Category: Film

  • My Summer of Love

    My Summer of Love

    Dir. by Pawel Pawlikowski

    Mona (Natalie Press), a working-class girl who runs the local pub with her brother, meets Tamsin (Emily Blunt), a wealthy trouble-maker who has returned home to the family estate after being expelled from boarding school. Bored and lonely, they find comfort in their relationship, though, as becomes increasingly obvious, that relationship is built from lies and games. In the final act, those lies unravel, and Mona, we are led to believe, finds new strength and independence from having survived the experience.

    My Summer of Love received a lot of “buzz,” as they say, in Toronto, and I would guess that most of it was generated by Press’s performance, which is a lot of fun to watch. I can’t recall another character quite like Mona. She has the potential to become that loathsome stereotype, the “blue collar girl with a heart of gold who will teach the rich people how to really experience life,” but Mona is too world-weary and cynical to buy into such a lie. She’s learned to protect herself with sarcasm and irony, so when she does drop her guard, when she does allow some vulnerability, the betrayals by Tasmin and her brother wound all the more deeply.

    During his Q&A, Pawlikowski said that he was drawn to this story because he is interested in characters who are seeking transcendence, whether through love or sex or religion. His response points to my great frustration with the film, which is that he seems to equate the three and is deeply suspicious of the real value to be found in any of them. As J. Robert Parks told me after the screening, it’s terribly annoying when a filmmaker expects us to find victory and personal triumph in a cliche.

    I was also frustrated because My Summer of Love has the potential to offer an insightful portrait of a Christian struggling with the consequences of his new-found faith, but, again, the film instead reduces him to cliche. Mona’s brother Phil (Paddy Considine) has become an evangelical while in prison and has exercised his faith by closing the family pub and turning it into a meeting hall for Bible studies and prayer. I was especially touched by one scene in which Mona comes to Phil, needing comfort, needing to talk to the brother who is now her only family. He hugs her, rocks her in his arms, then begins to pray over her. It’s a moment I’ve experienced too many times in my own life — a Christian, acting with the very best intentions, falls back on old routines, praying for God’s help instead of looking that person in the eye, speaking directly to them, and doing something to meet their needs.

    Considine was also there for the Q&A, and he mentioned how much he valued and respected the friendships he had made with evangelicals while researching the role, and it shows in his performance, which is quite good. But Pawlikowski’s script is bound too tightly to a banal narrative arc that demands Phil’s faith be superficial. He will inevitably be seduced by Tasmin, inevitably revert to his violent ways, inevitably forsake his Bible study friends. We get one final glimpse of him near the end of the film, his face in his hands, which, I suppose, is intended to suggest his “struggle” and the possibility of redemption, but it’s too little, too late. I quite liked the film for the first hour because the characters continually surprised me, which made the by-the-numbers finale all the more disappointing.

  • Nobody Knows (2004)

    Nobody Knows (2004)

    Dir. by Hirokazu Kore-eda

    After Life is one of my favorite films of the past five years, so for that reason alone, I was very much looking forward to Kore-eda’s latest, Nobody Knows, the story of four young siblings whose mother abandons them to find work in another city. Unfortunately, because of a few wrong turns and some confusion regarding the location of my tickets, I missed the first hour of the film and will, therefore, keep my comments brief.

    I entered the theater just as the oldest child, Chunan (played by Yuya Yagira, winner of the best actor prize at Cannes), comes to realize that their mother will not be returning. We watch as they adapt to life alone: washing their clothes in the park, collecting day-old food from the back doors of neighborhood stores, searching for discarded change in pay phones and vending machines.

    Kore-eda shoots the exteriors from a great distance, using long lenses that flatten the depth of field. Doing so allows his young actors to move naturally, freed from the close presence of camera and crew. There is nothing self-conscious or “actorly” in their performances, which lends added weight to the inevitable tragedy of their situation.

    Nobody Knows ends, not surprisingly, in a freeze frame, the most obvious but certainly not only allusion to The 400 Blows. Like Truffaut’s film, Kore-eda’s demands that we sympathize with its young protagonist and judge the adults and the systems that have failed them. I have some problems with the film but will reserve judgment until after seeing it in its entirety. I would imagine that it will find relatively wide distribution.

  • TIFF Film Schedule

    TIFF Film Schedule

    I’ve put in my ticket requests for the Toronto Film Festival. By choosing to fly in on the 11th and out on the 18th, I’ll be missing two of my most highly anticipated films, Robert Bresson’s Diary of a Country Priest, which will be introduced by Chantal Akerman and which I’ve always wanted to see on the big screen, and Godard’s latest, Notre Musique. I used my 30th and final ticket request for the Bresson anyway. Who knows? Maybe I can catch a later flight.

    I had to make a few compromises because of scheduling conflicts, but if I get into half of my first choices (second choices are in brackets), it will be quite a week. Getting to finally meet a few old friends will be fun, too.

    Saturday 9/11

    Sunday 9/12

    Monday 9/13

    Tuesday 9/14

    Wednesday 9/15

    Thursday 9/16

    Friday 9/17

    Saturday 9/18

  • Motion Pictures During World War I and II

    Motion Pictures During World War I and II

    Note: Writing an entry for an encyclopedia intended for high school and college libraries, as it turns out, is a lot like writing an undergraduate research paper: the concerns seem to be quantity rather than quality, breadth rather than depth. I found the process more than a bit maddening.

    The American motion picture industry began making war movies soon after its first filmmakers stepped behind their cameras and yelled, “Action!” Over the many decades since, American audiences have come to experience war—its spectacle, excitement, sacrifice, and tragedy—via the larger-than-life visions projected on the nation’s countless silver screens. Because the Hollywood film industry blossomed during the early decades of the twentieth century, it was inevitably shaped by America’s involvement in the World Wars. And, conversely, the films produced and distributed by Hollywood’s studios contributed directly to the nation’s war efforts. When the call to war was sounded, filmmakers and audiences alike reported for duty.

    In 1914, barely twenty years after Thomas Edison’s first moving pictures were exhibited in New York City, filmmaker D. W. Griffith employed engineers from West Point as technical advisors on his Civil War epic, Birth of a Nation (1915). The film startled audiences with its large-scale, realistic battle sequences, and set a standard for spectacle against which all contemporary war and historical films were judged. Audiences proved willing to overlook certain weaknesses in plot and characterization if the combat scenes were exciting and appeared authentic. To that end, Griffith borrowed Civil War artillery pieces and nearly bankrupted himself in his efforts to secure period costumes and to build convincing locations. Birth of a Nation set standards in other ways as well. As Lawrence Suid notes, American films made before the Vietnam era seldom focus on any but the most glamorous aspects of war. “Battle was not always shown as pleasant, but the films made it clear that pain was necessary for ultimate victory” (p. 3).

    World War I

    By 1916, the nation was deeply divided on the question of war itself, with President Woodrow Wilson struggling to maintain his non-interventionist policy toward Europe—this despite growing numbers of attacks on American civilians abroad and America’s growing financial interests in the war. That ambivalence is reflected in the anti-war movies of the day, including Griffith’s Intolerance (1916), Herbert Brenon’s War Brides (1916), and Thomas Ince’s Civilization (1916), all of which depict the toll of war without seriously addressing its root causes or complexities. Though lambasted by critics, Civilization, in particular, was a massive hit, and some have argued that its popularity and its pacifist sentiment contributed directly to Wilson’s re-election.

    Soon after war was declared, however, Hollywood filmmakers, like much of the general population, mobilized to support the effort. Popular pacifist films from the year before were now heavily censored, if not banned entirely, and movie stars began to pitch liberty bonds. Even Griffith made Hearts of the World (1917), a contribution to the British propaganda effort, and studio films were equally polemical. The Four Horsemen of the Apocalypse (1921) was the most popular of the lot, but its success can be attributed in large part to its leading man, Rudolph Valentino, then Hollywood’s brightest star.

    The Interwar Years

    A notable change in the cultural climate had occurred by 1924, however, when King Vidor set out to make a realistic war movie told from a soldier’s perspective. Hollywood again turned to Washington, this time requesting trucks, troops, and a hundred airplanes. The Big Parade (1925) found great success with audiences and critics alike, despite its complex representation of man in war. The film’s protagonist is shipped to the western front where he loses a leg and watches his two best friends die, before returning to a very different life back home. Ultimately, The Big Parade questions accepted notions of heroism and imagines war as a deeply flawed and very human endeavor. That the War Department would so enthusiastically support such a production distinguishes the isolationist 1920s and 1930s from the two decades that would follow.

    The other landmark film of the interwar years is All Quiet on the Western Front (1930), Lewis Milestone’s adaptation of Erich Maria Remarque’s blistering anti-war novel. Told from a German perspective, the film was a risk for Universal Pictures that proved wise: All Quiet on the Western Front won two Academy Awards and is now considered one of the greatest war films of all time. The Russian-born Milestone, who had edited Army film footage while in the Signal Corps, and his German cinematographer, Karl Freund, commanded a cast of thousands and a budget of nearly $1.5 million, but their film soars on its cutting between epic battle sequences and smaller, quieter moments. The most memorable is a shot of the lead character being killed as he reaches for a butterfly, a single image that encapsulated widespread anti-war sentiment.

    The Buildup to War

    By the end of the 1930s, the American film industry was nearing its pinnacle, having weathered the storm of the Depression with comparative ease. Hollywood produced a string of recruiting pictures throughout the decade, including Here Comes the Navy (1934), Devil Dogs of the Air (1935), and Submarine D-1 (1937), all directed by naval reservist Lloyd Bacon, but, mirroring the climate of the country and the White House, studio executives steered clear of storylines that addressed German aggression in Europe. The most popular war film of the era, in fact, is arguably the most popular film of all time: the Civil War romance, Gone with the Wind (1939).

    Like every other facet of American life, the course of Hollywood film history was dramatically altered by the events of December 7, 1941. The three months preceding Pearl Harbor had seen the opening of a Senate investigation into the production of “propaganda” films by the major Hollywood studios. Leading isolationists accused the studios of attempting to hasten America’s involvement in World War II by producing “preparedness” films such as Confessions of a Nazi Spy (1939), Dive Bomber (1941), Sergeant York (1941), and Charlie Chaplin’s The Great Dictator (1940), which was deemed “prematurely anti-fascist” by Senator D. W. Clark (D-ID). The investigation proved to be little more than political posturing, however, and was abruptly abandoned when America entered the fray.

    World War II

    When President Roosevelt declared war, Hollywood studios took advantage of the explosive levels of public interest in modern combat (and the box office revenue it generated). Likewise, the War Department became keenly aware of how the cinema might be used for its own purposes. A symbiotic relationship quickly developed, and by the end of 1942 several films based on actual events and made with the assistance of the armed services were released to a public brimming with patriotism and clamoring for swift and decisive victory. Wake Island (1942), Air Force (1943), and Bataan (1943) depict the Marines, Air Force, and Army respectively in their heroic efforts following devastating, “real life” setbacks in the South Pacific.

    This first wave of World War II films helped to establish a template for what would become the standard service film. A “crusty old sergeant” serves as father-figure to a heterogeneous pack of raw recruits. His brave young men fight nobly against insurmountable odds, all in hopes of returning to their faithful women “back home.” The collective message of the films, quite simply, is that America was in for a good, hard fight, but that through perseverance and bravery, democracy would inevitably triumph over fascism. Steven Spielberg, like so many filmmakers before him, would return to this template six decades later with Saving Private Ryan (1998).

    The American film industry’s contributions to the war effort extended far beyond the service film genre. Many actors enlisted in active service, most notably Jimmy Stewart, who was inducted into the Army Air Corps nine months before Pearl Harbor and eventually flew twenty missions with the 445th Bomb Group. The studios also produced a series of propaganda, training, health, and bond-buying films featuring Hollywood’s biggest stars, including Mickey Mouse, Donald Duck, and the stable of popular Walt Disney characters. The animation studio at Warner Brothers likewise enlisted the talents of its Looney Tunes crew—director Chuck Jones, writer Theodor “Dr. Seuss” Geisel, and voice artist Mel Blanc among them—to bring to life Private Snafu. Meaning “Situation Normal, All F—ed Up,” a common expression among soldiers of the day, Private Snafu would regularly make outlandish mistakes and teach valuable lessons in the process.

    In the final years of World War II, the studios continued to churn out timely combat films, including Thirty Seconds Over Tokyo (1944), They Were Expendable (1945), and The Story of G. I. Joe (1945). But the war also served as a backdrop to films from other genres. The most famous is Casablanca (1942), Michael Curtiz’s romance starring Humphrey Bogart. Rick’s Place, the Moroccan night club in which most of the film is set, serves as a microcosm of its day, with a cast of characters that includes Nazis and “good Germans,” freedom fighters and politically-neutral French, Americans and Soviets. World War II also found its way into the plots of comedies such as Preston Sturges’s The Miracle of Morgan’s Creek (1944) and All Hail the Conquering Hero (1944), and also Alfred Hitchcock’s thrillers, Lifeboat (1944) and Notorious (1946).

    America’s war movies are snapshots of their day, capturing, for example, the isolationist mood of the 1930s and the patriotic zeal of the 1940s. As America entered the Cold War, that trend continued. The battlefields of the Western Front, Normandy, and the South Pacific served metaphorically for Korea, Vietnam, and the potentially apocalyptic stand-off between the United States and the Soviet Union. War films serve as public landmarks around which the American public rallies, mourns, applauds, and protests. Fighting war on the big screen is surely entertainment and big business, but it is also catharsis, a safe place for Americans to confront the consequences of their nation’s conflicts.

  • Arthur Miller, Then and Now

    Arthur Miller, Then and Now

    No new Cine Club notes this week, as we decided spontaneously last night (and with mixed results) to watch John Huston’s The Misfits (1961). I love parts of the film — Thelma Ritter’s jokes and Montgomery Clift’s performance, in particular — and I think it’s a fascinating film to talk about. Clark Gable is so perfectly cast as the anachronistic cowboy lost in a world of conspicuous consumerism. Gable himself is as out of place as the character he portrays — Gable, the classic Hollywood star duking it out with a raucous bunch of method actors.

    Also, it’s impossible for me to watch Marilyn Monroe in this picture and not imagine then-husband and screenwriter Arthur Miller by her side, feeding her lines and exploiting her beauty. The Misfits borders on pornographic in its treatment of Marilyn. Her body is oggled constantly by every man she encounters, by the camera in leering close-ups, and by the audience. In Miller’s short story treatment for the film, Marilyn’s character, Roslyn, personifies that same strange blend of sexpot beauty, schoolgirl innocence, and sympathetic fragility that Monroe exudes on screen, but on paper Roslyn can exist as metaphor, just as the horses that are so viciously and unnecessarily broken at the end of the story/film can exist as metaphors. When captured on film, however, the real seems to overpower the symbolic, and we’re forced to watch a real woman (with whose tragic end we are all familiar) be exploited and real horses be broken, which is a different thing entirely. (I’m sure that there is a film theorist, probably French, whose work would help me explain that better.)

    And speaking of Arthur Miller and his exploitation of Marilyn Monroe, it turns out that my favorite TV actor, Peter Krause, is getting poor reviews for his turn as Quentin in the current Broadway revival of Miller’s After the Fall. Seems a horrible bit of miscasting to me. The role was originated by Jason Robards in 1964, under direction by Elia Kazan. Robards was, by turns, desperate and terrifying and imposing and, when necessary, sympathetic. Krause is so good at provoking our sympathy; I wonder if the reported lifelessness of his performance was a deliberate attempt to moderate that somewhat. For what it’s worth, I’d still really like to see the production.

  • Huh?

    Angels in America playwright Tony Kushner will rewrite Steven Spielberg’s untitled drama about the aftermath of the 1972 Munich Olympics, where members of the Israeli team were held hostage and slain by Palestinian extremists.

    Kushner and Spielberg? Together? You do remember the final scene of Angels in America: Millennium Approaches, right? I love it. Given his history of progressive activism and his ambivalence toward the Zionest cause, I’m not the least bit surprised that Kushner would be attracted to a project that addresses head-on the Israeli-Palestinian conflict; Spielberg’s involvement comes as a bit of a shock, however. Kushner’s script, I’m sure, will be sympathetic to the Palestinian cause (without, of course, condoning outright the kidnappings). Will Spielberg follow through? Will he explore the issue’s moral and political complexities? Will he risk his lionized, post-Schindler status?

    More news:
    The Advocate
    The Guardian

  • Preach On

    If cinema is merely an imposition of ideology, then, as a field of study, it is both a bore and a chore. There was a brief moment in my life when I viewed cinema solely through the lens of post-structuralism, but I realized that it was jeopardizing my love for the art. Call me naive, but I believe cinema, like other artforms, can still offer aesthetic experiences worthy of the search.

    From EJ’s fantastic blog, Parkesque.

  • Random Musings . . .

    Random Musings . . .

    On some recent viewings . . .

    Shame (Bergman, 1968) — Liv Ullmann and Max von Sydow star as Eva and Jan Rosenberg, cultured musicians who escape to a rural island when their orchestra is shut down during a war. Their new, more simple life as farmers is soon interrupted when their home is invaded, and they are forced to confront the violence that they had so meticulously avoided. Shame is typically described as a psychological portrait of the dehumanizing consequences of war. The splintering of Eva and Jan’s relationship, then, becomes representative of savage self-interest and alienation, and the interruption of their careers (captured most obviously in an image of Jan’s broken violin) serves as a metaphor for war’s denial of Art, beauty, and culture.

    Shame is my least favorite of the Bergman films I’ve seen. By setting the action amid some unspecific, fairy tale-like war, Bergman (who obviously knows a thing or two about the proper uses of symbolism) invests too much “Meaning” in his characters and in their actions. Shame is an Allegory with a capital A, trapped uncomfortably somewhere between absurd, dystopian satire and the real here and now. I think I would have preferred the film had it jumped completely to one of those extremes. As with all collaborations between Bergman, Ullman, von Sydow, and cinematographer Sven Nykvist, Shame is packed with remarkable performances and jaw-dropping photography, and it’s well worth seeing for those reasons alone. I was only disappointed because it fails to reach Bergman’s own ridiculously high bar.

    I Don’t Hate Las Vegas Anymore (Zahedi, 1994) — Zahedi, his father and half-brother, and a small film crew spend Christmas in Vegas, where Zahedi hopes, among other things, to heal his familial relationships and to prove the existence of God. With this film alone as evidence, I would say that he accomplishes neither, but the attempt is fascinating to watch. Caveh is a polarizing figure, to be sure, and Las Vegas shows him at his most obnoxious and manipulative, particularly during an extended sequence in which he attempts to talk his 62-year-old father and 16-year-old brother into taking Ecstasy. I’m still not sure whether or not he succeeded.

    To me, the appeal of Caveh Zahedi is his willingness to emote unapologetically, to subject those emotions to close scrutiny, and to do so all under the watchful eye of a camera in which he places an almost naive faith. In his more recent film, In the Bathtub of the World (2001), and in this interview with Film Threat, Caveh talks about his disappointment with an experience (reading a great book, attending a film festival) that failed to be “salvational,” and I think that word is the key to his project. There’s something beautiful about watching someone search so desperately for that salvational experience, particularly in a mostly Christian nation like America, where we are so comfortable with the language of grace and forgiveness. Caveh’s films remind me of a concept that I seem to come back to again and again: negative transcendence — “God appears only as the Absent One, as that which is signified only by the depth of the artfully expressed yearning.”

    Before Sunrise (Linklater, 1995) and Before Sunset (Linklater, 2004) — I had planned to write up a full-length response to these films, which, when taken together, are something of a minor miracle. Sunset is my favorite film of the year so far. Told in real time, it captures an eighty minute conversation between Jesse (Ethan Hawke) and Celine (Julie Delpy), a couple who spent “one magical night together in Vienna” nine years earlier, then never spoke again. When they finally reunite in Paris, they are older (their early-30s) and somewhat hardened by experience, and their reunion unravels the comfortable lies upon which their lives are founded. I can’t seem to write or talk about this film without rambling on about my wife, about how we met ten years ago, and about how our ideas of love and romance have evolved since, which is why I’m cutting this short. I’ll just say that Before Sunset is a remarkably well-crafted film that ends at precisely the right moment and that treats its characters and its audience with great tenderness and respect. Like I said: a minor miracle.

    The School of Rock (Linklater, 2003) — A film that doesn’t for a minute divert from its by-the-numbers plot but that is a hell of a lot of fun to watch anyway. In other words, I laughed when Jack Black tried to be funny and I got goose bumps when the band played their big show. Plus, any film that mentions Rick Wakeman’s keyboard solo in “Roundabout” get bonus points. The School of Rock‘s biggest surprise: Who knew Joan Cusack was so hot?

  • The New Cine

    From Jonathan Rosenbaum’s latest:

    All of this stuff is available to anyone with access to the Internet, which is as much a part of this adventure as DVD technology itself. Film buffs around the world, many of them still in their 20s, are swapping information and educating one another about this unprecedented bounty via blogs and chat groups. All this is amplifying and intensifying grassroots, word-of-mouth communication in a way that threatens to forever alter the power bases that influence cultural matters. Because you no longer have to live in Paris, New York, or Chicago in order to find out who Feuillade was or why he’s so great — and because a “movie” like Outfoxed no longer has to open at a theater or even exist on celluloid in order to have a sizable social impact.

    And along those lines, I’m pleased to announce Cine Club, a new group blog that I hope will evolve in interesting ways. In the spirit of Andre Bazin and Francois Truffaut, I recently began hosting weekly film viewings with a small group of friends. As much as I enjoy watching films alone, something of the cinema’s communal experience is lost when we do that. Our cine club and the blog are an experiment of sorts — an attempt to use technology (projectors, DVDs, online publishing) to discover great films and to recapture that community.

    For now, only a few of us are participating in the blog. Keep an eye on it for further developments.

  • The New American Old West: Bruno Dumont’s Twentynine Palms

    The New American Old West: Bruno Dumont’s Twentynine Palms

    This essay was originally published at Senses of Cinema.

    – – –

    “Since its beginnings, many hundreds of thousands of Marines have prepared for war here, practicing their war-fighting skills in the challenging terrain and climate of the Mojave Desert. In the early days it was primarily seen as a place for artillery units to unmask devastating firepower in training. Subsequently, it has been home to numerous tenant commands, earning a reputation as the premier combined-arms training facility in the Marine Corps.
    – History of the Marine Corps Air Ground Combat Center at Twentynine Palms (1)

    “The H1 and H2 were created to handle deep water, nasty side slopes, inclines and harrowing vertical ledges. So, that’s just what the AM General Test Track in South Bend, Indiana serves up. On the same course where the U.S. Army and Allied Forces have trained drivers, you’ll face twisted, muddy terrain and also learn recovery techniques. Unfortunately, after the training is over, you will in fact, [sic] have to return to civilization.”
    – The Hummer Driving Academy (2)

    Bruno Dumont’s Twentynine Palms (2003) begins amid the traffic of a congested Los Angeles freeway. David (David Wissak) is driving; Katia (Katia Golubeva), his girlfriend, rests in the back seat. They are leaving the city, headed east, deep into the Joshua Tree National Park, where David plans to scout locations for a film project. Once there, they settle quickly into routine: their days begin with a long trek into the desert, followed by a few hours of exploration and then the long drive back to Twentynine Palms, the small town where their motel is located. There they swim, have sex, shower, watch television, eat dinner, fight, and make up, in roughly that order. As in his previous films, La Vie de Jésus (1997) and L’Humanité (1999), here Dumont is interested in the mundane details of human experience. His camera lingers patiently on David and Katia’s bodies with a naturalist’s curiosity, capturing something of their boredom, their desire, their frustration, their jealousy, and their confused affection. (David, an American, and Katia, a Russian, converse in a mix of half-understood English and French.) Even in the final minutes of the film, when the Edenic isolation of the desert is ruptured by outside forces, Dumont refuses to quicken his pace. Audiences are forced to observe everything – the ordinary and the terrifying – unloosed from the safe comfort of quick cutting, manipulative sound design, or stylised photography. Dumont has once again given us “large and startling” figures and has left us to sort through the consequences (3).

    While Dumont’s “humanity under glass” approach to characters has carried through each of his films – Freddy and Marie, Pharaon and Domino, David and Katia are all similarly flayed under the director’s scalpel – his latest film marks something of a departure, as his move from the small French town, Bailleul, to the American southwest necessitates a new palette of cinematic iconography and, more significantly, a new socio-political context. Reviewers of Twentynine Palms have, almost without exception, called attention to the former, citing Psycho (Alfred Hitchcock, 1960), Zabriskie Point (Michelangelo Antonioni, 1970) and Deliverance (John Boorman, 1972) as a few of the film’s most obvious forebears (4). But while appropriating “American film imagery”, as Dumont admits to deliberately doing, he also comments on that imagery, deconstructing the culturally-coded messages that each image carries. “I can’t understand half of what you’re saying”, David tells Katia, but he could as easily be speaking to Hitchcock’s motel room, John Ford’s desert mountains, and the heart of Boorman’s darkness. Hollywood’s visions of violence, cowboy masculinity, and the never-ending battle between good and evil have long been mythological tropes of America’s political identity (and they have obviously gained currency in the 21st century); in Twentynine Palms, Dumont calls attention to the artificiality of those tropes and to the dehumanising effects they mask. The end result is a film equal parts high-minded allegory and kick-in-the-guts sensation. Dumont, perhaps more than any living filmmaker, deliberately challenges audiences to reconcile those tensions, or, if not reconcile, to at least experience, in all its fullness and complexity, the sudden disorientation such tensions inevitably inspire.

    When all is said and done – after the endless driving, the pain-faced orgasms, the countless miscommunications, and the brutal, brutal violence – Twentynine Palms is, I think, really a film about a red truck. Specifically, it’s about David’s red H2, a sports utility vehicle modelled after the US Army’s High Mobility Multipurpose Wheeled Vehicle (pronounced Humvee). Loaded with high-end comforts, including a nine-speaker sound system, DVD navigation, and standard leather seating, the “Hummer” is capable of producing 325 horsepower and 365 pounds of torque. Its welded steel frame, ten inch ground clearance, and 40 degree approach angle give it the appearance of being one of the toughest, most agile off-road vehicles on the market. “In a world where SUVs have begun to look like their owners, complete with love handles and mushy seats,” Hummer’s website announces, “the H2 proves that there is still one out there that can drop and give you 20.” But the H2, despite its rugged appearance, is little more than a new face on an old idea – a significantly modified version of General Motors’ oldest line of SUVs, the Chevy Suburban (a name thick with allegoric potential). The H2′s base price is just over US$50,000.

    There is a danger, of course, in pushing this metaphor too far. A truck driven more often through upscale neighbourhoods than over rocky terrain, a truck with an American military pedigree and a soccer dad clientele, a truck whose name was inspired by a euphemism for fellatio – the Hummer is ripe for juvenile Freudian analysis and for simplistic pronouncements about the ethical problems of the postmodern simulacrum. Had Dumont been less patient with his material, had he treated it with too little grace or honesty, Twentynine Palms would likely have collapsed under the weight of such a symbol, becoming not a study of, in Hannah Arendt’s famous phrase, the banality of evil, but a banality itself. Dumont avoids that trap (for the most part) by calling little attention to the Hummer as symbol, with only a few notable exceptions. For instance, during their drives through the desert, David often stops to allow Katia to take the wheel. On one such drive, she scrapes paint from the side of the truck, then infantilises David by laughing at his anger. The brief conflict mirrors the gendered struggle that defines so much of their relationship, and it would not require too great a stretch to read David’s meticulous waxing of the Hummer as an attempt to reconstruct his masculine authority. (Welcome to Psychology 101, where “waxing a Hummer” is never just waxing a Hummer.)

    It’s the nature of that masculine authority, however, and the particularly American myths that determine it that seem of greatest import in the film. In the same California desert where novelist Frank Norris’s McTeague dies as a result of his greed and jealousy, where John Wayne eternally rides horses and fights “savages”, where the US Marines “unmask devastating firepower in training”, David adopts the appropriate pose, driving his army-like truck and fucking his beautiful girlfriend with a near-bestial desperation. “We can fuck and fuck, but we can’t merge”, Dumont says (somewhat disingenuously, I think) on the Blaq Out DVD release (R2), reducing David and Katia’s troubling relationship to a universal platitude. But David and Katia are not Adam and Eve, or Count Vronsky and Anna Karenina, or Freddy and Marie; they are characters trapped at the nexus of conflicted American types, old and new: rugged individuals and conspicuous consumers, democratic liberals and unilateral militarists, Western gunslingers and West Coast hipsters. Is it any wonder they’re both a touch schizophrenic?

    Unlike, say, Michael Moore’s Fahrenheit 9/11 (2004), with its satiric commingling of images of American military power, “Old West” masculinity and myths of redemptive violence, Twentynine Palms consigns many of its targets to spaces just beyond the edge of the screen. The most striking example is the Marine Corps Air Ground Combat Center, which is alluded to only in the title of the film and in one key sequence. While eating ice cream, David notices Katia admiring a Marine in uniform. “You wouldn’t want me to shave my head like them?” he asks. She laughs, then tells him, “If you do, I’ll leave you”, but her answer offers David little comfort. Katia admits to finding Marines “really handsome”, and her laughter – to David, at least – is patronising. He sulks, then launches into a tirade about their conversations lacking a “logical progress”, before she interrupts him with the words, “I love you”. Tellingly, he responds, “I want you”. (The film’s dialogue, though cliched at times, does work a bit better on screen than when transcribed.)

    David’s thin frame, shag haircut, and fashionably-dishevelled wardrobe put him in stark contrast to the “proud, fighting men of the US Marines” who surround the periphery of Twentynine Palms. Alone with Katia, however, he (over)compensates for any apparent lack. Dumont’s cinematographic style is never more clinical and his worldview more deterministic than in his stagings of sex. Not only do David and Katia never truly “merge”, but each appears barely cognisant of the other’s presence. Bodies become entangled; orgasms are loud, primal. Sex, for Dumont, is an act of self-gratifying violence predicated on domination. “The poor thing”, Katia says after David describes an episode of The Jerry Springer Show in which a father admits to sexually abusing his daughter. David’s casual response – “Who?” – is perhaps the film’s most chilling moment, for it portends something more base and destructive than the “desensitising effects of the media” against which cultural critics on both the left and the right rage (though that is certainly one element of Dumont’s critique). David’s nihilism puts him closer in line with the morally ambiguous heroes of Hollywood’s Old West: Ethan Edwards (John Ford’s The Searchers, 1956) and Bill Munny (Clint Eastwood’s Unforgiven, 1992), for example – men who kill because they can. In David’s case – and, again, at the risk of slipping headlong into bad Freud – sex and murder have become indistinguishable; the symbolic Colt revolver has been replaced quite literally by the signified, and David, to borrow from Bill Munny, has always been “lucky in the order”.

    Lucky, that is, until the final minutes of the film. Twentynine Palms ends with two acts of outrageous violence that, even upon first viewing, feel both genuinely shocking and strangely inevitable. During their final drive through the desert, David and Katia are chased and brought to a stop by three men who pull them from their truck, beat them, and sodomise David. After a three-minute, agonising shot of Katia crawling naked toward David, Dumont cuts to the motel room, where they have returned, alive but badly injured. David refuses to call the police, presumably because of his shame, and sends Katia to fetch dinner. When she returns, he emerges suddenly from the bathroom, pins her to the bed, and repeatedly stabs her. The final image is a long, high-angle shot of the desert. David is naked, facedown in the sand, dead, the Hummer parked beside him. A police officer wanders near the body, and we hear his voice as he calls for an ambulance.

    Were the film to end ten minutes earlier, with David and Katia still driving, still miscommunicating, still struggling to capture a glimpse of some impossible communion, Twentynine Palms would be another in a line of cinematic meditations on modern alienation, more L’avventura (Michelangelo Antonioni, 1960) or Vive l’amour (Tsai Ming-liang, 1994) than Psycho. The seemingly random brutality of the violence, however, and the symbolically-charged manner in which it is staged, shift the film much closer to the realm of socio-political allegory. In that sense, the “attack” sequence is key. As in a classic Old West ambush, the savages appear from nowhere. Aside from a few early glimpses, David and Katia are unaware of their menacing white truck until it rear-ends them and forces them to a stop. The sequence might be boiled down to three shots. The first is a low-angle image of David’s face. He’s looking back over his right shoulder, screaming, helpless to stop the attackers’ truck from pushing their own. The look on David’s face is familiar to us by now, having already seen it on several occasions during his sexual climaxes. The second is a long shot of the two trucks coming to rest. Dumont films it from behind and to one side such that the perspective becomes slightly distorted. David’s H2 – the militaryish SUV designed to “handle deep water, nasty side slopes, inclines and harrowing vertical ledges” – suddenly resembles a toy beside the attackers’ massive pickup truck. The third is the image of David being raped, his bloodied face buried in the sand. Dumont positions the two men beside the back of the Hummer, which, metaphorically speaking, has also been sodomised. Not coincidentally, the attacker is also shot from a low-angle, and his face also contorts with a scream when he ejaculates.

    At a moment when depictions of American violence, both real and imagined, tend to be commodified (as in the Hummer) or hyperstylised (as in The Matrix [Andy and Larry Wachowski, 1999]) or sanitised for our protection (as in television coverage of the wars in Afghanistan and Iraq), Dumont’s treatment is relatively unfiltered and uncompromising. Audiences are subjected to long takes of “real” brutality; the director only subtly imposes his editorial voice to guide the viewing. In a film that plays so self-consciously with America’s mythologies, that experience is genuinely disconcerting, for it deconstructs those myths by accosting viewers with unfiltered sensation, the best remedy, Dumont implies, for intellectual distance and moral apathy. Twentynine Palms fits comfortably into the “art film” genre, and, as such, it will likely be appreciated by those most willing to rationally dissect its network of symbols and allusions. The textbook psychosexual connotations of the attack sequence, for example, are just too overt to be ignored. And yet, watching a Bruno Dumont film is, first and foremost, a visceral experience. We are forced to sit uncomfortably and observe the beating and rape of two people, fighting all the while the learned urge to avert our eyes. Thus, when David springs from the bathroom and savagely murders Katia, we might, in a somewhat detached manner, explain it away with allusions to Lacan and the dissolution of the fictional unity of David’s masculine subjectivity (and his failed attempt to reconstruct it through violence and the shaving of his head); but the more immediate sensation is horror – horror at the spectre of violence, horror at the depravity of its nihilism, horror at the sudden realisation that so many of America’s defining tropes have made of such violence a point of pride and national unity. In that sense, Twentynine Palms is timely and urgent in a way that Dumont’s earlier (and, in my opinion, better) films are not. His appeal to transcendence is now grounded in history, at a moment when America’s myths are being written on the world.

    Endnotes

    1. See MCAGCC/MAGTFTC History and Unit Information, accessed July 2004.
    2. http://www.hummer.com
    3. See my article, “Bruno Dumont’s Bodies”, Senses of Cinema, Issue 19, March–April 2002.
    4. I would add the “Dawn of Man” section of 2001: A Space Odyssey (Stanley Kubrick, 1968) as well. Notice how David crouches ape-like in the desert, his knees above his waist, and how Dumont films the murder, the knife rising and falling like the bone in Kubrick’s film.
  • TIFF

    I’ve purchased my airfare. Any advice for a first-time visitor to the Toronto International Film Festival?

  • Hour of the Wolf (1968)

    Hour of the Wolf (1968)

    Hour of the Wolf is Ingmar Bergman’s vampire film. Let me repeat that: Hour of the Wolf (1968) is Ingmar Bergman’s vampire film. I had no idea. Watching it for the first time on Saturday was one of those revelatory experiences in which my preconceptions were proven so utterly wrong that, midway through the film, I had to stop (not literally), gather my thoughts, and (I never thought I’d use this cliche to describe Bergman) enjoy the ride.

    In many ways, Hour of the Wolf is the culmination of Bergman’s progression from the existential nightmare of Through a Glass Darkly to the absurdist imagery of The Silence and the self-conscious conceit of Persona. The story of a husband (Max von Sydow) and wife (Liv Ullman) driven to insanity amid the isolated landscape of Faro island, Hour of the Wolf is like a 90-minute version of the dream sequence in Wild Strawberries — a slow montage of ridiculously disconcerting imagery that is at once terrifying and beautiful. (Sven Nykvist did things with a camera that no one will ever match.) The “ghosts” who haunt the film are so frightening because they barely resemble ghosts at all. They simultaneously embody bourgeois banality and the sublime nothingness that, in Bergman’s formulation, will inevitably follow. Two parts 8 1/2-era Fellini, one part “Uncanny”-era Freud.

    Like Carl Dreyer’s Vampyr (1932), I would call Hour of the Wolf one of the director’s lesser films — a rare instance in which Bergman’s style trumps his substance to just too great a degree. But I have a tendency to too easily dismiss works from the horror and gothic genres. I’m surprised, actually, that I was able to see this film without having ever read a bit about it. It’s just stunning to look at. Three days later, and I still can’t push some of its images from my mind.

  • Fahrenheit 9/11

    Fahrenheit 9/11

    Like millions of others, I lined up this weekend to see Fahrenheit 9/11. Charles Pierce summarizes my opinion pretty closely:

    Frankly, as a movie qua movie, I thought the thing was kind of a hash. My eyes glazed at the endless Bush-Carlyle-Harken-Saudis-Hallburton segment at the beginning, and I’d heard most of it before. The “Bonanza” thing was really dumb — and I mean FILM-SCHOOL dumb — and it used the wrong theme music, besides. However, he does make up for that with a music cue during C-Plus Augustus’s aircraft-carrier stunt that put me on the floor.

    That having been said, the good stuff is really good. The American soldiers are strikingly eloquent, both here and Over There, and anybody who accuses Moore of undermining Our Troops has to argue that he does so partly by giving the grunts a voice. The Senate sellout of the outraged members of the Congressional Black Caucus in the wake of the 2000 election scam should make Tom Daschle and Al Gore lock themselves in a closet for a month. (Not one Democratic senator would stand with John Lewis?)

    I wish, in fact, that Moore had cut most of the cheap Bush jokes and focused his attention, instead, on only Iraq and the American military. The last hour of Fahrenheit 9/11 is fantastic; I just wish it were cut into a film that wouldn’t alienate so many Bush voters.

  • Damnation (1988)

    Damnation (1988)

    I’ve wondered, on occasion, what it might look like if a contemporary filmmaker were to use Sculpting in Time as a style guide of sorts, deliberately mimicking Tarkovsky’s technique but toward very different ends. Would Tarkovsky’s style, siphoned through another imagination, produce a similar effect? Would any of that strange poetic logic survive the translation?

    Hungarian filmmaker Béla Tarr’s Damnation (1988) makes for an interesting case study. Many of the Tarkovsky trademarks are on display: stark black-and-white photography, elliptical editing, textured (for lack of a better word) mise-en-scene, wet floors, wandering dogs, and lots and lots of rain; Tarr’s camera creeps slowly through most of the film, typically from side-to-side, and shots last for minutes at a time. Damnation captures something of Stalker‘s dystopia and Nostalghia‘s sorrow, but Mirror casts the longest shadow. Vali Kerekes’s resemblance to Margarita Terekhova is, at times, uncanny; her make-up seems even to have been designed to remind us of the circles under Terekhova’s eyes.

    And so, as I watched Damnation, I thought often of Tarkovsky; and yes, at times, Damnation felt like a Tarkovsky film. I would agree with Jonathon Rosenbaum that it is “compulsively watchable” for that very reason. But Tarr’s and co-writer László Krashnahorkai’s imaginations are no match for Tarkovsky’s, and so the content of the film, ultimately, borders on the banal. Alienation and isolation and desperation are, of course, perfectly acceptable subjects for artistic meditation — Damnation joins an impressive body of work in that respect — but I was struck repeatedly by a clash of content and form that reduces the film, finally, to a string of platitudes and (even worse) symbols. Tarkovsky writes:

    in film, every time, the first essential in any plastic composition, its necessary and final criterion, is whether it is true to life, specific and factual; that is what makes it unique. By contrast, symbols are born, and readily pass into general use to become clichés, when an author hits upon a particular plastic composition, ties it in with some mysterious turn of thought of his own, loads it with extraneous meaning.

    The opening image in Damnation is a remarkable, three-minute shot of coal buckets soaring like cable cars into the horizon. It’s the high point of the film, I think, because it lacks context. We are forced to sit patiently (or not so patiently), listening to the mechanical hum, watching as the buckets come and go, suspended in a moment of Gertrude Stein-like presence: “A bucket is a bucket is a bucket.” The image is alive and contradictory and frustrating and beautiful. By the end of the film, though — after watching our hero repeatedly fail in his attempts to capture love, and, finally, giving up in his efforts entirely — those buckets have become just another symbol of meaningless motion. Acquarello draws an interesting parallel with one of the film’s final scenes:

    Using a near static camera, . . . Tarr reflects the desolation and spiritual lethargy of the directionless and morally bankrupt protagonists: the cloakroom attendant’s hollow recitation of religious scripture to Karrer; the dispassionate act of intimacy between Karrer and his lover; the somnambulistic group line dance that recalls the opening image of the sluggish, automated motion of cable cars.

    Likewise, the dogs that roam silently through much of the film (shades of Nostalghia) are transformed by Damnation‘s closing image into a trite symbol of man’s savage nature (or some such oversimplification). I haven’t decided yet if it is fair to call Damnation a failure because it doesn’t meet Tarkovsky’s standards, but I feel justified in my reservations. The film’s style implies a kind of intellectual and spiritual freedom (for the viewer, for man, in general) that is simply absent in the film itself.

  • The Masters of Cinema Series

    I’ve been trading emails with Doug, Trond, and Nick for years now, so I couldn’t be happier to see them entering the DVD production business, even if only tangentially. The Masters of Cinema Series will, no doubt, be a gift to all of us cinephiles. Cheers, guys.

  • The Great Divide

    For a useful snapshot of the problems facing anyone who wants to talk seriously today about the arts and spirituality, check out the reader feedback at Christianity Today. CT recently expanded its movie coverage — wisely, I think — and, having been engaged in an ongoing electronic conversation with many of their writers for the past few years, I’m confident that the decision to expand was made for all the right reasons.

    Two weeks ago, Jeffrey Overstreet published an interesting piece in which he defends his appreciation of many films that feature profanity. The piece is well-informed, it’s delivered in a voice familiar to his readers (and maddening to non-evangelicals, I would imagine), and it is patient to a fault. He makes a very convincing argument, too, and it’s one that I hope his readers refer to during conversations with friends. I genuinely admire Jeffrey for his willingness to write this stuff. I’m glad that someone is doing it. I’m even more glad that that someone ain’t me.

    Just look at this stuff. To Jeffrey’s claim that art should accurately reflect the world around us, profanity and all, one reader responds:

    I don’t work with people who speak that way and I’m not around them away from work. If someone attempts to use this kind of language around me, I will quickly point out that I don’t like it and then remove myself from the situation.

    How perfectly awful it must be to live in a bubble containing only other people whose experience of life is exactly the same as yours. I’m having difficulty finding a New Testament precedent for that one. And even when Jeffrey’s critics make a valid point, they undercut it with evangelical jargon and biased assumptions:

    Today’s movies are not so much an art form as they are a means to generate wealth. It is big business, and godliness does not sell tickets. When you recommend these movies, you are encouraging the people of God to use their resources to support an industry that shamelessly glorifies sinful behavior. . . . Giving a rebuke to another is not being judgmental. Rather it is an act of love attempting to pull another back from evil.

    That this reader has raised the issue of commerce and profit is a pleasant surprise. Unfortunately, rather than using his soapbox as an opportunity to discuss the influence of capitalism on real evangelical values — a complex issue, no doubt — he instead relies on gross generalizations and Sunday School sentiment. All movies are “a means to generate wealth,” he writes, never for a minute considering any film made outside of Hollywood. By the way, I’ve never heard the words “giving a rebuke” or “acting out of love” outside the strange confines of the American evangelical sub-culture.

    I can’t even find the energy to respond to Bettie Phillips Tyree, who writes:

    I do not attend movies because I am a Christian, and the junk that Hollywood turns out is trashy and unfit for our children. Most of today’s movies and television shows only teach children bad language, how to sass their parents or any other adult figure, how to kill, maim, how to rob and steal, how to perform sexual activity at early ages and a lot of other bad habits. I will not help to finance an industry that supports blatant sin!

    (Okay, one quick and obvious comment: Why then, Miss Tyree, were you reading CT‘s movie section? To protect us from ourselves?)

    The most interesting comment, though, comes from Anthony Kaufman, a self-described “non-believing Jewish-born film writer, critic, die-hard liberal and leftist.” In response to Jeffrey’s review of Dogville, Mr. Kaufman writes:

    When I think of Christian media outlets, I usually imagine cantankerous, close-minded conservatives who are too prude to appreciate art, especially groundbreaking and provocative art like the work of Lars von Trier. I found your review even-handed and extremely thoughtful and perhaps unlike I was expecting, braving von Trier’s themes with respect and maturity. I’m a reader of the New York Times, the Village Voice, the New Yorker, and I have to say your comments were as insightful and intelligent as anything that I read in those publications. For me, this is a huge deal. You have given me faith—at least in the quality and sophistication of the movie coverage at Christianity Today.

    Knowing Jeffrey the little that I do, I’m guessing that that last comment will linger much longer than the others, and not because it’s a compliment. Rather, it’s evidence that the hard work of criticism occasionally pays off. Occasionally a reader finds a writer, and somewhere, somehow in that exchange there is a moment of recognition.

  • A (Very) Few Words on Twentynine Palms

    When all is said and done — after the endless driving, the explicit sex, the pain-faced orgasms, and the brutal, brutal violence — Bruno Dumont’s Twentynine Palms, I think, is really a film about a red truck.

    A much longer response is in the works.

  • A Scanner Darkly!

    Linklater has kept the story dark, and haunted by rumors of God.
    — Erik Davis at Boing Boing

  • Iron & Wine & Tarkovsky

    How strange. I just discovered that Sam Beam, of Iron and Wine, graduated from Florida State’s film school. As an alumnus of that program, my wife receives a monthly email notice, The Warren Report, that offers brief updates on the lives and careers of FSU filmmakers. From today’s report:

    EJ Holowicki (MFA 00) will be touring with Sam Beam (MFA 99)’s Iron and Wine group. They will be in the UK, Canada, and many places in the US – go to subpop.com, search for Iron and Wine, then go to Iron and Wine tour to see if there is a location near you! Sam played on the Carson Daly Show on NBC, May 5th!

    Now I’m curious to see Sam’s student films. In this interview, Maud Newton (whose husband also apparently attended the film school) describes them as:

    part Tarkovsky, part simple, visual music. One short opened with the sound of an explosion over a black screen. A man in a flight suit or space suit lay on the beach, dying. Some children ran up to him, peering at him and laughing. At the end, the man was still.

  • DVD Beaver Listserv Top 20

    DVD Beaver Listserv Top 20

    I’ve participated in the DVDBeaver listserv since its inception. In fact, Gary Tooze created the list when several of us who posted frequently in the Movies section of the Home Heater Forum decided that we needed a place to talk privately about foreign and art films. The list has grown over the years and is now something that we’re all quite proud of. Gary’s remarkable index of reviews and region comparisons has also become an indispensable resource for DVD enthusiasts.

    Recently, Gary and another member invited each of us to submit a Top 20 to YMDB. Our lists were compiled, numbers were crunched, and a spreadsheet spat out the following: a DVD Beaver Listserv Top 20.

    1. Ordet (Carl-Theodor Dreyer, 1955)
    2. Vertigo (Alfred Hitchcock, 1958)
    3. 2001: A Space Odyssey (Stanley Kubrick, 1968)
    4. Sunrise (FW Murnau, 1927)
    5. Tokyo Story (Ozu Yasujiro, 1953)
    6. Mirror (Andrei Tarkovsky, 1975)
    7. Stalker (Andrei Tarkovsky, 1979)
    8. 8 1/2 (Federico Fellini, 1963)
    9. Trois couleurs: Bleu (Krzysztof Kieslowski, 1993)
    10. Dekalog (Krzysztof Kieslowski, 1988)
    11. Persona (Ingmar Bergman, 1966)
    12. The Seventh Seal (Ingmar Bergman, 1957)
    13. Au Hasard Balthazar (Robert Bresson, 1966)
    14. In the Mood for Love (Wong Kar-Wei, 2000)
    15. The 400 Blows (Francois Truffaut, 1959)
    16. Solaris (Andrei Tarkovsky, 1972)
    17. L’Avventura (Michelangelo Antonioni, 1960)
    18. Andrei Rublev (Andrei Tarkovsky, 1969)
    19. Céline and Julie Go Boating (Jacques Rivette, 1974)
    20. Woman in the Dunes (Teshigahara Hiroshi, 1964)

    It’s too heavily weighted with Tarkovsky, Bergman, and Kieslowski films, but otherwise I think it’s a pretty solid list. I guess I need to track down a copy of Woman in the Dunes.

  • Late August, Early September (1998)

    Late August, Early September (1998)

    I had planned to write a full response to Olivier Assayas’ Late August, Early September, but when I sat down to do so I realized that I just didn’t have much to say. It’s a smart enough film — well made, finely acted, and a pleasure to watch — but like, say, one of Rohmer’s late comedies, the charm of Late August is found almost entirely in its characters (all of whom are likeable enough and three-dimensional enough) and in the smart things they say to one another. They twist themselves in existential knots, struggling to balance their idealized visions of integrity with the muddy necessity: compromise. They try to love themselves and others, in that order. They smoke. And drink wine. It’s all captured in cool-filtered, hand-held 16mm, and there are some fun, self-referential lines about gauging artistic success based upon the size of one’s audience. All in all, I would call it a pleasant and mostly forgettable distraction.

  • Dogville (2003)

    Dogville (2003)

    Dir. by Lars von Trier

    Images: Digital video, much of it hand-held, on a spare soundstage. Day and night are represented by flat white light and darkness. The homes and businesses of Dogville are constructed from white chalklines on the floor and from synechdodal objects — a church bell tower, a shop window, a medicine cabinet. Favorite images: The warm light on Grace’s face after she throws open Jack’s window, the God’s-eye views of Dogville, Grace surrounded by crates of apples on the bed of Ben’s truck, every shot of Harriet Andersson.

    • • •

    There’s little sense in writing about Dogville without discussing its final sequence, and there’s little sense in watching Dogville if you know how it ends. That’s your warning. If you haven’t seen the film, and if there’s even the slightest chance that you will someday, stop reading. Seriously. Or risk ruining a fascinating encounter with a remarkable film.

    For the first two-and-a-half hours, Dogville is similar enough to Lars von Trier’s previous film, Dancer in the Dark, that it lulled me into a kind of detached resignation. Nicole Kidman’s Grace Mulligan wanders into the small, Depression-era town of Dogville, where she’s greeted at first with suspicion, then (with time) charity, then (with more time) abuse and scorn. Like Bjork’s Selma Jezkova in Dancer, Grace is too thick with allegorical weight to survive the inevitable tragedy, I was led to believe. She is a Flannery O’Connor character, I assumed, or a tall, blonde version of that donkey in Au Hasard Balthazar — grace offered, grace accepted, grace corrupted, and grace refused.

    Being so detached, I was free to marvel at the film’s clashing styles: part fairy tale, part corn pone Americana, part Brechtian materialist commentary, Dogville wears its influences on its sleeves and doesn’t give a shit if you notice. That’s part of its charm, actually. Dogville is like an episode of The Simpsons for the angsty, agnostic, anti-corporation set: a patchwork of cultural references and competing mythologies so dense as to suffocate any message beneath all of the damned media. I relished it, though, and just knew that I was one step ahead.

    But then, in the final act of the film, the gangster from whom Grace has been hiding out arrives in town and we learn that she’s one of them — a gangster, I mean. An ambivalent gangster, a gangster clinging desperately to the possibility of sacrifice and redemption, but a gangster nonetheless. After suffering quietly the countless lies and abuses heaped upon her by the townsfolk, Grace turns to her father and says, “If there is one town that the world would be better without, it’s Dogville.” And it’s done. Grace’s tormentors are Tommy-gunned in the most hyper-stylized sequence of an already hyper-stylized film, turning small town America into hell on earth.

    Now, I wish I were making this part up . . .

    I saw Dogville in a nearly empty theater last night. I say “nearly” empty because, other than myself, there were only two other people in the 1,000+ seat auditorium. They sat together, just two rows behind me, of course, and talked incessantly. When Grace sentenced Dogville to death, one of my tormentors cackled loudly and applauded. And here’s the thing: I shared his exhilaration. I did. As much as I love Dancer in the Dark, I can’t bring myself to watch it again — not all the way through, at least. It’s just too hard.

    Viewers of Dogville, however, are spared the painful purging of classical catharsis and are instead treated to its late-20th century (and, as some might argue, American) equivalent: Rambo/Braveheart/Gladiator-style ass-kicking. Ah, revenge is sweet. Critics of Dogville find in it evidence of von Trier’s growing cynicism or his adolescent anti-Americanism or, most interestingly, his abandoned faith in a theology of grace. I’m not so sure. For me, watching the last act of Dogville was a suitably uncomfortable Brechtian experience, as I was washed whole into the fantastic tide of redemptive violence, before coming — finally — to my senses. Suddenly, like so many of her neighbors, I was shamed by my behavior in the presence of Grace.

    A few random notes on Dogville:

    • How wonderful to see Harriet Andersson sharing scenes with Lauren Bacall — two still-beautiful actresses who have allowed their faces to age.
    • I don’t understand how von Trier’s screenplay failed to win more accolades.
    • Zeljko Ivanek needs more work. Damn, he’s a talented actor.
    • Dogville ranks pretty high in my “Films that make effective use of voice-over narration” list, falling in somewhere behind Badlands and Barry Lyndon. Bonus points for hiring John Hurt for the job.
  • Talkin’ About Movies

    Talkin’ About Movies

    Note: Last night I delivered the following talk at the 2004 NEXUS Interdisciplinary Symposium: Reconstructing Theory and Value. I was part of a panel called “Film in the New Millennium,” where I was joined by Paul Harrill, who discussed his short film Brief Encounter with Tibetan Monks; Mark Bernard, who gave a paper on postmodern families in Boogie Nights; and Jeremy Fischer, an actor who introduced us to “The Vertical Process,” a new approach to method acting. As I told the audience last night, I got a bit distracted by the panel title, which is just so fascinating to me and so massive. That’s a subtle way of saying that what my paper lacks in focus, it makes up for in, well, I’m not sure really.

    So. To begin. Three brief anecdotes:

    Anecdote 1. In 1985, while discussing his latest novel with a French interviewer, Philip Roth lamented the sad state of literary discourse in America. “Talking about movies,” Roth said, “in the relaxed, impressionistic way that movies invite being talked about is not only the unliterate man’s literary life but the literary life of the literate as well.”

    Anecdote 2. In September 2002, Iranian filmmaker Abbas Kiarostami was denied entry into the United States. He had planned to accompany his latest film, Ten, to the New York Film Festival and was scheduled afterwards to lecture at Harvard and Ohio State Universities. Ines Aslan, a spokeswoman for the festival’s organizers, recounted their frustrating efforts to reach a compromise with officials at the U.S. Embassy in Paris. “It wasn’t that they could not make an exception,” she said. “It was that they did not choose to.” Kiarostami was understandably bitter. In a letter to the festival’s director, he wrote, “I certainly do not deserve an entry visa any more than the aging mother hoping to visit her children in the U.S. perhaps for the last time in her life…. For my part, I feel this decision is somehow what I deserve.”

    Anecdote 3. In November 2003, I walked into my manager’s office, where I discovered her and two other colleagues discussing the ham-handed Christian allegory that, in their unanimous opinion, had ruined both Matrix sequels. I must have sighed or something because one of them turned to me and asked, “What? I thought you were a serious film buff. Don’t you enjoy talking about movies and religion?” The answer, of course, is “yes.” But, as I tried to explain to them that day, The Matrix seems to me to be of limited value for such purposes—a text that seldom elevates discussion above banal, uninformed observations about the “postmodern condition” or something, all of it wrapped in the trappings of anaesthetized ultraviolence. I think I may have even quoted from Baudrillard’s own critique of the film—the one in which he compared watching The Matrix: Revolutions to (and this is a loose translation) “taking a monumental special effect in the rear.”

    Two-and-a-half hours later, though, I was still in my manager’s office, and we were all still talking about movies. By that point, I had probably worked through most of my favorite subjects: the problems of “transcendence” in Carl Dreyer’s Ordet, Andrei Tarkovsky’s Orthodox aesthetic of Sculpting in Time, Ingmar Bergman’s agnostic struggle in Winter Light and The Silence, and—since we were on the subject of cinematic Christian allegories—the long-suffering mule in Robert Bresson’s Au Hasard Balthazar. My colleagues, to their credit, were all patient with me. At times, even interested. None fell asleep, at least.

    “Film in the New Millennium” must contend, I think, with the issues raised here. Roth may have overstated his case somewhat, but there’s little denying that “talking about movies” is the most significant cultural activity in which the average American participates. New technologies are constantly making that discussion better-informed, while, at the same time, making it also even more superficial and less “literate.” Digital cable and satellite television are pumping hundreds of channels into most homes now, exposing audiences to a wider variety of films and generating new avenues for film distribution; and DVDs, with their commentary tracks and behind-the-scenes and making-of featurettes, are demystifying the filmmaking process.

    But when Americans gather to talk about movies, what are they really saying? The terms of this “cultural” discussion are, now more than ever, being defined by those with the greatest economic stake in the health of that discussion. More channels, as we all know, does not necessarily mean that more people are watching more great films; it means that cable bills and advertising revenues are soaring. Those DVD features, more often than not, are crafted by studio marketing departments. Weekend box office returns, for godsake, have become the stuff of CNN’s Headline News. Baudrillard’s interviewer was quick to point out that The Matrix, like Madonna’s latest album, purports to critique a system that, in fact, promoted it aggressively and that benefited directly from its commercial success. “That is indeed what makes our times quite difficult to stand,” Baudrillard replied. “This system produces a trompe-l’œil negation, which in turn is becoming a part of the entertainment industry, . . . Moreover, it is the most efficient way to forbid any true alternative.”

    Chalk it up as one more symptom of late capitalism. To bastardize Yeats, it is becoming increasingly difficult to distinguish the dancer from the dance—the film from the massive machine that has generated it. Lord of the Rings is produced at New Line; Elijah Wood is on the cover of Entertainment Weekly; CNN, each half hour, runs the same footage of hobbits and elves lined up for the first midnight viewing; America Online offers exclusive Middle Earth prize packages; DVDs are released twice, in theatrical and then deluxe, extended editions; the film itself might then be broadcast on HBO and, later, TNT; and the whole process takes place under the massive banner of TimeWarner. It’s like that scene in Adaptation, you know, the one where Charlie Kaufman—not the real Charlie Kaufman but the Nicholas Cage Charlie Kaufman—describes himself as a snake eating its own tail. “He’s called Ouroboros, and that’s me,” he says, a nice preemptive and typically ironic stab at our postmodern sensibilities.

    And then we have the case of Abbas Kiarostami, long recognized as one of the world’s finest living filmmakers but disallowed from entering America because of his nationality. That his films, in general, but Ten, in particular, espouse the same liberal and humanitarian ideals upon which the Bush administration justified its war with Iraq—if we are to believe the official rhetoric, at least—was apparently inconsequential to those with the authority to grant his visa. At my most cynical, I’m reminded of President Nixon’s response to his old law partner Leonard Garment, who visited the White House to finalize plans for the construction of the Hirshhorn museum of modern art. “I will not have the Mall desecrated with one of those horrible goddamn modern atrocities like they have in New York with that, what is it, that Whitney thing. Jesus H. Christ. . . . I wash my hands of the damn thing. Just make sure I don’t have to see it when I look out this window.”

    In a strange way, it’s the same logic that led Laura Bush, in early-2003, to cancel a White House poetry celebration after learning that one of the invited speakers had encouraged his colleagues to use the event as an opportunity to publicly denounce war on Iraq. “It came to the attention of the First Lady’s Office that some invited guests want to turn what is intended to be a literary event into a political forum,” a White House statement said. “While Mrs. Bush understands the right of all Americans to express their political views, this event was designed to celebrate poetry.” The beautiful irony in all this—as many of you, I’m sure, recall—is that the First Lady’s event was to be a celebration of Walt Whitman, Emily Dickinson, and Langston Hughes. I’m still trying to imagine an apolitical reading of, say, Hughes’ “Let America Be America Again”—and not only that, an apolitical reading delivered in the White House.

    And so those of us who are particularly motivated—either personally or professionally—to “talk about movies” in this new millennium find ourselves positioned somewhere within what I’ll for now call an “attitudinal triangle.” At one point of the triangle sit those who see movies as just “mindless entertainment.” The majority of Americans live there, I would imagine, and an entire industry has grown up to satisfy their cravings. I would include even the majority of popular film reviewers in that camp. Witness the staff reviewer for our own Knox News-Sentinel, who in any given week rates approximately 80% of all current releases with at least 3 ½ stars on her 5-star scale. The public critic as arbiter of taste and thoughtful, informed educator has been replaced by a voice that too often simply reinforces existing attitudes—much to TimeWarner’s delight, I might add. (Remember Ouroboros?)

    At another point of the triangle sit a dwindling number who would still seek art for art’s sake alone. They are, at times, a reactionary lot, arguing like Mrs. Bush for a “celebration” of beauty or form or individual genius or patriotism or dignity divorced completely from the messy details of democracy or commerce or justice. As an aside: That those last three terms—democracy, commerce, and justice—have become inextricably bound to one another in our post-Cold War world is perhaps the messiest detail of all.

    And finally, at the third point of the triangle sit those, like many of us here today, who have systematically honed their skills as critics and readers and lovers of art during the late-20th century. With political motivations of our own—let’s admit it—and armed with continental philosophy—or, in my case at least, with water-down, superficial understandings of continental philosophy—we champion the “text as politics,” flaying its lifeless flesh for the symptoms of exploitation. Like the popular “thumbs up, thumbs down” film reviewer, many in this camp are reluctant to draw firm conclusions based on purely aesthetic criteria, arguing instead for a kind of implicit relativism. Ideology, they would argue, flattens the curve, giving equal legitimacy to a Pynchon novel, a Budweiser advertisement, and an episode of Seventh Heaven. I like Ishmael Reed’s line from his novel, The Terrible Threes: “There were still galleries in which art hung that was less interesting than the jargon that was peddled in its behalf” (Threes, 152).

    These are all gross reductions and oversimplifications, of course, but that is partly my point. None of us exists wholly at any of these extremes; we move, instead, with some fluidity between them. Which brings me back, finally, to that third anecdote—the marathon film and religion discussion that took place over in Dunford Hall. What happened there that day has come to represent something of a model for me of what it means to really talk about movies. It forced each of us to swing, uncomfortably at times, between the points of that attitudinal triangle. It was spoken in a personal, patient voice, valuing relationships and opinions, shared and unpopular ones alike. It was heated and enthusiastic and highly-charged but still humble, self-deprecating even. It was historically-informed—I did my best to proselytize for the European masters and to speak to issues of film form—and it was culturally- and politically-engaged. Perhaps most refreshing of all, though—especially given the larger context of this NEXUS symposium—is that it forced even the most skeptical of us to recognize the legitimacy, the necessity even, of acknowledging religious experience (for lack of a better word) as a shaper of our encounters with culture.

    And, so now, the good news. One last anecdote. In preparation for this panel I searched through my issues of Film Comment that were published over the past four years, jotting down the titles of films that had worked their way onto critics’ year-end “best” lists but that I had been unable to see. I then forwarded a portion of that list on to a few members of a film discussion email listserv in which I have participated for a number of years. By the end of the week, packages were arriving at my door, each containing perfect digital copies of DVDs that have yet to be released in America: films by Bela Tarr, Bruno Dumont, Shohei Imamura, Kiyoshi Kurosawa, Olivier Assayas, Hou Hsiao-Hsien. And on and on. This is how I was finally able to see Kiarostami’s Ten, in fact. My friends had ripped DVD-Rs on their computers in Toronto or London or wherever, and I watched them all on my Malata region-free DVD player—an inexpensive machine that circumvents the region-coding that prevents most players from properly displaying discs manufactured in other countries. So there I sat, in the cultural wilds of East Tennessee, watching these remarkable films, and all it cost me was the kind generosity of a few friends (whom I’ve never met face to face) and the price of a couple blank DVDs. Take that, TimeWarner.

    Film in the New Millennium—like communication in the new millennium and politics in the new millennium and education and community and democracy in the new millennium—will be experienced increasingly via purely digital, anational forms. There’s nothing new to that idea—nothing that hasn’t been said already a hundred times in each new issue of Wired. The less obvious lesson to be learned from this anecdote, though, is that the historically-informed, socially- and politically-engaged, and passionate, fan-boy film discussions that I called for earlier are already taking place, but they too seldom occur in the pages of, say, Literature Film Quarterly. Or in the pages of anything, for that matter.

    Acquarello, a NASA aerospace engineer, posts weekly capsule reviews of foreign and art films on his Website, Strictly Film School. Its traffic numbers in the tens of thousands, and Wellspring Home Video now often includes a link to his site as an “extra” on their foreign film DVD releases. When producers from the Criterion Collection began compiling sources for their recent releases of The Killers and Diary of a Country Priest, two of their first contacts were Trond Trondson, a geophysicist in Calgary, and Doug Cummings, a graphic artist in Los Angeles, who operate sites dedicated to Tarkovsky and Bresson. (I know this because I regularly exchange emails with Pascal, Trond, and Doug.) Culture bloggers, many of them former and current academics, are forsaking traditional modes of academic publication for the more immediate and, dare I say it, rewarding experience of online publishing. And, in an example that hits a bit closer to home, Paul and I are both contributors to Senses of Cinema, a quarterly, partially-refereed online journal associated with the Australian Film Commission. As an ABD soon to be hitting the job market, I’m painfully aware of how utterly irrelevant those lines on my C.V. will be to most hiring committees. But that also will change in this new millennium. And I can’t wait to watch it happen.

  • All Work and No Play

    The style of the picture is reflected by the stills you have already received. The film is based on William Makepeace Thackeray’s novel which, though it has irony and wit, could not be well described as zany.
    — Stanley Kubrick, in a 1975 Telex to Warner Brothers executive Mark Kauffman

    Jon Ronson has been given permission to dig through the boxes that fill Kubrick’s Hertfordshire home — the lucky bastard — and he’s written about some of his findings.

    Oh, and finally the mystery is solved:

    “It’s Futura Extra Bold,” explains Tony [Frewin]. “It was Stanley’s favourite typeface. It’s sans serif. He liked Helvetica and Univers, too. Clean and elegant.”

  • Biskind Blows

    Via GreenCine Daily  comes this link to Biskind Blows. At the moment, it’s relatively light on content, but the owner’s intention is obvious enough: expose the questionable reportage of Peter Biskind, Hollywood historian cum gossip columnist. I haven’t read Down and Dirty Pictures, and have no real desire to, but, based on others’ reports, I feel safe in assuming that my main beef with Easy Riders, Raging Bulls applies to his newer work as well.

    BiskindBlows.com links to a fun Movie Answer Man column in which Roger Ebert offers his account of a “notorious” exchange between himself and Todd Haynes. Ebert includes a letter from Christine Vachon, the independent producer responsible for making Biskind aware of the exchange:

    At those Independent Spirit Awards (a million years ago it seems like) we had been told that you were not a fan of the film. Todd did introduce himself to you. I remember you appeared a bit flustered. I did not say that you said ‘who the hell is Todd Haynes.’ And I certainly do not remember saying ‘you pulled your hand away.’ I told the story — innocently, I thought — in the context of how far Todd and I had come with our little film. We’d heard you didn’t like it, so it was an uncomfortable encounter — but absolutely not in the mean-spirited context Biskind put it in.

    I have not talked to Peter Biskind since the publication of the book. He has not returned my calls. There were several things he quoted me as saying that I felt were taken out of context, like calling my longtime partner Ted Hope a ‘thuggish frat boy’ — yikes!

    My biggest disappointment in the book (besides the tedium of one Bad Harvey story after another) was that there was absolutely no sense of the pleasure of seeing the films themselves. I remember seeing some movies at Sundance (like “The Hours and the Times”) and being stunned and excited. Seems that the book should have had you rooting for Miramax at least half of the time.

  • Faith and Film

    After reading about it for the past few months, I found a copy of The Hidden God: Film and Faith on the new releases shelf of the university library during my lunch break today. Given the sensational coverage of film and faith in recent weeks, this collection of short essays is a breath of fresh air. The list of contributors is as interesting as the films they discuss. A random sampling:

    • James Quandt on Au Hasard Balthazar and The Devil Probably
    • Stuart Klawans on Andrei Rublev
    • Terence Davies on The Robe and Demetrius and the Gladiators
    • Philip Lopate on The Green Ray
    • Stan Brakhage on Artificial Intelligence: A.I.

    In total, there are fifty essays, each accompanied by beautiful black and white stills. The Museum of Modern Art did a fine job with this one. And MoMA’s film festival must have been pretty damn amazing, too.

    Only two minor disappointments: first, although it gets a brief mention in Nathaniel Dorsky’s “Devotional Cinema,” I wish Dreyer’s Ordet had been treated with an essay of its own. And second, David Sterrit and Mikita Brottman, who contributed a piece on L’Humanite, didn’t cite my Dumont essay. Not that they had any reason to. I’d just like to see my name in such a cool book.

  • Great Directors: Hal Ashby

    Great Directors: Hal Ashby

    This essay was originally published at Senses of Cinema.

    – – –

    “I was born in Ogden, Utah, the last of four children. Mom and Dad divorced when I was five or six. Dad killed himself when I was 12. I struggled toward growing up, like others, totally confused. Married and divorced twice before I made it to 21. Hitchhiked to Los Angeles when I was 17. Had about 50 or 60 jobs up to the time I was working as a Multilith operator at good old Republic Studios.”
    – Hal Ashby

    The temptation, when writing about American filmmaker Hal Ashby, is to reduce his life and career to any of a number of ready-made, Hollywood formulae: the small-town boy done good who works his way up from the studio mailroom to the Academy Awards stage; the 1960s free spirit who champions individual rights in a world of oppressive authority and takes his fair share of lumps in the process; the cautionary tale of regrettable indulgences and falls from grace. Unfortunately, the relative dearth of critical and biographical writing currently available about Ashby makes such a trap unavoidable. This, despite the awards, the misty paeans from his collaborators and, most importantly, that amazing streak of films in the 1970s, a streak that rivals those of his more famous contemporaries, Francis Ford Coppola and Robert Altman. With The Landlord (1970), Harold and Maude (1971), The Last Detail (1973), Shampoo (1975), Bound for Glory (1976), Coming Home (1978) and Being There (1979), Ashby proved himself a prodigious talent. That he disappeared behind a string of disappointing pictures in the 1980s and died before redeeming his reputation has led many critics of the Hollywood Film Renaissance to dismiss Ashby as a filmmaker who lacked a coherent voice or who was simply the competent beneficiary of remarkable collaborations. This essay will, I hope, become part of a larger critical reappraisal of Ashby’s films, for they document, with equal parts grace and polemic, a moment in America’s history that was defined by precisely that dichotomy.

    No biographer has yet made a subject of Hal Ashby, which is surprising considering the quality and influence of his films and the dramatic circumstances of his life. Soon after discovering his father’s body at the age of twelve, Ashby dropped out of school and began working odd jobs; by seventeen he had already been married and divorced (the first of his four failed marriages). According to Peter Biskind, whose Easy Riders, Raging Bulls offers the only readily-available discussion of Ashby’s life, the young Mormon decided in 1950 to leave the cold winters of Utah and Wyoming behind and to head off for the golden skies of California (1). After arriving in Los Angeles, and after three hungry weeks of fruitless efforts there, Ashby visited the California Board of Unemployment and requested a job at a film studio. He was sent first to Universal, where he worked in the mailroom, but by 1951 he had become an apprentice editor at Republic. He later moved on to Disney and then to Metro, where he met Jack Nicholson, then an aspiring unknown.

    Ashby’s film school was the editing room. “It’s the perfect place to examine everything,” he told Michael Shedlin. “Everything is channelled down into that strip of film, from the writing to how it’s staged, to the director and the actors. And you have the chance to run it back and forth a lot of times, and ask questions of it – Why do I like this? Why don’t I like this?” (2) After working as assistant editor under Robert Swink on William Wyler’s Friendly Persuasion (1956) and The Big Country (1958) and George Stevens’ The Diary of Anne Frank (1959) and The Greatest Story Ever Told (1965), Ashby began to gain attention for his own cutting of films by Tony Richardson (The Loved One [1965]) and Norman Jewison. Ashby and Jewison would collaborate on four films: The Cincinnati Kid (1965), The Russians Are Coming, the Russians Are Coming (1966), In the Heat of the Night (1967), for which Ashby won a Best Editing Oscar, and The Thomas Crown Affair (1968). It was Jewison, also, who recommended his friend to direct The Landlord, a project under development at United Artists. Thus Hal Ashby came to make his first film at the age of 40. “If I had it all to do over again, I would rather go at it a different way,” he later said. And, predicting the generation of young American filmmakers who would emerge in the 1970s, he then added: “I say, Good Lord, go out and somehow raise the money to make your own projects. It’s not easy, by any means, but the potential is there for becoming just as good a filmmaker in a much shorter time. I feel very strongly about this” (3).

    The Landlord is an outrageous debut, a film that, 34 years later, still feels daring, both stylistically and politically. Beau Bridges plays Elgar Enders, who at 29 leaves his opulent family estate and buys a row house in a New York City ghetto. His plan is to remodel the home once he has evicted its tenants, including Marge (Pearl Bailey), Mr. and Mrs. Copee (Louis Gossett Jr. and Diana Sands) and Professor Duboise (Melvin Stewart). When we first meet Elgar, he is reclining on a lawn chair, sipping brandy. He looks directly into the camera and tells us: “It’s just that I get the feeling that we’re all – I mean everybody, black, white, yellow, Democrats, Communists, Republicans, old people, young people, whatever – we’re all like a bunch of ants, see. See, the strongest drive we have as a true life force is to gain territory.” All of his preconceptions and values – racial, political, economic and otherwise – are tested, though, once his life becomes entwined with those of his tenants. Ashby’s skills as an editor, now freed by his creative control over the picture, are on display from the opening moments, as he crosscuts between high contrast footage of a racquetball game and the softer, more natural tones of the African-American neighbourhood, a visual motif that continues throughout the film. That divide between the white world and the black is heightened also by Ashby’s treatment of his characters: the Enders he turns into absurd and often hilarious caricatures; the tenants are afforded greater sympathy. The end result is an often brilliant, occasionally uneven film that (ridiculous as this might sound) resembles late Buñuel’s attempt at a blaxploitation film.

    Capsule reviews of The Landlord typically describe it as a bildungsroman in which an emotionally stunted white man comes of age through his first-hand encounter with the realities of African-American life. Elgar “grows fond” of his tenants, such reviews claim and, by witnessing his blossoming romance with a woman of mixed race, viewers are to learn something about the possibilities of racial reconciliation in America. What we actually learn, though, is just the opposite. Ashby’s film plays like the cinematic equivalent of Radical Chic, Thomas Wolfe’s 1970 account of a fundraiser for the Black Panthers held in the well-heeled home of Felicia and Leonard Bernstein. Like the “limousine liberals” who gathered there on Park Avenue to sip wine, write cheques and discuss – in the measured tones of the New York Review of Books – the “race problem”, Elgar is unprepared for the messy radicalism that greets and, even more significantly, that excludes him. “See, children? Some people can’t learn what we learn,” Professor Duboise tells a room full of students who are already well versed in the rhetoric of Black Power. Ashby captures this tension in a brilliant sequence near the end of the film, when Copee, who is threatening Elgar with an axe after learning that his wife is carrying Elgar’s child, stops and slowly lowers his weapon. Rather than turning his attention to the film’s protagonist, however, Ashby instead stays in a tight shot on Copee, and we’re made suddenly aware that the film has been his story all along. The white, liberal audiences that watch The Landlord root for Elgar because, like him, they (we) believe that their idealism and distant sympathies can somehow make the world “colour blind”. By forcefully shifting the film’s perspective from Elgar’s to Copee’s, Ashby reveals just how naive and politically charged such a position really is.

    Ashby inherited his second feature project, Harold and Maude, when executives at Paramount decided that Colin Higgins was too green for the job. Higgins, who wrote the screenplay while still a film student, had hoped to direct the picture himself but acknowledged that the project was never really his to lose. “I was going to make a half-million dollar film and they wanted to make a million-and-a-half dollar film,” he told Shedlin (4). The thematic similarities between The Landlord and Higgins’ script made Ashby a logical, if somewhat risky, choice for the studio. The story of a twenty-year-old rich kid who learns to love life through his encounter with a woman sixty years his senior, Harold and Maude delights in everyday transgressions: uprooting trees from manicured suburban streets and returning them to the forest; parading a yellow umbrella past the dark faces of a funeral line; flipping a bird to repressive authority figures, whether they be mothers, priests, psychiatrists, soldiers or highway patrolmen. That the film manages to do so without surrendering to the carpe diem-like sentiment that has made a respected actor of Robin Williams is testament to the fine performances of its leads, Bud Cort and Ruth Gordon, but also to Ashby’s deft direction, which transforms Higgins’ dark satire into a Brothers Grimm fable (mixed, perhaps, with a Charles Addams drawing or two). As with fairy tale, the moral of Harold and Maude is ultimately less important than the telling of the tale itself. The pure joy of Ashby’s story-telling frees the film to transcend its often banal symbolism and preachy didacticism, creating a filmed world that, like that of Wes Anderson, Ashby’s most gifted disciple, allows for the possibility of grace and childhood wonder in a fallen, cynical, adult world.

    And Ashby’s is, most certainly, an adult world. When, two-thirds of the way through the film, we learn that Maude is a Holocaust survivor – and we learn this only from a wordless, one-second shot of the identification tattoo on her forearm – the context within which the film is operating suddenly blossoms to include not only Nixon’s America but all of the impossibly tragic 20th century. Like Walter Benjamin who, in his famous description of Paul Klee’s “Angelus Novus” imagines the angel of history propelled irresistibly forward by the storm of progress “while the pile of debris before him grows skyward”, Harold and Maude demands that viewers experience a glimpse of hope despite the tragedies of the past (5). Ashby accomplishes this to best effect in the final sequence, in which he dismantles and intercuts three events: Harold and Maude’s arrival at the hospital, Harold’s agonising wait for news of her death, and his high-speed drive up the California coastline. Accompanied only by Cat Stevens’ song “Trouble” and by the roaring engine of Harold’s Jaguar-cum-hearse, the sequence is marked by a tragic inevitability. There’s no question of Maude’s survival, no possibility that this dark fable will be appended with a Disney ending and yet, despite the sadness, Harold walks away in the end strumming his banjo, and the film is rescued from the nihilism of its day.

    Ashby’s follow-up is less optimistic. In The Last Detail, “Badass” Buddusky (Jack Nicholson) and “Mule” Mulhall (Otis Young), two Navy “lifers”, are chosen to escort Larry Meadows (Randy Quaid) from Norfolk, Virginia to the Portsmouth Naval Prison in New Hampshire. Only 18 years old, Meadows has been court-martialled and sentenced to eight years for attempting to steal $40 from the base’s polio charity. Badass and Mule intend to deliver their prisoner as quickly as possible and spend their per diems and remaining leave in New York City, but they’re soon charmed by the young Meadows and become increasingly troubled by their mission. Written and produced during the dark, closing days of the Vietnam War, The Last Detail employs the picaresque structure of the standard World War II-era service comedy but undercuts its cliched devices at every turn. When a drunken Badass attempts to teach Meadows to be a signalman, for instance, Ashby drowns their dialogue (and much of the scene’s potential humour) in the sounds of gunfire and explosions emanating from the war film playing on the hotel room television. It’s an ironic reminder of the “good war” that precipitated America’s disastrous involvement in Southeast Asia and that helped to define masculinity and heroism for men of Badass and Mule’s generation. Those definitions are repeatedly called into question throughout the film: Badass’ attempts to seduce a young hippy (Nancy Allen) with his anachronistic tales of military adventure fall flat; Mule’s justification for his tour in Vietnam – “Gotta do what the Man says” – is less noble service than mindless obedience; Meadows’ first trip to a whorehouse ends with the most premature of ejaculations. When Badass and Mule do finally hand Meadows over to authorities at Portsmouth, they head home spouting their hatred for this “motherfucking chickenshit detail,” but there’s little doubt that the home they’re heading back to is in Norfolk. Unlike the wealthy Elgar and Harold, these blue-collar warriors have no other options.

    The standard critical line on The Last Detail is that its many and obvious merits are attributable, first and foremost, to the quality of Ashby’s collaborators, Nicholson and screenwriter Robert Towne chief among them. Towne certainly deserves much credit, both here and in his next teaming with Ashby on Shampoo, but the film soars on the strength of Ashby’s direction, and particularly on his restraint of Nicholson. By casting 6’4” Quaid and 6’2” Young in the supporting roles, Ashby turns Badass into an embodiment of aggressive overcompensation; Nicholson has never looked so small or his shtick so impotent. And when the actor does launch into full-on “Jack” mode – as when he trashes their motel room in a vain effort to rouse Meadows’ anger – Ashby refuses to allow Nicholson’s persona to subsume the character. Instead, he cuts abruptly to a quiet moment of Badass and the young seaman together on the edge of the bed, now bored and contained. Such a jumpcut works here only because Ashby’s verite approach with actors and with the staging of key sequences, an approach employed to even greater effect in Coming Home, allows room for freedom and improvisation. That so many actors – Quaid and Young, but also Cort, Gordon, Lee Grant, David Carradine, Peter Sellers, Jack Warden and Bruce Dern, among others – delivered arguably the best performances of their careers in Ashby films is perhaps the finest testament to his gifts as an actor’s director.

    As with The Last Detail, Ashby is often treated by his critics as merely a hired gun for his work on Shampoo, offering competent but unexceptional direction in what is essentially a Robert Towne and Warren Beatty picture. Beatty stars as George Roundy, a hip Hollywood hairdresser whose reputation is built as much on his prowess in the bedroom as in the salon. As the film begins he’s torn between three women: his girlfriend Jill (Goldie Hawn), his ex Jackie (Julie Christie) and Felicia (Grant), a client whose wealthy husband Lester (Warden) holds the purse strings to George’s dream of owning his own salon. When all five characters attend the same election night party, Shampoo collapses quickly into a sexual farce straight from the Restoration stage. But the film is seldom laugh out loud funny. Instead, Shampoo plays like a melancholy answer to The Graduate – complete with original Paul Simon music – except that Ben is now no longer fucking just Mrs. Robinson and Elaine, but also every other bored, vain housewife in the neighbourhood. The youthful naiveté and reckless adventure that mark those final, iconic moments of The Graduate have been replaced by disillusionment, pathetic posturing and moral apathy. When George tells Jackie, “I don’t fuck anybody for money, I do it for fun,” he’s accusing her of whoring herself to Lester, but he’s also deluding himself. George is the biggest whore of the lot, and he pays the highest price for it.

    Of the films he made in the ’70s, Shampoo feels the least like a Hal Ashby picture. It’s too restrained, too closely bound to the tight structuring of Towne and Beatty’s remarkable screenplay. At times, there is also an uncharacteristic staginess to the blocking of actors, as in the first scene between Christie and Warden, where they move unnaturally around Lester’s office, self-consciously hitting their marks in synch with the choreographed movements of the camera. Ashby’s films come alive, instead, when his actors are allowed room to move, as when George flies into a rage outside of a bank that has just denied him a loan. Here, Ashby shoots Beatty in an extreme long shot, watching silently from across the parking lot as the actor rips off his jacket and tie and throws them both into a trashcan.

    Such long shots are a trademark of Ashby’s films: Elgar standing in the street with his child in his arms, Maude’s introduction at the first funeral, Badass and Mule wrestling Meadows to the ground, Bob undressing at the beach in Coming Home, Chance walking off across the water in Being There. The extreme long shot serves, for Ashby, the same function that the close-up does for many filmmakers – heightening emotion at critical moments in the narrative – but it does so without forcing a shift to a particular character’s subjective perspective (Ashby, in fact, very seldom cuts on an eyeline match). We remain always detached observers, judging and, occasionally, sympathising with characters, but never coming to see the world exclusively through their eyes. Shampoo also makes effective use of popular music, another Ashby trademark. Except for the Paul Simon song, which returns like a Greek chorus five times in the film, the only other non-diegetic music is The Beach Boys’ “Wouldn’t It Be Nice?” which plays over the opening scene and returns again for the closing credits. Released in 1975, within months of Nixon’s resignation, and set seven years earlier on the day he was first elected, Shampoo is an elegy to the wasted potential of America’s cultural revolution. “Wouldn’t It Be Nice?” is wistful nostalgia, as ironic as the final words we hear uttered by the President-Elect on George’s television: “A teenager held up a sign that said ‘Bring Us Together,’ and that will be the great objective of this administration at the outset. To bring the American people together.”

    While Shampoo is, at times, stylistically different from Ashby’s other pictures of the era, it continues his investigation of the theme that most dominates his work – that is, the cost, both literal and metaphoric, of individual freedom and integrity in a world dominated increasingly by oppressive, dehumanising economic interests. Bound for Glory, then, is a logical, if ambitious, next step in that project. A document of four years in the life of folksinger Woody Guthrie – the “dustbowl” years when he was travelling through the southwest, living with and singing to camps of migrant workers – the film is part hagiography, part Waiting for Lefty-like agitprop, part old fashioned Western. Joseph McBride, writing for Film Comment in 1976, called it “a majestic film, the most ambitious film made in the United States since The Godfather Part II, and one of those rare pictures which are made with the lavish resources, meticulous care, and concern for epic breadth that characterize the way the great Hollywood movies used to be made” (6). While McBride might be accused of hyperbole, Bound for Glory remains a remarkable film, and it is an interesting artefact from Hollywood’s Film Renaissance. After the massive commercial success of Shampoo, Ashby had carte blanche for his follow-up, and he used that muscle to rescue the Woody Guthrie project from years of development problems and script rewrites. At a production cost of nearly $10 million and starring David Carradine, then known mostly for the television series Kung Fu and for low budget films like Death Race 2000 (Paul Bartel, 1975), Bound for Glory was a sizeable risk for United Artists. It’s difficult to imagine a studio taking such a gamble at any time other than the mid-1970s, those few years when adventurous filmmaking was still occasionally rewarded at the box office and when studio heads had yet to learn the various lessons of Star Wars (George Lucas, 1977) and Heaven’s Gate (Michael Cimino, 1980).

    What is most striking today about Bound for Glory is Haskell Wexler’s photography, which turns Depression-era California into one more of Ashby’s many worlds of the haves and have-nots (7). Los Angeles, with its green lawns and sparkling sheen, couldn’t be more different from the small Texas town where Guthrie begins his voyage and where everything – even the people, it seems – is covered by an inch of dust. Wexler shoots it all in soft, muted tones; the sky is as brown as the desert landscapes through which Woody travels, slowly, for the first third of the film. Like Ashby’s and Wexler’s next collaboration, Coming Home, much of Bound for Glory was filmed with long lenses that pull characters into focus against an impossibly expansive backdrop. When Woody sits down to play his harmonica, for instance, he and his chair appear to float above a desert highway that stretches, in a dead-straight line, from Arizona to the Atlantic. The long lenses also allow Ashby and his crew to stay far-removed from the action, capturing the spontaneous “performances” of his lead actors and his large cast of extras. A two minute montage of such images lends the campground sequences, in particular, a documentary-like feel; Wexler and Ashby would later return to this technique for Coming Home‘s Fourth of July picnic sequence.

    In many ways, Coming Home epitomises Hal Ashby’s cinematic style, and it is also his most personal film. The project was conceived by Jane Fonda with the help of screenwriter Nancy Dowd, and was originally intended for John Schlesinger. When he left the project, however, the screenplay was reshaped significantly by the circle of talent who would eventually bring it to the screen: Fonda, Ashby, Wexler, Jon Voigt, producer Jerry Hellman and screenwriters Waldo Salt and Robert Jones. They were united by their opposition to the Vietnam war and by their concern for the veterans who were returning to an America unable or unwilling to reacclimatize them to life back home. Told as a love triangle between a young woman (Fonda), her Marine husband (Dern) and the paralysed vet (Voigt) she meets while he is overseas, Coming Home confronts head-on what had been treated already as a sidebar in Harold and Maude, The Last Detail and Shampoo: the lingering wounds – physical, psychological, emotional and political – from America’s involvement in Vietnam. The film earned Ashby Best Director nominations from the Academy and from the Director’s Guild; Voigt, Fonda and the team of writers won Oscars for their efforts; and Dern, Penelope Milford (as Sally’s friend, Vi), Don Zimmerman (editor) and the film itself were all likewise rewarded with Oscar nominations.

    If Coming Home is guilty, at times, of over-earnestness or of slipping into polemic, it is rescued from such potentially fatal missteps by its many fine performances and by the filmmaker’s palpable respect for his characters. Even Dern’s disgraced Bob, a Marine who could so easily have been reduced to a caricature, becomes instead a tragic figure capable of eliciting our deepest sympathies. Dern’s desperate delivery of the line, “What I’m saying is I do not belong in this house!” is one of the most affecting moments in any of Ashby’s films and it encapsulates, in a single breath, the crisis of the dislocated veteran. Ashby and Wexler once again blend dramatic set pieces with documentary style footage, most notably in the opening sequence, when Voigt’s character, Luke, listens quietly as a group of actual, paralysed vets discuss their very real feelings about the war. That same sense of verisimilitude also informs many of the scenes between the lead actors, as when Fonda and Voigt stroll down the boardwalk, discussing Bob’s impending return. On the DVD release of Coming Home, Wexler remarks that the scene was shot with an 800 millimetre lens from a distance of more than 400 yards, freeing us, once again, to remain distant and relatively objective observers, and allowing the actors room for spontaneous improvisation. The film’s showpiece, however, comes in its final sequence, when Ashby crosscuts between Luke’s speech to a group of draft-eligible teens, Sally and Vi’s trip to a grocery store, and Bob’s walk into the ocean, all of it accompanied by Tim Buckley’s “Once I Was”. Like the finale of Harold and Maude, this sequence balances tragedy – is Bob swimming off to his death? – with painful progress. Despite the still-lingering wounds of war, Sally’s new-found independence and Luke’s charity suggest that Ashby retains some measure of hope for healing.

    The last of Ashby’s signature films is Being There, his adaptation of the Jerzy Kosinski novel. After publishing Being There in 1971, Kosinski swore that he would never allow it or any of his other work to be filmed, but after learning that a movie project was in the early stages of development, and after experiencing first-hand Peter Sellers’ aggressive campaign for the lead role, the author set to work on a screenplay of his own. Ashby’s final product is, by most accounts, a smashing success, both as an adaptation of a much-respected novel and as a film, judged on its own merits. The story of Chance, a simpleton gardener who stumbles into America’s most powerful spheres of influence, Being There is a satiric jab at the co-opting of the nation’s public discourse by television’s empty images and content-free rhetoric. Such ideas were nothing new to Ashby, who had been toying with similar themes in his own work for years. In The Last Detail, Shampoo and Coming Home, in particular, characters are unable to free themselves from the constant barrage of political speeches, commercial advertisements, and reportage that emanate from the televisions, billboards, and radios that seem to have them surrounded. When Sally asks Bob what combat was like, his response echoes the main argument of Being There: “I don’t know what it’s like; I only know what it is. TV shows what it’s like; it sure as hell don’t show what it is.”

    For Ashby, the great challenge of Being There was sustaining its absurd premise for two hours without allowing it to slip, even for a moment, into farce. “This is the most delicate film I’ve ever worked with as an editor,” he told Aljean Harmetz. “The balance is just incredible. It could be ruined in a second if you allow it to become too broad. Peter’s character is a sponge. He imitates everything he sees on television and everyone he meets. In one scene, he imitated the voice of a homosexual. It was very funny, but we couldn’t allow it. It would have destroyed the balance” (8). Ashby’s film, like Sellers himself, plays the comedy straight-faced, refusing to rob the character of his allegoric simplicity by making of it little more than a cheap joke. Chance is, instead, the ultimate straight man, a tabula rasa against which his associates’ ridiculous behaviour might be exposed. In the film’s funniest scene, Eve (Shirley MacLaine) – the wealthy, sex-starved woman who first tempts Chance into the world of earthly delights – tries to seduce her guest while he watches a passionate romance on television. When the program ends, however, Chance is no longer able to imitate the “appropriate” behaviour and so he flips the channel, leaving Eve confused and frustrated. “I like to watch,” he tells her, which sends Eve to the floor, where she masturbates to climax. Ashby builds additional layers of commentary and humour onto the scene by having Chance flip to an aerobics program, whose instructor encourages viewers to “explore slowly.” By the end of the scene, Eve is panting on the floor, unaware that Chance is standing on his head, just like the woman on television. Self-indulgence and superficiality have never seemed more absurd.

     

    Being Thereis a strangely fitting conclusion to Ashby’s enviable run during the 1970s. Commenting on Kosinski’s prescient novel, Barbara Tepa Lupack writes, “while Kosinski did not live to witness the Chance-like candidacy of H. Ross Perot, conducted largely via television time purchased with his own millions, he surely must have appreciated the irony of actor Ronald Reagan’s two telegenic terms in office as well as understudy George Bush’s subsequent lacklustre performance in the White House” (9). Ashby’s career, like those of so many of his contemporaries, was derailed by sweeping changes in Washington, D.C., in Hollywood and in America at large. The studios, now on the lookout for blockbuster box office returns and wary of signing over creative control to “cost no object” directors, turned their attention away from smaller, more personal films like Ashby’s. Reagan’s America likewise awoke to a “new morning”, conveniently ignoring the traumatic events that had defined the previous decades. For Ashby, who had embodied the country’s counter-cultural spirit in thought and deed, the “Me Decade” must have been catastrophically disheartening. In an era of conservative piety and institutionalised greed, Ashby’s politically motivated irreverence and his simple faith in humanity’s potential for radical change were suddenly an anachronism.

    Ashby finished his career with a string of largely forgotten films. He reunited with Haskell Wexler for the first two: Second-Hand Hearts (1981), starring Robert Blake and Barbara Harris, and Lookin’ to Get Out (1982), a character study of two gamblers written by and starring Jon Voigt. Like the rest of Ashby’s final work (and The Landlord), neither is currently available on any home video format. He also directed Let’s Spend the Night Together (1982), a by-the-books document of the Rolling Stones’ 1981 tour, and followed it with The Slugger’s Wife (1985), an irredeemably bad translation of Neil Simon’s abysmal screenplay (10). The poor quality of the film is frequently attributed to Ashby’s growing dependence on drugs and alcohol, which had precipitated a physical collapse during the Stones’ tour. Because of his increasingly unreliable behaviour, films were taken from him during post-production and given to others for final editing. Ashby’s final feature, 8 Million Ways to Die (1986), however, marked something of a return to form for the director. An adaptation of Lawrence Block’s popular detective novel, the film is an entertaining piece of film noir, with Jeff Bridges as the hardened ex-cop and Rosanna Arquette as his femme fatale. Though burdened by the stylistic influence of TV’s Miami Vice and by James Newton Howard’s cloying, synthesized score, 8 Million Ways to Die comes to life at surprising moments, particularly in the final act. When Bridges confronts the young drug kingpin, played by Andy Garcia, we are reminded of Ashby’s gifts as a director of actors; they appear to have set aside Oliver Stone’s screenplay and discovered a more palpable energy in their improvisations. Ashby’s final production was Jake’s Journey (1988), a television project developed by ex-Python Graham Chapman. After filming the pilot, both men were prevented by poor health from continuing their collaboration.

    Hal Ashby was diagnosed in early-1988 with a cancer that spread rapidly to his liver and colon and to which he succumbed, finally, on December 27. Ashby’s death at 59 prevented him from witnessing the re-birth of independent cinema that energised America’s filmmakers, young and old, during the early-1990s. Imagine how different our appraisals of Robert Altman’s career might be had it ended with Popeye (1980), Come Back to the Five and Dime, Jimmy Dean, Jimmy Dean (1982) and Secret Honor (1984) – had it ended before he made The Player (1992) and Short Cuts (1993). Or, imagine how different our opinion of Francis Ford Coppola might be had he not retreated to his vineyards and re-emerged as an acclaimed producer of others’ films – had his career ended with One from the Heart (1982), The Outsiders (1983), and Rumble Fish (1983). Hal Ashby personifies, better than any other director, Hollywood’s Film Renaissance of the 1970s: its moral ambivalence and political rage, its stylistic audacity and deeply human voice, its supernova of energy that could not possibly burn so brightly for very long.

    Endnotes

    1. Peter Biskind, Easy Riders, Raging Bulls: How the Sex-Drugs-and-Rock ‘N’ Roll Generation Saved Hollywood, New York, Simon, 1998. Unfortunately, because Biskind’s book has become so influential, and because it is (sadly) the only text that devotes more than a few sentences to Ashby, what little we know of the director’s personal life has been reduced to a series of sensational anecdotes. There’s Hal the chain-smoking, hyper-obsessive editor, sitting at his Moviola for twenty-four hours at a stretch; Hal the recluse, holed-up in his beach house, unwilling to talk to anxious producers; Hal the Hollywood rebel, who promised to use his Oscar as a door stop; Hal the drug-addicted depressive, who fought suicidal tendencies throughout his life and whose addictions cost him several high-profile projects in the 1980s.
    2. Michael Shedlin, review of Harold and Maude, Film Quarterly, vol. 26, no. 1, 1972, p. 53.
    3. Shedlin, p. 53.
    4. Shedlin, p. 52.
    5. Walter Benjamin, Illuminations, New York, Schocken, 1985. p. 285.
    6. Joseph McBride, “Song for Woody”, Film Comment, November/December 1976, p. 26.
    7. Wexler, in fact, was fifth in a line of talented young DPs to work with Ashby. He was preceded by Gordon Willis on The Landlord, John Alonzo on Harold and Maude, Michael Chapman on The Last Detail, and László Kovács on Shampoo.
    8. Quoted in “Chance Encounters: Bringing Being There to the Screen” by Barbara Tepa Lupack in Critical Essays on Jerzy Kosinski, New York, Hall, 1998, p. 214.
    9. Lupack, p. 213.
    10. If watching Rebecca DeMornay sing a synthesizer-backed cover of Neil Young’s “My My, Hey Hey (Out of the Blue)” was not the most depressing moment of my film-watching life, then it’s only because I could imagine Ashby enjoying the irony of it all.
  • 2004 Film Diary

    2004 Film Diary

    January
    2 The Last Detail [Ashby]
    3 Angels in America: Millennium Approaches [Nichols]
    3 Angels in America: Perestroika [Nichols]
    4 Shampoo [Ashby]
    5 Bound for Glory [Ashby]
    6 The Landlord [Ashby]
    7 Being There [Ashby]
    7 The Slugger’s Wife [Ashby]
    8 Coming Home [Ashby]
    9 8 Million Ways to Die [Ashby]
    11 Ararat [Egoyan]
    12 Derrida [Dick and Ziering Kofman]
    17 The 400 Blows [Truffaut]
    17 Antoine and Colette [Truffaut]
    21 Stolen Kisses [Truffaut]
    24 The Kids are Alright [Stein]
    25 The 400 Blows [Truffaut]
    February
    20 Solaris [Soderbergh]
    28 Pulse [Kurosawa]
    March
    2 Ten [Kiarostami]
    3 Warm Water Under a Red Bridge [Imamura]
    5 Hidalgo [Johnston]
    6 I Am Trying to Break Your Heart [Jones]
    April
    May
    13 Dogville [von Trier]
    16 Late August, Early September [Assayas]
    25 Twentynine Palms [Dumont]
    26 The Last Detail [Ashby]
    30 The Magic Flute [Bergman]
    June
    1 Elephant [Van Sant]
    3 Damnation [Tarr]
    4 Harry Potter and the Prisoner of Azkaban [Cuaron]
    26 Twentynine Palms [Dumont]
    27 Fahrenheit 9/11 [Moore]
    28 The Big One [Moore]
    29 A Short Film About Love [Kieslowski]
    30 Lancelot du Lac [Bresson]
    July
    3 Hour of the Wolf [Bergman]
    8 All the Youthful Days [Hou]
    9 The Fog of War [Morris]
    11 The Bathtub of the World [Zahedi]
    11 I Was Possessed by God [Zahedi]
    11 Mandy’s Birthday [Zahedi]
    16 Spiderman 2 [Raimi]
    17 The Spirit of the Beehive [Erice]
    24 The War Room [Hegedus and Pennebaker]
    25 Christ in Concrete [Dmytryk]
    27 Before Sunrise [Linklater]
    28 Before Sunset [Linklater]
    31 Shame [Bergman]
    August
    1 Unknown Pleasures [Jia]
    2 I Don’t Hate Las Vegas Anymore [Zahedi]
    3 Underground Zero films [various directors]
    4 The School of Rock [Linklater]
    5 To Kill a Mockingbird [Mulligan]
    7 The Passion of Anna [Bergman]
    8 Six Feet Under: Someone Else’s Eyes
    8 Underground Zero films [various directors]
    9 Live from Shiva’s Dance Floor [Linklater]
    10 The Son [Dardennes]
    18 Three Kings [Russell]
    19 Control Room [Noujaim]
    20 Joe Dirt [Gordon]
    21 Généalogies d’un crime [Ruiz]
    25 The Times of Harvey Milk [Epstein]
    28 Woman in the Dunes [Teshigahara]
    September
    3 Smiles of a Summer Night [Bergman]
    11 Nobody Knows [Kore-eda]
    11 My Summer of Love [Pawlikowski]
    12 Childstar [McKellar]
    12 3-Iron [Kim]
    12 10e Chambre, instants d’audiences [Depardon]
    12 Earth and Ashes [Rahimi]
    12 Tell Them Who You Are [Wexler]
    13 Schizo [Omarova]
    13 Trilogy: The Weeping Meadow [Angelopoulos]
    13 Moolaadé [Sembene]
    14 Little Sky [Menis]
    14 9 Songs [Winterbottom]
    14 L’Intrus [Denis]
    15 The Holy Girl [Martel]
    15 Café Lumière [Hou]
    15 Plastic Flowers [Liu]
    16 The Brood [Cronenberg]
    16 ScaredSacred [Ripper]
    16 Ydessa, les ours et etc. [Varda]
    16 Ulysse [Varda]
    16 Salut les Cubains [Varda]
    16 As Follows [Veiroj]
    16 Whisky [Rebella and Stoll]
    17 Boats Out of Watermelon Rinds [Uluçay]
    17 Low Life [Im]
    17 5 x 2 – Cinq fois deux [Ozon]
    17 Demain on déménage [Akerman]
    19 Wild Strawberries [Bergman]
    28 Manahagar [Ray]
    October
    1 Spring, Summer, Fall, Winter…Spring [Kim]
    8 Night and Fog [Resnais]
    14 Night and Fog [Resnais]
    17 Sherman’s March [McElwee]
    21 Floating Weeds [Ozu]
    31 The Last Bolshevik [Marker]
    November
    2 Desistfilm [Brakhage]
    2 Wedlock House: An Intercourse [Brakhage]
    2 Dog Star Man [Brakhage]
    4 In the Mirror of Maya Deren [Kudlacek]
    5 X2: X-Men United [Singer]
    6 The Act of Seeing With One’s Own Eyes [Brakhage]
    7 Shadows [Cassavetes]
    8 Sullivan’s Travels [Sturges]
    9 Sullivan’s Travels [Sturges]
    13 By Brakhage Disc 2 [Brakhage]
    14 American Beauty [Mendes]
    14 The Incredibles [Bird]
    17 Tape [Linklater]
    20 Hiroshima Mon Amour [Resnais]
    21 Before Sunset [Linklater]
    21 Plain Talk and Common Sense [Jost]
    23 Friday Night
    26 Millennium Mambo [Hou]
    December
    1 Scenes from a Marriage (TV-1) [Bergman]
    2 Scenes from a Marriage (TV-2) [Bergman]
    7 Rio Bravo [Hawks]
    11 Next of Kin [Egoyan]
    12 Tarnation [Caouette]
    19 Family Viewing [Egoyan]
    20 Medium Cool [Wexler]
    21 Medium Cool [Wexler]
    22 Lemony Snicket [Silberling]
  • Best Films of 2003

    Best Films of 2003

    Living in Knoxville, Tennessee, with its two or three screens devoted to interesting fare, leaves me grossly ill-equipped to make sweeping generalizations about the year in film. The following, instead, is an odd mix of movies (or, more often, groups of movies) that I will probably forever associate with 2003. With only one or two exceptions, I saw each of these for the first time this year.

    1. Tarkovsky Retrospective — Seeing Mirror (1975), my all-time favorite film, with a large and enthusiastic audience at the National Gallery in May was, without question, the highlight of my film-watching year. I can’t imagine that anything in 2004 will top it.

    2. Angels in America (Nichols, 2003) — Last year I predicted that Angels would be the best film I would see in 2003, and it came awfully close. By paring Tony Kushner’s plays down to a more purely human drama, Nichols accomplished what several other talented directors, including Altman, thought impossible: he actually filmed the damn things, and, small quibbles aside, he made a fine film in the process.

    3. Hal Ashby — I have watched and rewatched and rewatched Hal Ashby’s films this year. He is, to me, the personification of the Hollywood Film Renaissance of the 1970s — its vitality and decadence, its fearlessness and political rage, and, most of all, its profoundly intimate voice. I so wish that Ashby had lived to see the rebirth of American independent cinema in the early-90s. Imagine what he might have done had he been given an opportunity to make a comeback like Altman’s.

    4. John Cassavetes — Before 2003 I had never seen a Cassavetes film. In a way, I think that 30 was just about the right age for the experience. His films are painful to watch — they break your heart while making you self-conscious about the very act of spectatorship. Maybe by the time I’m 40 I’ll finally be able to write about Cassavetes.

    5. Russian Ark (Sokurov, 2001) — My favorite film image of 2003 was that expression on Sergei Dreiden’s face at the end of the ballroom sequence. So much nostalghia and regret and tragedy in a single look.

    6. Lost in Translation (Coppola, 2003) and The Station Agent (McCarthy, 2003) — Two American films that show a genuine fondness for their characters. And sometimes that’s enough.

    7. After Life (Kore-eda, 1998) — About 70 minutes into After Life, we see an old woman sitting on a bench in the middle of a large sound stage. She’s smiling, as crew members drop autumn leaves around her. It got me. I cried. The whole film got me, actually.

    8. Close-Up (Kiarostami, 1990) and Calendar (Egoyan, 1993) — Two brilliant films that investigate the power of images to shape memory and understanding. What I love about them, though, is that they’re self-reflexive and intelligent without being caked in irony and cynicism.

    9. Documentaries — Along with some fine new releases, including Capturing the Friedmans (Jarecki, 2003) and Spellbound (Blitz, 2003), I was stunned by my first encounters with Mark Rappaport. From the Journals of Jean Seberg (1996) is the only film that I watched three nights in a row.

    10. Six Feet Under and The Office — Yeah, I know they’re TV shows, but they’re also better than 99% of the films that came to Knoxville. The first seasons of both series were released in fine DVD collections this year, and I’m grateful for it.