Salley Through the Alley (1975). The first three songs on that album are as good as it gets. Of course, that might have more to do with his collaboration with Little Feat than with his own talent, but Palmer obviously had good taste.

  • Next to You

    Next to You

    These are dark days in K-town. On Saturday night, the Jack Astronauts played their farewell show at Manhattan’s in the Old City, and they will be missed. Along with their usual fare — loud, fast surf rock — they also threw in some great covers, including The Ramones’ version of “Happy Birthday” (for our friend’s 28th), “Ace of Spades” by Motorhead, and “Next to You” by The Police.

    Bon Voyage, Curt and Mike.

  • Little Feat Mix

    Little Feat Mix

    Let me make this point perfectly clear: Little Feat is the great unsung American rock and roll band. The July mix is a collection of songs from their golden period — roughly 1972 – 1978 — the years when founder Lowell George was at his peak. I’ve deliberately omitted a few staples, including their most famous numbers “Dixie Chicken,” “Oh Atlanta,” and “Willin’,” so that I could dig a bit deeper into the catalog.

    “Easy to Slip” — The opening cut of Sailin’ Shoes (1972), the Feat’s second album and their last as a four-piece. Singer/songwriter/slide-guitar-genius George and bassist Roy Estrada formed the band after leaving the Mothers of Invention. They were joined by pianist Billy Payne and drummer Richie Hayward, both of whom continue to tour and record with the ’90s incarnation of the Feat. “Easy to Slip” is just a perfect opener.

    “Two Trains” — From Dixie Chicken (1973), which introduced the classic Feat lineup. Estrada left to rejoin the Mothers and was replaced by Kenny Gradney, who was joined in the rhythm section by percussionist Sam Clayton. Paul Barerre, another top-notch singer and songwriter, also added a second guitar to the sound. A nice display of George’s trademark slide playing, “Two Trains” was later reworked for his first solo album, Thanks I’ll Eat It Here (1979).

    “The Fan” — Feats Don’t Fail Me Now (1974) is far and away my favorite of their studio albums. The main thing to know about Little Feat is that Hayward, Gradney, and Clayton consistently created the fattest pocket ever enjoyed by a rock and roll band. Gradney is that selfless bass player that every great band needs — seldom flashy but always teeth-rattling.

    “All That You Dream” — By the time they made The Last Record Album (1975), Barerre and Payne were beginning to contribute more of the songwriting. If I could step into a wayback machine to see Lowell George sing just one Little Feat song, I might choose Barerre’s “All That You Dream” — just so I could tip my head back and sing the opening line at the top of my lungs, “I’ve been down, but not like this before.” More songs should open with the chorus.

    “Got No Shadow” — One of the first of Payne’s Feat tunes (1972), it also might be his best. “Got No Shadow” is probably my favorite cut from Sailin’ Shoes.

    “Juliette” — Dixie Chicken is most known for the Bourbon Street boogie-woogie of the title track, but most of the album sounds more like “Juliette,” which is just a beautiful song. I love the production of this album. It’s warmer and a bit cloudier than anything you’ll get today. Even on CD, you can practically hear the record needle pop.

    “Day or Night” — George is credited for only two of the nine songs on Time Loves a Hero (1977). By the end of the ’70s, most of his time was devoted to other “recreational” pursuits (which would lead to his death a few years later). The Feat’s sound changed accordingly. Hero features Michael McDonald and Skunk Baxter on a few tracks — evidence that, like the Doobies, Little Feat became slightly Steely Dan-ified during this period. It works on “Day or Night.”

    “Time Loves a Hero” — Little Feat does Jimmy Buffett? Not my favorite track, but it’s such a great singalong chorus, and I like the bassline.

    “Cold, Cold Cold” — A great antidote to the uber-production of “Hero,” “Cold” is Lowell George in concentrated form. This song shows up again at the end of Feats Don’t Fail Me Now. On the Live at Rockpalast DVD, you can listen to a running commentary with Payne, Barerre, and George’s widow. Her response to “Cold, Cold Cold” is classic. It couldn’t have been easy to hear her husband sing, “That woman was freezing, freezing cold.”

    “On Your Way Down” — I could listen to this song every day for the rest of my life. Written by Allen Toussaint, “On Your Way Down” was just made for George’s voice, which never sounded better.

    “Roll Um Easy” — Lowell George and an acoustic guitar. What I wouldn’t give for a chance to sit alone in a room with that voice.

    “Skin It Back” — I had planned to only include songs with George on lead vocal, but Barerre sounds so good here. I’ve been known to break into this song at odd moments. And once I get started . . . “Well, I’m waiting for something to take place, something to take me away from this place, round city to city, town to town, runnin’ around in the shoes of a clown, and that desperate . . .”

    “Day at the Dog Races” — I just had to include this one. The story goes that “Dog Races” was written during those long hours when the rest of the band was waiting for George to show up for rehearsals. What began as an impromptu jam grew into one of Little Feat’s few instrumentals. The 12-minute definitive version is now available on the remastered 2-disc Waiting for Columbus, but this studio version from Time Loves a Hero proves, I think, that they were capable of music as harmonically and rhythmically interesting as anything that Return to Forever and Weather Report were doing in the late-70s. Plus, how good is Billy Payne? He’s Rick Wakeman with a soul.

    “Mercenary Territory” — If you don’t own a Little Feat album, just go buy the newest release of Waiting for Columbus (1978), which is without a doubt the greatest live rock album ever, Live at Leeds be damned. “Mercenary Territory” is relatively bland for the first two minutes, but then it changes gear, switching into a groovy walking bassline and Lowell George slide solo. When Lenny Pickett from Tower of Power unleashes his sax solo, all hell breaks lose. As he’s climbing into ridiculously high notes, notice how George is trailing him with his slide. If it don’t make the hairs stand up on the back of your neck, then you ain’t breathin’.

    “Spanish Moon” — Little Feat, at their best, make you feel like you’re walking through the French Quarter, and this live version of “Spanish Moon” does that better than any other single track I can think of.

    “Fool Yourself” — Consider it a coda.

  • A Woman Under the Influence (1974)

    A Woman Under the Influence (1974)

    Dir. by John Cassavetes

    It took me three tries to make it through John Cassavetes’s A Woman Under the Influence. I wasn’t bored by the film; I was in agony. Gena Rowlands’s performance as Mabel Longhetti, a blue collar housewife collapsing under the weight of mental illness, is the single most painful experience of my film-watching life. Cassavetes doesn’t make it easy for us. His brand of cinema verite forces us to look on helplessly, passively, as if we were just a few more strangers in Mabel’s life, a few more strangers who refuse to stand up for her. He uses static medium shots to sit us down at the Longhetti’s large, loud dinner table, then denies us an escape route when the tension builds. These moments are balanced with equally painful close-ups that bring us into intimate contact with Mabel, someone with whom such intimacy is a constant threat and danger.

    Peter Falk plays Mabel’s husband, Nick, an abusive bastard who, though occasionally capable of stealing our sympathy, is one of the screen’s most loathsome villains. In the final act of the film — an hour-long scene that takes place on the evening of Mabel’s return from a six-month stay in a sanitarium — the depths of Nick’s depravity and the extent to which he has contributed to Mabel’s instability are revealed in a series of devastating sequences that play out in real time. I found myself literally squirming in my seat, gasping aloud and wiping away tears. Because of that I just can’t accept Roger Ebert’s take on the final image: “Only by the end of the film is it quietly made clear that Nick is about as crazy as his wife is, and that in a desperate way their two madnesses make a nice fit.” Calling that fit “nice” is a disgrace. I don’t get it.

    As he would be the first to point out, Ray Carney is the authority on and champion of John Cassavetes’s films. A professor of film and American studies at Boston University and director of the film studies program there, Carney is best known for being something of a polemicist and provocateur (and a damn fine film critic, to boot). I like to browse through his impressive Website when I’m feeling pessimistic about the current state of academia. Doing so certainly doesn’t cure me of my condition, but I find it strangely comforting to read such articulate and well-informed rants on the subject. It also helps that the guy seems to lack any kind of internal censor. Carney doesn’t pull punches, and it’s damn refreshing.

    In “‘A herd of Independent Minds’: Or, Intellectuals Are the Last to Know,” Carney sits down with an unnamed interviewer and skewers contemporary film criticism, Hollywood, the intellectual influence of the New York Times, academic biases against film art, and Citizen Kane. God bless him. The whole piece is worth a read (as is much of the other writing collected at his site), but I think Carney is at his best when he talks about the incestuous relationship between art, academia, and the cultural forces that shape critical opinion.

    Journalists and the things they write about have become part of the celebrity culture, which means that once someone or something appears in The New York Times or The New Yorker, he, she, or it is taken seriously. If someone’s name appears in the New York Times or The New Yorker a certain number of times, that’s all that it takes to constitute importance. And the people who appear in The New York Times or The New Yorker the most are journalists. So they are taken the most seriously. They become the cultural definition of what it is to be a thinker. If a journalist is merely a bit clever verbally and shows up on the breakfast table long enough, most academics and intellectuals mistake him or her for a thinker. No one ever asks if you are really important. Are you really smart? . . .

    My understanding of being an intellectual is that it is to be given a unique opportunity to stand just a little outside our culture’s system of hype and publicity. It is to be someone who refuses to be pulled into the muddy undertow of advertising, journalistic sensationalism and celebrity worship. While more or less everyone else is paid to sell something, the academic is paid to be independent. Or not paid. But is independent anyway. But what has happened in our culture is the opposite. At least in film, the intellectuals line up to sell out to the culture’s values. And for the people giving out the grants and prizes, the celebrity tail wags the intellectual dog. Our universities are no different.

    But academics, obviously, aren’t the only people getting wagged by that celebrity tail.

    This applies to every group. What is it Joyce says in Finnegan’s Wake? “We wipe our glosses with what we know.” For literary critics, a movie is good if it has clever dialogue or is a faithful adaptation. It’s no different from why multiculturalists judge a film in terms of how many minority characters are in it or what their income level is, why Jewish viewers like Schindler’s List, World War II vets like Saving Private Ryan, teenage girls like Titanic, and teenage boys like The Matrix. It’s identity politics. People enjoy seeing themselves and their own views represented — not their real selves and views of course, but a flattering, idealized version of them. It’s not a terribly sophisticated view of what makes great art. Yet how many times do you hear something like “Holocaust survivors said that Spielberg’s movie was accurate” invoked as proof that Schindler’s List is a great movie?

    Carney offers some advice for film-viewers — tips and tricks that he’s learned over the years as he’s tried to empower young film students and complacent professors alike:

    I do a lot of things to lever them out of their old ways of knowing — including deliberately destroying a lot of the pleasure of the screening, by calling things out during it, or stopping the film at a climactic moment and asking questions about it—so that they can’t just sit back and relax and watch the movie. I am reprogramming their brains, teaching them new sets of responses, new things to look and listen for. Sometimes I talk all the way through a film to prevent them from “dropping into it” even for a minute. I have to play a lot of mind games and sprinkle a lot of fairy dust to keep them motivated. Students really have to put themselves in my hands, and there may be a certain amount of resistance for the first couple months, but that too becomes part of the learning process—a lesson in how we resist change and hold onto past viewing habits. But the best ones stay with it because as the challenges get greater, the trust and personal bond grows. I can’t do any of that when I am showing the film to a professor. The relationship is entirely different. With twenty-year-olds who are malleable and open to new experiences it’s not that hard to orchestrate the changes, but for someone older and more set in their ways it’s much less likely to happen.

  • A Few Words Upon Discovering Cassavetes

    A Few Words Upon Discovering Cassavetes

    John Cassevetes is my latest obsession. On a whim, I recently picked up a used copy of Faces (1968), the story of Dicky and Maria Forst’s disastrous attempts to find peace and companionship outside of their loveless marriage. Shot entirely in stark, high-contrast black-and-white, and featuring Cassevetes’s trademark dialogue, Faces feels at times like a documentary — voyeuristic, discomforting, and brutally real.

    It took me about 15 minutes to fall into the film’s rhythms and style — the opening sequence might be its weakest — but by the time we see Dicky and Maria alone together at the dinner table, I was absolutely hooked. Faces is like the New Wave meets Edward Albee, as it builds its emotional conflict from the tension between the characters’ false surface bravado and all of those painfully insecure close-ups. I’m amazed by how genuine some of the shifts in emotion feel.

    The Killing of a Chinese Bookie (1976) might be a more refined film, but it’s also, I think, less satisfying. Ben Gazarra’s performance as Cosmo Vitelli, a strip club owner deep in debt to dangerous men, is always convincing and occasionally brilliant. But nowhere does he (or maybe it’s the material) reach the same plaintive heights achieved by Lynn Carlin and Gena Rowlands in Faces. Still, though, his closing monologue is the best scene I’ve seen in some time. His fate is now sealed, yet he manages to inspire a strange joy and pride and community among his performers. It’s almost like a moment of grace.

    Special mention goes to Bookie for featuring the always fascinating Tim Carey, most memorable for his performances in the early Kubrick films, The Killing and Paths of Glory. There are several scenes here in which his castmates (especially Seymour Cassel) seem almost apprehensive — or even afraid — around Carey. Those moments give the film a nice spark, an odd bit of unpredictable energy.

  • Chocolate City

    Chocolate City

    I’ve come to take great delight in the stranger dissonances of everyday life. Last night, while waiting to be seated at Calhoun’s — which, by the way, really is the place for ribs in Knoxville — I was thrilled to hear Parliament’s “Chocolate City” come on the radio. Something about hearing these lyrics float, almost subliminally, through the restaurant struck me as unexplainably odd and wonderful. . .

    And when they come to march on ya
    Tell ’em to make sure they got their James Brown pass
    And don’t be surprised if Ali is in the White House
    Reverend Ike, Secretary of the Treasure
    Richard Pryor, Minister of Education
    Stevie Wonder, Secretary of FINE arts
    And Miss Aretha Franklin, the First Lady

    Are you out there, CC?
    A chocolate city is no dream
    It’s my piece of the rock and I dig you, CC
    God bless Chocolate City and its (gainin’ on ya!) vanilla suburbs
    Can y’all get to that?
    Gainin’ on ya!
    Gainin’ on ya!

    If America needs anything right now, it’s more P-Funk.

  • Claire’s Knee (1970)

    Claire’s Knee (1970)

    Last night I watched Claire’s Knee (1970), the fifth entry in Eric Rohmer’s series of “Six Moral Tales.” This one is built around Jerome, an unusually self-absorbed rake (even by Rohmer’s standards) who spends the weeks leading up to his marriage on holiday at Lake Annecy. While there he meets an old acquaintance, Aurora, an Italian writer in search of inspiration. Their reunion, as is often the case in Rohmer’s films, leads to long talks about love and life, some genuinely interesting, others much less so. Jerome tells Aurora that he has finally agreed to marry because, after six years with his fiancee, he is surprised to discover that he still finds her interesting. It’s difficult to imagine Jerome finding anyone interesting, though. At the end of the film, for instance, he is shocked to learn that Aurora is engaged. “You never asked,” she tells him.

    Much of Claire’s Knee concerns Jerome’s flirtations with Laura and Claire, the two young daughters of his landlady. In typical Rohmer fashion, their courtship rituals are mostly verbal. His protagonists are keenly interested in love and in ideas of love. At times, I find these discussions endlessly fascinating — the late night talk between Jean-Louis and Maud being the best example — but after seeing more than ten of Rohmer’s films, the novelty of his style has begun to wear on me. I’m fascinated by the pacing of his films and by his need to show those parts of life that are so seldom put on film (the boring parts, some would say), but their lasting affect has been lessened by repetition. For more info about Rohmer, check out my friend Gary’s site.

  • The Public Burning (1976)

    By Robert Coover

    In the opening pages of Robert Coover’s The Public Burning, the narrator, Vice President Richard Nixon, insecure about his notoriously sinister jowls, thinks to himself, “isn’t that a hell of a thing—that the fate of a great country can depend on camera angles?” Set during the days immediately preceding the execution of Julius and Ethel Rosenberg, Coover’s satire explodes the absurd ties that bind infotainment to politics, words to history, and images to morality. Nixon makes a suitable and surprisingly sympathetic anti-hero, then, for he was perhaps America’s first politician to be publicly made, broken, reborn, then destroyed, each act broadcast live on television. Coover assumes our familiarity with those images and puts them to effective use, deliberately sounding echoes of Nixon’s “I am not a crook” Watergate days while revisiting the glorious victory of his “Checkers” speech. Nixon is simultaneously the candidate on stage, sweat-soaked and scruffy beside Kennedy’s sheen, and the President-elect with arms raised, victorious, finally, in ’68.

    “In statesmanship get the formalities right, never mind the moralities—why did I keep forgetting that?” The fictional Nixon’s question is at the heart of Coover’s satire, and the heydays of the McCarthy Era give him ample fodder. It’s as if Coover is attempting to embody all of the complicated contradictions of the ’50s in a single novel, often to hilarious affect. Betty Crocker comes to life as the personification of idealized Eisenhower-era domesticity. Hollywood horror creatures walk the streets in 3D Technicolor, living projections of xenophobic hysteria. Walt Disney and Cecille B. DeMille elbow each other aside in their fight for marketing rights to the execution. Eisenhower morphs into Gary Cooper, strutting toward a potentially apocalyptic showdown at High Noon while uttering the lyric verse of Time Magazine (the nation’s Poet Laureate). And, most prominently, the irrational demands of the American populace become a walking, talking, cursing, spitting caricature in the person of Uncle Sam, who wants only to defeat his nebulous arch-villain, The Phantom, an enemy that most closely resembles communism, but is actually anything that might be labeled “un-American,” a loaded term, no doubt, in the early-’50s.

    Knowing something of The Public Burning‘s infamous reputation, I picked it up expecting to read a didactic denouncement of conservative hate-mongering built upon an equally didactic eulogy to the Rosenbergs, those most tragic and useable icons of the Old Left. What I got, instead, was something much more ambivalent and cynical: a satire with targets across the political spectrum. In an onanistic fantasy that would make Portnoy blush, Nixon attacks Ethel’s naïve devotion to an irrelevant idealism, voicing the questions that all on the Left have struggled to answer in post-WWII America: “What about Stalin’s purges? The death camps in Siberia? The massacres in Poland? What about Rudolph Slansky just last fall in Prague? Eh?” Her response is typical of the impotent liberalism that has characterized so much of the New Left. Coover captures this beautifully in an image of Julius and Ethel exchanging letters of praise for the Brooklyn Dodgers, a team that they root for despite their complete ignorance of baseball. Edith writes: “It is chiefly in their outstanding contribution to eradication of racial prejudice that they have covered themselves with glory.”

    The warden at Sing-Sing offers an interesting insight into the Rosenbergs: “the problem has been their habit of behaving in what they probably think of as, well, symbolic ways—you know, acting like they’re establishing historical models or precedents or something.” There’s a strange irony to the line, given its context within a novel that, even in its title, treats their execution as a sacrificial rite. As with much postmodern fiction of the ’70s, that irony is often so thick here that it becomes difficult to find a foundation. Are the Rosenbergs heroic martyrs or treasonous dupes? Both, Coover seems to say, and neither. Left and Right, right and wrong all collapse into an absurd political/social/moral quagmire that is put on ridiculous display in the novel’s final pages. At the site of the execution—fantastically transposed from Sing Sing to the middle of Times Square—Nixon appears with his pants around his ankles, fully erect, then brings the crowd to a riotous frenzy as history dissolves around them. Abolitionists, comanches, and redcoats stand shoulder to shoulder with the members of the Supreme Court, who roll around in the piles of shit left there by the Republican elephant. Uncle Sam appears in a flash of light, then bends Nixon over, sodomizing him. “You’re not the same as when I was a boy,” is all the Vice President can muster in reply. It ain’t a pretty scene, but neither is America, Coover screams.

  • Cries and Whispers (1972)

    Cries and Whispers (1972)

    Dir. by Ingmar Bergman

    Images: Striking contrast between lush, sun-drenched exteriors and the claustrophobic interior of the manor. Bergman has said that red represents, for him, the color of the soul, which he puts to extensive use here, most memorably in the film’s constant fades-to-red (rather than black) and in the side-lit close-ups that mark the beginning and end of each “dream” sequence. Favorite images: Anna holding Agnes in the pieta; Agnes gasping for breath; Karin recoiling at Marie’s touch; Agnes swinging in the final scene.

    • • •

    Cries and Whispers is built from the simplest of premises: two wealthy women, both trapped in loveless marriages, return home to the family estate to comfort their dying sister. Agnes (Harriet Andersson), a beautiful artist in early middle-age, is ravaged by a cancer that sends her into fits of agony. For Bergman, the approach of death is a terror. His camera lingers uncomfortably on Agnes, forcing us to watch her body convulse and her lungs gasp for breath. In the final throes of excruciating pain, she screams out for comfort: “Can’t anyone! Can’t anyone help me?”

    She receives little solace, though, from her sisters, Karin (Ingrid Thulin) and Marie (Liv Ullman). Both characters are archetypal: the former is cold, distant, and intellectual; the latter childlike, irresponsible, and sensual. Neither is capable of the empathy and selflessness necessary to truly comfort their sister or to find earthly salvation in Bergman’s world. The director establishes their personalities visually in early shots. When we first see Marie, she is asleep in her childhood bed, her face framed by the dolls of her youth. She is an adult in arrested development — a slave to her spontaneous desires, incapable of (and uninterested in) offering herself wholly to another. In her “dream” sequence — the first of three in the film — we see Marie seducing the family doctor (Erland Josephson), a betrayal that leads her husband to attempt suicide. The psychological significance of the act is obvious: too self-absorbed to consider the consequences of her behavior, Marie has destroyed any possibility of discovering meaningful human contact and has only hurt those closest to her in the process.

    When we first see Karin alone, she is sitting rigidly at a table, examining financial records. She seems to have also abandoned the quest for love or connection in her life, focusing her energies, instead, on the pursuit of superficial success. Her marriage to a vindictive ambassador has traumatized Karin in unspoken ways. In her dream we see her performing the loathsome rituals of their marriage: the two sit down to dinner, where she (and we) are subjected to the annoying tedium of his bites and swallows. When the two retire to bed, she takes drastic measures in order to escape the inevitable. In a brutally graphic scene, Karin inserts a shard of glass into her vagina, then rubs the blood on her face. Again, by treating the marriage and Karin’s past in a dream, Bergman is allowed a vocabulary of archetypal and psychological imagery. Marriage, “love,” and sex — or at least the rigid, institutionalized versions of them — seem to bring fallen man only greater pain and isolation.

    Organized religion, as personified by the bishop who administers last rites, is utterly irrelevant. After we have witnessed Agnes’s brutal struggle with death, the bishop’s familiar words sound inhuman: “God, our Father, in His infinite wisdom, has called you home to Him still in the bloom of your youth. In your life He found you worthy of bearing a long and tortuous agony.” He is not far-removed from Tomas, the minister whose crisis of faith is portrayed in Bergman’s Winter Light. Like Tomas, he is tormented by his own human doubts in the presence of his more faithful parishioners. As he addresses the family, he becomes deeply moved, not by the loss of his friend, but by the meaninglessness of it all. “Pray for us who have been left behind on this miserable earth,” he begs of Agnes. “Plead with Him that He may make sense and meaning of our lives.” Then, turning to Marie and Karin: “Her faith was stronger than mine.”

    Only the fourth woman in Bergman’s drama, the servant Anna (Kari Sylwan), is able to genuinely comfort Agnes. Their relationship is represented visually in what is perhaps the film’s most memorable image. When Agnes calls out to Anna in the middle of the night, shaking from cold, Anna comes to her, then lifts the dying woman’s head and places it on her bare breasts. The image returns in Anna’s dream, now filmed in a long shot, making Bergman’s allusion to the pieta unmistakable. It’s interesting to me that Bergman, the atheist, returns to Christian imagery for this most important moment of human contact. Perhaps it can be explained away as Anna’s fantasy — the fulfillment of her motherly duties after her child’s death — but, regardless, the image resonates beautifully.

    After Agnes’s death, the two remaining sisters discover a need for human contact. Marie comes to Karin and asks her why they never speak, why two people who have shared so many memories are so distant from one another. It’s a complicated scene. Karin is, at first, almost violently resistant to Marie’s approaches. “No. Don’t come near me. Don’t touch me,” she demands. “I don’t want you to be kind to me.” But her defenses slowly erode, as Marie caresses Karin’s face.The two collapse on a bench, sharing themselves for the first time since childhood. The reconciliation, however, is short lived. When they part company at the end of the film, Marie turns cold toward her sister, reproaching her for her sentimentality and returning to the comfortable routine of her life.

    Despite the devastating farewell between Karin and Marie and the total failure of the church to bring solace, Cries and Whispers does have a happy ending, or at least by Bergman’s standards. In the coda, we watch and listen as Anna takes Agnes’s diary delicately from a drawer, unwraps it, and begins to read. The entry initiates a flashback to a beautiful day when the three sisters and Anna gathered together in high spirits, enjoying each other’s company on an outdoor swing. As Bergman’s camera tracks forward into a close-up of Agnes’s lovely face, we hear the voice of her diary: “I received the most wonderful gift anyone can receive in this life, a gift that is called many things: togetherness, companionship, relatedness, affection. I think this is what is called ‘grace.’”

    In God, Death, Art and Love: The Philosophical Vision of Ingmar Bergman, Robert Lauder writes:

    The human journey is toward death. As God’s presence dissolved, the human person had to look elsewhere for some meaning in human existence, some hope to cling to in the face of death. Art offers hints of explanations, but without God’s animating presence and the superstructure of meaning that religion once provided for the artist, art’s “answers” can never be adequate. The only hope we have, according to Bergman, is human love. There is no heavenly hope. To make loving contact with one other human being or perhaps with many others is the only salvation available to us.

    It’s a refreshingly succinct and useful summary from what is, otherwise, a very disappointing book. It’s also, in a sense, a perfect synopsis of Cries and Whispers, the first Bergman film to knock me flat. I watched it again the other night, still mesmerized by it all, and still unable to adequately explain its power. The greatest compliment I can give Cries and Whispers is that it is a profoundly religious film, by which I mean that it is deeply concerned, first and foremost, with the struggles of the human condition in light of the presence — or, in Bergman’s case, the absence — of God. That it approaches this subject with such grace and honesty makes it a masterpiece.

  • The Bitter Tears of Petra Van Kant (1972)

    The Bitter Tears of Petra Van Kant (1972)

    Dir. by Rainer Werner Fassbinder

    Images: Staged entirely in Petra’s bedroom and filmed largely in long takes, using slow tracking and deep focus shots. Mise-en-scene might be described as early-70s, too-hip opulence: bright colors, shag carpets, cutting edge (but impractical and uncomfortable) fashions. Characters are often dwarfed by a Michelangelo-esque wall mural, which is particularly interesting when the nude male figures can be seen (often only from the waist down) between the faces of the actresses. The film “feels” like a play — broken into several (6?) scenes, each clearly delineated by a fade-out/fade-in.

    • • •

    The title character (played by Margit Carstensen) is a successful fashion designer whose happiness has been shattered by the death of her first husband and by a bitter divorce from her second. Her sad existence is reflected by the mise-en-scene: isolated (there are no windows), grotesquely fashionable, and charged with ambivalent sexuality (her bed is the only practical furniture). After relating to a friend the shameful details of her failed marriage, Petra is introduced to Karin (Hanna Schygulla), a beautiful young woman who apparently shares Petra’s bitterness with life and love. The two become lovers, living together for six months until Karin finds success as a model and returns to her husband.

    Petra’s “bitterness” is more likely the frustration of a woman incapable of selfless behavior. She brutally dominates those close to her — including her mother, her daughter, and her silent servant, Marlene — as if she were a spoiled child. When Karin leaves her, for instance, Petra explodes into a gin-fueled tantrum, shattering her tea set and literally rolling on the floor, beating her fists. Petra is a tragic figure, beautifully realized by Carstensen and Fassbinder. With each scene, she slips into a new character, as if a new wig, a new outfit might offer the cure she seeks. She’s at her most honest and sympathetic, though, in the film’s opening and closing scenes, when we find her lying alone in bed without a wig or make-up.

    Perhaps the most interesting character in The Bitter Tears of Petra von Kant is Marlene, the silent and endlessly accommodating servant. She adds to the film yet another layer of strange sexual politics. (With her tight black dresses and straight-backed walk, I couldn’t help but be reminded of that oft-cited lesbian film icon, Miss Danvers from Hitchcock’s Rebecca.) But Marlene is different from the other women in Petra’s life in her refusal to be dominated. Their relationship, though clearly marked as master/servant, is also clearly founded on Marlene’s terms. When, at the end of the film, Petra attempts to lift Marlene onto an equal plane, Marlene refuses, choosing to remain silent and to leave.

    Fassbinder’s experience in the theater is obvious here. In fact, I can think of few cinematic precedents for this film, but was reminded throughout of plays like Maria Irene Fornes’ Fefu and Her Friends, another experimental examination of heterosexual frustrations and repressed lesbian desire that also features an all female cast. Also, the constant tapping of Marlene’s typewriter feels like a direct allusion to Sophie Treadwell’s Machinal, a wonderful piece of early-20th century expressionism.

  • Buried Child (1978)

    By Sam Shepard

    In his introduction to Seven Plays, Richard Gilman writes, “the real difficulty I share with many critics [who study Shepard] isn’t so much deciding what the work is as knowing how to write about what it is.” Two sentences into this response, and I’m already beginning to appreciate the precision of that distinction. And yet, despite the skill with which Gilman explores Shepard’s work (his introduction has that accessible insight that seems lacking in the voice of much academic writing), I don’t think he ever solves his original problem. As I read, I underlined sentences like, “[His plays] spill over, they leak. They change chameleon-like, in self-protection as we look at them,” and “Above all, it’s about performing, and here the relations between art and life become particularly close.” Gilman’s observations sound wonderful, poetic-almost, the type of critical writing I strive to produce. But I’m not sure if wielding “a critical vocabulary that won’t be composed of cliches and stock phrases” brings him any closer to Shepard. Perhaps it’s my own lack of experience with Shepard’s work. I don’t yet see him as a “dramatist who slips out of all the categories,” and am therefore unwilling to concede a need to “devise a strategy of discourse” specifically for him. Instead (and I realize that this has probably been done many times before, even, I think, by Gilman himself), it seems that Shepard’s plays, particularly a family drama like Buried Child, can be placed on a categorical timeline, one point in the evolution of a form. How far is it, really, from O’Neill’s Tyrone to Shepard’s Dodge?

    Gilman admits that “the trevail of the family” is a theme central to many of Shepard’s plays. In Buried Child, Shepard updates the family drama, situating it amidst the cultural upheaval of late-70s America. As the curtain rises, we find Dodge, the family patriarch, staring blankly at a television, his face illuminated by only the blue flickering of the picture tube. For Shepard, TV seems to offer an alternative to real interaction and communication. When Halie questions Dodge from upstairs, he just continues staring, sitting silently in morose resignation and isolation. He is a chilling character, more an extension of the couch than a father. When Tilden arrives with the mysterious corn, Dodge exposes his own hopeless isolation. “I haven’t had trouble with neighbors here for fifty-seven years,” he screams. “I don’t even know who the neighbors are! And I don’t want to know!”When Dodge finally does respond to his wife’s repeated calls, their communication is hampered by distance. “Dodge, are you watching baseball?” she asks. “No.” “What?” she asks. This (“What?”) becomes a common refrain for Halie, revealing her inability to actually hear him (or perhaps her lack of desire to do so).

    Dodge’s and Halie’s conversations (like many others in the play) are superficial and ritualistic, consisting mostly of trivial discussions of the weather and the children. Their roles seem well rehearsed. She asks him if he needs a pill; he says no. She tells him to keep an eye on Tilden; he says things will be fine. She leaves to meet Father Dewis; he takes another sip from his hidden whiskey bottle. Shepard does complicate their interaction, though, with strange (at times, almost absurdist) moments of tension. The first occurs when Halie mentions the man who took her to the New Year’s Day races. It is the first statement that elicits an emotional response from Dodge. “I bet he taught you a thing or two huh?” he says bitterly. “Gave you a good turn around the old stable.” As in O’Neill’s Long Day’s Journey into Night, Shepard provides hints about his play’s sub-text early in the opening act. Dodge’s bitterness is, of course, later explained by Halie’s infidelities and the resulting pregnancy.

    Another, and much stranger, cause of tension between Halie and Dodge is their debate over whether or not their son, Bradley, should be allowed to cut his father’s hair. It is scenes like this, I’m sure, that Gilman would say “spill over” and “leak,” complicating any simple reading. I’ll freely admit my difficulty with the scene, and with the one in which Bradley does, in fact, shave Dodge’s head, cutting him and drawing blood. It seems ripe for Freudian analysis, an Oedipal conflict realized in the threatening actions of a powerless son. It also reinforces the corporeal nature of Dodge’s body. Halie often mentions the stench of his decaying frame, and in their discussion, Dodge describes the last time she allowed Bradley to cut his hair, saying, “Time to dress up the corpse for company! Lower the ears a little! Put up a little front! . . . My appearance is out of his domain! It’s even out of mine! In fact, its’ disappeared! I’m an invisible man!” Once we learn the story of the buried child, Bradley’s violence against his father also becomes strangely justifiable, an act of outward concern (for his father’s appearance) and subconscious revenge.

    Gilman mentions “the search for roots” as another central motif in Shepard’s work. This search is characterized in Buried Child by Tilden and Vincent, a father and son who both return to the family in hopes of creating meaning in their lives. Shepard first describes Tilden as “profoundly burned out and displaced.” He has recently returned home after getting in some trouble in New Mexico, but claims that his reason for returning was simply that he was lonely, “more lonely than I’ve ever been before.” But Tilden is hardly welcomed as a prodigal son. He is instead seen only as a disappointment, a shadow of his lost potential. He seems to take on a ghost-like quality throughout the play, particularly in its final scene, as he emerges with the decaying corpse of his murdered brother (his murdered child?) in his arms. He also seems to have the magical ability to produce vegetables from air, those strange buckets of corn and carrots that so preoccupy him during the first two acts. Like Bradley and his clippers, the scenes involving Tilden and his vegetables throw off simple explanation. In his introduction, Gilman acknowledges those supporters who claim that Shepard has one creative foot within avant-garde circles, that he isn’t “talking about anything but rather making something.” The images here, particularly that of Tilden burying his sleeping father in cornstalks, is fascinating and lasting. Obviously, Shepard designed that image as a challenge. But the image is laced with too many resonating elements—the “milking stool” with its inherent maternal overtones, the fertility of the backyard burial ground, the “roots” of the fruitful crop, the burial of Dodge under the product of that crop—to be explained away as simply a message to the eyes, rather than one to the mind (to use Gilman’s terminology).

    Vince adds another level of difficulty to a reading of Buried Child. Like his father, Vince has also returned to Halie’s and Dodge’s home in hopes of uncovering his roots. What he finds instead is a family who has forgotten him. (“It’s much better not to know anything,” says Dodge.) Even his own father is unable to remember Vince. “I had a son once,” Tilden says, “but we buried him.” Vince actually spends little time on stage—his trip to fetch Dodge a bottle of whiskey becomes a night-long drive and drinking binge. Shepard instead shows us Vince’s perspective through an outsider’s point of view. Shelley is an interesting addition to the mix. She is the only character with “some kind of future”; she is a creature made of “faith” and “hope” (it seems that “love” is conspicuously absent, perhaps only from Dodge’s vocabulary). So when she describes Vince’s quest, it is one made of stops at drive-ins and football fields, a nostalgic trip through pleasant memories. His violent re-emergence, that crash through the screen door, is all the more shocking after Shelley’s quiet innocence. With his return, Vince takes on his legacy, the house itself and the secrets buried around and within it. He also takes on its pain, thereby sending Shelley away.

  • The Basic Training of Pavlo Hummel (1971)

    By David Rabe

    That’s just this whole damn army messin’ with me and it ain’t ever gonna end but in shit.
    — Pavlo Hummel, before attempting suicide

    I am in a world of shit.
    — Private Pyle, before committing suicide in Full Metal Jacket

    I began to think about Kubrick’s film long before I reached the end of the first act of The Basic Training of Pavlo Hummel. I knew little about Rabe’s play, other than what I had picked up from reading his own introduction. Most notably, I knew that it was built in two sections: a first act that showed Hummel’s development from raw recruit to “Regular Army,” and a second that took place in Vietnam. It’s that same structure that so struck me the first time I saw Full Metal Jacket. By the time Hummel began equating his world with shit (seen most clearly in the drama’s finale), I found it difficult to ignore his connection to Pyle. There are other similarities as well—the “blanket party” both young men suffer, the “friend” who tries to help (Pierce in the play, Joker in the film), and, of course, the gruesome death that both men meet. Of more interest to me though, is that Pavlo Hummel, again like the film, is difficult to neatly classify into any one particular genre. In his introduction to the Viking edition of Pavlo Hummel and Sticks and Bones, Rabe responds to the label “antiwar” which has been frequently applied to his work:

    I have written them to diagnose, as best I can, certain phenomena that went on in and around me. It seems presumptuous and pointless to call them “antiwar” plays . . . I think these labels [antifamily, antimarriage, antiyouth, and anticrime] do not exist because family, marriage, youth, and crime are all viewed as phenomena permanently a part of the eternal human pageant. I believe war to be an equally permanent part of that pageant. (xxv)

    As is the case when I watch Full Metal Jacket, I find Pavlo Hummel much more interesting when viewed in this light—as an examination of “the eternal human pageant,” that constant process of interaction, performance, and construction.

    Rabe bookends Pavlo Hummel with Hummel’s death scene. It’s an interesting device. I’ve read several novels (most recently Julia Alvarez’s In the Time of Butterflies) and seen a few films (Peter Jackson’s Heavenly Creatures and, of course, Citizen Kane) that use the structure to reinforce the development of a character, either by building a mystery (“Rosebud”) or by creating a suspenseful, and at times melodramatic, sense of inevitability. Pavlo Hummel, though, seems to do the exact opposite, pointing out how little its main character is capable of developing. As the play opens, Hummel is a loud-mouthed kid, boasting loudly of his own sexual prowess and jumping blindly to retrieve a live grenade. Two hours, and more than a hundred pages later, he is unchanged. It’s a great manipulation of our expectations. We come to the play expecting to see a green recruit, one stupid enough to volunteer for firemen duty, grow into manhood—a nice, typical bildungsroman. Instead, we watch his journey knowing that he will be blown to bits. “You had that thing in your hand, didn’t you?” asks Ardell in the opening scene. “What was you thinkin’ on, you had that thing in your hand?” Even after his “basic training” and a tour of combat duty, Hummel, still the green recruit, is capable of only jumping into action. He is oblivious to any causal relationship. “[I was thinkin’] About throwin’ it,” he replies, as if the explosion were in no way inevitable.

    On one level then, the play does criticize the basic training, as seen in act one, as a failed means of constructing some cookie-cutter-like masculine identity. For Rabe, the training is nothing but hollow ritual. (Though Rabe throws off the label “antiwar,” the political ramifications of this, particularly when situated in early-70’s America, are obvious.) As the act closes, Hummel, reeling from his failed suicide attempt, is chastised by Ardell for consistently proving himself to be a fool. “What kinda shit this?” he yells, after seeing Hummel’s uniform lying on the floor. “Your poor ole Sarge see this, he sit down on the ground and he cry, man. Poor ole Sarge, he work himself like crazy tryin’ ta teach you so you can act like a man.” But the Sarge’s lessons are lost on Hummel. His attempts all end in failure—he drags his pants across the floor, oblivious to the dirt they collect. Finally, Pierce and the other men come to his aid. “All is ease now,” writes Rabe in the stage directions. “It is a ritual now: Pavlo must exert no effort whatsoever as he is transformed.” That passive verb is interesting. The act ends with Hummel in full dress uniform, complete with sunglasses, staring at himself in the mirror. “Who you see?” asks Ardell. “That ain’t no Pavlo Hummel. Noooo, man. That somebody else. An’ he somethin’ else.” But Hummel’s transformation has been passive. He has relied on others to define himself as “Regular Army,” just as before he had relied on lies, foolish boasting, and empty quips to define himself as a streetkid. As Rabe mentions in his “Author’s Note,” “real insight never comes [for Hummel] . . . he will learn only that he is lost, not how, why, or even where.”

    Questions of masculinity inform nearly every scene in Pavlo Hummel. After Hummel’s transformation at the end of Act One, the play shifts dramatically, moving to the “real” world of Pavlo’s home. There he is united with his half-brother, Mickey, and the two share stories over drinks. Their conversation is littered with verbal attacks and retaliations. Mickey calls Hummel a “fuckin’ myth-maker” and a “goddamn cartoon.” Hummel protests, screaming, “I’m not an asshole anymore!” and “I don’t need you anymore.” But Hummel’s reliance upon his new-found identity as a soldier is unconvincing. He imagines himself part of a new fraternity, referring to his fellow soldiers as “real brothers.” But Mickey doesn’t allow Hummel any victory, calling him a bastard and their mother a whore, and playfully mentioning Joanna, thereby reminding Hummel of his virginity.

    These questions of masculinity are only intensified once Hummel reaches Vietnam. The first scene “in country” is a disorienting collage of images:

    Hummel and Brisbey. Brisbey has been literally emasculated—”got seventeen years in the army; no legs no more, no balls, one arm.” It’s only beside him that Hummel appears virile.

    Hummel and Jones. Hummel is pure green compared to Jones, the man who brokers Hummel’s first sexual experience.

    Hummel and Yen and Sgt. Tower. Yen undresses Hummel while Tower holds up an M-16 and chants, “You got to love this rifle, Gen’lmen, like it you pecker and you love to make love.” Rabe’s phallic imagery is none-too-subtle. (I can’t help thinking of the recruits in Full Metal Jacket who sing, “this is my rifle, this is my gun” as they marched, their hands grasping their M-16’s and their crotches.) It’s no surprise that Brisbey asks to hold a rifle or that Hummel describes his first lay as: “I just about blew this girl’s head off.”

    Hummel and the Captain. Again, Hummel attempts to define himself by emulating the examples he sees around him. “I want to feel,” he says, “that I’m with a unit Victor Charlie considers valuable enough to want to get it.” The consequences of such a request are lost on him.

    Hummel’s combat duty is further proof of his emptiness. He is injured repeatedly, but is so mesmerized by the idea of being a soldier that he passes up a chance to go home. “How many times you gonna let ’em hit you?” Ardell asks. “As many as they want,” Hummel replies. But he is never able to define himself in his own terms. I love that image of the men looking to the North Star to find their own place, their own direction. Ardell asks Hummel if he’s ever seen the North Star in his life and Hummel can only say, “I seen a lot of people pointin’.”

  • Fefu and Her Friends (1977)

    By Maria Irene Fornes

    To be quite honest, I don’t get Fornes’s play. But in this case (as opposed to a few other works I’ve read which have left me similarly perplexed), I feel somewhat driven to figure it out. I’ve decided to begin with the first clue Fornes gives us, the title. Following are my general impressions of Fefu and her friends:

    Fefu

    Fefu’s is the first voice we hear, and quite an opening line it is. “My husband married me,” she tells Cindy and Christina, “to have a constant reminder of how loathsome women are.” This comment is very much at the heart of Fefu’s own conflict. In the opening act, she explains her fascination with revulsion, contrasting a “smooth and dry and clean” exterior with the slimy, fungal, worm-infested underside hidden beneath. Despite her attempts to disguise her own self-loathing — “Well, who is ready for lunch?” she asks, quickly changing the subject — it is the exposure of that dangerous underside that determines so much of the action in the play. Fefu describes this danger that she feels threatening her: “It is another life that is parallel to the one we manifest . . . If you don’t recognize it . . . it eats you.” It’s in these moments of honest reflection that Fefu speaks most eloquently, as if Fornes is representing Fefu’s divided identity along linguistic lines. Her “smooth exterior” operates in the meaningless language of small talk — Did you have enough coffee? Did you find the sugar? Blah blah blah blah. But when admitting her own pain and fears, Fefu’s language takes on a noticeable mechanical formality — that which is exposed to the exterior. it comes forth with bitterness and it’s erratic. they can put themselves at rest, tranquilized and in a mild stupor. The ideas expressed here are almost too eloquently articulated to sound natural on stage, as if they had been carefully rehearsed again and again. This reveals, I think, Fefu’s internal preoccupation with her other “life.”

    Fornes makes it clear, however, that Fefu’s conflict is not entirely internal. That double-barrel shotgun, described even in the opening stage direction, is a very real, violent presence throughout the play. It reappears periodically. Fefu fires it at Phillip, a man who, though never seen, is an important character. Cindy tells the story of how a similar gun put Julia in her wheelchair. And, of course, Fefu and Her Friends ends with Fefu’s killing of both a white rabbit and Julia with a single shot. The shotgun adds a terrifying inevitability to the play — “I feel danger lurking,” says Christina; “She’s been hiding all day,” answers Cindy. When Fefu fires the weapon at her husband, we are set on edge, waiting for it to be fired again, guessing who its target might be. And Fefu’s explanation of her and Phillip’s game only raises more questions: What is at the root of such violent “play”? Are those slugs real, blanks, or possibly strictly metaphoric? Does her firing of the gun help Fefu combat the danger of her hidden life? Fornes’s use of the shotgun, the play’s only step away from fairly strict realism, seems to reinforce the reality of the threat posed to women. Self-loathing. Self-Doubt. These traits which, at least in this play, are particular to women, are viewed by Fornes as the real danger, a danger worth combating at all cost.

    Cindy

    Cindy is the lone eyewitness to Julia’s accident. She is genuinely confused by the event, grounded as she is in reality (perhaps acting as a surrogate for us and our own confusion). She even asks Christina, “How do you know if a person is hit by a bullet?” in an attempt to explain away Julia’s suffering. Cindy has her only moment on center stage during the “In the Study” scene. There, she delivers a long, detailed description of a dream, one filled with powerful, authoritarian men who pursue and violate her. Finally, she finds the strength to scream at the men. “Stop and listen to me,” she yells, garnering the attention and “admiration” of those around her. But she is unable to maintain that strength:

    Then, I said to him, “Restrain yourself.” I wanted to say respect me. I wasn’t sure whether the words coming out my mouth were what I wanted to say. I turned to ask my sister. The young man was bending over and trembling in mad rage. Another man told me to run before the young man tried to kill me.

    Again, Fornes intertwines masculine violence and a woman’s inability to say what she wants to say, admit what she wants to be, or acknowledge how she really feels. Here, the uniqueness and brilliance of Fornes’s staging is on display. Rather than allowing Cindy and Christina to discuss the significance of the dream, Fornes interrupts them with Fefu’s false front. “Who’s for a game of croquet?” she asks. Cindy and Christina follow Fefu’s example, making a joke of the nightmare.

    Christina

    “We are made of putty. Aren’t we?” I’d love to hear Christina’s comment performed. So much of its meaning is tied to the actress’s inflection. Equal parts statement and question, Christina’s line can be read as a hopeless admission of an individual’s inability to shape herself. It can also be read as a sudden realization, as if the play’s events have awakened in Christina an understanding of the forces working against her. If “Aren’t we?” were stressed, the line might also offer the possibility of an exception, an opportunity to mold one’s self. I’m not even sure what to make of the “we” in both sentences. Is she referring to all of humanity? To women specifically? To only Cindy and herself? As with her line, I’ve had difficulty understanding Christina’s role. Throughout most of the play she operates as a plot device, a character whose main function is to elicit the comments of others and to advance the story. Even her longest speech tells us as much about Fefu as it does about herself. Her attempt to explain her impression of Fefu is punctuated with starts and stops, as if she is unable to even describe someone whose “mind is adventurous.” She is a “conformist,” perhaps simply a reflection of the status quo. Again, Fornes doesn’t allow her characters to move beyond their first impressions. When Christina finishes her speech, she asks Cindy if she understands. Cindy simply replies, “Yes, I do” and the subject is quickly changed.

    This inability (unwillingness?) of the women to move beyond a superficial explanation of their feelings is emerging as a central theme of my reading. It has reminded me of one of Fefu’s opening speeches, a speech which until this moment I have been unable to explain:

    [Men] are well together. Women are not . . . Women are restless with each other . . . either chattering to keep themselves from making eye contact, or else, if they don’t chatter, they avert their eyes . . . as if a god once said, “and if they recognize each other, the world will be blown apart.”

    It’s interesting that Christina is the only character given an opportunity to respond to Fefu’s criticism of women. “I too have wished for that trust men have for each other,” she says. “I know I don’t have it.” Christina seems to be the character most willing to “avert her eyes,” to ignore her own problems and the problems of others. Fefu’s response to Christina’s sincere admission of an emptiness in her life is simply, “Hmm. Well, I have to see how my toilet is doing.”

    Julia

    Julia can perhaps best be described as a victim, a poor creature destroyed by forces beyond her control. Fornes seems to use her as a warning of what fate potentially awaits all women. It is in her depiction of Julia (closely tied as she is to the shotgun), that Fornes slips most comfortably into the surreal. One stage direction for “In the Bedroom” states, “there are dry leaves on the floor although the time is not fall.” Fornes offers no explanation, although the direction is laced with standard symbolic references — death, the end of a cycle, the inevitable result of life. Julia’s hallucinations offer a similar dream-like surrealism. The scene is like a battle between Julia and the gender messages she has received throughout life. “The human being is of the masculine gender,” she cries:

    Woman is not a human being. She is: 1 — A mystery. 2 — Another species. 3 — As yet undefined. 4 — Unpredictable . . . Women’s spirit is sexual. That is why after coitus they dwell in nefarious feelings. Because that is their natural habitat . . . And [women] take those feelings with them to the afterlife where they corrupt the heavens, and they are sent to hell where through suffering they may shed those feelings and return to earth as a man.

    Julia’s self-loathing becomes violent — her head moves as if she were slapped — and illustrates the similarities between her and Fefu.

    Obviously, it would take me another five or six pages to discuss each character in depth (and I was really looking forward to doing Emma). So instead, I want to shift focus here to the play’s final scene. I’ve reread the final four pages several times, but am still having great difficulty reconciling everything. The finale begins with Julia’s and Fefu’s conversation. Fornes again reinforces the similarities between the two characters. Fefu tells Julia, “I think you know . . . I look into your eyes and I know what you see. It’s death.” Fornes alludes repeatedly to Fefu’s earlier comments about “averting eyes.” Fefu grabs Julia, forcing eye contact, but Julia just turns her head or closes her eyes. The scene becomes increasingly dramatic, Julia taking on the epic proportions of a martyr. And imbedded in their dialogue are comments about Fefu’s marriage to Phillip, about their problems, about her need for him. There seems to be some connection there — Fefu’s self-loathing is a product of her reliance on someone else to bring her happiness, to mold her. But that still doesn’t answer the bigger question, which is why shooting the rabbit saved Fefu and finished Julia. My only answer right now is that her action — her willingness to fight back, her desire to confront truth, her need to look Julia in the eye — is the key. Julia was perhaps destroyed by passivity. Dammit. I tried.