Category: Film

  • P. Adams Sitney on Film Bloggers

    The other day I was talking to a group of younger filmmakers about a current situation I simply cannot understand. There seems to be a tremendous revitalization of avant-garde filmmaking now, but there’s absolutely no one publishing anything about it, anything. . . .

    The universities have completely imploded. They’re the places to go if you believe that the media discourse of French philosophers is the only viable approach to film, and that the empirical relationship of the viewer to the work of art is utterly passe. . . .

    I can only fantasize about young independent people who love these new films and want to write about them.

    — in an interview with Scott MacDonald, A Critical Cinema, Vol. 4, May 2000

    Okay, so technically he wasn’t talking about film bloggers. Or, at least he didn’t know he was talking about film bloggers.

  • Early Lynch

    Early Lynch

    After watching The Elephant Man, Eraserhead, and David Lynch’s short films, all for the first time and in short succession, what’s most striking is the seamlessness of Lynch’s evolution from art school animator to studio hire. It’s almost impossible to imagine a more ideal scenario for the young filmmaker. After laboring for the better part of a decade on The Grandmother and Eraserhead, two highly original, intimate, and still-shockingly strange films, Lynch had the remarkable good fortune of being championed by Jonathan Sanger and Mel Brooks (of all people), who invited him to direct The Elephant Man, a relatively traditional script that suited perfectly his already fully-formed aesthetic and thematic concerns.

    At the risk of psychoanalyzing the young Lynch, it seems safe to say that his early work is steeped in anxiety. Like so many fables before it, The Grandmother is a fantastical tale of a child’s struggle to escape corruption and cruelty by restoring the foundations of his lost and mythical “traditional family.” Love and death are ethical and metaphysical issues for Lynch, but they’re bound up in biology, too. Human flesh and organic processes are mysterious, unreliable, and frightening in these films. You can practically smell the decay. In Eraserhead, the anxiety is more specifically sexual: given the film’s grim cast of seductresses, spermazoid parasites, and foetal nightmares — not to mention one terrified young man — it should come as no surprise that a quick Google of “David Lynch” and “Freud” returned more than a hundred thousand hits.

    Having seen various clips from The Elephant Man over the years — “I am not an animal” and all that — I was caught unprepared by the film’s opening sequence, which is almost identical in style and tone to Eraserhead. Like John Merrick in his coat and tie, Lynch’s first Hollywood production is more refined and respectable, perhaps, but it’s a wonderful oddity, nonetheless. Intercutting Freddie Francis’s black-and-white portrait of slow-moving elephants with fever-dream images of Merrick’s desperate mother, Lynch immediately reestablishes his old preoccupations — myth and archetype (“Leda and the Swan” for starters), sexual anxiety, nostalgic longing for family, and the loss of innocence — all of them refracted through the particular prism of Lynch’s imagination. He’s an odd guy, let’s face it, with a keen ability to transform even the most benign of objects (a pile of dirt, a baked hen, an oval portrait) into something genuinely Uncanny, in the Freudian sense. The Elephant Man, like the two films that preceded it, is so laden with harbingers of loss and ruination, Merrick’s actual death at the end of the film seems redundant.

  • A Toast to Cinephilia!

    Thursday night, during my third and final flight of the day, I sat next to one more stranger and attempted to explain, once again, why I was flying from East Tennessee to Toronto.

    “Well, see, there’s this Portuguese filmmaker I really like, and the Cinematheque Ontario has pulled together all of his films, several of which are really difficult to see, and they’re also showing this other film that’s even more rare, and I’m thinking about contributing a chapter about this filmmaker to a friend’s book. And have you ever heard of Johnny Guitar? It’s a great old Western with Joan Crawford that’s never been released on DVD, and I’ve always wanted to see it on film. Plus, Toronto’s just a great city, and I’m meeting a friend there. We always go to the big festival in September, but that’s still three months off, and we’re both jonesing for some great movies and conversation and urban excitement, because we both live in the suburbs. And . . .”

    And the more I talked, the crazier it all sounded.

    In my defense, much of my incoherence can be attributed directly to desperate exhaustion. I’d just spent nine hours in the Detroit airport, after all, waiting and waiting for the Northwest Airlines mechanics to repair whatever ailed the plane that was supposed to take me to Toronto. I waited and waited until the flight was officially cancelled, at which point I immediately rebooked, only to end up waiting some more. Eventually, I boarded a plane headed toward Cleveland, which proved to be the shortest flight of my life — and thank God for that, because after we landed I still had one more layover. That third and final flight took off, finally, around 7:30; I checked into my hotel room almost exactly three hours later, just as the Cinematheque’s screening of Straub and Huillet’s rare Sicilia! (1999) ended.

    So, that’s the bad news. The good news is that within the hour, I’d met up with Girish at the hotel bar, where we proceded to drain several pints of Upper Canada Dark (on empty stomaches, I should add) and chat about films and music. (The Beer Cellar at the Days Inn downtown pipes in surprisingly good Muzac.) And Girish had more good news. What I remember of his story (through the Upper Canada haze) was later confirmed by two other witnesses of the event, but I’m paraphrasing:

    “So, Darren, I ran into James Quandt at the screenings. I’d told him about you last week, about how you were flying up for the Costa films. When I mentioned tonight that you’d become trapped in Detroit, he excused himself and walked back to the projection booth. When he returned, he told me that, rather than mailing the prints back tomorrow as they’d planned, they’re instead going to hold onto them for a few more days. He asked me to tell you to be at Jackman Hall at 4:30 on Saturday. They’re going to have a special screening of Sicilia! for you.”

    And that, in a nutshell, is why Cinematheque Ontario is Mecca for cinephiles. Frankly, if Girish had given me the news after the second round of beers instead of midway through the first, I probably would have cried. A total trainwreck of a day had suddenly been redeemed by a simple act of kindness — or acts of kindness, as, first, Girish was looking out for me and then other members of the Cinematheque staff (projectionist Alexi Manis most of all) were, I’m sure, inconvenienced by the sudden change of plans.

    Consider this post a valentine to the good people of the Cinematheque and to the good work they do. I can’t thank them enough. And consider it a toast to cinephilia, too. Raise your glass and let the drunken sentimentalizing begin!

  • Colossal Youth (2006)

    Colossal Youth (2006)

    Dir. Pedro Costa

    Nearly all of the press coverage of Colossal Youth has been accompanied by the same low-angle shot of Ventura, the film’s protagonist. He’s an elderly man, tall and thin. In this particular image, we see little of his face — just one eye peering over his right shoulder. The photo is dominated, instead, by the stark lines and sharp angles of a newly-constructed, State-funded tenement high-rise that blots out the sky behind him.

    The image is even more striking in the film. Costa cuts first to the building, which hangs in space like a two-dimensional painted backdrop, and pauses there for a few seconds, allowing our eyes to adjust to the sudden brightness before Ventura enters the frame. I’ve probably seen that promotional photo fifty or sixty times since my first viewing of Colossal Youth in September, but Ventura’s entrance still shocked and surprised me on a second viewing. The light is so cool and clear and the contrast so high that all of the contours in Ventura’s black suit are lost and he is likewise rendered in two dimensions, iconic-like. Only his expressionless face has depth and shadow and, thus, appears “real.” When Ventura enters the frame and hits his mark, posing for Costa’s camera, the image is barely cinema at all. (When a friend asked why I like Colossal Youth so much, the best answer I could come up with was, “Because before seeing it, I didn’t know film could do that.”)

    Less than 24 hours after seeing Colossal Youth again, I found myself in the DeYoung Museum, staring at Aaron Douglas’s “Aspiration” (1936). The day before I’d been struck by the notion that Costa’s film is a nostalgic (in the best sense of the word — “a painful yearning”) return to Modernism, and, in particular, a return to Modernism’s epistemological and political concern for form. And here, in the middle of Golden Gate park, hung a keen relic from that era. Commissioned for the Texas Centennial Exhibition, “Aspiration” fashions from the lines and angles of the “lone star” an allusion to America’s slave-trading past: the dark peaks created in the spaces between the two lower points of the stars recall the pyramids of Egypt, especially when juxtaposed against the reclining woman, a symbol of African civilization.

    Moving from the bottom of the canvas (foreground) to the top (distance), “Aspiration” invokes the “progress” of African American history from slavery to emancipation to industrialization, but it does so in a manner (form) that generates tense ambivalence. Douglas’s shadowed, cut-out figures are sliced by the hard lines of the stars, and the new American “city on the hill,” with its art deco idealism, seems insurmountably distant (not to mention dehumanizing and exploitative). The title of the painting, like the image itself, must be read ironically, but not just ironically, for the work’s subject — the tragic, beautiful hope of African American experience — is urgent and potentially radical. (With shades of Walter Benjamin on Paul Klee’s “Angelus Novus”: “The storm drives him irresistibly into the future, to which his back is turned, while the rubble-heap before him grows sky-high. That which we call progress, is this storm.”)

    Colossal Youth documents a specific instance of “progress” by following a small community of impoverished immigrants as they’re relocated from the Fountainhas district of Lisbon to Casal Boba, a suburban housing development. Fountainhas, which features prominently in Costa’s earlier films, Ossos (1997) and No Quarto de Vanda (2000), was razed during the filming of Colossal Youth. It simply no longer exists. Vanda Duarte and the rest of Ventura’s “children” have been removed permanently to those white tenement high-rises, where they enjoy relatively healthy living conditions and benefit from State-subsidized healthcare and social programs. (I make this assumption based on the worker who arranges Ventura’s apartment and Vanda’s story about taking methadone to battle her heroin addiction.)

    The same tense ambivalence that characterizes “Aspiration” can be felt even in my brief summary of Colossal Youth. I’ve not yet seen No Quarto de Vanda (and, unfortunately, it will be the one Costa film still to have elluded me after I spend a long weekend in Toronto next month), but the Fountainhas that we see in Ossos is a dank and demoralizing place. A political reading of Colossal Youth that glosses over the practical benefits of Casal Boba would stretch the bounds of credibility. However, the verbs in my summary are key: “relocated” and “removed.” The people of Fountainhas are acted upon, and once personal freedom is eliminated from the equation, the State’s intent, no matter how good or just, loses relevance.

    In other words, Colossal Youth, like Douglas’s painting, raises the sticky problem of agency. As we learn from Dave McDougall’s excellent piece on the film, Costa’s intent is to tell “the history that nobody has yet told,” the story of the immigrants of Ventura’s generation who were lost in the shuffle of Portugal’s revolutionary transformation in the mid-1970s from a dictatorship to a liberal democracy. “Filming these things the way I did does not put much faith in democracy,” Costa has said. “People like Ventura built the museums, the theaters, the condominiums of the middle-class. The banks and the schools. As still happens today. And that which they helped to build was what defeated them.” [Thanks, Dave, for the translations.] Costa’s words remind me of those who argue that, instead of conservatives or libertarians, it’s actually people of the far Left who should oppose social welfare programs, since those programs soothe the suffering that would otherwise provoke revolution. As Costa says in the same interview, Ventura’s “children” are also the lost children of April 25, 1974, whose potential revolutionary spirit has been dashed by the “white walls” of Casal Boba.

    Which brings me back to that signature photo of Ventura and to Costa’s Modernism. After reading Dave’s post, it occurs to me that nostalgia might be a particularly useful concept in thinking about Colossal Youth. “There are two parts to this film,” Costa says, “a past and a present of the Fontaínhas, that coincide also with the before and the afterwards of the 25 of April. The past is fraternal, utopian, romantic. In this time is the story of the love-letter that Ventura repeats. The present is resigned, unfortunate, mediocre.” I suspect Costa might say the same of the cinema?

    – – –

    I’ll be seeing Colossal Youth again on June 16, and I’m hoping that Costa will make his appearance on that weekend. I plan to write a second installment of this piece after the retrospective.

  • 2007 SFIFF Capsules

    2007 SFIFF Capsules

    A few notes typed at the end of a long flight home.

    Daratt is The Son flipped on its axis, the story of a fatherless child whose justifiable desire for vengeance is tempered by grace and grief. A few key scenes are poorly executed and so aren’t quite as powerful as they should have been (the Dardennes would have hit them out of the park), but the film seems more impressive the more I think about it, thanks in large part to a final scene that is as perfectly structured, as surprising, and as satisfying as any I can think of.

    Opera Jawa was simply an overwhelming experience for me. Full of images as powerfully imaginative as any you will find in Angelopoulos and late Kurosawa (I kept thinking of Ran), combined with a stunning gamelan score and dance sequences so strange and transcendent I expected Denis Lavant to make an appearance, this film has the effect of all great opera: it’s epic, sensuous, and impossibly beautiful.

    A Few Days Later . . . Imagine Kiarostami’s aesthetic (long static takes, a fixation with winding roads) combined with the mise-en-scene, wit, and narrative tension of the typical American soap opera and you’ll get something like this film. I didn’t care for it.

    At the Edge: New Experimental Cinema included a couple strong entries. Of the films I hadn’t already seen, Charlotte Price’s Discoveries on the Forest Floor, 1-3 were probably my favorite. As usual when I write about experimental film, I’m coming from a position of near-total ignorance, but Price’s short montages of extreme close-ups impressed me with their rhythm as much as their images. I also really liked Ken Jacobs’ Capitalism: Slavery, which cuts between the two halves of a 19th century stereoscopic photograph, suspending the depicted slaves, slavemaster, and field of cotton in a kind of endless exchange.

    Forever, like Agnes Varda’s The Gleaners and I, is a lovely manifestation of its creator’s curiosity. During her pre-screening interview, Honigmann drew a distinction between her films and the work of most contemporary documentarians, claiming, “I don’t make films about subjects; they’re about people. Unless I love the person in front of my camera, I cannot film them.” In this case, she found in Paris’s Pere-Lachaise cemetery a usable metaphor for the fickle permanence of art. There, amidst the shrines to Chopin and Proust, she meets a collection of mourners and pilgrims whose rituals casually reveal the peculiar nature of loss. What makes the film such a success is Honigmann’s willingness to allow the people she meets to dictate the course of her essay. Rather than leading them with questions, she listens attentively, with curiosity, and not surprisingly most are eager to tell her their stories.

    The Island begins like an Indiana Jones film and ends somewhere closer to Ordet. I shouldn’t have liked it nearly as much as I did, but the basic premise — a man devotes his life to back-breaking service in a community of monks as penance for his sin — worked for me, and the film is just clever enough, funny enough, and serious enough to avoid sentimentality.

    Paprika was not the film I’d hoped it would be — that is, the film that would cure me of my anti-anime biases. The best I can say about it is that it is the product of an astounding imagination. But, at the risk of gettin’ all Bazinian, I’ve decided that I go to the cinema to see images of reality captured by a camera. (That foul smell you just noticed is the reek of my newly-opened can of worms.)

    The Old Garden wasn’t the best film I saw at the fest, but it was definitely the most pleasant surprise. More coming . .

    Private Fears in Public Places finishes strong, doesn’t it? When I saw it at TIFF I left early, thirty minutes or so before it transformed into a work of magical realism. Resnais, in his old age, has discovered images of such painful and beautiful melancholia, which are too rare in the cinema. By the time it ended, I cared deeply about every character in this film, another rare quality.

    Fresh Air is straight out of the Kaurismaki school of expressionless faces, pregnant pauses, and coal-black humor. Agnes Kocsis, who was only twenty-five when she made the film, shoots mostly in master shots, stringing together dull moments in the life of a mother and daughter who long ago gave up on communicating with one another. Fresh Air reminded me also of Juan Pablo Rebella’s Whisky, which likewise ends about how you would expect it to but does so with a precise enough attention to detail and with a genuine enough concern for its characters that it all seems worthwhile. Another film with a strong final sequence.

    Desperately Seeking Images was introduced by the program’s curator, who told us he doesn’t like grouping short films by “themes.” He might reconsider that strategy. The standout was Tube with a Hat by Radu Jude, who was assistant director on The Death of Mr. Lazarescu. I love the film’s premise — a boy begs his father to have their television repaired so that he can watch a Bruce Lee movie. The film follows them on their day-long journey.

    Vanaja was a last-minute change in my schedule, and I still haven’t decided if it was a good move. I was angry with the film for most of its running time — movies that include child rape and dance numbers aren’t my cup of tea — but at my most charitable, I think Vanaja is an interesting subversion of the Cinderella fairy tale. Like an Angela Carter story (or a Thomas Hardy novel, even) it subjects its heroine to a string of trials with little hope of a happy ending. That it was such a crowd pleaser at the festival, though, confirms my initial impression that first-time director Rajnesh Domalpalli elided too much of the violence and failed to really subvert the genre at all. Truthfully, I’m still a bit angry with the film.

    Dans Paris answers the question, “What would those early New Wave films — the ones made before Godard and the rest got all “political” — look like if they were made today?” It’s a fun film. Sexy, touching, with a great score. I liked it a lot.

  • The End and the Beginning (2006)

    The End and the Beginning (2006)

    Dir. Eduardo Coutinho

    “We want to hear stories,” director Eduardo Coutinho says early in this film, which is built almost entirely from interviews he conducted over a two-week period in Paraiba, a backlands town in in the northeast of Brazil. Specific stories. Intimate, personal stories. Ten minutes or so into the film, as a man in medium close-up describes the hard circumstances of his life, Coutinho drowns him out with his own voice-over narration, informing us that this story won’t do, that it lacks the “closeness” he’s seeking. And so, with the help of Rosa, his young guide, he focuses instead on the community where she lives, a small network of aged kin who’ve given their lives to the hard land they live on.

    Many of the people Coutinho interviews inhabit the same homes where they were born six, seven decades earlier. Their skin is hard and deep-lined, and their stories are similar: each began a life of labor during childhood, only a few received a formal education; there were marriages (most of them successful, or so they say) and many, many pregnancies. We learn about all of this from their lively, impassioned, and occasionally bitter remembrances. Coutinho, we discover in a surprising two-shot near the very end of the film, sits quite close to his interviewees (typically, they’re framed in tight close-ups), earning their trust and fondness.

    Very much like a film I saw here at SFIFF two years ago, Raymond Depardon’s Profiles of Farmers: Daily Life, The End and the Beginning is, in Coutinho’s words, “a tale of a life that is rapidly disappearing.” Frankly, I remember almost nothing of Depardon’s film, but I suspect Coutinho’s will linger with me for quite a while, partly due to the charm of his subjects, but also because, in acknowledging its position as a work of documentary — the first words of the voice over tell us that the film “began from scratch”; the crew simply drove out of Rio de Janeiro and showed up in Paraiba — The End and the Beginning also serves as a kind of test case, giving a media(ted) voice to people who have never had one before but never pretending that such mediation is without moral and political consequence.

    When Coutinha returns to each of his interviewees to say a final goodbye, there is genuine sadness in their faces (or at least in the faces that made the final cut). Earlier, one man in particular had expressed misgivings about appearing on camera, saying that he felt his words would be spoken “in vain.” When Coutinha asks him what he means, he says, “a word in vain is a word with no future.” The line resonates throughout his final on-camera appearance. In the intervening days he’s apparently thought a great deal about filmmaking. He suggests, even, that Coutinho shoot him from a different angle, then he laughs, and instantly we imagine him alone in front of a mirror, turning and looking through the corners of his eyes at his right profile then the left and back again. Given an opportunity, finally, finally, to tell his story, he regrets that the chance has passed so quickly. “You’re a smart and interesting man,” Coutinho tells him. “I have more to tell,” he says.

  • SFIFF 2007

    SFIFF 2007

    I’ve resigned myself to a life in the suburbs, but the older I get, the more frequently I’m overcome by a traveling Jones. So when Michael graciously offered me a place to stay, I jumped at the chance to spend a week roaming the hills of San Francisco and watching some great films. This will be my second trip to SFIFF, and I’m really excited about my lineup. I’ll get a second shot at a few TIFF favorites (Colossal Youth and Private Fears in Public Places), I’ll get to see a couple that I missed the first time around (Daratt, Opera Jawa, and The Island), and, of course, there will be several new discoveries. I’m especially excited about Forever, the latest from Heddy Honigmann, who will be in town to receive the Golden Gate Persistence of Vision Award.

  • That Narrative Drive

    Eye tracking technology now allows us to create “heat maps” of visual spaces. It’s of particular use to those of us with an interest in website layout and navigation. The image above is from a recent study that compares the markedly different ways that psychologists (left) and artists (right) look at photographs:

    So why do artists look at pictures — especially non-abstract pictures — differently from non-artists? Vogt and Magnussen argue that it comes down to training: artists have learned to identify the real details of a picture, not just the ones that are immediately most salient to the perceptual system, which is naturally disposed to focusing on objects and faces.

    Related:

    The main problem with narrative in film is that when you become emotionally involved, it becomes difficult to see picture as picture. Of course, the laughing and crying and suspense can be a positive element, but it’s oddly nonvisual and gradually destroys your capacity to see.
    — Michael Snow, speaking to Scott MacDonald, A Critical Cinema, Vol. 2

  • The Politics of Form

    The Politics of Form

    Peter Watkins in a 1981 interview with Scott MacDonald (A Critical Cinema vol. 2), discussing the television miniseries Roots (if the quote seems jerky and repetitive, it’s because I mashed together snippets from several pages):

    It’s pukemaking. I really can’t look at a narrative film anymore — not one with these traditional rhythms going on. The manipulation is so patent. . . . I would go so far as to say that to put the black experience into a conventional narrative structure is racist. Because you are feeding into a language that neutralizes it. How many people say, “I can’t even remember the film I saw last night.” You put the slave experience through the same rhythms as Kojak and Love Story and . . . well, I think that’s a real problem now. . . . In Roots, you’re given a seemingly bleak or radical look at history, which in fact isn’t at all because you’re swimming along in this warm reassuring Jell-O: the narrative form in which it’s given to you. . . . The point that I keep trying to hammer home these days is not only that the ideas on TV are conservative, but that the form with which they’re presented (even if there were ideas with which you and I might politically agree) defuses them.

  • My Favorite Films (2007 Edition)

    My Favorite Films (2007 Edition)

    Inspired by a recent re-viewing of Sherlock, Jr. . . .

    According to Your Movie Database, I last compiled a list of my 20 favorite films almost exactly four years ago. I’ve seen nearly 700 more since then, so I thought it was time to give it another go.

    I’ve stuck to the “one film per director” rule. Otherwise, there might be a couple more from Hal Ashby (The Last Detail, Shampoo), Claire Denis (I Can’t Sleep, The Intruder), Richard Linklater (Before Sunrise/Sunset), Andrei Tarkovsky (Andrei Rublev), and Carl Dreyer (The Passion of Joan of Arc). The most difficult decision was singling out a Godard film. I have strong favorites from each of his periods but none stands clearly above the rest. Please don’t ask me to justify my choice. I can’t.

    The list hasn’t actually changed as much as I’d expected. A few of the big names (Bergman and Bresson) have dropped in rank. A few others dropped off completely (Kieslowski, Egoyan, Dumont, Coppola, and Anderson). And a few sentimental favorites made the cut despite my changing tastes. I would no longer list Hitchcock and Kubrick among my favorite directors, for example, but had I never seen Rear Window and 2001 I wouldn’t be a cinephile today. Pedro Costa’s Ossos comes in at number 20 because, of the films on the list, it’s my most recent discovery. We’ll see if it’s still there in four years. I guess I should be surprised (or at least apologetic) about having chosen nine films made since 1990, but I’m not. I am a bit embarrassed by the total lack of Japanese films, which makes me think I need to spend more time with them.

    1. Mirror (Andrei Tarkovsky, 1975)
    2. Beau Travail (Claire Denis, 1999)
    3. Dazed and Confused (Richard Linklater, 1993)
    4. The Son (Jean-Pierre and Luc Dardenne, 2002)
    5. Faces (John Cassavetes, 1968)
    6. Sherlock, Jr. (Buster Keaton, 1924)
    7. Ordet (Carl Dreyer, 1955)
    8. Harold and Maude (Hal Ashby, 1971)
    9. The Best Years of Our Lives (William Wyler, 1946)
    10. 2001 (Stanley Kubrick, 1968)
    11. What Time Is It There? (Tsai Ming-liang, 2001)
    12. Good Men, Good Women (Hou Hsiao-hsien, 1995)
    13. Rear Window (Alfred Hitchcock, 1954)
    14. In the Bathtub of the World (Caveh Zahedi, 2001)
    15. Pather Panchali (Satyajit Ray, 1955)
    16. Close Up (Abbas Kiarostami, 1990)
    17. Cries & Whispers (Ingmar Bergman, 1975)
    18. Au Hasard Balthazar (Robert Bresson, 1966)
    19. In Praise of Love (Jean-Luc Godard, 2001)
    20. Ossos (Pedro Costa, 1997)
  • Godard’s “Paradise”

    Godard’s “Paradise”

    A throwaway observation: The many reviewers who have described act 3 of Notre Musique as “pastoral” and “lyrical” are projecting their own desires onto it. After watching 25 Godard films in the last few weeks, I can think of very few sequences that take place completely in nature. In fact, the only two stand-outs are the interview with Eve Democracy in One Plus One and the final act of Weekend. Godard’s characters often leave the city — see Les Carabiniers, Pierrot Le Fou, and For Ever Mozart — but they always maintain access to a car or some other technological connection to civilization. (Now that I think about it, even Miss Democracy is always accompanied by that interviewer and camera crew.) Weekend, then, is Godard’s paradigmatic expression of nature as revolutionary and savage; Notre Musique‘s “Paradise” is, likewise, a political and ironic space.

  • 2007 Film Diary

    2007 Film Diary

    January
    1 Army of Shadows [Melville]
    3 Several early Edison films
    6 Casa de Lava [Costa]
    7 Ossos [Costa]
    14 Slow Motion [Godard]
    15 Ossos [Costa]
    17 Entr’acte [Clair]
    17 La Coquille et le Clergyman [Dulac]
    17 Anemic Cinema [Duchamp and Ray]
    17 Ballet Mecanique [Leger]
    20 Prenom Carmen [Godard]
    27 Book of Mary [Mieville]
    28 Hail Mary [Godard]
    28 Modern Times [Chaplin]
    February
    3 In Praise of Love [Godard]
    4 Notre Musique [Godard]
    8 Keep Your Right Up [Godard]
    10 Fireworks [Anger]
    10 Puce Moment [Anger]
    10 Rabbit’s Moon [Anger]
    11 Eaux d’Artifice’ [Anger]
    11 Inauguration of the Pleasure Dome [Anger]
    15 Sherlock, Jr. [Keaton]
    17 Waxworks [Leni]
    18 The Cat and the Canary [Leni]
    22 Bodou Saved from Drowning [Renoir]
    24 Piccadilly [Dupont]
    March
    1 The Only Son [Ozu]
    4 Talladega Nights [McKay]
    6 It Happened One Night [Capra]
    10 Days of Youth [Ozu]
    11 Backyard [McElwee]
    11 Charleen [McElwee]
    12 Punishment Park [Watkins]
    13 The Forgotten Faces [Watkins]
    16 Funny Ha Ha [Bujalski]
    17 Dragnet Girl [Ozu]
    17 Time Indefinite [McElwee]
    17 An Inconvenient Truth [Guggenheim]
    18 Passing Fancy [Ozu]
    20 Titicut Follies [Wiseman]
    24 Edvard Munch [Watkins]
    25 It Happened Here [Brownlow and Mollo]
    26 Six O’Clock News [McElwee]
    27 High School [Wiseman]
    31 The War Game [Watkins]
    April
    1 Culloden [Watkins]
    7 La Commune, Part 1 [Watkins]
    8 La Commune, Part 2 [Watkins]
    10 Primary [Drew]
    15 The Gladiators [Watkins]
    15 Salesman [Maysles, Maysles, and Zwerin]
    16 Don’t Look Back [Pennebaker]
    24 Shampoo [Ashby]
    29 The End and the Beginning [Coutinho]
    30 Daratt [Haroun]
    30 Opera Jawa [Nugroho]
    30 A Few Days Later . . . [Karimi]
    May
    1 Colossal Youth [Costa]
    1 Destiny Manifesto [Colburn]
    1 Capitalism: Slavery [Jacobs]
    1 Interplay [Todd]
    1 Atlantis Unbound [Hiris]
    1 Watercolor Night Montage No. 7 [Clipson]
    1 Discoveries on the Forest Floor, 1-3 [Pryce]
    1 Forever [Honigmann]
    2 The Island [Longuine]
    2 Paprika [Kon]
    3 The Old Garden [Im]
    3 Private Fears in Public Places [Resnais]
    3 Fresh Air [Kocsis]
    4 Making the Balkans Erotic [Abramovic]
    4 Strip Show [Brodie and Derewlany]
    4 Dear Bill Gates [Christman]
    4 Waiting for Yesterday [Lecat and Pioutaz]
    4 Greyhounds [McKeever]
    4 Tube with a Hat [Jude]
    4 We Are Everywhere [Suinaga]
    4 Woman and Gramaphone [Nilsson and Simonsson]
    4 Vanaja [Domalpalli]
    4 Dans Paris [Honore]
    11 Old Joy [Reichardt]
    13 The Ties That Bind [Friedrich]
    22 Paris, Texas [Wenders]
    26 Fine Dead Girls [Matanic]
    27 Mutual Appreciation [Bujalski]
    27 Fast Food Nation [Linklater]
    29 Six Men Getting Sick (Six Times) [Lynch]
    29 The Alphabet [Lynch]
    29 The Grandmother [Lynch]
    29 The Amputee [Lynch]
    29 The Cowboy and the Frenchman [Lynch]
    29 Lumiere [Lynch]
    June
    2 Another Man’s Garden [Sol de Carvalho]
    3 Regular Lovers [Garrel]
    15 Johnny Guitar [Ray]
    16 Sicilia! [Straub and Huillet]
    16 O Sangue [Costa]
    16 Colossal Youth [Costa]
    23 Of Love and Eggs [Nugroho]
    24 Virgin Stripped Bare by Her Bachelors [Hong]
    24 Twin Peaks: Fire Walk With Me [Lynch]
    30 Dam Street [Yu]
    30 Wild at Heart [Lynch]
    July
    1 The Elephant Man [Lynch]
    2 Eraserhead [Lynch]
    7 Irma Vep [Assayas]
    7 They Live By Night[Ray]
    10 Blue Velvet [Lynch]
    13 Songs from the Second Floor [Andersson]
    14 Last Life in the Universe[Ratanaruang]
    16 Harry Potter and the Order of Phoenix [Yates]
    19 Mulholland Drive [Lynch]
    20 Ma Mere [Honore]
    23 On Each Side [Grosso]
    25 Cat People [Tourneur]
    27 Chronicle of Anna Magdalena Bach [Straub and Huillet]
    28 Oasis [Lee]
    August
    2 Out of the Past [Tourneur]
    5 The Leopard Man [Tourneur]
    11 Iraq in Fragments [Longley]
    12 The Straight Story [Lynch]
    16 Zodiac [Fincher]
    20 The Tree of Wooden Clogs [Olmi]
    28 Night of the Hunter [Laughton]
    September
    6 Persepolis [Paronnaud, Satrapi]
    7 Fengming, A Chinese Memoir [Bing]
    7 Le Voyage du Ballon Rouge [Hou]
    7 POOL [Fui]
    7 What the Water Said, nos. 4-6 [Gatten]
    7 At Sea [Hutton]
    8 Mourning Forest [Kawase]
    8 The Man from London [Tarr]
    8 Useless [Jia]
    8 Europa 2005, 27 Octobre [Straub, Huillet]
    8 Capitalism: Slavery [Jacobs]
    8 Proft Motive and the Whispering Wind [Gianvito]
    8 All That Rises [Saito]
    8 Cross Worlds [Fontaine]
    8 The Acrobat [Kennedy]
    8 Echo [Pruska-Oldenhof]
    8 The Butterfly in Winter [Aurand, Lang]
    8 Monica [Mandirola]
    9 XXY [Puenza]
    9 Secret Sunshine [Lee]
    9 In Memory of Myself [Costanzo]
    9 Quartet [Hamlyn]
    9 Erzahlung [Schupbach]
    9 gone [Goldt]
    9 The Anthem [Weerasethakul]
    9 Schindler’s Houses [Hauser]
    10 No Country for Old Men [Coens]
    10 Encarnacion [Berneri]
    10 Elizabeth: The Golden Age [Kapur]
    10 Faux Movements [Chodorov]
    10 Tape Film [Kennedy]
    10 ecp 2D: sun [Price]
    10 Discoveries on the Forest Floor [Pryce]
    10 Papillon [Fouchard]
    10 Evertwo Circumflicksrent…Page 298 [McClure]
    11 Silent Light [Reygadas]
    11 Contre Toute Esperance [Emond]
    11 Naissance des Pieuvres [Sciamma]
    12 Une Vieille Maitresse [Breillat]
    12 Redacted [De Palma]
    12 Dans la Ville de Sylvie [Guerin]
    13 Paranoid Park [Van Sant]
    13 Help Me Eros [Lee]
    13 Wolfsbergen [Leopold]
    13 L’Amour Cache [Capone]
    14 Les Amours d’Astree et de Celadon [Rohmer]
    14 Dans la Ville de Sylvie [Guerin]
    14 One Hundred Nails [Olmi]
    14 Les Bons Debarras [Mankiewicz]
    15 La Fille Coupee en Deux [Chabrol]
    15 Avant Que J’oublie [Nolot]
    15 Ne Touchez pas la Hache [Rivette]
    15 My Winnipeg [Maddin]
    23 Eastern Promises [Cronenberg]
    30 A Real Young Girl [Breillat]
    October
    2 Munyurangabo [Chung]
    7 36 Fillette [Breillat]
    14 Perfect Love [Breillat]
    15 Casa de Lava [Costa]
    20 The Passion of the Christ [Gibson]
    21 Romance [Breillat]
    22 Casa de Lava [Costa]
    23 The 400 Blows [Truffaut]
    27 Ossos [Costa]
    November
    1 Ossos [Costa]
    4 In Vanda’s Room [Costa]
    11 Fat Girl [Breillat]
    13 What Time is it There? [Tsai]
    14 Scorpio Rising [Anger]
    14 Inland Empire [Lynch]
    16 My Second Brother [Imamura]
    17 Harry Potter and the Order of the Phoenix [Yates]
    21 Reading Ossie Clark [Blake]
    21 Sodium Fox [Blake]
    21 Glitterbest (Unfinished) [Blake]
    24 Sex is Comedy [Breillat]
    28 A Man Escaped [Bresson]
    December
    1 Brief Crossing [Breillat]
    2 I’m Not There [Haynes]
    10 Knocked Up [Apatow]
    11 Masculin/Feminin [Godard]
    12 I’m Not There [Haynes]
    15 Anatomy of Hell [Breillat]
    16 Lady Chatterley [Ferran]
    18 Quinoa [Lynch]
    19 Inland Empire [Lynch]
    22 The Host [Bong]
    28 Sweeney Todd [Burton]
    30 In Vanda’s Room [Costa]
  • Best Films of 2006

    Best Films of 2006

    I’ve been debating for the last few days what I should write about in my year-end film post — wondering, frankly, if a write-up was necessary at all — and I’ve decided that the source of my ambivalence is the presence of so many similar lists and accompanying essays already out there. And that, I’ve just realized, is the real film story of 2006: the coming-of-age of online criticism. (See? Time magazine was right. We are the People of the Year.)

    Not too long ago my twenty-link selection of “Daily Reads” constituted a near-complete list of the quality, regularly-updated websites that focused on world cinema. Now, with established print critics moving online and new voices chiming in everyday, I feel overwhelmed by the sheer volume of writing that greets me each time I open Bloglines — so much so that, to be honest, I’ve fallen out of the habit of reading much of it at all. I find that I now approach the film blog-o-sphere in much the same way that I would behave if we all gathered face-to-face for a massive cocktail party. I grab my drink and find a quiet table over in the corner where I chat with the folks I’ve known the longest and the best and whose tastes are most similar to my own.

    All of this is good news in every respect, I suppose, but one: As the film blog-o-sphere has evolved, I’ve felt my relation to Long Pauses change as well. Strange as it is to say, I feel a greater pressure these days to make declarations, to take a side, to join in “the critical conversation.” That bloggers now have a legitimate (or legitimated [by marketing departments]) voice in that conversation blows my mind. But, as anyone who has festival’d with me can tell you, making declarations and shaping consensus is the last reason I started writing these “responses” six years ago. Which is why I found it so odd to find myself thinking recently, “I really need to see A Prairie Home Companion, When the Levees Broke, and those Scorsese and Eastwood films.” I needed, in other words, to make my Top 10 “count.” Strange.

    The tenor of this post might imply that I have a deep stake in the debates about the current state of film criticism. I don’t. Or, at least, I think I don’t. I’m genuinely grateful for the film blog-o-sphere, for the close friendships that have developed because of it, and for the remarkable resource it has become. It’s exciting. To continue the analogy, the cocktail party’s warming up and the room is getting noisy. But I’m a hopeless introvert, and crowds make me anxious.

    But anyway, here are the obligatory lists. The top three films (I count Jia’s two films as halves of a whole) are as great as anything I’ve seen since The Son, and the rest of the top 15 (yes, I needed 15 this year) are all fantastic as well. I can’t wait to watch Syndromes and Century and Colossal Youth again. Both are crammed full of beauty and mystery, and I’m eager to reexperience their magic. I forced myself to order the list this year and was surprised by the rankings. So Yong Kim’s remarkable debut, In Between Days, climbed a notch or two higher with each revision, as did Marc Forster’s Stranger Than Fiction (Will Ferrell’s is probably my favorite performance of the year); Tsai Ming-liang’s surprisingly conventional and touching I Don’t Want to Sleep Alone dropped a bit.

    As usual, I’ve ignored “official” release dates and am, instead, listing “new” films that I saw in 2006. It’s just easier that way.

    Fifteen Best New Films I Saw in 2006 (by preference)

    1. Syndromes and a Century (Apichatpong Weerasethakul, 2006)
    2. Still Life / Dong (Jia Zhang-ke, 2006)
    3. Colossal Youth (Pedro Costa, 2006)
    4. Hamaca Paraguaya (Paz Encina, 2006)
    5. Bamako (Abderrahmane Sissako, 2006)
    6. Climates (Nuri Bilge Ceylan, 2006)
    7. Half Nelson (Ryan Fleck, 2006)
    8. A Scanner Darkly (Richard Linklater, 2006)
    9. In Between Days (So Yong Kim, 2006)
    10. Schuss! (Nicolas Rey, 2005)
    11. I Don’t Want to Sleep Alone (Tsai Ming-liang, 2006)
    12. Stranger Than Fiction (Marc Forster, 2006)
    13. Woman on the Beach (Hong Sang-soo, 2006)
    14. Flandres (Bruno Dumont, 2006)
    15. The Queen (Stephen Frears, 2006)

    Five Best New Short Films I Saw in 2006 (by title)

    • A Bridge Over the Drina (Xavier Lukomski, 2005)
    • Hysteria (Christina Battle, 2006)
    • Nachtstuck (Peter Tscherkassky, 2006)
    • Silk Ties (Jim Jennings, 2006)
    • Song and Solitude (Nathaniel Dorsky, 2006)

    Ten Favorite Film Discoveries of 2006 (by title)

    • Birth (Jonathan Glazer, 2004)
    • Counsellor at Law (William Wyler, 1933) *
    • Distant (Nuri Bilge Ceylan, 2002)
    • The Last Days of Disco (Whit Stillman, 1998)
    • New Rose Hotel (Abel Ferrara, 1998)
    • No Fear, No Die (Claire Denis, 1990)
    • Satantango (Bela Tarr, 1994)
    • Weekend (Jean-Luc Godard, 1967) *
    • The World (Jia Zhang-ke, 2004)
    • And a bunch of great films from 2005 that I didn’t see until this year (by preference) — Good Night, and Good Luck; Mysterious Skin; Kings and Queen; Last Days; Tropical Malady; The Beat That My Heart Skips; Junebug; Clean; Grizzly Man

    * For the record, this list could very easily have consisted solely of Wyler and Godard films. The time I spent with them (37 films and counting) will be my main film memory of 2006.

  • Godard ’66-’67

    Godard ’66-’67

    Seven or eight years ago, when I was just beginning to explore world cinema, I went through a Godard phase during which I watched most of his early features — Breathless, Les Carabiniers, Contempt, and five of the Anna Karina films. I ended my run with Pierrot le Fou, partly because the later films weren’t then available on DVD but also because Godard’s turn at that point in his career threw me for a loop. It wasn’t the formal complexity of Pierrot that startled me (formally, it isn’t terribly different from the films that preceded it); it was the anger, bitterness, and despair. The final sequence in that film — Belmondo painting his face, wrapping his head in dynamite, lighting the fuse, struggling for a few terrifying seconds to put it out again, and then (after a cut to a long shot) blowing himself to pieces — scared the hell out of me. I wasn’t sure I was ready to follow Godard in this new direction.

    Over the last few weeks I’ve watched for the first time the five features that followed Pierrot le Fou, all of them released in 1966 and 1967: Masculin Feminin, Made in U.S.A., 2 or 3 Things I Know About Her, La Chinoise, and Weekend. They mark several key transitions in Godard’s career. As his marriage to Karina dissolved, so did their working relationship, and Made in U.S.A. would be their last collaboration. Jean-Pierre Leaud, who’d made uncredited appearances in a few of Godard’s earlier films, stars in four of the five here, the exception being 2 or 3 Things . . . , which Godard filmed concurrently with Made in U.S.A. (one was shot in the morning, the other at night). Godard’s use of Leaud seems to reflect his growing disenchantment with his own generation, who are increasingly represented as grotesque bourgeois decadents (the couple in Weekend, for example) by comparison to the young radicals who were then animating so much political unrest in France and the rest of the world. We see this also in Godard’s use of his new young wife and leading lady, Anne Wiazemsky, whose expressionless face offers a stark contrast to Karina’s glamour, and whose characters are more likely to assassinate government dignitaries or spraypaint Maoist slogans than to sing or dance.

    It’s the formal turns, though, that make these films so damn exciting. I happened to have watched Masculin Feminin just a few hours before meeting Caveh Zahedi for dinner last month, and I was surprised when he told me he’d never seen it all the way through. Always the Brechtian, Godard had been using distancing effects and winks to the camera (both literal and metaphoric) since his pre-Breathless days, but the interview segments in Masculin Feminin disregard, once and for all, the documentary/fiction distinction. (They also strike me as the most Caveh-like sequences in any Godard film I’ve seen.) I especially love the long interview with France’s “real” Miss Nineteen, which begins as an innocuous enough conversation before turning to more sensitive and awkward subjects like birth control and reactionary politics. Godard echoes the interview with similar conversations between his “fictional” characters. By La Chinoise, one year later, Godard has dropped the formal artifice completely, including in the final cut his off-camera questions to Leaud, the actor/character — questions about the film itself!

    Tearing down the distinctions between documentary and fiction is a key step in Godard’s deliberate move away from genre (the gangsters, singers, soldiers, and sci-fi detectives of his early films) and toward something closer in spirit to an essay. Juliette Jeanson of 2 or 3 Things . . . might call to mind Nana of My Life to Live, but her turn to prostitution isn’t some inevitable concession to narrative convention; it’s an economic transaction. Godard’s growing dissatisfaction with commercial cinema is palpable here. With 2 or 3 Things . . . he is exploring film, instead, as an explicit method of analysis — in this case to study and critique the suburbanization of Paris and the growing middle class. In this context, the apocalyptic violence and decay of Weekend is downright sublime. “End of film. End of cinema.”

    I’m less willing at this point to comment on the political content of these films. I still hope to track down a few of the Dziga Vertov Group projects, which, I assume, will help to unravel Godard’s thinking in this regard. That a film like La Chinoise even exists says a great deal about the tenor of the times in which it was made, and I’m eager to give it another viewing. (I watched it last night, so it’s just begun to percolate.) For now, I’m content to allow the sloganeering and the recitations stream right on by and to enjoy, instead, the revolutionary dissonances of Godard’s aesthetic choices (and surely that was his intent): His Mondrian-like use of blue, white, red, and yellow (see image above); the minutes-long tracking and crane shots; the piles of burning wreckage; the urgent absurdity of it all.

  • Schuss! (2005)

    Schuss! (2005)

    Dir. by Nicolas Rey

    “Do you ski?”
    Pause. Sly grin. “I used to.”
    — First question at the Q&A with Rey, TIFF 2006

    Nicolas Rey’s Schuss! is an experimental essay film that is concerned, ultimately, with the spoils of capitalism. More specifically, it’s about the rise of the aluminum industry, the building of a French ski resort, and the economic interests that joined the two. Also, Schuss! is about the cinema, which, I realize, is one of those lazy critical phrases that gets attached to every film that pushes, in even the vaguest of ways, the boundaries of film form. But in this case it’s a fair assessment, I think. During the post-screening Q&A, Rey told us that the overarching subject of his work is the 20th century, and in this film he’s particularly interested in chemistry — specifically, the radical innovations that improved manufacturing processes and that made possible both weapons of mass destruction and, eventually, multi-national capital. Rey participates actively in his investigation by scavenging decades-old film stock, shooting it with restored cameras, and processing his footage by hand. (His previous film, Les Soviets plus l’electricite, was apparently shot on Soviet-era Super 8. Not surprisingly, he’s in no hurry to buy a DV cam, and he doesn’t want you to either.)

    Schuss! is divided into several chapters, each of which includes: early 9 1/2mm skiing footage, recent footage shot atop a ski slope, archival documents that unearth the history of an aluminum manufacturing plant and the local economy it fueled, and contemporary images of that plant and the owner’s large home that towers over it. A voice-over (I can’t recall if it’s Rey’s or an interviewee’s) comments on the images, filling in some — but not all — of the gaps. I’m ambivalent about the film’s rigid structure, but the aspect of the film that I most admire would be impossible without it: the repetition of the skiing footage. The man in the image above is one of the sixty or seventy vacationers we watch take off from the same spot. Each acts in precisely the same manner. They pause briefly, stare down the slope, push off (“schuss” is a German word that describes a fast downhill run), and turn to pose for Rey’s camera as they pass. Rey cuts the skiers together into a montage that begins to feel like a loop until interrupted, from time to time, by black, “empty” frames. (I’ve been following Zach’s recent posts on cinema violence and flicker films with interest because I suspect that much that I liked about Schuss! is wrapped up, somehow, in those ideas. I remember, after the screening, making some vague comment to a friend about how I wanted to understand “what those black frames were doing to my eyes.” Any guidance in this area would be much appreciated.) Schuss! is a long film — unnecessarily long according to the few reviews I’ve found online — but the effect of the duration, the constant repetitions, is to defamiliarize those skiers, making them . . . well . . . gross.

  • Counsellor at Law (1933)

    Counsellor at Law (1933)

    Dir. by William Wyler

    In the foreground sits Harry Becker (Vincent Sherman), a young radical who only the night before was beaten and arrested by the police for, as his mother explains it, “making Communist speeches.” He sits here with George Simon (John Barrymore), a high-powered attorney whose office overlooks Manhattan from atop the Empire State Building. Harry is in Mr. Simon’s office begrudgingly, having only come at the behest of his mother, a stereotypically diffident immigrant who had once lived down the street from George’s family. That was back in “the old days,” back before George had worked his way through school and made his name and fortune as a ruthless defender of promiscuous divorcees, corrupt politicians, and rapacious business leaders. “Keep your charity for your parasites!” barks Harry, shaking with rage. Simon, both wounded and piqued by the comment, turns to look at the angry young man. And then the fun begins.

    Adapted from a successful stage play by Elmer Rice, Counsellor at Law was a production of Universal Pictures, then still under the control of founder Carl Laemmle and his son, Carl Jr. In 1925, the elder Laemmle had allowed a cousin’s young son to direct his first film, a two-reel western called Crook Buster, and in the eight years since, William Wyler had made forty or fifty pictures for Universal. Except for The Love Trap (1929), a charming romantic comedy and Wyler’s first talkie, none of these early films are, as far as I know, readily available on DVD. While I enjoyed The Love Trap — and enjoyed the natural and nuanced lead performances, especially — I wasn’t quite prepared for Counsellor at Law, which, unlike so many other studio dramas of the ’20s and ’30s, is shockingly contemporary in tone, characterization, and mise-en-scene. It is also the perfect introduction to the films of William Wyler.

    Rice’s play premiered at the Plymouth Theatre on November 6, 1931, some six months after the Empire State first opened its doors. It was the second of two new plays written and produced by Rice that year, joining The Left Bank as a great critical and commercial success. Rice sold both scripts to Universal, but only Counsellor at Law made it into production. Carl Jr.’s growing confidence in Wyler was evident in his handing over of such a valuable property to the young director. Laemmle had paid Rice $150,000 for the play, an impressive sum during the Depression, and as a kind of insurance on his investment had also contracted Rice to adapt the play himself. After a quick first meeting between the writer and director in Mexico City, Rice flew home to New York to begin revisions and Wyler returned to Los Angeles to begin casting. Principal photography began three weeks later, and exactly three months after that the film opened at Radio City Music Hall to rave reviews.

    Pauline Kael later described Wyler’s film as “energetic, naïve, melodramatic, goodhearted, and full of gold-diggers, social climbers, and dedicated radicals.” That is to say, it is a product of those peculiar days of the early-1930s, when the collapse of world markets revealed for all to see the diseases that plague capitalism and when “being Left” in America was still uncomplicated by Stalin and Mao. Counsellor at Law is no Waiting for Lefty (1935) — Rice was a generation older than Clifford Odets and the other founding members of the Group Theatre, and didn’t share their idealism or fervor — but the play/film is still very much of the era in its ambivalence about (if not quite antagonism toward) economies founded on greed and exploitation. Waiting for Lefty ends, famously, with a chorus of actors chanting “Strike!” as they make their way off stage and past the seated audience. If Counsellor at Law can be criticized for surrendering to a “happy ending” convention that mucks up any would-be “sound-as-brickwork-logic” Marxist reading of the text (to borrow a phrase from Norman Mailer), then it should also be commended for sparing audiences Odett’s brand of didacticism. As would be the case again and again throughout his long career, Wyler mines the source material for its humanity and, in doing so, gives us a compelling critique of specific historical conditions that rises above sloganeering.

    Note: I hope to return to this post someday and give Counsellor at Law the formal reading it deserves. It’s really a fantastic film.

  • Half Nelson (2006)

    Half Nelson (2006)

    Dir. by Ryan Fleck and Anna Boden

    It’s rare these days when I find myself identifying with a character in the same way that, say, the 7-year-old version of me identified with Charlie Bucket or the 15-year-old version of me identified with Holden Caulfield. But Dan Dunne, the crack-addicted, idealistic History teacher played by Ryan Gosling in Half Nelson, is more like me than any other character I’ve met in quite some time. I don’t share his drug problems, fortunately, but I identify with what they represent in his life — the hypocrisy and disillusionment and isolation. (We all have our fatal flaws, right?)

    What rescues Half Nelson from the trappings of Movie of the Week melodrama — and what makes it one of my favorite new films of 2006 — is the care with which Fleck and partner Anna Boden ground Dunne’s struggles in a specific historical and political context. He’s not some Everyman Teacher fighting a universal battle for the hearts and minds of Today’s Youth; he’s the child, both literally and philosophically, of the ’60s generation that fought bravely and successfully for Civil Rights and Free Speech before watching their idealism shattered by personal excess, in-fighting, the horrors of Vietnam (or their inability to stop it), creeping apathy, and, eventually, the dawning of a new “Morning in America.”

    In the classroom, Dunne throws out the approved curriculum and, instead, teaches his students dialectics, forcing them to recognize the complexity — the counter-arguments, the push and pull — of every issue. As a simple echo of Dunne’s own swings between good and bad, light and dark, all the talk of dialectics is, perhaps, too easy a metaphor. But Fleck and Boden, I think, are interested in larger issues as well: the essential nature of debate for the health of a Democracy, for example, and, more specifically, the difficult but necessary intersection between idealism (even naive idealism) and pragmatism that every movement must maneuver in search of a progressive politics.

    I continued writing my dissertation long after I’d lost my enthusiasm for academia and the specific texts with which I was working because I was (and still am) personally invested in the central questions of the project: How do I take this “theory” — specifically, the ideas about democracy that animated the best aspects of the American New Left — and transfer them into “action”? How do I find “praxis” at the historical moment when capitalism won? How do I fight off the cynicism of my generation and participate, in a practical and meaningful way, in a progressive movement toward goodness and justice? How do I hold onto hope when I see so little cause for it?

    There’s a moment two-thirds of the way through Half Nelson when Dunne drives across town to confront Frank, a drug dealer who is angling to pull one of Dunne’s favorite students out of school and into the business. Dunne is high. He’s bought drugs from Frank (and other dealers just like him) many, many times. The right/wrong dialectic here has exploded into a dizzying miasma, and Gosling’s performance nails it. “What am I supposed to do? I’m supposed to do something, right?” he finally gasps. I didn’t know whether to cry or cheer.

  • Satantango (1994)

    Satantango (1994)

    Dir. by Bela Tarr

    Perhaps the best way to begin this response is to just be out with it: Satantango is not the Greatest. Film. Ever. Also, seeing it projected in 35mm at a good theater and in one sitting (minus two fifteen-minute intermissions) was not one of the defining experiences of my cinema-going life. And unlike Susan Sontag, I’m in no hurry to watch it again, once a year, for the rest of my life. Nevertheless, it was still one of my favorite film moments of 2006. How could it not be? After my only other experience with a Bela Tarr film, I wrote:

    The opening image in Damnation is a remarkable, three-minute shot of coal buckets soaring like cable cars into the horizon. It’s the high point of the film, I think, because it lacks context. We are forced to sit patiently (or not so patiently), listening to the mechanical hum, watching as the buckets come and go, suspended in a moment of Gertrude Stein-like presence: “A bucket is a bucket is a bucket.” The image is alive and contradictory and frustrating and beautiful. By the end of the film, though — after watching our hero repeatedly fail in his attempts to capture love, and, finally, giving up in his efforts entirely — those buckets have become just another symbol of meaningless motion.

    I felt the same frustrations throughout the seven-and-a-half hours of Satantango. There’s an odd tension generated by the collision of Tarr’s form/aesthetic (long takes, slow tracking shots, expressionless faces in close-up) and his vision of the world, which strikes me as pessimistic in the extreme. The influence of Tarkovsky is so heavy, I can’t help but compare the two, and what most fascinates me about the comparison is how Tarkovsky’s films, even at their most bleak (Ivan’s Childhood, Nostalghia), feel guided by a generous (spiritual?) wisdom, while Tarr’s seem to have been constructed in Nature’s laboratory. In contrast to Tarkovsky the Mystic, I imagine Tarr as the Skeptical Scientist, training his eye on his human subjects, determined to prove his cynical hypotheses.

    Take, for example, the story of Estike, a young girl who is pulled from a sanitarium by her mother and brought back home, where she suffers all manner of neglect and abuse. We meet her just as she’s being tricked out of her last few cents by a thieving older brother, and then, over the next forty minutes or so, Satantango becomes her film. We see her act out in a desperate effort to take control of some aspect of her life, wrestling with her cat in one of the most disturbing film sequences I have ever seen. (“I am stronger than you,” she hisses at the terrified cat.) We see her make one last attempt at human contact, but, cursed and rejected, she is sent running off alone into the dark woods. We see her walk, without blinking, down an empty road, and this time we watch her even more closely; Tarr holds her face in focus for minutes at a time (“a face is a face is a face”). And then we see her die. We watch as she curls up beside her dead cat and eats the same rat poison that killed it.

    Before she dies, Estike imagines an angel looking down on her with sympathy. Right now, as I struggle to find the next sentence — and despite the many misgivings I’ve already expressed — I’m aware of a tenderness in Tarr’s gaze that I didn’t experience during the film itself. I keep thinking of another shot, a minutes-long close-up of Estike’s face as she peers through a window at the drunken townspeople dancing in a pub. Why has she been rejected by this human community? Is she too pure? Too uncorruptable? (Are these even the appropriate questions to be asking of her?) And, even more importantly, does this human community have access to any means of redemption, whether transcendent or humanist? My sense is that it does not, but I’m feeling an urge to reacquaint myself with Tarkovsky’s Ivan, Bresson’s Mouchette, and the Dardennes’ Rosetta to test my own hypothesis.

    Satantango is, inevitably, a defining experience in one respect: As a self-proclaimed lover of boring art films and a proselyte for the long take, I’m grateful for having had the opportunity to immerse myself in that aesthetic for an entire day. (I’m reminded of a friend in Toronto who recounted Andrea Picard‘s response when he expressed his misgivings about spending a weekend with Warhol’s Empire. “But what happens?” he asked. “Life happens,” she said.) Like the coal buckets in Damnation, the opening shot of cows being loosed into the fields in Satantango is as beautifully strange and breath-taking as any image I saw all year. Following it with a hundred more long takes pushes, in interesting ways, the limits of the affect. At times I became fatigued by it all and began praying for a cut. But two or three shots later I would become mystified again. I’d be curious to get the DVDs and hold the “boring” (in the best sense) shots up beside the “boring” (in the worst sense) shots to get a clearer sense of the distinction. Is it a matter of aesthetics? (Is beauty more compelling?) Is it a function of narrative? (The cat-wrestling scene was certainly the most heart-pounding.) Is it an elemental question of form? (Given similar content and cinematographic style, how would variations to mise-en-scene, for example, affect our viewing pleasure?)

  • Silk Ties (2006)

    Silk Ties (2006)

    Dir. by Jim Jennings

    Avant-garde cinema remains a new frontier for me. I don’t have the vocabulary for it yet, and I often find myself mystified (in the best sense of the word) by the experience of most experimental films. At this point I trust my critical judgment only to the point of distinguishing the very, very good from the very, very bad, and Jim Jennings’s Close Quarters (2004), which I saw at TIFF 2005, impressed me to the extent that I now use it as shorthand for the style of filmmaking that discovers transcendent beauty in the everyday. Close Quarters, which was shot entirely within Jennings’s New York home, is a montage of near-abstract images — shadows moving against a wall, light pouring through a curtain, the face of his cat — but his mastery of chiaroscuro never subsumes the “real” subjects of his gaze. Or, as Michael Sicinski puts it (much better than I could):

    The film is a play between the urge to “escape” the domestic via an aesthetic sensibility, and an undiluted love for the domestic, a gathering of bodies and shadows as co-equal loved ones. This is the film that a certain segment of the avant-garde has been trying to make for nearly fifty years, and the painful, radiant beauty of it — its full embrasure of a sliver of ordinary life, one that shines forth simply because it is so unreservedly loved — brought tears to my eyes.

    Jennings’s latest, Silk Ties (2006), is a lesser film, I think, but it was still among the best shorts I saw in 2006. A city symphony in miniature, Silk Ties is never short of stunning to look at. Like so many great photographs, the stark black-and-white images here seem to have been stolen from some slightly more magical reality. (After seeing the Jennings film and Nathanial Dorsky’s Song and Solitude on the same program, I walked away wishing I could recalibrate my view of the world around me, which, I guess, is one of the more noble functions of a-g cinema.) If I was less moved by Silk Ties than by Jennings’s previous film, then (borrowing from Michael’s comments) I wonder if it’s simply a matter of his moving from a domestic space to a more impersonal cityscape. His changed relationship to his subject would, perhaps, necessitate a changed relationship for the viewer as well.

  • Fassbinder

    Fassbinder

    Last night I watched Ali: Fear Eats the Soul (1974) for the first time in six or seven years. Along with Ali, I think I’ve seen only Fox and His Friends, The Bitter Tears of Petra von Kant, and Whity, so I’m relatively unfamiliar with Fassbinder and have never had much of a sense of his style. What struck me last night was how avant-garde, formally, Ali is. In fact, the film I was reminded of most often was Pedro Costa’s Colossal Youth. Both find their dramatic and emotional impact in impeccably composed images. Obviously, Fassbinder’s film has a much more traditional narrative than Costa’s, but the flat, staged performances given by his actors undermines any comfortable sort of identification we might have forged with their characters otherwise. It’s like Fassbinder has reduced melodrama to its first principles then blown them up into full-color, super-saturation, not unlike the images of the film itself.

    Until I finish working through all of those Godard films, I won’t have time to really dig into Fassbinder as I’d like, but can anyone recommend a handful of his films that I should check out? Are the camera work and formal devices employed in Ali typical?

  • The Black Dahlia (2006)

    The Black Dahlia (2006)

    Dir. by Brian De Palma

    De Palma’s introduction of “The Black Dahlia” (the character, not the film) is a show-stopper. As I recall, the camera begins more or less at eye level, following police officers Bucky Bleichert (Josh Hartnett) and Lee Blanchard (Aaron Eckhart) as they race toward a rowhouse in pursuit of criminals. Rather than going into the building, though, the camera instead floats up and over it, pausing for only a few seconds as it spots the Dahlia off in the far distance. There she is: the nude, disemboweled, disfigured body; the image that, if you’ve ever seen it in oft-duplicated black and white, is likely seared into your memory. (Here’s the image I first saw in a bookstore copy of Hollywood Babylon when I was way too young. Scroll down. Warning: graphic content.)

    A woman spots the Dahlia’s remains, screams, and then runs into traffic, crying for help. De Palma at first appears to be following her. “Twenty minutes into a film called The Black Dahlia we’re finally going to get to her story,” we think, relieved. But De Palma’s not interested in the frantic woman; he doesn’t appear, even, to be concerned with the victim. Instead, his camera, in a continuing, unbroken shot, chases after a bicyclist, who leads the crane back down and around the building, back, eventually, to Bucky and Lee, our main characters. Another five minutes or so pass before there is any mention of the poor woman whose mutilated body lies in the grass a few hundred feet away.

    I’m nowhere near deciding yet whether or not The Black Dahlia is good, but it’s certainly among the strangest and most fascinating Hollywood films I’ve seen in quite some time. As we were walking out of the theater last night, Joanna asked the key question, and I’m still wrestling with it: “That was supposed to be a satire, right?” I’m not sure if “satire” is the right word, exactly, but The Black Dahlia is self-aware to the point of distraction. (Poor Scarlett Johansson comes close to out-Showgirls-ing Elizabeth Berkley.) I haven’t done much reading about the film yet, but I do recall seeing one comparison to A History of Violence, which seems about right. Like Cronenberg, De Palma has made a decent-enough genre film that comments constantly on the genre itself — not in a snarky, wink-wink way but, rather, with a bit of bite.

    Noir has always been ripe for psychoanalytic readings, as have many of De Palma’s films, especially those that are more explicitly Hitchcock-inspired. What I find so interesting about The Black Dahlia is its making real and visible what has been suppressed in so many of the films that preceded it. In one sense, The Black Dahlia isn’t about “The Black Dahlia” at all. (That was Joanna’s main disappointment. She wanted an account of the murder that stayed within the wide bounds of established fact, and became frustrated when the film didn’t match her expectations.) And yet, one could also argue that every noir is about “The Black Dahlia” — namely, she is an embodiment (with all of the troubling connotations attached to that word in this context) of noir desire. She’s a hyper-sexualized femme fatale, dangerous and beautiful, the subject of our voyeuristic gaze, a helpless victim and sly manipulator, and a site of horrific violence. Now, in 2006, “The Black Dahlia” is also infected with sensationalism. She’s not just a murder victim; she’s the murder victim who was photographed and whose photographs have entered the public consciousness. She’s a media event. (Just imagine what Nancy Grace would have done with this story.)

    Traditionally, Film Noir heroes have been haunted by this repressed desire. (Hell, some would argue that this particular ghost infests all of cinema. I’m talkin’ to you, Mulvey.) Well, repression be damned. In the closing moments of The Black Dahlia, when Bucky returns for one final reunion with Johansson’s icy blonde Kay, De Palma kicks the proverbial psychic doors wide open. Bucky, who has been betrayed at every turn and who has just committed a sex-charged act of violence himself, sees the high-contrast, severed remains of “The Black Dahlia” everywhere he turns. In what I can only assume is meant to be a joke, he’s rescued from his reverie, finally, by Kay’s none-too-subtle invitation to “come inside.” I thought it was funny, at least.

  • Getting Ready for Godard

    In the next week or so, I’ll finish my five-month “study” of William Wyler (with some write-ups still to come), and I’ve decided for my next project to spend the fall and winter with Godard. I’ve seen ten or fifteen of his films over the last decade but I still have no real sense of his evolution as a filmmaker. In my defense, that’s because his films from the ’70s, ’80s, and ’90s are so damn difficult to see. By my count 21 Godard films are (or will soon be) available on R1 DVD:

    • Breathless (1960)
    • A Woman Is a Woman (1961)
    • My Life to Live (1962)
    • Le Petit Soldat (1960)
    • Les Carabiniers (1963)
    • Contempt (1963)
    • Band of Outsiders (1964)
    • Alphaville (1965)
    • Pierrot le fou (1965) [out of print]
    • Masculine Feminine (1966)
    • Weekend (1967)
    • Sympathy for the Devil (1968)
    • Love and Anger (1969)
    • Tout Va Bien (1972)
    • First Name: Carmen (1983)
    • Hail Mary (1985)
    • Keep Your Right Up! (1987)
    • Aria (1987)
    • For Ever Mozart (1996)
    • In Praise of Love (2001)
    • Notre Musique (2004)

    Now I’m looking for help. First, I’ll gladly take any and all reading suggestions. But, more importantly, I’m looking for films. I believe some not listed above are available on R2 DVD but I’m not sure which have English subs (a requirement for me, unfortunately). I don’t mind buying DVDs from overseas.

  • In a Nutshell

    The Toronto International Film Festival is exactly the right length. After seeing thirty or forty film programs in nine-and-a-half days, I’m always ready for it to end. I hate that it’ll be another year before I get to walk down Yonge Street again, discuss movies over sushi with friends again, and discover so many great new films again, but, for the time being at least, I’m glad to be home. Or, as a friend put it two years ago, “I wish there were more films; thank God there are no more films.”

    Rather than knock out capsule reviews, I’ve decided instead to spend some time over the next few weeks writing longer and, hopefully, more thoughtful essays about groups of films. For whatever reason — maybe it was all of the long discussions with friends or the general atmosphere of cinephilia (in every best sense of the word) that pervades Toronto each September — but I’ve finally gotten the itch to be a writer again. I realize now that it’s taken some time and distance to shake off the frustrations and disappointments of my dissertation. But it’s time to get back at it again — to get back to the hard work of processing and analyzing and organizing and scraping out just the right word. It should be fun, and the remarkable lineup at TIFF will give me plenty to work with.

    In the meantime here’s a general breakdown of my first impressions. If you have any questions, leave a comment. I already miss all of our post-film chats and am itching to continue them here and elsewhere in the blog-o-sphere.

    Masterpieces

    These will likely end up on my short list of favorite films of the decade:

    • Still Life / Dong (Jia Zhang-ke)
    • Syndromes and a Century (Apichatpong Weerasethakul)

    Stand Outs

    All will be on my Top 10 of 2006:

    • Bamako (Abderrahmane Sissako)
    • Climates (Nuri Bilge Ceylan)
    • Colossal Youth (Pedro Costa)
    • Flandres (Bruno Dumont)
    • Hamaca Paraguaya (Paz Encina)
    • I Don’t Want to Sleep Alone (Tsai Ming-liang)
    • Schuss! (Nicolas Rey)

    Strong Recommendations

    If TIFF weren’t so strong this year, these would all be Stand Outs:

    • Belle toujours (Manoel de Oliveira)
    • In Between Days (So Yong Kim)
    • Rain Dogs (Ho Yuhang)
    • Woman on the Beach (Hong Sang-soo)
    • Zidane: Un Portrait du XXIe Siècle (Douglas Gordon and Philippe Parreno)

    Solid Films

    I enjoyed each of these for a variety of reasons and would recommend them all:

    • 12:08 East of Bucharest (Corneliu Porumboiu)
    • Fantasma (Lisandro Alonso)
    • Gambling, Gods, and LSD (Peter Mettler)
    • Grbavica (Jasmila Zbanic)
    • Iran: Une Révolution cinématographique (Nader Takmil Homayoun)
    • Manufactured Landscapes (Jennifer Baichwal)
    • Offside (Jafar Panahi)
    • Prague (Ole Christian Madsen)
    • Summer ’04 (Stefan Krohmer)
    • Summercamp! (Sarha Price and Bradley Beesley)
    • Ten Canoes (Rolf de Heer)

    Frustrations and Disappointments

    Only two this year. Both are well made and contain some fine moments, but they’re deeply flawed:

    • Day Night Day Night (Julia Loktev)
    • Red Road (Andrea Arnold)

    Wavelengths

    Among my favorites of the Wavelengths shorts were films by: Xavier Lukomski, Cynthia Madansky, Christina Battle, Peter Tscherkassky, Chris Curreri, Jim Jennings, and Nathaniel Dorsky. If anyone’s curious, the new Kiarostami is crap.

    Walk Outs

    Two were due to scheduling problems; one was due to exhaustion:

    • The Beales of Grey Gardens (Albert Maysles, David Maysles, and Ian Markiewicz) — I left after the first hour to go buy a ticket for Still Life, which had just been announced. I did, however, get to see Psychiatry in Russia (1955), Albert Maysles’ first film, which had never before been screened in public.
    • Coeurs (Alain Resnais) — I regret leaving Coeurs at the mid-point, but the two-hour nap I took instead did me a world of good.
    • These Girls (Tahani Rached) — I missed the last twenty-five minutes in order to hustle over to Wavelengths 1.

    Skips and Reschedules

    I only skipped one film, Drama/Mex (Gerardo Naranjo), and I’m glad I did because, instead, I spent three hours eating sushi, drinking wine, and talking blogs and movies with Girish and Michael. It was one of the high points of the trip. Also, after hearing not-so-good things about Kore-eda’s HANA, I sold my ticket and saw Rain Dogs, which was a really nice find.

  • History and Politics

    History and Politics

    On Friday afternoon I met Girish for a screening of These Girls, Tahani Rached’s documentary about a small community of Egyptian teenagers who live on the streets of Paris. They survive on discarded food and pass their days sniffing glue, taking pills, avoiding arrest, fighting, and raising the small children who are only a few years younger than they themselves. Rached focuses most of her attention on four or five young girls, each of whom is trapped both by poverty and by the Islamic laws and customs that leave women at the mercy of men. Abused by their fathers, they turn to the streets where they’re abused again by the packs of homeless boys. One girl already has two children, another is pregnant, and several have been deliberately scarred with slashes across their cheeks.

    These Girls is a difficult film to watch. Rached avoids over-sentimentalizing her subject, and, frankly, the girls have been hardened to the point that, at times, I found it difficult to muster the appropriate sympathy for them. (I say that with embarrassment.) I had to leave twenty minutes before the film ended, so I’ll hold off on any kind of final evaluation. These Girls has been selected for the New York Film Festival and, if properly marketed, has the potential to find the same audience that went to see Born into Brothels.

    I scheduled These Girls mostly because it was paired with Toy, Waguih, a short essay film in which the filmmaker, Namir Abdel Messeeh, interviews his father, who forty years earlier had been arrested in Egypt for his activities with communist resistance movements. After five years in prison, he broke ties with his Leftist past, emigrated with his wife to France, and once there raised his family into a respectable, white collar world. At a retirement party, Messeeh’s father is applauded for his decades of quiet devotion to the job, and it’s clearly that dichotomy that so fascinates (and, perhaps, frustrates) his son. How could a political militant who survived torture and forced marches through the Sahara abandon his “principles” for a life of capitalist comfort? And how could he remain silent about the issue for so many years, not telling even his own son the details of his past life?

    I know too little about Egypt’s history to even attempt an analysis of Messeeh’s film, but it’s the kind of political movie I like best: a meditation on memory and on the waves of personal consequence that ripple through history. It’s what cinema can do that a written essay can’t. There’s something in the aesthetic experience of witnessing Messeeh’s father’s furrowed brow and pronounced lower lip (his son has the exact same lip) that encapsulates the ambivalences and dichotomies of his experience. Toy, Waguih isn’t Night and Fog, but it’s a deceptively complex and urgent piece. I liked it quite a lot.

    Already, I’m enjoying the heavy concentration of avant-garde films that I’ve scheduled this year, but I’m at a loss as to how I should go about blogging them. For now, I’ll stick to those pieces that impressed me in a way I feel capable of describing.

    Wavelengths 1 ended with Un Pont sur la Drina by Xavier Lukomski, which consists of five or six long (long in terms of both distance and time) static shots of the bridge that spans the Drina river in Višegrad. The film opens and closes with lines from Ivo Andric’s novel The Bridge on the Drina, lines that note the location’s national importance as a site of conflict. The film’s soundtrack is a mix of diegetic sound (wind, distant voices, occasional hints of traffic) and recorded testimony from a war crimes trial in which a young man describes the long nights he and his neighbors spent pulling out, searching, and burying the hundreds of mutilated bodies that floated under the bridge from battles upstream.

    Two days and six film programs later, I find myself thinking often of Un Pont sur la Drina. In one sense it’s a film about that uncanny experience we’ve all had as we’ve crossed into the Tower of London or walked across the battlefields of Gettysburg or viewed the shorelines near Normandy — the sense that we’ve stumbled upon a site that is simultaneously past and present. Lukomski’s long takes, which on one level are fairly innocuous landscape portraits, become haunted in some way. Again, unfortunately, I know too little about the history of the Balkans to risk specific analysis. I was, however, struck by the testimony itself, which is translated to French in the soundtrack (so that we hear the man’s actual voice for only a few seconds when he begins each new statement) and then translated again to English in the subtitles. That in itself is an interesting commentary, I think, on the impact of globalization on national identity, an idea I’ll likely return to in my next post, when I discuss Sissako’s Bamako.

  • Three for Three

    Three for Three

    Perhaps it’s simply the inevitable result of paring down my schedule from 44 films in 2005 (only 35 of which I actually saw) to “only” 33 this year, but my sense while researching and planning over the past weeks was that TIFF’s lineup is stronger, top to bottom, this time around than in previous years. I’m a bid disappointed that neither of my favorite filmmakers, Claire Denis and Hou Hsiao-hsien, has a new film here, but, otherwise, I feel good about all of my picks. None was chosen simply to fill a hole or out of convenience. None feels like a risk. And so far, three films in, my excitement over the quality of this year’s lineup has been confirmed.

    After spending two weeks meticulously filling in my TIFF spreadsheet, I was surprised to find Climates, the latest film by Turkish director Nuri Bilge Ceylan, at the top of the heap — surprised, mostly, because I’d never seen any of his previous work. I rented Distant (2002) last week and was completely captivated by it. Even before reaching the scenes that make explicit reference to Tarkovsky, I was smiling at the more subtle allusions — the clanging wind chimes, the mothers and sons, the struggling, alienated artists. How could I not love a film that was so obviously an homage to my all-time favorite, Mirror?

    Climates didn’t move me quite so powerfully, but it’s a very good film nonetheless. Ceylan and his wife (Ebru Ceylan) play the starring roles, a couple in the final throes of a failing relationship. He is older, a university professor struggling to finish his thesis; she is an art designer working to establish a career in television and film production. The film opens as they’re breaking up and then follows him over the next few months, as he attempts to begin the next — and hopefully more satisfying — phase of his life.

    Climates includes three or four key scenes — a daydream at the beach, a night in a hotel, and a brilliant sex scene — that will certainly be among my favorite moments of any film I see this year. Often employing incredibly shallow focus, Ceylan taps into that transcendent Tarkovsky “magic” by shattering his images into abstraction and, in doing so, offering shards of subjective emotion. At times, I was reminded of Denis’s sex scenes in Friday Night, but I haven’t decided yet if she and Ceylan are working toward similar ends. After I get home, I hope to give more thought and time to Climates, which, like Atom Egoyan’s Calendar, also uses photography and ancient religious architecture to raise questions about memory and national identity. (That last phrase is such an art film cliche [or maybe an art film criticism cliche], but I’m confident it’s true in this case, and it will make this film fun to write about and discuss.)

    12:08 East of Bucharest (Corneliu Porumboiu) is set on December 22, 2005, the sixteenth anniversary of the overthrow of communism in Romania. A small town news anchor celebrates the event by inviting two men to join him for a live, on-camera discussion of their experiences in 1989, and he frames the chat with this central question: “Was there or was there not an actual revolution in their home town?” (That question, actually, is a more accurate and literal translation of the film’s original title.) Did anyone participate, locally, in the dangerous rebellion against authority, or did they simply join the national celebration after the revolution was complete?

    12:08 East of Bucharest is neatly divided into two acts. In the first we meet the three main characters: a drunken school teacher, a retired principal, and the television “journalist.” The film works so well largely due to the lead performances, each of which is sympathetic and often hilarious. Porumboiu, an efficient storyteller, gives us snapshots of each man’s life and of life, in general, in 21st century Romania, begging the larger, more important question: what is the legacy of the revolution, and who, if anyone, benefited from it the most? When the three characters finally come together for the shooting of the TV program, the film shifts gears, and the final 45 minutes or so play more or less in real time. Their discussion, including the comments of call-in viewers, is pointed and at times even touching. It is also really, really funny. 12:08 East of Bucharest lends itself to over-simplified discussions of postmodernism and history, establishing “facts” before quickly dismantling them again as distorted and subjective memories. For every history of the revolution there is a counter-history, but Porumboiu, I think, finally comes down on the side of “the people,” in a liberal, humanist, and barely-political-at-all sense. For that reason — along with the laugh-out-loud comedy — I can see this becoming one of those films that, if properly marketed, is the foreign language film talked up by Americans who see only one or two foreign language films a year.

    Judging by the snores, giggles, and sighs of frustration I heard around me in the theatre, I’m likely among the minority when I call Hamaca Paraguaya (Paz Encina) a stunning piece of filmmaking. It is the prototype of the “boring art film.” By my count, in fact, there are only fourteen camera setups in the entire movie, and they’re employed with an almost geometric rigor. By the fourth sequence in the film, its rhythms become obvious — they’re observable and dissectable. I’m tempted even to plot out the film’s form on graph paper. But the strict construction is only so interesting and effective because Encina maintains a constant tension between it and what really drives her film: the mysterious grief and love shared by the main characters, an aging couple who await the return of their son from war.

    I use the word “mysterious” not because the couple’s love and grief are unmotivated. The plot, spare as it is, explains their son’s reasoning for going to war and it informs us that the man and woman have been together for decades. Rather, the “mystery” of the film is the mystery that haunts and shapes so much of human experience. It’s our strange tendency to deflect grief by talking about anything — anything — other than that which grieves us. It’s the rituals of intimacy. It’s the pendulum swings between hope and despair. I have a lot more to say about this film, and look forward to doing so when I have more time.

  • TIFF 2006

    It’s official. Late last night I received a confirmation email from the Toronto International Film Festival box office, notifying me that I would be seeing all thirty of my first choice films. Given that so many of my friends are still awaiting similar confirmation, mine appears to have been one of the first orders processed — just lucky in the lottery draw this year, I guess.

    After Girish’s avant-garde blog-a-thon last month, I decided to make a-g films a much higher priority at TIFF this year, so nearly half of my picks are from the Wavelengths and Visions programmes. This means that I won’t be seeing many of the most talked about films — not until they arrive in Knoxville, at least. No Pan’s Labyrinth or Shortbus or Rescue Dawn or Lights in the Dusk or The Host. Or, more in the mainstream, no Babel or The Fountain or Breaking and Entering or All the King’s Men. I’m eager to see all of those films, but I’m willing to wait.

    Instead, I’m going to use TIFF to bury myself under experimental and formally-inventive films. One nice side effect of this plan is that I’ve managed to avoid scheduling a single film in the massive and incredibly uncomfortable Ryerson Theatre. I’ve heard reports, though, that the Al Green theatre, where I will be seeing a lot of films and which is a new addition to the fest this year, is just as hard on the legs and back.

    Here’s my complete schedule. Titles noted by asterisks (**) are films that I might see, depending upon word-of-mouth, ticket availability, and, as the festival progresses, my physical and psychological stamina. Like last year, I plan to post daily capsule reviews of everything I see, with the goal of writing longer responses to select films after I return home.

    September 7

    September 8

    September 9

    September 10

    September 11

    September 12

    September 13

    September 14

    September 15

    September 16

  • Impossibly, Even Scarily, Geeky *

    Five weeks from today I’ll be in Toronto, enjoying day two of the film festival. A little more than a week before then, I will have dropped my ticket requests in the nearest FedEx box. Which means there’re only 27 days left to choose which films to see. Time’s a wastin’, people! Let’s get a move on. The folks who have festival’d with me in the past probably know what’s coming next: It’s time for the spreadsheet.

    The idea of creating an Excel file to collect information about each of the 300+ films occurred to me two years ago, when a friend (and TIFF veteran) told me he chose his films based on very particular and personalized criteria. The idea appealed instantly to my more obsessive tendencies. I’m a total dork for research and analysis, not to mention cataloging and organization. After methodically determining and weighting (by points) my own criteria, I dropped them and every film title into a spreadsheet, set up a simple formula, and began digging for information.

    My criteria:

    • Availability (0 to 5) — I go to TIFF to see all of the films that will never make it to Knoxville or, in many cases, that will never make it even to home video.
    • Reviewability (0 to 5) — Are Long Pauses readers interested in the film?
    • Director (0 to 10) — I typically give 5 or 6 points to every first-time filmmaker. Discovering new directors is half the fun of a festival this diverse.
    • Actor (0 to 5) — a.k.a. “The Cate Blanchett Criterion”
    • Theme (0 to 5) — Films about violence usually get a 0; I’m a sucker for coming-of-age films and marriage dramas.
    • Buzz (0 to 15) — Word of mouth and reviews. Bonus points to films that played at Cannes and Venice.
    • Nation (0 to 10) — I have a weakness for films from France, China, Eastern Europe, and South America, and am less likely to see films from England, America, and South Korea. Also, I give bonus points to films from national cinemas that are completely unfamiliar to me. Again, it’s the thrill of discovery.
    • Length (-5 to 5) — When you’re seeing three to five films a day, nothing is more painful that a 3-hour film.
    • Etc. (0 to 10) — Any number of miscellaneous factors. Last year I gave a few bonus points to documentaries, this time it’s going to be experimental films.

    After doing this twice now, I’ve found that the top ten point-getters are films I would have seen anyway. (In 2005, the top four were L’Enfant, The Wayward Cloud, Cache, and Three Times, for example.) Where it becomes interesting is slots thirty through fifty. That’s where I found Angel, Marock, Something Like Happiness, and Little Fish, all really pleasant surprises.

    For anyone who’s interested, here’s the spreadsheet. It includes all of the films that have been announced so far except for the Canadian series films. I usually skim over those when the catalog arrives. Feel free to use, modify, and mock it however you see fit.

    * The title of this post was borrowed from an email exchange with Girish in which we were discussing my spreadsheet and the child-like, pre-TIFF anticipation we both begin to feel every August.

  • Collins and Jost

    I’m treading in deep and unfamiliar waters here. I’ve seen maybe thirty or forty films that could be considered avant-garde, and I have only the sketchiest understanding of the history and evolution of the genre. (Is “genre” even the right word? Surely not. And is there a useful distinction to be made between avant-garde and experimental films? Hopefully I’ll learn a thing or two during today’s blog-a-thon.) My goals for this post are simply to illustrate a particular formal connection I’ve noticed between two films, Phil Collins’ they shoot horses and Jon Jost’s Plain Talk and Common Sense (Uncommon Senses), and to begin exploring the potential political implications of that formal device.

    First, the films . . .

    They Shoot Horses

    they shoot horses (2004)

    dir. by Phil Collins

    they shoot horses is currently installed at the Tate Britain in London. I saw it there when we visited in April. Or, to be more precise, I saw twenty random minutes of it — or roughly 5% of its 6 hour, 40 minute run time. The installation itself is a room of approximately twenty feet squared, consisting of only a sound system and two projectors positioned at ninety degrees relative to one another. Both project directly onto the opposite walls, presenting viewers with two video images that, consequently, are also at ninety degrees relative to one another. Imagine standing in a large, mostly-darkened room, staring directly into one corner of it, and having your peripheral vision on both sides engulfed by competing images. Graphically, the images are similar — both are long shots of people dancing against a pink and orange striped background (see above) — but the dancers and their movements vary from side to side.

    Gallery patrons hear they shoot horses before they see it; a din of break beats and pop vocals carries through much of the Tate’s contemporary art wing. In early 2004 Collins filmed two groups of teens in Ramallah as they danced all day without a break, and his installation is, in part, a visceral recreation of that moment. The low frequency thud of the disco music is as essential to the form and experience of they shoot horses as the piercing noise is to Michael Snow’s Wavelength. The only reprieves from the music come when the dance marathon is interrupted temporarily by occasional power outages and by calls to prayer from a nearby mosque. The dancers appear to have been given little instruction other than to dance and to stay more or less in the frame. I wasn’t able to watch enough of the film to describe Collins’ use of cuts (I never saw any), but the film reads as two simultaneous and continuous takes. I should also mention that, if I lived in London, I would gladly spend an entire day watching the film from start to finish. It has a simple but startling beauty.

    Plain Talk and Common Sense

    Plain Talk and Common Sense (Uncommon Senses) (1987)

    Dir. by Jon Jost

    Jon Jost has described Plain Talk and Common Sense (Uncommon Senses) (1987) as a “State of the Nation discourse.” Filmed in the wake of Reagan’s 525 to 13 electoral vote trouncing of Walter Mondale, Plain Talk is a critical portrait of an America in the final throes of its decades-long ideological battle with communism. Jost systematically appropriates and deconstructs American symbols throughout the film, beginning with an opening shot of leaves of grass and ending in a grain field located at the geographical center of the nation, a grain field whose amber waves happen to flow over missile silos.

    Plain Talk is an essay film that uses what I (perhaps naively) consider to be avant-garde techniques: collage (both images and sound), stop-motion photography, soundtrack manipulation, and a general preference for abstraction over narrative. Despite that preference, however, the film is rigorously structured like a traditional essay, with an introduction and nine chapters, each one building on the argument as developed in the preceding chapter. Plain Talk, as Jost writes:

    asks questions, poses riddles, and prods the viewer to ponder along with the filmmaker on the meaning of it all. And, in typical American fashion, at end it plops the matter directly in the individual’s lap, following in the manner of Walt Thoreau [sic]: in the recurring parlance of the times, “You are what you eat,” or what you do. America is, in sum, what Americans do, and let be done in their name.

    Plain Talk is a bit uneven. Two of the chapters, “Inside/Outside,” a send-up of Cold War America’s military and technology fetishes, and “Songs,” a travelogue of industrial excess, are more effective in theory than in practice. But I’m a great fan of the film, in general. “We hear the sound ‘America,’” Jost says in Chapter 3, “Crosscurrents,” “and instantly, without thought, our minds fill with received images.” Plain Talk is a clever, potent, and — two decades later — timely intervention that forces viewers to reconsider, thoughtfully, our images of America and our role in creating and propagating them.

    The Long Take

    Chapter 7 of Plain Talk, “Americans,” is a portrait series. Each is a medium shot against a black backdrop (see above); the framing erases all visual context, leaving viewers to deduce the subject’s location and social standing from other clues, such as accent or clothes or ambient sounds (street noise in the financial district of San Francisco, chirping insects in the rural South). Although no single portrait lasts for more than twenty or thirty seconds, the shots feel longer because Jost gives his subjects no direction. They step in front of the camera and do what they’ve been trained to do over a lifetime: they introduce themselves and smile directly into the lens, slyly posing to offer the camera their best sides. But when nothing happens, panic sets in. Their eyes begin to dart from the lens to Jost, back to the lens, back to Jost. Eventually the pose drops and we get a quick glimpse of the “real” face. (The screen captures don’t do them justice, but my two favorite examples are the woman in the left image and the man in the right.)

    they shoot horses has a similar effect. Over the course of the film, as Collins’ dancers become more and more exhausted from the marathon, their attitudes toward one another and toward the camera change in waves. They get bored, they lean against the wall or sit on the floor cross-legged, they flirt, they tap their toes and rock absent-mindedly, and then, from time to time, they find new stores of energy and return to their “performance,” dancing like the teenagers they see every day on satellite television.

    Jost’s film is explicitly political. It’s a Leftist critique of American military and economic imperialism, and of the degradation of American democracy. Its final chapter, “Heart of the Country,” takes place in the population center of the nation, a specific geographical location that, as Jost points out, was determined by statisticians and cartographers who worked from the assumption that every citizen exerts equal weight/power. Plain Talk attacks that assumption at every turn. Though much less explicit, they shoot horses offers a similar critique by finding a formal, egalitarian beauty in the citizens of a Palestinian city under Israeli occupation. I like the description in the Tate’s program: “The work is concerned with heroism and collapse and reveals beauty surviving under duress.”

    What most interests me — and what I lack a vocabulary to properly describe — is the direct connection between the form and political content in both of these films. That brief frisson that occurs when the pose drops — when a person who lives in an image-marketed and -mediated culture suddenly finds herself set adrift in the semiological flux — that moment, I think, is an instance of political resistance. It’s a temporary escape from the commodification and reification of our images and of our selves.

  • SEX

    During one of my stints in the fast food industry, I had a manager who wrote SEX in bright block lettering atop every important message she tacked to the breakroom bulletin board. It was usually followed by the clever parenthetical: “Now that I’ve got your attention.”

    In a couple hours I’ll be joining some friends for a lunch-time discussion of Eyes Wide Shut. A month or so ago, we happened upon the theme of “the philosophy of sex” for our film group, and in the weeks since we’ve watched the remake of Solaris (we did the Tarkovsky last fall), Sex, Lies & Videotape, and, now, the Kubrick film. I get to make the next pick and, so, I’m looking for suggestions:

    What is your favorite film that touches upon the “philosophy of sex”? Feel free to interpret that phrase however you see fit.

    The first three films have worked fairly well together, though Videotape, which I’d never seen before, is awfully muddled. (It made me wish we’d watched Peeping Tom or Medium Cool, instead.) What energized our discussion of Solaris was the question of subjectivity — does Kelvin love Rheya, or does he love his purely subjective rendering of her, “Rheya”? Do I love Joanna, or do I love “Joanna,” this woman I know so intimately and yet will never actually know? Eyes Wide Shut, I think, is a nightmarish rendering of this question, so I’m looking forward to lunch.

    None of my friends have seen Birth, so it would be a logical and interesting next choice, but I’ve seen it so many times lately and have given it so much thought, I would rather select something a bit fresher. A couple ideas:

    Carnal Knowledge (Nichols, 1971) — Haven’t seen it for years. Also, it’s an obvious influence on Sex, Lies & Videotape.

    Last Tango in Paris (Bertolucci, 1972) — I was way too young the one time I saw this and had no context for making sense of it. Does it stand up?

    Shampoo (Ashby, 1975) — Zach’s recent posts have put this film on my mind lately. Plus, I’m always looking for an excuse to proselytize for Ashby.

    You’d think I was fixated on the 1970s film renaissance, but I promise it wasn’t by design. I’ll take recommendations from any era, any genre, any country. The only other criterion is that it be readily available on DVD. I have a week or so to come up with my pick.

    By the way, last night was the first time I’d watched Eyes Wide Shut in several years. I’d like to trim 1,500 words or so from the essay, but I stand by my reading of the film. The one difference for me this time was that it struck me as even more death-obsessed than I’d remembered. Also, I still can’t make sense of the very first image: Kidman slipping out of a black evening dress. It’s not the same dress she wears to the party. Obviously, the point of the shot is to show a beautiful naked woman — or, more specifically, a beautiful naked wife and mother — but does it have a narrative purpose? My pet theory is that this is the only “real” image in the entire film — the last sight Bill glimpses before drifting off to sleep.

  • Birth (2004)

    Birth (2004)

    Dir. by Jonathan Glazer

    The first image in Jonathan Glazer’s Birth is a nearly two-minute, uninterrupted high-angle shot of a jogger making his way through snow-covered Central Park. The camera follows a few steps behind him, floating dreamily twenty or thirty feet over his head. It trails the runner for several hundred meters, over hills, around bends, and, finally, under a quiet overpass before momentarily losing sight of him in the darkness. The first cut is to the opening title: Birth, rendered in an ornate, story-book script.

    Like most film viewers, apparently, I paid little attention to Birth during its theatrical run. What I remember of its marketing campaign cast the film as another Nicole Kidman prestige picture, one of the countless many that have appeared, with assembly line-like regularity, in recent years. My expectations, though, were completely undone by that first shot. While watching Birth‘s opening sequence I was struck by a feeling I’ve experienced again and again in the months since, as I’ve caught up with Glazer’s first feature film, Sexy Beast, and with his many television advertisements and music videos: I was watching a filmmaker whose mise-en-scene was purposeful, controlled, surprising, and stylized (in the sense that “stylized” is now commonly used to describe films by Quentin Tarrantino and Wes Anderson, for example) but always in the service of story and character. I trusted Glazer immediately and completely.

    I’m harping on this one shot because, having now seen Birth three or four times, and having watched the opening moments of the film more times still, I’m fascinated by the durability of its effect. The high angle perspective makes the jogger a small, dark (he’s dressed in all black), and indefinable mark against the white snow. It’s barely color photography at all, in fact — the palette is all shades of gray and beige. This, combined with Alexandre Desplat’s “Prelude,” puts us in a world that isn’t quite real. It’s more Chris Van Allsburg than Martin Scorsese. Central Park is recast as the Grimm Brothers’ forest; I wouldn’t be surprised at all to find the Billy Goats’ troll or a Frog Prince hiding in the shadows beneath that bridge.

    Like all good fairy tales, Birth is a dreamscape, really. Fantasy and suppressed desire are manifest in symbol-heavy ghosts and magic. Reason surrenders its claims to knowledge. Emotion reigns. The two films I think of most often when watching Birth are Stanley Kubrick’s Eyes Wide Shut and David Cronenberg’s The Brood, both sublime and uncanny horror stories in their own right. Glazer’s debt to Kubrick is all over Birth — from the slow tracking shots and symmetrical compositions to the spanking scene, which is lifted, whole hog, from Barry Lyndon — but it’s their shared interest in the psychology of sex, death, and human subjectivity that links Glazer’s film most closely with that other Kidman-as-impossibly-wealthy-Manhattanite movie.

    Birth is, I think, a curious reimagining of the ideas that propel The Brood, the 1979 splatterfest in which an experimental form of self-actualization therapy gives birth, quite literally, to the anger and self-hatred that, until that point, had been safely repressed by each analysand’s super-ego. Always part satirist, Cronenberg treats 1970s psychotherapy with suspicion (if not downright contempt), but, as has become his trademark, the real horror of The Brood is his qrotesque rendering of deep-seated human anxiety — and, more specifically, anxiety about death, bound as it is to the corporeal, “flesh”-iness of our always-decaying bodies. (Forgive me if that all sounds obnoxiously pedantic. This notorious image from The Brood is more to-the-point.)

    The basic premise of Birth is simple enough: a decade after her husband’s death, a young woman meets a ten-year-old who claims to be his reincarnation. Although the boy is certainly a more rounded character than the knife-wielding homunculi of The Brood, he shares their function as a materialization of repressed trauma. (He doesn’t just serve this function, of course. It’s to the film’s credit that, while remaining largely within Anna’s subjectivity — at least from that amazing opera scene on — Glazer and his cowriters have built nice parallels into the story in order to emphasize the similarities between Anna and the young Sean. Their visits to Clara and Clifford’s apartment is one good example.)

    Entering spoilers territory . . .

    That the central mystery of Birth — is the boy her dead husband or isn’t he? — can be explained away by an important plot point is, impressively, both utterly beside the point and exactly what makes the entire premise of the film so damn interesting. Had Birth ended without revealing the dead Sean’s betrayal of Anna — had the mystery simply been left unresolved or resigned to the realm of the supernatural — Glazer’s portrait of mourning and grief would have been no less impressive or terrifying. (It likely would have become even more dreamlike, veering closer to the territory of a film like Jean-Paul Civeyrac’s À travers la forêt.) As it is, the secret ultimately remains hidden from Anna, so her character, at least when viewed from within the film’s world, is unaffected by any alterations to this particular plot point. Or think of it this way: Kidman would perform Anna exactly the same way, regardless of whether or not those letters existed.

    But the letters do exist. And although we never get a significant peek into them, we can make certain safe assumptions about their contents. They’re written by a woman desperately in love with her husband. They touch on the mundane details of the couple’s domestic life together. (“This is my desk. This is where I worked.”) They’re frank enough and intimate enough to include details about a secret romp on their brother-in-law’s couch. They express her regret over the amount of time they are forced to spend apart and her desire to be with him more often. (I wonder, even, if the very act of writing those letters could be a sublimation of Anna’s insecurities and suspicions about Sean’s fidelity.)

    I’ve always read Eyes Wide Shut as a hopeless attempt by a man to regain the fictional unity of his own identity after having it exploded by a wife who, as is always the case, turns out to be not at all the woman he had imagined her to be. Birth, I think, is essentially the same story. By way of comparison to another “trick” film, at the end of Birth the “real” Sean remains as much a mystery to us as Keyser Soze. Anna so quickly and so easily falls in love with the young Sean not because he’s a manifestation of her dead husband but because he so effortlessly performs a role that is wholly the work of Anna’s imagination. She has conjured an idealized version of Sean through the magical incantation of her love letters. “I can’t be him because I’m in love with Anna,” the boy tells a police officer, adrift in his own impressive whirl of identity confusion.

    My only complaint with Birth is its relatively clunky ending. The final image of Anna wailing in the surf is like a mash-up of The Awakening and The 400 Blows but without the inevitability or rightness of either. I wish it ended, instead, like Eyes Wide Shut, at the precise moment when all the horrors exposed in the film are once again safely repressed by a single word. In Kubrick’s film, the tension is superficially resolved in a toy shop, where Alice restores Bill’s sense of himself by simply telling him they should “fuck.” In Birth, Anna and her future husband negotiate in a corporate boardroom, where she surrenders all of her desires to more acceptable cultural norms. “I want to have a good life, and I want to be happy,” she says. “That’s all I want. Peace.”

    I wish the film ended here. “Okay,” he says. Cut to black. And like magic, the monsters disappear.