Category: Festival Reports

  • Berlinale 2023

    Berlinale 2023

    This essay was originally published at Filmmaker.

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    Last year at the 2022 Berlinale I had the uncanny experience of watching Hito Steyerl’s documentary The Empty Center (Die leere Mitte, 1998) in a 75-seat theater hidden away beneath The Sony Center. If you’re unfamiliar with The Sony Center in Berlin, take a second to Google it, or think back to the sterile postmodern backdrops of Brian De Palma’s Passion, in which architect Helmut Jahn’s eight-building complex plays a prominent role. The Empty Center is, in part, about the obscene land grab that occurred after German reunification, when multinational corporations like Sony, Daimler-Benz and ABB swept in to stake a claim on what would soon become the biggest construction site in Europe, and in the process stoked racial resentments and provoked widespread labor strikes. More than two decades after the opening of The Sony Center, Potsdamer Platz remains a deeply strange place, a shopping mall of a neighborhood that sits only a few blocks south of Brandenburg Gate and that seems to have been designed as a willful act of historical denial. When I was in Berlin this year, I met up with filmmaker Dominik Graf, and we spoke a bit about the economic toll suffered by the GDR after the wall fell, a recurring interest of his work. I mentioned to Graf how absurd it is that I fly all the way to Berlin every winter and then spend nearly all of my time in Potsdamer Platz, the site of most Berlinale press screenings. “Well,” he laughed, “we made a lot of mistakes after 1990.”

    The Empty Center screened as part of Fiktionsbescheinigung, a sidebar of the Forum that spotlights underseen work by Black directors and directors of color in Germany, and that engages directly with questions of race. Launched in 2021, it’s become one of the Berlinale’s hidden gems and one of the last remaining places at the festival to see work projected on celluloid. I caught nearly a dozen films in last year’s wide-ranging program, including Thomas Arslan’s early feature, A Fine Day (Der schöne Tag, 2001); Branwen Okpako’s Dirt for Dinner (Dreckfresser, 2000), a documentary about a Black German’s fall from social icon to criminal; and the essay film Raoul Peck made as a student at the German Film Academy, Merry Christmas Deutschland(Merry Christmas Deutschland oder Vorlesung zur Geschichtstheorie II, 1985). I was especially impressed by In the West (In der Wüste, 1987) by Spanish-born director Rafael Fuster Pardo, a buddy film about two immigrants scraping together a subsistence living as artists in 1980s West Berlin. To use the metrics of the day, Arslan aside, these are all films that have been logged fewer than a dozen times on Letterboxd—truly once-in-a-lifetime screenings. Regrettably, I saw only one of the Fiktionsbescheinigung films this year. Sohrab Shahid Saless’s Order (Ordnung, 1980) is a bone-dry portrait of an unemployed civil engineer (Heinz Lieven) who, like Melville’s Bartleby, prefers to not participate in the everyday striving of middle-class life and, instead, loses himself in fantasies and impotent acts of rebellion. When, at the end of the film, his wife admits him to a psychiatric clinic for treatment, the small, unadorned room he’s assigned seems a welcomed respite from his neighbors.

    Order also screened beneath The Sony Center (on 16mm!), in the larger of the two theaters that have, for more than two decades, been the primary venues for Arsenal – Institute for Film and Video Art. Founded in 1963 as Friends of the German Film Archive, Arsenal presents year-round programming there—one of its core missions, along with archival work, distribution and presenting the Forum and Forum Expanded. Since 1971, Arsenal has set out to fulfill the Forum’s founding charge to screen “difficult, dangerous films.” However, with the arrival of Carlo Chatrian and Mark Peranson from Locarno in 2020 and their creation of Encounters in the Berlinale to foster “aesthetically and structurally daring works,” and with the expanding program at Berlin Critics’ Week, which operates independently, guided by the “principle of discussing the most stimulating works,” and which this year attracted the likes of Graf, Claire Denis, and more than 30 other guests, the lines separating the strands are becoming a bit blurred. The good news for lovers of “difficult, dangerous films” is that Berlin in February has become a one-stop shop. Frankly, there’s too much to take in. I’m eager to see how the Forum evolves in 2024 under the new leadership of Barbara Wurm, a well-respected critic, historian and programmer who is stepping into the role following Cristina Nord’s four-year stint. I’m also eager to see more of Berlin, as Arsenal will be moving in 2025 from The Sony Center to a new 180-seat facility at silent green Kulturquartier.

    Of the dozen features I saw in the Forum this year, the best were nonfiction films (loosely defined) that, formal innovations aside, demanded to be reckoned with as political, historical, social—as human—material. Claire Simon’s Our Body has already been discussed in other festival reports by Giovanni Marchini Camiaand Patricia Aufderheide, but I agree with the general consensus that it was among the standout premieres of the Berlinale. A three-hour documentary shot at a French public hospital, in the units that provide care to women and trans men, Our Body has drawn comparisons to Frederick Wiseman, which is fair enough, but its genius is the first-person plural perspective reflected in the title. I’ve not seen, or felt, anything quite like it before. Because of scheduling conflicts, I wasn’t able to watch Our Body with an audience in Berlin, but I’m sure that if I had, I would have skipped my next film to take a walk and process what I’d just experienced, as I did several other times at the fest.

    The story behind the making of Ulises de la Orden’s The Trial (El Juicio) is nearly as compelling as the film itself. In the spring and summer of 1985, nine leaders of Argentina’s military dictatorship were put on trial for 90 days, during which participants in the crimes, victims,and relatives of the “disappeared” testified to the horrors they’d witnessed. The Trial of the Juntas climaxed on September 18, with chief prosecutor Julio César Strassera’s famous closing statement: “I wish to use a phrase that is not my own, because it already belongs to all the Argentine people. Your Honors: Never again!” More than 530 hours of the trial were recorded by broadcast television on U-matic cassettes, copied, then stored away in various locations in South America and Europe. Orden began hunting for the footage a decade ago and eventually was able to piece together the entire trial from multiple sources, including a long-rumored VHS copy that had been safeguarded in the late-1980s by the Norwegian Parliament. His film compresses it all down to 177 compulsively-watchable, emotionally-exhausting minutes.

    The style of The Trial is established in the opening sequence, when the nine defendants enter the courtroom, all in full military dress, and the camera pans to capture reactions from the public gallery. The footage is unexpectedly cinematic, in the sense that both camera operators made real-time decisions in 1985 that still generate tension, punctuate dramatic turns and shape the personalities of the key players. Part of the pleasure of The Trial is imagining Orden and his editors breaking down story beats, like in a traditional writers’ room. When lead defense attorney Jorge Orgeira, a weasel of a villain straight out of central casting, complains to the judges that the prosecutors have better seats, Orden cuts to Strassera and his charismatic associate Luis Moreno Ocampo, who are barely suppressing their laughter. On the other end of the dramatic spectrum, when a woman describes the terror and suffering she endured while being raped, he cuts to a shot of women sobbing in the audience. The bulk of the film’s runtime is dedicated to such witnesses, who sit with their backs to the cameras and whose faces are only glimpsed in profile except when entering and leaving the courtroom. The stories they tell are ghastly in their details and in the various ways they’re told. “The bastards! The bastards!” one man yells, his voice cracking. Another, overcome by the tell-tale signs of post-traumatic stress, stops to ask, “Do I have to keep telling this?” A former gunman deflects responsibility in monotone: “I’m a military man. I was given a target.” And in the closing moments of the film, and presumably the closing days of the trial, a witness states plainly and with bitterness and scorn, “That’s what they did. These men who consider themselves Christian.” For viewers, there’s really no place to hide. The Trial makes us witnesses, one step removed, to the vilest of human behavior—the naked brutality of the perpetrators and the white-collar political structures that empowered them. It’s hardly a spoiler to note that only five of the nine men were convicted and that by 1990 all had been pardoned.

    Because Strassera’s closing argument is greeted by rousing shouts of support from the audience, The Trial does climax with a moment of catharsis—hope, even—despite the eventual outcome. After a decade of oppressive rule in Argentina, the public airing of criminality and the public condemnation of criminals was itself a kind of victory. The Trial, like all of the best nonfiction films I saw in the Forum, is concerned with a classic philosophical (or theological, if you prefer) question—that is, how does one productively and humanely meditate on the problems of evil and suffering by means of artistic representation? It’s certainly one of the many concerns of Our Body, in which Simon introduces us to a 30something pregnant woman undergoing treatment for late-stage breast cancer. “When is the birth?” a nurse asks casually. “Late January,” she replies. “I have to last till then.” Simon’s solution is to focus solely on this one brief moment of contact, this single conversation, and by doing so resists the temptation to construct meaning from the woman’s story by taking it from her and re-presenting it in a tidy narrative. The woman’s suffering becomes simply (but not only) a particular embodied experience worthy of contemplation and empathy.

    In De Facto, filmmaker Selma Doborac focuses on perpetrators of violence—more specifically, on the challenge of representing perpetrators without enticing viewers to participate in any way in the thrills or degradation of violence. The 130-minute film consists of only seven shots, the first six of which are static images of one of two actors, Christoph Bach and Cornelius Obonya, who take turns delivering long, rapid-fire monologues. Each sits in a Franz West chair at a polished Heimo Zobering table (both designers are credited in the film and press kit). The unidentified location is a sparsely decorated room with large open windows, situated in a wooded landscape; the breeze and natural light shift throughout each extended take. All of Doborac’s formal decisions—duration, montage, decor, performance style—are self-consciously conceptual. She has designed a Brechtian alienation machine, pulling out all the stops to distance viewers from the content of the monologues, which is a text collage of first-person testimonies, confessions and statements by anonymous, real-world perpetrators of obscene violence, including men who worked in Nazi concentration camps. It’s a provocative conceit, to say the least. Another critic in Berlin told me De Facto was either a major work or full of shit, he hadn’t decided which. After a second viewing, I’m leaning heavily toward the former.

    Doborac, who was born in Bosnia and Herzogovina and now lives in Vienna, describes De Facto as an “alternative testimony,” a strategy that sits outside of traditional documentary forms and archival work. (Her director’s statement is unusually direct and useful.) She has crafted what is in effect a chamber drama that would, I suspect, translate well to the stage. I’ve now seen it on a large theater screen and at home, and the experience was more or less the same—it seems ready-made for galleries, too—because the overriding effect of the staging and Straubian recitation style is to make the performers present and tangible and, somehow, instructively archetypal: two middle-aged white men, stoic and haunted, recount in grotesque detail the grimmest depths of human depravity. And we, somehow, are there in the room with them. I wonder how different my experience of De Facto would be if I were fluent in German and were able to focus my full attention on their small gestures and on the sonorities of their voices rather than having to choose constantly whether to watch and listen or to read the subtitles. Being in proximity to Doborac’s “perpetrators” is fascinating; I’d like to get even closer, I think. I won’t spoil the seventh and final shot of De Facto other than to say it uses formal means to shake viewers out of the spell (or slumber, let’s be honest) cast by the long static monologues. Whether it serves as a benediction or an ecstatic howl, I’m not quite sure. Both, perhaps.

    Kurdish director Helin Çelik’s Anqa is an intimate portrait of three victims of violence and injustice. “Intimate portrait” is such a cliché, I know, but an apt one in this case. The victims are all unnamed Muslim women of unidentified nationality; the only clue in the film, for a Western viewer like me, at least, is a mention of the Royal Film Commission of Jordan in the closing acknowledgments. Çelik breaks their stories into fragments and reassembles them as a mosaic. Even after a second viewing, I can’t recount any one woman’s experience in exact detail. The film’s logline describes this as “the opaque logic of trauma.” One woman spent time in prison and now wishes her young daughters would die in their sleep rather than suffer a fate similar to her own, another had her eyes gouged out by a man and relives the terror as a nightmare each time she tries to sleep, and all three have been ostracized by their communities and now pass the days hidden away in their homes. A recurring motif throughout the film is the sound of Henry Barakat’s The Nightingale’s Prayer(Doaa al-Karawan, 1959) playing on a TV in the background. It’s a popular Egyptian melodrama starring Faten Hamama, as a young woman who seeks revenge for her sister, who was murdered by their uncle for shaming the family. The conditions of patriarchal violence don’t change, only the particulars of the crime.

    Çelik and cinematographer Raquel Fernández Núñez film the women’s lives in a poetic-observational style and don’t hesitate to land a symbolic image when the opportunity arises, as when the blind woman walks up to a window, pulls aside two layers of curtains, opens both layers of glass, rests her hands on the metal bars that still separate her from the rest of the world and then closes everything again, pausing to straighten the innermost layer of lace. The window scene is typical of the strengths and weaknesses of Anqa’s style, which is always on the verge of oneperfectshot-ism. It’s too easy to imagine Núñez repositioning the camera for the balanced, planimetric frame, and I assume Çelik suggested the action. Why else would the woman open and close the windows like that? Anqa is the type of documentary that has a credited foley artist. I’m suspicious of this type of quasi-nonfiction work, generally. But for reasons of taste that are sometimes difficult to articulate, I trust the voice of this particular film. 

    Anqa opens with a well-conceived six-minute sequence that establishes Çelik’s intent to present these three lives as a kind of mythical horror story. An epigraph by Rumi sets the stage: “Understand: time is an image of melancholy. Outside of time is our true form. / For this worldly time is a cage: Outside—all is Mount Qaf and the Anqa.” The title of the film alludes to the Phoenix-like bird that passes between this world and the next and that often symbolizes the very breath of Allah that gives form to our existence. Even in translation it’s a lovely evocation of despair and, for lack of a better word, faith. The film, likewise, is an unguarded and sympathetic but never condescending depiction of dreadful anguish. The opening sequence is a montage of borderline-abstract images that draw on horror tropes, accompanied by the hum of white noise. It all resolves to an extreme closeup of one woman’s lips and hand. The noise becomes a mechanical high-pitched whine as she says, matter-of-factly, “Sometimes I wish the end of the world would come.” Anqasits somewhere in the Venn diagram of Pedro Costa’s In Vanda’s Room, Lucien Castaing-Taylor’s and Verena Paravel’s Caniba and late David Lynch. The perpetrators, in this case, are no longer present, but they haunt every scene.

    Finally, a quick word of recommendation for Dick Fontaine’s I Heard It Through the Grapevine (1982), which was presented as a Forum Special in a new restoration from the Harvard Film Archive. Grapevine documents James Baldwin’s return to America in 1980, when he revisited several locations of violent struggle during the Civil Rights movement. At each stop—in Atlanta, Birmingham, Selma, Jackson, St. Augustine, and then up to Newark—he reconnects with old allies in the struggle, people like Sterling Brown, Oretha Castle Haley and Amiri Baraka. It’s as much an essay as a documentary, with Baldwin a seemingly eager participant and co-author of the work. Late in his too-short life, Baldwin fully understood his public persona, and he makes iconic use of it throughout the film, posing for staged portraits in front of key landmarks, his pensive, beautiful face wearied with experience. I Heard It Through the Grapevine was the last film I saw in Berlin, after I’d already begun thinking about cinema as a mode of contemplation on violence and torment. (That’s what good programming does. It puts art, artists, and audiences in conversation.) Baldwin and his old comrades have no time for nostalgia. They’re clear-eyed and angry about the murders of dear friends and about how little progress was made despite the sacrifices. When he visits the Martin Luther King, Jr. monument in Atlanta for the first time, Baldwin says it is “absolutely as irrelevant as the Lincoln Memorial.” I Heard It Through the Grapevine gives lie to the comforting notion that suffering and sacrifice lead inevitably to justice and progress. It’s a harsh truth, precisely and artfully rendered.

  • Berlinale 2022

    Berlinale 2022

    This essay was originally published at Filmmaker: Dispatch 1, Dispatch 2.

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    Dispatch 1

    2020 got off to a fine start. In February I made my first visit to the Berlinale, where I interviewed a couple of filmmakers and indulged in the competition lineup, a King Vidor retrospective and the 50th anniversary of Forum. Like all of my festival trips, I considered it a working vacation—a chance to see friends, explore a city and escape for a few days from my suburban, white-collar life. At the last press screening I attended, another critic asked if I was Italian before taking a seat a few feet away. Even in the cloistered environment of the festival, we were all tracking the spread of a virus from China to Milan. I’m sure I’ll never forget the way I downplayed her concerns, assuring her COVID-19 was just another media sensation that would fade away once cable news audiences got bored with the story. Earlier that week we had announced the film lineup for Big Ears, a music and arts festival in Knoxville, Tennessee. I had spoken a day earlier in Berlin with Claire Denis who confirmed, after four years of back and forth, that she and Stuart Staples were coming. That the virus might affect our plans was inconceivable. But then, a week after I returned home, SXSW was cancelled, and five days later Big Ears had no choice but to do the same.

    On one of my last days at the Berlinale in 2020, as I was walking toward the Palast, I passed Hong Sang-soo and Kim Minhee walking arm in arm under a red umbrella. That night I got a drink in the hotel bar after filing a festival report and basked for a few minutes in the romance of it all. Film festivals had been a soul-restoring part of my life for nearly two decades, and this had been an especially good one. Often over the past two years I’ve thought that if things never return to normal, or if the film world returned but I was no longer able to participate in it, the sight of Hong and Kim under a red umbrella would be a fine grace note to exit on.

    Hong and Kim returned to Berlin this week, as did many, but not nearly all, of the people I’d hoped to see there. The decision in early January to move the European Film Market, Berlinale Co-Production Market, Berlinale Talents and World Cinema Fund to online-only events; the cancellation of all parties and receptions; and the ongoing spread of Omicron in Germany and elsewhere inevitably affected attendance and dampened the spirit of the fest. It was obvious in the uncrowded streets of Potsdamer Platz, the half-capacity theaters, and the mostly-empty press lounge (about one-third as many credentials were issued this year). Despite all of that, the organizers of the Berlinale managed to stage an event that felt like a real film festival, and god bless them for it. I know I needed it. For press, each day began with a free stop in one of two buses outfitted and staffed for rapid tests, followed 20-30 minutes later by a second stop at a nearby tent where we showed our negative result in exchange for a colored wrist band that granted us hassle-free access to every venue. KN95 masks were required everywhere, and so were seldom commented on. The online ticketing system worked perfectly, eliminating any need to wait in queues (a rare net positive of COVID times). And while I’ve heard rumors of positive cases, the only one I can confirm by name is Isabelle Huppert, who had to cancel her trip to Berlin after contracting the virus elsewhere. If the in-the-flesh Berlinale is any indication, 2022 is off to a promising start. (I hope these will be the first and last words I ever publish on the subject of the virus.)

    Hong and Kim have certainly done their part to restore some sense of normalcy to this corner of the film world. The Novelist’s Film, which took the Competition Grand Jury Prize, is a story of chance encounters, artists in search of inspiration and drunken confessions—in other words, a Hong Sangsoo film, and an especially affecting one. Lee Hyeyeong plays a highly regarded novelist, which is to say she is the type of Hong character who is recognized on the street by admiring fans and envied by less successful colleagues. When she visits an old friend who has given up her own writing ambitions to run a bookstore, Lee meets an actress (Kim) who has likewise chosen to step out of the spotlight (“I’ve been dealing with some things”) and strikes up an immediate rapport with her. Within minutes, she invites Kim to star in a film that Lee proposes to write and direct herself, and Kim tentatively accepts, both of them rejuvenated by the possibilities of this new friendship. Their conversation gives Hong an excuse to put into Lee’s mouth ideas about art and filmmaking that are familiar to those of us who have followed his career. It’s become “embarrassing” to “pretend” as a writer, Lee says. Instead, she wants to try her hand at movies: “The most important thing is an actor I can freely look at.”

    Lee’s presence—both here and in Hong’s previous feature, In Front of Your Face—seems to have freed him somehow to be more direct in his expression of sentiment and anger. When she first meets Kim, she is with a film director (Hong regular Kwon Haehyo) who tells Kim her semi-retirement from acting is a “waste.” It’s an off-hand line, suggesting a compliment, but Lee finds it infuriating. “How can you say that to her?” she asks, her body language punishing the man for assuming the right to assign value to a woman’s choices. “How can you say that to her!” Like so many of Hong’s men, the director tries to talk himself out of his gaff and fails badly. It’s too easy to imagine Hong relishing the opportunity to dress down the type of person who would make similar comments to Kim for her decision to forego mainstream success by working exclusively with Hong. As with many of their collaborations, Hong makes his affection for Kim a subject of The Novelist’s Film, particularly in a formal turn near the end that works aesthetically (there was a palpable change of energy in the theater) while also forcing viewers to reconsider the shape and strategy of the larger film. It’s a lovely, shamelessly romantic moment, as close as Hong has come to expressionistic melodrama.

    Claire Denis also took home a Silver Bear, for directing Both Sides of the Blade—her first major award at a European festival since Nenette and Boni won the Golden Leopard in Locarno 25 years ago. There’s a much longer piece to be written about how Denis’s late career has been reshaped by her creative partnership with novelist Christine Angot, with whom she first collaborated on the 2014 short, Voilà l’enchaînement, and again three years later on Let the Sunshine In. Discussing the latter, Denis said, “The line I told Christine was: ‘We don’t have much time. We don’t have much of a budget. Let’s film your words.’” That shift from the mostly silent, expressionless, gestural performances that characterize Denis’s work with screenwriter Jean-Pol Fargeau to the rapid-fire dialogue of Angot’s scripts—delivered by Juliette Binoche no less—has not been greeted with universal enthusiasm by long-time Denis fans, but I find this otherstyle of Denis’s fascinating. Her earlier work is populated with unconventional women—Yekaterina Golubeva’s self-determined, misanthropic immigrant in I Can’t Sleep (1994) and Valérie Lemercier’s searching Laure in Friday Night (2002) are two favorites—but with Angot, Denis seems to have found a comrade and confidante with whom she can sympathetically and dispassionately dissect the modern woman of a certain age.

    In Both Sides of the Blade (retitled Fire for IFC’s U.S. release), an adaptation of Angot’s novel, Un tournant de la Vie, Binoche plays Sara, a radio talk show host who has for the last nine years lived with ex-con, ex-rugby star, currently-unemployed Jean (Vincent Lindon). Throughout the first act of the film, Denis emphasizes, with the subtlety of wrecking ball, that the couple’s relationship is loving, supportive and affectionate. In one especially strange sex scene, Binoche, who plays nearly every moment big, cries, “Mon amour! Mon amour! Mon amour! Mon Amour!,” gradually elevating the scene to Buñuelian absurdity. And that’s the fundamental problem with the film, which tries on several different tones but never quite succeeds in bringing them into balance. Midway through, in a miraculous sequence that evokes the sensual pleasures of Denis’s very best work, Sara is reunited with her former lover François (Grégoire Colin) and for a moment I settled in happily to what I assumed would be a Pre-Code-style romance, where psychological realism is thrown off for ecstatic passions and genre plot mechanics. (Tindersticks’s strings-and-woodwinds score certainly implies we’ve entered the heightened reality of old school noir.) Instead, Both Sides of the Blade culminates with extended arguments between Sara and Jean, in which she reveals herself to be a shameless gaslighter and he absorbs her abuse with the solid, quietly threatening resignation that is Lindon’s specialty. The film is another messy but worthy experiment with Angot’s words—made quickly during quarantine, with faces framed in tight closeups and with a spirit of generous curiosity about the crazy-making stupidity of love.

    Robe of Gems, winner of the Jury Prize, opens with a long duration shot that begins in darkness before slowly fading into an image of a sparsely wooded landscape. An elderly laborer approaches, stooping down and hacking at weeds with a sickle as the soundtrack becomes a fury of insects. A reflection in the image reveals it’s been shot through a window, which sets up the first cut to the reverse angle, where we see Isabel (Nailea Norvind), a middle-aged, light-skinned woman, whose breasts are being fondled from behind by her husband. It’s a transgressive rather than erotic sequence, that ends with the couple furiously breaking wooden furniture in their well-appointed home. It’s also a bold opening statement from first-time director Natalia López Gallardo that establishes the key dynamics of the film: the intersections of race, class, violence and injustice in provincial Mexico. Having edited many of husband Carlos Reygadas’s films (she also plays his wife in Our Time), López Gallardo will inevitably be burdened with comparisons to his work, but they seem justified in this case: both filmmakers are working in a similar milieu, sharing distinct formal approaches (for example, using extreme anamorphic lenses that distort the edges of the frame), and her slow fade-in recalls the memorable opening of Silent Light. I suspect the success of Robe of Gems might change the critical conversation about both of them, perhaps elevating López Gallardo’s status as co-auteur of her collaborations with Reygadas.

    Isabel has moved with her family to the countryside to escape the drama of her divorce and the social niceties of her privileged upbringing, embodied by the dyed-blond hair and sun-beaten, surgically-tightened skin of her disapproving mother. “I’m sorry, but you don’t get how things work here. We see things differently,” the locals say. Rather than being only a film about a naïve, terrorized outsider (although it’s partly that), Robe of Gemsdivides its attention among Isabel and two other women of a similar age: María (Antonia Olivares), a poor housekeeper whose sister has gone missing and who has no choice but to work for the local mafia, and Roberta (Aida Roa), a police commander who accommodates corruption until it threatens the safety of her teenage son, a wannabe social media influencer and gangster. That all three stories take a tragic turn comes as little surprise; from the opening shot, Robe of Gems announces itself as the kind of contemporary art film that transforms liberal guilt and the incomprehensible brutalities of socioeconomic inequality (“As you know, we find bodies every day”) into a signature style. López Gallardo’s is marked by the staging of action along multiple planes (while two people talk in the foreground, a girl circles them on a bicycle; while two girls sit in a parked SUV, their heads turned away from the camera, an industrial belt churns in the background); by bursts of unmotivated expressionism seemingly plucked from López Gallardo’s unconscious (three gangsters move in slow motion under fluorescent light to the throbbing drone of EDM); and by aggressive sound design. López Gallardo has said Robe of Gems is about “what we carry inside after years of accumulating, in our minds and dreams, infinite images of torture.” Her style instantiates that idea by drifting between the subjectivities of her characters. At its best, the film is a disorienting and thrilling experience.

    Dispatch 2

    My favorite film of the Berlinale was Queens of the Qing Dynasty, Ashley McKenzie’s ambitious and otherworldly fantasia about a “queer friendship romance” between a suicidal young woman and a Chinese immigrant she meets while hospitalized. Inspired by two teenagers she befriended during the casting of her previous feature, Werewolf (2016), McKenzie first sketched out the central character, Star (Sarah Walker), whose everyday life is mediated by endless negotiations with social workers, doctors, guardians, landlords and the various bureaucracies that employ them. Star is aging out of child protective services and has been deemed unfit to live independently, so as the film begins she’s in an especially precarious state. The project blossomed when McKenzie met Ziyin Zheng, a neighbor who had emigrated from China to attend graduate school in Cape Breton, the isolated community in Novia Scotia where McKenzie lives and works, and also to more freely express their sexuality. In consultation with Zheng, McKenzie invented An, a volunteer at the hospital who is hoping to become a Canadian citizen. Star and An meet a few minutes into Queens of the Qing Dynasty—An has been assigned to her as an advocate and companion—and the remainder of the film isn’t so much a telling of their evolving relationship as a heightened, sensory-triggering experience of it. “We have chemistry, chemical connections,” Star tells An. “We’re mixin’ chemicals. I can feel it.”

    McKenzie’s formal approach is to trap viewers immediately within Star’s subjective experience of the small and shrinking world around her. (When An scrolls through Star’s Instagram, they mostly see pictures of other hospital rooms.) The first cut of the film is to Star’s first-person perspective of her own hand, which is holding a bottle of activated charcoal; as a nurse encourages Star to drink it to counteract the poison she’d ingested, the electronic score overtakes the soundtrack, drowning out the nurse’s voice and stealing away Star’s attention. We observe Star mostly in close-up: Walker’s large round eyes stare without blinking or fully comprehending what she sees, but also without judgment or irony. One of the many pleasures of Queens of the Qing Dynastyis the emotional intimacy generated by a character who lives in a perpetual state of radical, reckless honesty. When Star and An visit the maternity ward and watch nurses swaddle newborns, pinning down their arms and legs with a knotted blanket (“I very much want to be one of those babies,” An confesses), McKenzie cuts from a newborn’s face to Star’s, reinforcing a notion I’d already become conscious of—that the film was actively situating me in a diegetic space untainted by ego. “You speak what’s in your mind,” An tells Star. “I like that.”

    The only useful point of comparison I have for much of Queens of the Qing Dynasty is Tony Kushner’s Angels in America and, in particular, the first encounter between Harper and Prior—the queered attraction between Star and An, the healing and liberation they both seem to experience only in each other’s presence, and the self-consciously symbolic/poetic/camp drama they occupy. The two-hour runtime allows McKenzie room to stitch together a patchwork mythology in which Star and An play epic roles. The title of the film refers to a story An shares, of ancient Chinese concubines who manipulated men to consolidate power and avoid manual labor. “They extend their empire while keeping their nails long,” An says. Star often becomes distracted by a series of grotesque and mesmerizing cartoons that seem to stream on every phone, TV, and monitor in their strange, self-contained world. And late in the film, when Star is granted a day pass from a mental health facility, An takes her to an arcade where they lose themselves in a virtual reality world. It’s a miraculous scene, with dialogue worthy of Kushner. (That’s the highest compliment I can offer McKenzie’s script—this is one of the biggest small films I’ve seen.) “I’m no longer trapped. I like your love,” An says, as the VR game’s sentimental score swells. Star lifts her goggles and smiles. “Maybe we should kiss. We are going to conquer empires.” To borrow Harper’s line: “This is the very threshold of revelation sometimes.”

    The other standout of the fest was the equally ambitious and otherworldly Dry Ground Burning, Adirley Queirós and Joana Pimenta’s follow up to Once There Was Brasilia (2017). Queirós has said of the earlier film that its Afrofuturist, sci-fi design was, in part, a byproduct of refusing to work with the standard visual language and narrative codes handed down by traditional Western cinema. “If we follow such tropes, we’ll never have a chance to actually find our own selves in the film,” he told Ela Bittencourt. His comment came in the context of a larger conversation about “the sheer impossibility of representing Brazilian politics” in the months leading up to the election of Bolsonaro and the triumph of Brazil’s extreme right. Likewise, Dry Ground Burning is a ramshackle (in the most exciting sense of the word) mash-up of genres, equal parts Western, gangster film, Mad Max-like dystopia and documentary. Like Juliano Dornelles and Kleber Mendonça Filho’s Bacarau (2019), it instantiates a world that seems to exist outside of time, incomprehensibly cruel and unjust but also imbued somehow with revolutionary potential. Even if that potential is only aspirational—wishful thinking in cinematic form—it’s nonetheless a radical method of representing the “own selves” of Brazil’s marginalized poor.

    In Dry Ground Burning, a gang of women from Sol Nascente, a sprawling favela on the western edge of Brasilia, have commandeered an oil processing facility and are selling gasoline on the black market. When Queirós and Pimenta first conceived of the story in 2015, oil was nationalized under Lula; by the time they went into production, Bolsonaro’s extractive profiteering seemed to the filmmakers to be an act of war against his own people. “All of this is federal land now,” Caca tells his sister Léa (Léa Alves), as they look out over the dry valley beneath his home. Léa has just returned from prison, like a time traveler discovering a new and different nation, and joined up with their half-sister Chitara (Joana Darc), who leads the gang. Dry Ground Burning pulls on a number of fascinating narrative and thematic threads—one woman runs for office, soldiers in an armored vehicle threaten to attack, there’s documentary footage from an actual Bolsonaro rally, Alves (either the character or the actress, I’m not sure which) is arrested for selling drugs, there’s music and dancing and a queer carnivalesque energy to much of it—but the film works primarily because of Alves and Darc, whose riveting screen presences reminded me of the thrill of meeting Ventura and Vanda for the first time when I saw Colossal Youth in 2006. Pedro Costa’s influence looms large here, not only in Queirós and Pimenta’s use of non-professional actors but also in their attention to the systemic exploitation of laborers who build our cities and cultural institutions, only to be excluded from them. Brasilia, which Queirós has called “a postcard city, a holographic projection,” is often visible on the distant horizon, like the museums and monuments of Costa’s Lisbon.

    Dry Ground Burning premiered in Forum, which since 1971 has run alongside the Berlinale, with independent curation by Arsenal – Institute for Film and Video Art (previously the Friends of the German Film Archive). From its inception, Forum has been committed to spotlighting smart and politically engaged work that pushes film form, with little regard for commercial potential. Alain Gomis’s new essay film, Rewind and Play, exemplifies the best of that tradition. While researching another, larger project on Thelonious Monk, Gomis discovered two hours of unused footage from the taping of Jazz Portrait, a television program recorded in-studio one afternoon in December 1969 before Monk’s Paris concert. In the aired version of the episode, Monk answers two mundane questions from host Henri Renaud, in between solo romps through a selection of songs, but the found footage reveals a tense and disturbing production. To start, Renaud, a bandleader and music producer by trade, wasn’t prepared for such a difficult interview. Within two years, Monk would leave public life due to increasing mental health problems; bassist Al McKibbon later recounted, “Monk said about two words [on the last tour]. I mean literally maybe two words.” The Monk we meet in Rewind and Play offers direct answers to Renaud’s questions—why did he put his grand piano in the kitchen? “That was the largest room in the apartment.”—but is unwilling or unable to engage in chat-show banter. It’s an old cliché, I know, but late-1960s Monk epitomizes the troubled artist who would rather communicate through art than words. And goddamn could he communicate at the piano. Rewind and Play would be worth recommending if only for the extensive footage of Monk performing song after song—flat-fingered, perspiring, humming to himself as he tears through his signature glissandos and reinvents harmony.

    I suppose simply acknowledging my use of a cliché isn’t enough to let me off the hook. I’ve already fallen into the same rhetorical trap that Renaud and the makers of Jazz Portrait leapt into without conscience, framing Thelonious Monk as an exotic type, an Inspired Genius or Idiot Savant, and holding him up for display rather than engaging the actual man at the seat. “The archive is never neutral,” Gomis has said of Rewind and Play, and the brilliance of the film is the efficiency with which it exposes the racist power structures that framed much of Monk’s career, and by extension the careers of so many Black musicians. In take after take we watch Renaud finetune his telling of a story about the trip he made, a decade earlier, to visit Monk in New York. The point of the telling is that he, Renaud, is the true hero of the story, the elite tastemaker who recognized Monk’s talents before he found wider acclaim. (That Monk had already been playing in America for 20 years before being “discovered” by Renaud is one of many unspoken ironies running through the film.) When Renaud asks Monk about his first concert in Paris, Monk, who is patient and accommodating to a fault, becomes more talkative, explaining that he was frustrated at the time to see his face on the cover of local magazines, all the while knowing he was the lowest-paid performer on the bill. Renaud’s expression turns dour and he cuts him off. “That’s not nice,” Renaud says, every bit the stereotype of a paternalistic villain. Monk expresses a lifetime of canny disappointment with his whispered reply: “It’s not nice?” Gomis designs the sequence so that Monk’s line really lands—finally, fifty years too late—while Renaud and crew reset the shot for another take.

    I saw only a handful of new films from the Forum program this year, but all are worthy of a quick recommendation. In Camouflage, Jonathan Perel documents author Félix Bruzzone’s investigation into the disappearance and murder of his mother during Argentina’s Dirty War. Rather than following the standard protocols of the genre—it’s easy to image a Netflix-friendly version with expert talking heads, an affected voiceover and montages of scanned photos and archival documents—Perel focuses, instead, on Bruzzone himself. The opening shot is of his bare, running feet, and as the film evolves the images of Bruzzone’s relentless motion and expressionless face come to embody the traumatic legacy he and so many of his neighbors have inherited. After buying a home nearby, Bruzzone began jogging around Campo de Mayo, a century-old, 20,000-acre military facility in Buenos Aires that, from 1976 to 1982, housed four secret detention centers. Still an active, walled-off base, Campo de Mayo is also an overgrown nature preserve in the heart of the city and an object of fascination for some in the community, while others seem resigned to its presence and unaware of, or uninterested in, its dark history. Much of Camouflage is built from staged conversations between Bruzzone and other locals, who share with him what they know of the base, rounding out his understanding of his mother’s final days. He wanders through the ruins of buildings where she likely lived and died. He and the crew have a brief, uneventful encounter with soldiers. And in the final sequence, he participates alongside a large group of runners in an obstacle race through the property. On paper, it reads as too on-the-nose, but I found myself overwhelmed by a point-of-view shot of Bruzzone firing at a target with a military-style rifle. The noise of the gun and the casual violence of the context make the shots physically present, and terrifying, in a way I don’t recall experiencing before in a film.

    Not surprisingly, Forum included a few titles that could be loosely described as COVID films. During the first lockdown, Tyler Taormina, the writer and director of Ham on Rye (2019), returned for a few months to his family home in suburban New York, where he and cinematographer Jesse Sperling rounded up a cast of friends, neighbors, and family members to make Happer’s Comet, a 62-minute experiment in tone. And it really does feel like an experiment as if Taormina challenged himself to see how long he could sustain the strange sensation of walking around your home in the early morning hours, not quite recognizing long-familiar objects illuminated by passing headlights, or noticing for the first time the machine hum of your refrigerator. There’s no plot to speak of in Happer’s Comet; rather, the majority of the film is a montage of isolated night-time incidents that Taormina gradually assembles into a portrait of an isolating community. When his tonal experiment begins to strain, he wisely wraps the project with a subdued but satisfying and mysterious climax that suggests the necessity of human connection—or at least a good romp in a cornfield. I have a weakness for films in this mode. The sound design, which was constructed entirely in post, recalls David Lynch, and the observational style reminded me of José Luis Guerín’s In the City of Sylvia (2007) and Stéphane Lafleur’s You’re Sleeping, Nicole (2014).

    In their directors’ statement, Alejo Moguillansky and Luciana Acuña emphasize that The Middle Ages is a film made duringCOVID lockdown but that it is not a film about COVID lockdown. I’m not convinced the distinction is as important as they make it out to be, but the film itself is tightly constructed, tenderhearted, and fun—another small movie with big ambitions. The co-directors and their daughter, Cleo, play versions of themselves, isolated in their two-story flat, getting by as best as they can. All three spend much of their time in front of screens: Alejo attempts to direct a play by Beckett, Luciana teaches dance classes, and Cleo makes some effort to keep up with school and piano lessons. Watching The Middle Ages in 2022 actually made me a bit nostalgic for the early months of the pandemic, when the madness of the situation still had an edge to it. Cleo wants to buy a telescope, so she begins smuggling items out of the house and splitting the profits with a friend who sells them. It’s a clever plot device that foregrounds the general anxiety of the moment, the very real fear that economic and social structures are collapsing, especially for people who make their living in the arts. The Middle Ages is a comedy concerned with life’s most persistent and absurd question: “How should we then live?” I told a friend after the screening that I enjoyed the film so much because Moguillansky and Acuña capture how overwhelming and joyful it can be to love a child, which is one approach, I think, to answering that question. 

  • Berlinale 2020

    Berlinale 2020

    This essay was originally published at Filmmaker: Dispatch 1, Dispatch 2, Dispatch 3.

    * * *

    Dispatch 1

    Two days into my first trip to Berlin, I haven’t quite got my bearings yet—for the physical landscape of the fest or for the sprawling program, which includes more than 340 films from 71 countries. Along with being a milestone year for the Berlinale (the 70th), this is also the 50th anniversary of Forum, the festival’s program of boundary-pushing work, and the first edition under the co-leadership of Executive Director Mariette Rissenbeek and Artistic Director Carlo Chatrian. Rissenbeek joined the fest after nearly four decades in the German film industry; Chatrian moved to Berlin from Locarno, where he’d served in a similar role since 2014. In a recent New York Times profile, both describe the increasingly popular dual-leadership model, or doppelspitze, as a more productive division of labor. For Chatrian the daily work of curation, which this year involved watching more than 800 films for consideration, “would not have been possible if I had 10 meetings a day like Mariette.”

    I began the fest in a sleep-deprived fugue, which only enhanced the experience of watching Raul Ruiz and Valeria Sarmiento’s The Tango of the Widower and Its Distorting Mirror, a surrealist fantasy about a man (Rubén Sotoconil) reckoning with his wife’s suicide. Haunted by her spirit—and, most disturbingly, by images of her wigs skittering across the floor—he is driven to ultimate despair himself, at which point the film breaks in half. For the remaining 30 minutes, nearly all of the earlier footage and spoken dialogue is revisited in reverse, like an extended visit to the Red Room in Twin Peaks, eventually winding its way back to the opening image of a partially obstructed view of his wife’s body on the floor. “Let’s say we killed you because you were killing us, Darling,” the man laments in voiceover.

    Intended as Ruiz’s debut, the material for The Tango of the Widower was shot in 1967, but because of a lack of funding he was unable to complete the soundtrack and, so, moved on to a new project, the award-winning Three Sad Tigers (1968), which launched his career. Following the overthrow of Salvador Allende’s government in 1973, Ruiz was forced into exile and left the footage behind, where it remained untouched until 2016, when it was rediscovered in the basement of a theater in Santiago de Chile. Sarmiento, a filmmaker herself and Ruiz’s widow and longtime editor, commissioned lip-readers to reconstruct the dialogue, which she then recorded and added to the mix in a style that recalls the bewilderingly intimate, subjective voice of Andrei Tarkovsky’s non-synch soundtracks. The fundamentally split nature of the film—one reasonable reading is that the widower is the suicide, that the wigs are his own—is reflected even in the closing titles, which list all major credits in two columns, one for the 1967 production, one for the 2019 reconstruction. Clumsy but energetic, The Tango of the Widower is impressive for its ambitions. At 27 Ruiz was already uninhibited with his camera and eager to film our most private dreams.

    The Tango of the Widower screened in Forum, which is likewise looking back to its origins while remaking itself in real time. Now under the directorship of film critic and writer Cristina Nord, Forum has since its founding in 1971 been curated independently by Arsenal – Institute for Film and Video Art. For its 50th anniversary edition, Forum is revisiting 25 films from its first lineup (more to come in a future post), in addition to 35 new films in the main lineup and nearly 40 films and installations in Forum Expanded.

    Judging by the first two days of Forum screenings, one guiding curatorial principle for Nord and her team is diversity of formal practice. The Calming, like Song Fang’s feature debut, Memories Look at Me (2012), is tasteful and contemplative to a fault—aesthetic whiplash following Ruiz’s histrionics. Xi Qi stars as Lin, a 30-something filmmaker struggling to recover from a recent breakup. When we first meet her, she’s in Japan, overseeing the installation of a new gallery show. Over dinner with a mutual friend she becomes reacquainted with a Japanese woman played by Makiko Watanabe, and the tone of the film lifts suddenly, suggesting a shift toward more natural performances and the possibility of a new relationship. It’s a wonderful scene. Speaking in English, Watanabe and Xi seem to be improvising, or at least working with some amount of freedom, as their chat veers close to flirtation.

    However, when Lin leaves Japan, the tone reverts back to staged, suffocating quiet. Song, who played the film student in Hou Hsiao-hsien’s The Flight of the Red Balloon (2007), is working here in the mode of Hou’s Café Lumiere (2003), using Lin as a surrogate wanderer and observer of the world. We watch as Lin watches—through car windows, from passing trains, balconies, and the sterile vantage of her bed. Often that perspective is stunningly beautiful, but an hour into The Calming, I’d given up all hopes of an Apitchatpong-like splintering of the narrative or anything approaching transgression. As I said, the film is tasteless to a fault—like the art-directed fantasies of a Pottery Barn catalog.

    James Benning returned to Forum with Maggie’s Farm, which consists of 24 static shots collected in and around the California Institute of the Arts, where Benning has taught since 1987. The first eight images are of trees and tall grass, and of the parking lots and hillside surrounding the campus; the second eight are of hallways, stairwells, and classroom spaces; the final eight are of the surfaces of buildings, outdoor industrial storage containers, and a loading dock; all are unpeopled, except on a few occasions when someone is heard passing through off-screen space or when Hank Williams, Bob Dylan and Linda Ronstadt drop in via the soundtrack.

    As has always been the case with Benning’s films, that kind of dry, point-by-point description of his formal strategy drifts toward spoiler territory. Part of the pleasure of each new film is discovering the rules of the game. Maggie’s Farm, like so much of his work, is autobiographical—as we’re granted access to his particular perspective, painted by his particular taste—but this one has the tone of a valedictory. While I haven’t heard any official word of Benning retiring from CalArts, the film’s title suggests leaving some kind of work behind. The space where he has taught for more than three decades is populated with trash cans, dented water fountains, sloping trees, and cinder block walls that Benning’s flat DV images elevate into Mondrianesque balance and tension. (The middle section of the film reminded me of my college years, when I worked as a janitor and would quietly explore the same empty hallways and classrooms five evenings a week.) The final shot is of the top of the cab of a blue pickup truck parked in front of a slatted, deep-red wall. It’s a stunning image, timestamped by the falling ash from recent wildfires—an ending that returns to the beginning.

    Dispatch 2

    At the risk of being canceled, I’ll admit that in the days since I watched The Salt of Tears, I’ve found myself wondering, “Who will make films like this when Philippe Garrel is gone?” (The best answer I’ve heard so far: Louis Garrel.) By “this” I mean a stereotypically oh-so-French comedy with an existential bent. Or a season in the life of a dour-faced, impoverished young artist who beds every beautiful woman he meets and is too young and too myopic to realize he’s a gaping asshole. Or the story of a boy who loved, disappointed and mourns for his father. Or the perspective of an aging man who, to quote another now-aging man, wishes he knew what he knows now when he was younger. At the very least, I will miss the precision of Garrel’s and co-screenwriter Jean-Claude Carrière’s attacks. After the hero of The Salt of Tears cancels a rendezvous with one woman because a last-minute change of plans forces him to remain at home with another, they mock his stupid anger in ironic voiceover: “He felt his cowardice had benefited Genevieve without him deciding it.” Who will write that line two decades from now?

    I suspect The Salt of Tears is the film we will most often point to when we discuss “late Garrel.” It’s a catalog of the director’s recent preoccupations and formal moves—among them widescreen black and white cinematography and joyous, kinetic dance sequences—all working to the best effect since Regular Lovers (2005). Logann Antuofermo is Luc, a provincial carpenter who, after years of apprenticing under his beloved, aging father (André Wilms), travels to Paris to interview for a position in the prestigious École Boulle and, while there, picks up Djemila (Oulaya Amamra). They meet cute, while waiting for a bus, which is an opportunity for Garrel to do what he does better than anyone: getting young actors to show the nervous excitement of first attractions. While Antuofermo and Amamra stand side by side on the bus, not quite touching, Garrel cuts away briefly from the two-shot to a stranger sitting a few feet away, our surrogate witness to what can only be described as a spark between two impossibly charismatic performers.

    I’m too new to Berlin to step into the debate over whether The Salt of Tears should be in the competition; I’ll add only that it is among my favorites of the eight competition films I’ve seen. That Garrel’s signature views on the sentimental educations of young men can now seem out of date doesn’t erase the exactness and wisdom in his filmmaking. The Salt of Tears ends suddenly, like a shot, after Luc delivers a line that I can imagine Garrel carrying with him since Maurice Garrel died a decade ago. It’s a wrecking ball of a line that destroys, in surrealist fashion, the possibility of this particular movie continuing to exist for even one more frame. The ending works only because of the filmmaking choices leading up to it, including a rare (for Garrel) and deeply merciful close-up of one of the actors and the unusual decision to leave the camera on a person who is delivering bad news rather than the person who is receiving it. It’s quite a feat—I don’t know of another director who could imagine the sequence, let alone pull it off.

    Garrel’s problematic fixations seem quaint compared with those on display in another of my favorite competition selections, Abel Ferrara’s Siberia. In his official press notes, Ferrara reports that after making Pasolini (2014) he began collecting “crazy images” of an isolated wilderness, putting the ideas to paper as they visited him not in hopes of creating a typical screenplay but as the necessary next step toward discovering something more elemental in his filmmaking. “I have a great appetite for what cinema can be,” he writes. The result is Ferrara’s Mirror (Tarkovsky) or his Tree of Life (Malick) or possibly his L’Intrus (Denis)—an unshackled, shameless purging of the id. Siberia is rescued from laughable absurdity by Ferrara’s filmmaking, which is as moment-to-moment thrilling as any I’ve experienced so far at the fest. (To be clear, I’m in the minority opinion here; much of the press audience indeed found the film laughably absurd.)

    Willem Dafoe returns as Ferrara’s alter ego, this time playing a loner named Clint, whose days are spent serving drinks in a remote, snow-covered cabin. Almost immediately, the narrative is interrupted by visions of violence and impossible shifts in perspective that suggest dream logic—a critical cliché that, in this particular instance, is essential. A Russian woman sits at the bar before transforming into an erotic embodiment of motherhood. Her babushka sips vodka and whispers untranslated secrets before mutating into a nightmarish creature on the floor. Or, at least, I think it’s the same old woman in both images. As in dreams, the transformations are often associative: that old woman later becomes another old woman, and both are somehow also Clint’s mother. Dafoe is game for it all, as usual, slipping into capital-s Symbolic disguises and declaiming self-aware lines like, “The only thing I’m guilty of is loving you too much.” Siberia will likely end up sitting alongside Showgirls and other films of the Campy But Deadly Serious sub-genre. Its devotees will be a small but enthusiastic crowd.

    The most mysterious competition film I’ve seen is Undine, Christian Petzold’s retelling of a myth in which a hopeless man stands at the edge of a lake that is hidden deep in a forest and calls forth a mystical sprite who will love him forever with only one condition: if he betrays her, she must drown him with her tears and return to the water. We meet Undine (Paula Beer) at one such moment of betrayal. In the opening shot, as she learns that her lover is leaving for another woman, Petzold frames Beer in close up, which signals the director’s first crucial intervention. Rather than telling one more story of a desperate man destroyed by love, he shifts the tale to Undine’s perspective and imagines a scenario in which she chooses to resist her nature, as it’s been written by generations of male mythmakers, and break the curse. More simply, Petzold gives Undine agency.

    For 25 years, Petzold has been perfecting his unique brand of genre-adjacent filmmaking that blends the pleasures of classical Hollywood cinema with whip-smart socio-political analysis. In his previous film, Transit (2018), he transposed World War II refugee crises and police crackdowns onto 21st-century Europe. In Undine, he reunites the stars of that film, Beer and Franz Rogowski, and tries with less success to repeat the trick, throwing them into a fairy tale world tethered awkwardly to everyday reality. I’m not convinced it works. For example, Undine is a contract tour guide at the Senate Administration for Urban Development, where she lectures on the history of Berlin as she leads visitors through a room of maps and large-scale models at the Berlin City Museum. That Berlin was built on swamps and has a long tradition of demolishing its past resonates with the myth but in fairly schematic ways. The lecture scenes, like too many of Undine’s narrative turns, will be of great interest to academic discussions of Petzold’s work, but they lack the tense coherence of his best films.

    Dispatch 3

    On the shuttle from the airport into Berlin I snapped some pictures as we passed Brandenburg Gate, Victory Column and the Television Tower. My hotel was just a few blocks from Checkpoint Charlie, so several times a day, as I made my way to and from Potsdamer Platz, I would walk over the brick-drawn lines in the sidewalk that mark the former location of the Berlin Wall. East into west, west into east—that and a meal with friends at Stadtklause, the pub where Bruno S. would perform with his accordion, satisfied whatever interest I had in playing tourist. Except for taking a few short subway rides to find better restaurants, I was content to stay in the main festival area, where the press offices are a two-minute walk from three screening venues and The Barn, a first-rate coffee shop and meeting spot.

    The Berlinale, I realized fairly quickly, is something like my ideal film festival, mostly because the program balances its lineup of important premieres with expertly curated sidebars. In North America we tend to draw a line between those two worlds, relegating repertory programming to a few key institutions in our major cities and adopting everywhere else a generic approach to festival curation that amounts, with varying degrees of success and ambition, to showing the best new films we can get. There are practical reasons for the situation, including the scarcity of curatorial expertise and the lack of access to public funding and film projection. Regional organizations are also burdened by keeping up with the Joneses, choosing to simply adopt the good-enough model that appears to be working in peer cities. Still, it’s a major loss for North American film culture. Without the counter-balance of older films and older forms—without the tangible presence of cinema history and the conversations and experiences it engenders—our festivals too often celebrate trends and ephemera.

    As I mentioned in my first dispatch, the Forum celebrated its 50th anniversary this year by re-presenting its inaugural program. Forum was born out of a controversy at the 1970 Berlinale, when jury president George Stevens demanded that Michael Verhoeven’s anti-war film o.k. be removed from competition. No compromise could be reached, so the competition was canceled, no prizes were awarded and in the aftermath, the festival board invited Friends of the German Film Archive (now Arsenal – Institute for Film and Video Art) to present a separate, independent festival alongside the Berlinale. Erika and Ulrich Gregor, who co-founded Friends of the German Film Archive in 1963, agreed to a budget and set about curating a program of “difficult, dangerous films.” (Critic Bert Rebhandl recently moderated a conversation between Erika and Ulrich Gregor, Christoph Terhechte, Stefanie Schulte Strathaus, Birgit Kohler, and Cristina Nord, who tell the full story.) The 28 titles screened in Forum 50 indeed include radical work of the day by Theo Angelopoulos, Nagisa Ōshima, Alexander Kluge, Chris Marker, Harun Farocki and Hartmut Bitomsky, Dušan Makavejev, and Jean-Marie Straub and Danièle Huillet, alongside Happiness (Alexandr Medvedkin, 1935) and Obsession (Luchino Visconti, 1943).

    Designing a screening schedule is an overlooked skill in programming, so I want to tip my hat to whomever scheduled The Murder of Fred Hampton (Howard Alk, 1970), Eldridge Cleaver, Black Panther (William Klein, 1970), and Angela – Portrait of a Revolutionary (Yolande du Luart, 1971) on consecutive mornings, in that sequence, at the Arsenal theater. They were, for me, the highlight of the festival. Together, the three films are fascinating studies in political and rhetorical style—Hampton the fiery and charismatic young rapper, who might have preached the gospel if he’d found religion instead of revolution; Cleaver the kind-eyed politician/convict, who speaks slowly and in measured, perfectly articulated sentences; and Davis the philosopher/teacher, who is as quick to laugh with students as she is to call out frisbee-tossing hippies for their shameful lack of commitment to the struggle. “What are we celebrating?” she asks them with exhausted disdain.

    I’ve seen clips of Hampton, Cleaver, and Davis over the years, but the films include long sequences of public speeches and private interviews that allow time for us to watch their minds at work and to experience in our bodies their control of rhythm and tempo. Du Luart and her crew followed Carter for several months, so we witness her sometimes awkward transformation from a high-achieving student of Adorno and Marcuse into the role of revolutionary icon. Of the three, Hampton was the finest improviser, a true genius at the game, who was fueled by genuine rage over injustice and by an ego that compelled him into the spotlight. At one rally, Hampton seems hesitant to turn over the microphone to his second in command, Bobby Rush. Hampton has the audience right where he wants them, on the edge of their pews with fists raised, answering in unison to his call-and-response. When Rush does finally take the stage, it’s immediately apparent why the FBI murdered 21-year-old Hampton. Rush’s nervous stringing together of Black Panther talking points would never stoke an uprising, but the threat posed by Hampton was real.

    “We’re gonna make our deaths expensive,” Cleaver says near the end of Klein’s film. Although he in fact lived a relatively long life—long enough to become a born-again Reagan Republican!—Cleaver was sounding a common refrain of all three films: that fighting racist American imperialism at home was the most important battle in a war that extended from Oakland and Chicago to colonialist Africa, Southeast Asia, and beyond. Cleaver, who was living in exile in Algeria at the time, is clear-eyed about their chances of overthrowing a well-armed technocracy. His politics are one step removed from the purity of Hampton’s “high on the people”/“kill the pigs” rallying cries. In the long-term struggle, “’The black community’ and ‘the white community’ become meaningless categories” for Cleaver, who questions every tool of power, even language itself. “Fuck, fuck, fuck, fuck,” he says to cheers and laughter, demonstrating in real time that when we exclude non-Oxford English Dictionary words from the discourse, we exclude people from the discourse. Within the context of a cultural event as grand as the Berlinale, that still felt difficult and dangerous.

    As did Northwest Passage (1940), which screened in the Berlinale’s 33-film King Vidor retrospective and which is one of the grimmest depictions of racist imperialism I’ve ever seen. Starring Spencer Tracy as Robert Rogers, the film follows a company of soldiers during the Seven Years’ War as they paddle and trudge their way north to launch a surprise attack on a camp of Indians. Vidor replaced W.S. Van Dyke on the big-budget, Technicolor spectacle, which was conceived as the first of two films (Rogers’ Rangers don’t head off for the Northwest Passage until the final scene) before poor ticket sales caused MGM to cancel the sequel. Like John Ford’s Drums Along the Mohawk, which was released a few months earlier by 20th Century Fox, Northwest Passage puts the full force of the Hollywood studio system behind a disturbing and expressionistic study of the trauma of war. For the first half of the film, Rogers’ pragmatic-to-a-fault leadership style seems almost kindhearted: he’s just looking out for his men and giving them the best chance of survival. But the long and gruesome battle scene, which generates none of the traditional pleasures of a war movie, and the even longer and more gruesome march back home, during which Rogers loses more than half of his men, harken more to Joseph Conrad than to other historical adventures of the day. Rogers’ patriotism, duty, and honor are all false flags. His single-minded commitment to his mission is gradually exposed as sadistic race-hatred drawn to the level of madness. Northwest Passage has the disillusioned, Herzogian worldview of the post-Vietnam era. It would have fit nicely into the 1971 Forum program.

    The best of the five Vidor films I saw was Street Scene (1931), a Pre-Code adaptation of Elmer Rice’s Pulitzer Prize-winning play about two days in the life of six families who share a building in New York. All of the film’s action takes place on the stoop, where they gather to escape the heat and where Mrs. Jones (Beulah Bondi in her first film role) gossips with anyone willing to suffer her bitter condescension. The main focus of her attacks is Mrs. Maurrant (Estelle Taylor), a middle-aged mother of two, who is sleeping with the milk man while her belligerent salesman husband is on the road or at the bar. Barely out of her teens, their daughter Rose (Sylvia Sidney) is already worn down by the sexual advances of her boss and by the catty accusations of her neighbors, but she finds some degree of solace from her conversations with Sam (William Collier, Jr.), the sympathetic Jewish boy next door whose father speaks mostly in Marxist aphorisms.

    Street Scene is a stereotypically Lefty, Depression-era scenario. When tragedy strikes, it has the weight of inevitability because it’s happened within a social space engineered as a dialectic. All of the determining forces are confronted head on: antisemitism, xenophobia, sexism, alcoholism, violence, each a symptom of the more fundamental class divide. That Street Scene never feels like an ideological tract, even 90 years later, is testament both to Rice’s screenplay and to Vidor’s style, which arouses genuine sentiment from the relatively simple means at his disposal. All of the Vidor films I saw were projected from 35mm prints onto a massive screen at the CinemaxX, which I mention because the 25-foot-tall images amplify the effects of Vidor’s blocking—the way Rose leans against one railing of the stoop, clutching her purse in her lap and putting as much physical and symbolic space as possible between herself and her boss; or the tight shot over Sam’s shoulder as he looks up at Rose and imagines an impossible scenario where they escape together, and she nods with tender resignation.

  • TIFF 2019

    TIFF 2019

    This essay was originally published at Senses of Cinema.

    * * *

    On 31 December 2018, the fundraising arm of the Toronto International Film Festival sent a year-end email solicitation, urging recipients to support cinema by helping the organisation hit its annual target of 3,600 donors. This is standard practice in the non-profit world, where calendar-based tax laws are convenient tools for incentivising the philanthropic class. (I do this for a living.) I saved the email because it was addressed by Piers Handling and had a memorable subject line, “My final message as CEO.” After 36 years at TIFF, Handling was officially turning over the reins to his festival Co-Heads-in-waiting, Cameron Bailey and Joana Vicente, and entering “the next chapter of [his] life—writing, travelling, watching lots of movies.”

    It makes a certain sense that Handling’s final message as CEO would be a fundraising appeal. During his tenure, TIFF expanded its mission to include year-round film programming, community initiatives, special talks and events, industry conferences, talent labs, film preservation, and more. TIFF has also worked in recent years to reshape its brand, emphasising diversity and inclusion, most prominently in its “Share Her Journey” campaign, which champions gender equality in the film industry. (36% of all films at TIFF this year were directed or co-directed by women, a new record.) In 2018, that expansion came at a total operating cost of $45 million, one-eighth of which was paid for by private donations.

    Seven months later, TIFF announced the first new major event of the Bailey/Vicente era, The TIFF Tribute Awards Gala, a “fundraiser to support TIFF’s year-round programmes and core mission to transform the way people see the world through film.” Held midway through the festival at the Fairmont Royal York Hotel, the first-annual gala honoured Meryl Streep, Joaquin Phoenix, Taika Waititi, Roger Deakins, Mati Diop, and Jeff Skoll and David Linde of Participant Media, each of whom received an award and, as importantly, dressed up and made speeches in front of cameras and a room full of donors who had purchased tables for the evening. Variety was the exclusive trade media partner for the event and lent their name to the Variety Artisan Award given to Deakins. The TIFF Tribute Actor Award was sponsored by the Royal Bank of Canada. Two weeks later, Phoenix’s charming and emotional speech – ”My publicist said, ‘Someone wants to give you an award.’ I said, ‘I’m in. Let’s do it.’” – is already the fifth most-viewed clip on the TIFF Talks YouTube channel.

    I mention all of this without any cynicism or eye-rolling. For more than a decade now, I’ve used these annual reports as a kind of longitudinal study of the TIFF experiment, which is impressive if for no other reason than its ambition. I titled my first piece “New Directions” because the impending debut of the TIFF Bell Lightbox and a shuffling of the programming team, including the naming of Bailey as Co-Director of the fest, were signs that 2008 would be a pivotal moment in the life of the organisation. And it was. Notably, 2008 was the first year when donors received preferential treatment in the ticket lottery system and passholders were required to pay full ticket prices for premium screenings. In the eleven years since, TIFF has grown into a full-fledged cultural institution, subsidising any number of worthy projects (hundreds of them, according to the annual report) with dollars generated in part by all of that glitz and glamour: TIFF’s earnings in 2018 accounted for 48% of total revenue, and I assume a majority of the sponsorships (another 30%) are directly associated with the festival.

    If there’s a theme to my decade of reporting it’s the growing recognition that cinema, like symphonic music, dance, sculpture, painting and opera, is a cultural value in need of public partnerships and private gift support if it is to thrive. By coincidence, I’m writing on the very day that Iowa City, Iowa (population 76,000) celebrates the opening of a new three-screen facility that boasts DCP, 35mm and 16mm projection – this, only six years after FilmScene, then a fledgling non-profit, crowdfunded $90,000 to outfit its original theatre. (They’re screening Tsai Ming-liang’s The Wayward Cloud [2005] at the moment. Just imagine!) While FilmScene’s budget is less than 2% of TIFF’s, both represent, I think, variations of the same scalable, sustainable model for repertory and non-commercial theatrical exhibition and the local cinema culture it nourishes.

    The question of whether all of this growth and transformation has resulted in a better festival, judging only by the quality of the films screened, is more difficult to answer. I also noted in 2008 that two programs dedicated to boundary-pushing and formally-inventive features, Visions and Vanguard, had both been halved that year; they were soon phased out completely, with a half-dozen Vision-like slots transferred over to an expanded Wavelengths. I suspect this was as much a practical decision (simplified marketing and fewer arguments with sales agents) as it was an intentional shift away from adventurous programming, but later changes, such as the elimination of gallery installations after a particularly strong effort in 2016, suggest a general shift in the voice of the festival to align with its evolving cosmopolitan, industry-friendly and woke mission. Along those lines, in 2009 TIFF launched City-to-City, which showcased filmmakers living and working in one particular city. After a controversial start – the focus on Tel Aviv prompted a protest by a group of prominent filmmakers, artists, and actors – City-to-City carried on for seven more years, lost in the massive lineup and without making many waves, before finally being dropped. Michael Sicinski’s report on City-to-City: Seoul is an excellent discussion of the values and failings of the concept.

    Handling’s final signature contribution to TIFF programming was the creation in 2015 of Platform, a relatively small, curated selection of films that, according to the original press release, was intended to champion “artistically ambitious cinema from around the world.” Bailey touted it at the time as “one of our most international programmes. . . . [It] is meant to highlight auteur cinema, directors’ cinema, at the festival.” Named in part for Jia Zhangke’s 2000 film, Platform was announced with a certain fanfare because it also introduced a new competition with a juried prize. While TIFF is already home to arguably the most important festival honour in the industry – ten of the past eleven TIFF People’s Choice Award winners were nominated for Best Picture at the Oscars; four of them won – Platform seems to have been designed in part to sustain media attention on Toronto throughout the front-loaded, eleven-day fest and to reinforce TIFF’s brand as an advocate of artist cinema.

    Jia was joined by Claire Denis and Agnieszka Holland on the original jury, which awarded the first Platform Prize to Hurt, by Canadian documentarian Alan Zweig. The next three juries likewise featured established international auteurs, including Brian De Palma, Mahamat-Saleh Haroun, Chen Kaige, Wim Wenders, Margarethe von Trotta, Béla Tarr and Lee Chang-dong. Last year Norman Wilner of Toronto’s Now magazine asked, “Will TIFF’s Platform Prize ever take off?” Zweig, for his part, was skeptical: “I know that people in Toronto think that, given that the prize was given by Claire Denis and Agnieszka Holland, Hurt must have burned up the European film circuit. . . . As far as festivals and distribution, it’s not my least successful film . . . but it’s on the bottom with the rest of them.” As one measure of the program’s influence on international markets, Hurt is among the 20 (of 48) films that screened in the first four Platform competitions that did not find American distribution.

    In hindsight, the Platform prizewinners are an idiosyncratic lot: the 2016 selection of Pablo Larraín’s Jackie over Bertrand Bonello’s Nocturama and Barry Jenkins’s Moonlight has received particular attention. In his piece for Now, Wilner noted a disconnect between the average age of the jury members (at 63, Lee was the youngest member in 2018) and Platform’s mission of recognising emerging talent. Whether by coincidence or by design, the 2019 jury was younger than its predecessors and also more diverse, in terms of experience and expertise. Filmmaker Athina Rachel Tsangari, Berlinale Artistic Director Carlo Chatrian, and Variety critic Jessica Kiang were chosen, according to Bailey, to push the next evolution of the young program: “we feel incorporating established industry professionals into its jury is the natural progression.” With Handling’s departure, Bailey and long-time Wavelengths programmer Andréa Picard took over curatorial responsibilities, joined by a selection committee of Brad Deane, Ming-Jenn Lim, and Lydia Ogwang.

    The consensus at the fest favoured the changes. The five Platform films I’ve seen are all commendable, although I was personally disappointed to varying degrees by four of them, including the prizewinner, Martin Eden, Pietro Marcello’s follow up to Lost and Beautiful (Bella e perduta, 2015). By relocating Jack London’s 1909 novel to some vague all-of-the-20th-century-at-once Italy, Marcello and co-writer Maurizio Braucci have made a pastiche of the specific historical conditions that shaped the despairing logic of American Naturalism, and as a result the politics of the film are a muddle. Martin Eden is stunning to look at – its found footage of a sinking ship was the most striking image I saw at TIFF. It is a big, delightfully ambitious, Capital-A Art Film, but it is always just a bit out of balance. By the time Martin (Luca Marinelli) takes the stage and delivers his first fiery address at a gathering of socialists, the over-determined plotting has caught up with it, and we’re left to ponder not the lessons of class struggle and mass culture but how to make sense of a cockeyed final act that doesn’t at all proceed inevitably from what comes before. Alice Winocour’s Proxima and Federico Veiroj’s The Moneychanger (Así habló el cambista) were among my most highly anticipated fall premieres but they both proved to be the least interesting of each director’s features. It’s especially gratifying to see Veiroj make his well-deserved debut at the New York Film Festival this year; I just wish it had been with his previous film, Belmonte (2018).

    Toronto filmmaker Kazik Radwanski has screened regularly at TIFF since 2008, when his student film, Princess Margaret Blvd., made with producing partner Daniel Montgomery, premiered in the now-defunct Short Cuts Canada program. Three more of their short films and two features, Tower (2012) and How Heavy This Hammer (2015), have also played the fest, but the selection of their latest, Anne at 13,000 ft., for the Platform competition marked a formal coming out of sorts – for Radwanski and Montgomery, specifically, but also for a coterie of young Canadian filmmakers and actors who have made increasingly accomplished work in recent years.

    Indeed, one of the most pleasant surprises of covering TIFF for the past decade has been observing the emergence of a talented and enterprising independent filmmaking community in the city. Many of its members have been associated with the graduate program in film production at York University, which, academic coursework aside, offers ample financial support and access to production resources, allowing students to focus full-time on the work of filmmaking for two years. Radwanski is an alumnus of the program (his thesis film, Scaffold [2017], screened at TIFF and NYFF); other current and former students include Sofia Bohdanowicz, Antoine Bourges, Andrea Bussman, Daniel Cockburn, Matt Johnson, Luo Li, Isiah Medina, Nicolás Pereda, Lina Rodriguez and Sophy Romvari. TIFF also screened new films this year by Toronto-based experimental filmmaker Blake Williams (2008) and by the team of Yonah Lewis, Calvin Thomas and Lev Lewis, whose White Lie represents a significant jump in commercial ambition and budget for the community.

    Anne at 13,000 ft., which was awarded an honourable mention by the Platform jury, stars Deragh Campbell as a part-time daycare worker in crisis. Following her debut in Matt Porterfield’s I Used to Be Darker (2013) and a leading role in Nathan Silver’s Stinking Heaven (2015), Campbell has become, pardon the term, “the face” of the Toronto film scene, collaborating with Lev Lewis and Bourges, performing for and co-directing with Romvari and Bohdanowicz, and appearing on the cover of a recent issue of Cinema Scope. (The subject of the cover feature, Campbell and Bohdanowicz’s MS Slavic 7, screened at Berlin and New Directors/New Films.) Anne is a ripe role, and Campbell makes the most of it, drawing comparisons, inevitably, to Gena Rowlands in A Woman Under the Influence (John Cassavetes, 1974).

    As in his first two features, Radwanski shoots his lead almost exclusively in hand-held closeups, giving viewers no choice but to experience the world through the character’s limited, subjective perspective. The technique (and I think that’s the right term for it) allows Radwanski near-complete freedom in the edit: his jump-cutting and cross-cutting strategy is built on emotional rather than classical continuity. But somewhere in the process, that continuity has been lost. Because Anne’s condition is as vague in the opening scene as in the last, and because there is so little arc in her story or in Campbell’s performance (on the simplest plot level, it seems impossible to me that this woman has been an employable childcare worker for three years when we meet her), Radwanski activates Anne’s mental illness like a suspense-making machine. Radwanski’s features are all 75-78 minutes long, which I suspect might be a measure of the limitations of his technique.

    Platform opened with Rocks, directed by Sarah Gavron, who makes an interesting move here from the middling period piece, Suffragette (2015), to this finely observed and neatly made piece of social realism. The project originated with British playwright Theresa Ikoko, who, along with co-writer Claire Wilson, workshopped the story for months with children like those we see in the final film – working-class Londoners, most of them from immigrant families. Rocks turns on the lead performance by first-time actress Bukky Bakray, who embodies in every glance and gesture the exhausting, everyday pressures and lowered expectations of poverty and racism. When we first meet “Rocks”, she and her girlfriends are joking, singing and taking selfies on a highway overpass, with the city skyline behind them in the distance. She returns home from school the next day to discover that her mother has abandoned her again, leaving the 16 year-old with an envelope of cash and the responsibility of caring for her little brother, Emmanuel (D’angelou Osei Kissiedu).

    This is a kind of film I’ve seen too many times at festivals over the years – one more well-intentioned “child in peril” story – but Gavron and her team of collaborators (most of them women and including the children) find new complexities and recognisable relationships in the situation. When Rocks and Emmanuel are confronted by the owner of a hostel where they’ve rented a room for the night, Savron balances a number of tensions – Emmanuel’s naive confusion and Rocks’s growing desperation but also our sudden realisation of how easily the white owner had accepted Rocks’ story that she, a black teenager, was the mother of Emmanuel, a seven year-old. Rocks was shot by Hélène Louvart, who over the past two decades has worked with Alice Rohrwacher, Nicolas Klotz, Eliza Hittman, Wim Wenders, Agnès Varda and Claire Denis, among others, and one of the great pleasures of the film is its craftsmanship. There’s wisdom in these kids’ stories, and it’s there in the form of the film too.

    That Rocks was one of the few real discoveries for me at TIFF this year speaks both to the persistent frustrations of navigating such a large program (with so many established filmmakers in the lineup, it’s always difficult to justify taking chances on the unknown) and to the generally poor quality of what I chose to see. I can’t recall a weaker selection of films in my 16 years of attending the festival. Along with the Winocour and Veiroj films, I was also slightly disappointed by the latest work by Mati Diop (Atlantiques), Corneliu Porumboiu (The Whistlers), Bertrand Bonello (Zombi Child) and Kleber Mendonça Filho (Bacurau, co-directed by Juliano Dornelles). To my surprise, the three Cannes standouts were A Hidden Life, which usefully complicates Terrence Malick’s spiritual project by grounding two crises of faith in a structured narrative (Franziska Jägerstätter’s story is more interesting, I think, than her martyr husband’s); Liberté, which is not only Albert Serra’s best film but also the clearest evidence of his immense talents as a dramaturg; and The Traitor (Il traditore), in which 79 year-old Marco Bellocchio again grinds pulp material through his operatic sensibility to delirious effect: his staging of a deposition scene in a massive, prison-lined courtroom was the closest I came to cinematic ecstasy at the fest. The remainder of my report will cover a few films deserving of attention that are likely to be lost in the noise of fall festival season.

    Sandra Kogut returned to TIFF with Three Summers (Três Verões), a shape-shifting comedy inspired by “Operation Car Wash”, the multi-billion-dollar money laundering and bribery scandal involving Petrobras, Brazil’s largest company, that led to hundreds of arrests and asset forfeitures. The film opens in the luxurious seaside condo of Edgar (Otávio Müller) and Marta (Gisele Fróes), where friends and family have gathered to celebrate the holidays. It’s a raucous affair, overseen as best as she can by Madá (Regina Casé), their fast-talking, perpetually optimistic housekeeper who has ambitions of her own. The only portent of trouble in the film’s first act is a mysterious phone call and Edgar’s response to it; a year later, Madá and the other workers find themselves home alone for Christmas, sipping Champagne and answering the door of a police raid. In the final act, Madá and Edgar’s aged father (Rogério Fróes) prove their moxy by finding innovative ways to monetise their situation (this being a film about the creative abuses of modern capital).

    Three Summers marks a change of style for Kogut, whose previous features, Mutum (2007) and Campo Grande (2015), both examine social divisions by focusing on children who have gotten lost in the mix. This script, co-written with Iana Cossoy Paro, has the tidy, workshopped structure of a stage play, which is a less-than-ideal fit for a director whose strengths lie in observing characters in a sensory-rich world. (After seeing Mutum and The Holy Girl on early trips to TIFF, I’ve come to associate Kogut with Lucrecia Martel.) Three Summers is built around Casé’s comic persona, which is a bit of a gamble because, along with being funny and sympathetic, she is also gabby and abrasive. When, in the final act, Madá reveals the tragedies she’s overcome to create this life for herself, the scene fails to land as powerfully as one might hope because, despite Casé’s moving performance, it reads like a sample monologue in a screenwriter’s portfolio rather than the note of pathos and solidarity toward which the film seems to be building. Still, Kogut is a filmmaker worthy of greater recognition.

    I will admit to taking a chance on Ina Weisse’s The Audition (Das Vorspiel) because of its star, Nina Hoss, and because of the TIFF logline: “A stern, particular violin teacher becomes fixated on the success of one of her pupils at the expense of her family life.” Hoss is, I think, one of this era’s great movie stars, and among her many gifts is an uncanny sensitivity to the power dynamics around her, both real (actor to actor, body to body) and fictitious (character to character). Always watchful and calculating, she can shift with a glance from a dominant stance to submissive, always strengthening her position in the process. Borrowing from Pauline Kael’s description of Julie Christie in McCabe & Mrs Miller (Robert Altman, 1971) Hoss also has “that gift that beautiful actresses sometimes have of suddenly turning ugly and of being even more fascinating because of the crossover. . . . the thin line between harpy and beauty makes the beauty more dazzling – it’s always threatened.” The Audition takes full advantage of both qualities.

    Hoss plays Anna, a gifted violinist who has lost her confidence and, so, finds herself teaching at a Berlin high school, where she pushes her newest student to achieve the same level of excellence that she was raised to prize above all. Her son and husband have both fallen short of the mark – in Anna’s estimation, at least – so she makes proxies of her diamond-in-the-rough student and a member of the cello faculty. (The Audition is the sort of film in which metaphorical calculations are relatively simple: musical performance equals sexual performance.) The script, which, like Weisse’s first feature, The Architect (2008), was co-written by Daphné Charizani, veers inevitably into sado-masochistic territories, culminating in a long, unbroken shot in which Anna forces the boy to restart a piece of music again and again and again until his cheeks turn flush and he comes within reach of perfection. Weisse is no scold like Michael Haneke, and The Audition is not The Piano Teacher, but the final plot twist does achieve a level of audacity that is all the more transgressive for the film’s middlebrow trappings.

    On March 6, 1953, a day after succumbing to the consequences of a stroke, Joseph Stalin was lain in state in the Hall of Columns, beginning a four-day, nationwide period of mourning that came to be known as The Great Farewell. Exactly 15 years earlier, the Hall of Columns had been the site of the notorious show trial of Nikolai Bukharin, the former Lenin associate and editor of Pravda who was soon afterward executed in Stalin’s purge of rivals. Thousands of visitors queued to pay their final respects and to catch a glimpse of Stalin’s open casket, which rested on an elevated pedestal, surrounded on all sides by ferns and dense bouquets of red and white flowers. An estimated 109 people were crushed and trampled to death in the process. In Sergei Loznitsa’s State Funeral, the image of Stalin’s body on display is unnaturally saturated, as if the colour spectrum had been reduced to only the most potent, weaponised shades of totalitarian propaganda.

    Following The Event (2015) and The Trial (2018), State Funeral is the latest, and best, of Loznitsa’s found-footage reconstructions. I don’t know if there’s an exact precedent for these films, which artfully assemble rarely-seen material, in combination with original soundtracks that mimic synchronised sound (a constant murmur of voices in crowd scenes, for example) while also always drawing attention to the artificiality of the conceit. Although not nearly as long as most Wang Bing films, State Funeral likewise allows for frequent caesurae, when the content of an image sheds its familiar connotations. Nikita Khrushchev, Georgy Malenkov, Vyacheslav Molotov and Lavrentiy Beria are revealed to be uninspired speechmakers and jockeying bureaucrats. The grand bouquets and painted portraits become heavy, lumbering burdens when they are lifted awkwardly and carried to Red Square in the funeral parade. The mourners, some of them literally scarred and hobbled by war, file by the coffin in an endless procession – victims of Stalin’s cult of personality and survivors of outrageous trauma.

  • IFFR 2019

    IFFR 2019

    This piece was originally published at Filmmaker.

    * * *

    “My life is not what one would term heroic.”

    In his introduction to “The Spying Thing,” a 20-title selection of espionage films that he curated with Gustavo Beck, long-time IFFR programmer Gerwin Tamsma goes back to the deep well of Alfred Hitchcock’s Rear Window (1954) and finds in it a timely new metaphor. Jimmy Stewart’s wheelchair-bound peeping tom is now a 21st-century government or multinational corporation, collecting data from his neighbors without their knowledge or consent, constrained only by the length of his lens (technology) and by the walls of his apartment (the pesky rule of law that governs democracies and capital). Grace Kelly’s wealthy socialite, then, is the everyday citizen who acts from a presumed position of moral authority, delighting in the pleasures of finger-pointing (imagine your most tiresome Facebook friend) before deflecting personal responsibility. “Tell me everything you saw and what you think it means,” she says to Stewart as Hitchcock’s camera dollies in to a close-up, her face a portrait of rapturous concern.

    Revisiting Rear Window at the 2019 International Film Festival Rotterdam, for the first time in more than a decade and on 35mm, I was convinced I was watching the best movie ever made. Hitchcock’s genius is inexhaustible, it seems, and this film, like Vertigo, is so fundamental, so psychologically primordial, it’s difficult to imagine cinema without it. Beck told me he envisioned “The Spying Thing” as the first part of a larger series. Indeed, like “A History of Shadows,” their 2018 program loosely organized around Walter Benjamin’s notion of progress, Beck and Tamsma have here taken on a topic so wide-ranging as to encompass Fritz Lang’s Spies (1928), John Huston’s The Mackintosh Man (1973), László Nemes’s Sunset (2019) and, potentially, hundreds of other films as well. Rear Window retains its effect more than 35 years after I first saw it in part because “the spying thing”—the camera as devious, perverse spectator—is a Rosetta Stone of cinematic pleasure and political power. Here’s a simple party game: Ask cinephile friends what films they would include in a program like this. Once you start pitching titles, it’s near impossible to stop.

    Rotterdam’s long-established model of screening hundreds of new films alongside and within eclectic, playfully-curated repertory programs makes for an unwieldy catalog, but it also goes some way toward explaining why the latest edition of IFFR was the best all-around festival experience I’ve had in years. After three trips, I still marvel at the audiences who turn out day after day to take chances on unknown filmmakers and to engage with formally challenging work. There’s a curiosity and a catholicity of taste there that I’ve seldom found in the States. The size and quality of the public audience is testament to the work of the festival’s leadership and programmers, who have earned the ticket-buyers’ trust. As a sometime programmer myself, I was reminded of the burden of responsibility that accompanies that trust during a screening of Nietzsche Sils Maria Rochedo de Surlej, directed by Rosa Dias, Júlio Bressane and Rodrigo Lima. Assembled from cellphone footage gathered during a visit to Nietzsche’s summer getaway in the Swiss Alps, the 58-minute film is too ramshackle to qualify even as an auteurist curiosity. The best festival programming doesn’t shy away from provocations and is tuned to a variety of sensibilities, so walkouts are inevitable. But in this case, the decision to screen Nietzsche Sils Maria Rochedo de Surlej struck me not just as a mistake but as a breach of the contract between curators, the audience, and filmmakers. Had I not been sitting in the middle of a wide row, I would have walked out too.

    I offer that criticism with some hesitation, both because I applaud IFFR’s long commitment to Bressane, whose work has been too often overlooked by other festivals, and because that one screening was my only real disappointment of the week. Freed by Filmmaker to navigate the massive program however I pleased, I saw sixty films that spanned nearly a century and ranged from a few minutes to eleven hours (parts two and three of Mariano Llinás’s La Flor). The worst films I saw were of genuine interest; the best were masterpieces. I also attended a masterclass with Claire Denis, enjoyed two magic lantern performances by featured artist Charlotte Pryce, visited an installation of outtakes from Sergei Parajanov’s The Color of Pomegranates (1969) and, inevitably, missed out on a few other must-see experiences simply because the festival is so vast. I’m especially sorry to have missed Accueil livre d’image, which presented The Image Book (2018) in a space modeled on Godard’s home studio, and “Blackout,” an installation of carousel slide projections curated by Julian Ross.

    Rotterdam is cold and wet in January but seldom so miserable as to make the short walks between venues anything other than a welcome breath of fresh air. The majority of activities occur within a half-mile radius of De Doelen, a four-story concert hall and convention center that serves as a screening venue, press office, conference space, and general gathering spot during the festival. The weather and geography, in fact, make IFFR feel more intimate and collegial than its over-stuffed schedule would suggest. Thirty-six years after the inaugural CineMart, IFFR remains committed to facilitating productive interactions between professionals of all stripes. Most of their various initiatives are now coordinated under the Pro Hub brand, which along with the festival’s signature four-day international co-production market, also includes a one-day development workshop, one-on-one mentoring opportunities, pitching sessions and a private screening room for films that are not part of the official program. A similar attention is devoted to the press operation. Finding accommodations, selecting tickets, accessing fast wi-fi, arranging interviews, networking with other industry guests—all of the mundane logistics of covering a festival were considered and accounted for. That I was able to buy a world-class martini at the Kino Rotterdam bar between screenings is a nice touch too. (Holland is a paradise for gin and genever drinkers.)

    Frankly, I also had such a good time at IFFR because I was able to divide my time equally between recent premieres and repertory programming, which isn’t so much a slight on the lineup of new films as an endorsement of the pleasures of cherry-picking at festivals. There’s no better cure for cynicism. Along with revisiting Rear Window, I made the most of “The Spying Thing” by seeing Dishonored (Josef von Sternberg, 1931), Ninotchka (Ernst Lubitsch, 1939) and British Agent (Michael Curtiz, 1934), all on 35mm. British Agent is an odd one. After securing the rights to R. H. Bruce Lockhart’s international best-seller, Memoirs of a British Agent, Warner Brothers handed the project and a large budget to Curtiz, who was then among the studio’s most efficient and reliable directors. Leslie Howard is as dashing as ever—the man knew how to wear a tailored suit—in his starring role as Stephen Locke, a young bureaucrat who is assigned the impossible task of secretly preventing Lenin’s new government from signing a separate peace treaty with Germany. Forced by British censors to tone down Lockhart’s harsh criticisms of England’s war-time policies, and needing a return on their investment, the studio turned the material into a patriotic, star-crossed lovers tale that ends just shy of Borzagean tragedy. British Agent doesn’t work, on the whole, but watching a leather-clad Kay Francis lead a band of Bolsheviks makes for a thrilling bit of psychic dissonance.

    As fun as it was to indulge in classical Hollywood fare, the centerpieces of “The Spying Thing” were, for me, Chantal Akerman’s Là-bas (2006) and Chris Marker’s Stopover in Dubai (2011), both of which short-circuit the comforting distance of metaphor. Shot almost entirely within the small Tel Aviv apartment where Akerman lived during a month-long visit in 2005, Là-bas recalls Rear Window‘s famous title sequence, in which three blinds are raised, gradually revealing our view of the courtyard. Like Stewart and Kelly, Akerman passes much of her time hiding in shadows and peering through blinds at strangers in nearby buildings. The subjects of her camera’s gaze, however, are impersonal and generic—they’re the people who live “down there” in Israel, the people who are simultaneously distinct from and essential to her own identity as a child of the Holocaust. The apartment gives Akerman a new vantage of mundane lives, of the Mediterranean Sea, of jets passing overhead, and of smoke from a nearby bomb blast, and that sudden proximity to the concrete reality of her idea of a homeland provokes in her both fascination and despair. Watching Là-bas in 2019 inevitably conjures thoughts of Akerman’s final film, No Home Movie (2015), which likewise cuts between intimate, domestic spaces and static exterior shots, accompanied always by Akerman’s plaintive, ferociously intelligent voice. If the films were screened back to back, No Home Movie‘s opening image of a wind-whipped tree in an Israeli desert would bridge the two seamlessly, offering not an interpretable symbol but a secular, material object of contemplation.

    IFFR screened Là-bas in a huge room at the Pathé Schouwburgplein, which accentuated, to lovely effect, the technological limitations of Akerman’s early-2000s, consumer-grade DV camera. The flattened, pixelated, high-contrast image skews our perception—Amy Taubin compares the pictorial quality to “a late Cézanne where depth and surface become one”—and subtly influences our interpretative strategies. Like the grainy, saturated 16mm images of News from Home (1977), Akerman’s early digital work signals to viewers a kind of hand-made authenticity. Là-bas is essentially the same age as YouTube and the iPhone, and in that sense it anticipates much of our current visual vocabulary. There’s a direct line, even, from Akerman to a couple of the more interesting premieres I saw in Rotterdam. After garnering acclaim for her static-camera, documentary portrait of a Chinese family, Another Year (2016), Zhu Shengze won the Tiger Award for Present.Perfect., an assemblage of footage gathered during China’s live-streaming boom. Zhu opens the film with a montage of unrelated streams, mimicking the user experience of browsing channels, before gradually focusing her attention on five or six particularly fascinating “anchors.” In doing so she foregrounds what is typically an unconscious, automatic behavior for consumers of web video—the moment-to-moment choosing of one face or one voice or one body over another (among the millions of possibilities) as an object of voyeuristic fascination. In No Data Plan, Miko Revereza documents a cross-country train ride and recounts, in voiceover, his troubled relationship with his mother and his status as an undocumented immigrant. There are countless precedents for No Data Plan, from Richard Linklater to James Benning, but I thought most often of Akerman’s News from Home and The Meetings of Anna (1978). Revereza’s patient observation of the cloistered world within and just outside a train car touches at times Akerman’s sense of political, geographic and historical liminality.

    Taken to its logical extreme, Tamsma’s organizing idea of “The Spying Thing” as a mechanical, potentially weaponized collector of data leads, finally, to closed-circuit surveillance and the police state. CCTV has long been a convenient plot device and formal flourish for narrative filmmakers; it’s now also becoming an important source of found footage for video artists, most notably Xu Bing, whose recent, detestable provocation, Dragonfly Eyes (2017), constructs a fiction from thousands of hours of Chinese surveillance video, including clips of unidentified people who died by various means in public spaces. Marker’s Stopover in Dubai is a near masterpiece partly because it does just the opposite: reconstructing the assassination of a real man with a real name while eliding the murder itself. On January 19, 2010 a 26-person Mossad hit squad executed a prominent member of Hamas’s military wing, Mahmoud al-Mabhouh, in his Dubai hotel room before jetting off to a dozen different international locations. Every act of the meticulous plot—every arrival and departure, change of disguise, and ticket purchase—was captured by closed-circuit cameras. We know this because the footage was all collected by Dubai’s General Department of State Security, who edited it into sequence while building their case and then released the 27-minute “film” to Gulf News TV for distribution. (Various copies of the State’s version of the video have been viewed nearly a million times on YouTube.)

    Marker’s film is a highly conceptual piece, in that his only direct intervention in the found footage was replacing the original soundtrack with excerpts from the opening movements of Henryk Górecki’s “String Quartet No. 3” as performed by Kronos Quartet. Released originally as a Flash file and currently available as a low-resolution mp4 on his website, Stopover in Dubai was Marker’s final video, and as far I’m aware he never commented publicly on it. Still, it’s easy to imagine his fascination with the technology and with so shattering an example of the political force of montage, just as it’s easy to imagine him enjoying the montage itself. The State’s video is blocked and cross-cut like a De Palma set piece, with broad-shouldered men in business suits and fake moustaches stepping out of taxis and walking conspicuously past their lookout men, who chat casually while disguised as vacationers on their way to the tennis court. Marker’s musical selections—the “Adagio” as the assassins and victim arrive at the hotel, the “Largo” during the murder, and the “Allegro” as they make their escape—underline the spectral, can’t-believe-this-is-real quality of what we’re seeing, as did seeing Stopover in Dubai projected in a theater that typically screens Hollywood blockbusters. The pleasures of watching this film are undeniable. It’s a riveting drama in a classical sense. But it forces viewers to adopt a Brechtian dual perspective that reveals the terrifying and awesome (in all senses of the words) genius of the system.

  • TIFF 2018

    TIFF 2018

    This essay was originally published at Senses of Cinema.

    * * *

    In 2018, the Toronto International Film Festival joined Sundance, Berlin, Locarno and Vienna in announcing major changes in leadership. After 36 years at TIFF, the final 24 of them as chief executive officer, Piers Handling will step down at the end of the year. Cameron Bailey, who has served as Artistic Director since 2012, retains that title and has also been named co-head of the fest, alongside new Executive Director Joana Vicente, who comes to Toronto after leading Independent Filmmaker Project (IFP) for the past decade. During his tenure, Handling steered TIFF’s course from its original, local brand, the Festival of Festivals, to its current position as North America’s preeminent showcase of new cinema and the launch pad for awards season. Handling also led the effort to conceive, fund and build the TIFF Bell Lightbox, which opened in 2010 as a permanent home for the festival, its staff and TIFF’s film reference library. In addition to providing screening venues and entertainment spaces during the festival, the Lightbox has enabled the organisation to expand its year-round programming beyond the Cinematheque repertory screenings that had, for years, been held a few blocks north at the Art Gallery of Ontario.

    The very presence of the Lightbox, occupying five stories of an entire city block in Toronto’s entertainment district, is significant if for no other reason than because it represents a substantial and increasingly rare capital investment in cinema as a shared cultural and civic value. Located within short walking distance of premier museums, theatres, the Four Seasons Centre for the Performing Arts (home of The National Ballet of Canada and The Canadian Opera Company), and Roy Thompson Hall (home of the Toronto Symphony Orchestra), the Lightbox makes real, in a physical way, Ricciotto Canudo’s century-old and still aspirational description of cinema as “the seventh art”. The nearest analogy in North America might be the founding in 1969 of The Film Society, which bestowed a particular, Lincoln Center-certified, institutional credibility not only to film exhibition and appreciation but also to the social act of film spectatorship and to cinema as an art form worthy of philanthropic support. This is becoming a recurring theme in my festival reporting: better positioning non-commercial cinema in the public and non-profit marketplaces will prove key to its long-term sustainability. That TIFF and the city of Toronto managed to pull it off amidst the transition to digital exhibition and a downtown real estate boom rather than, say, during the heydays of campus film societies is quite a feat. It’s easy to imagine someone banging his or her fist on a TIFF boardroom table in 2005 and demanding, “I know it’s a risk, but if not now, when?” Film advocates in other cities, and working at other scales of funding and ambition, should be asking the same.

    TIFF’s video tribute to Handling includes footage from the 9th Festival of Festivals (1984), where he presented a landmark program, “Northern Lights: A Retrospective of Canadian Cinema”, that featured work by Jean Pierre Lefebvre, Michel Brault, Pierre Perrault, Denys Arcand, Gilles Carle, Michael Snow, Evelyn Lambert and Norman McLaren, among many others. “Northern Lights” remains an interesting historical document because it proposed a new canon – quite literally, as it was preceded by the first-ever broad polling of critics, academics, filmmakers and other industry professionals to determine the top 25 Canadian films of all time. In his program notes for “Northern Lights”, Handling sketches a brief history of Canadian cinema back to 1896, when Edison’s and Lumiere’s shorts first screened in Montreal and Ottawa, establishing from the very beginning a relationship in which, in his words, “our self-image was overshadowed by our more powerful neighbors” in America and France. Throughout the early decades of the 20th century, as the major Hollywood studios consolidated control of production, distribution and exhibition, the imbalance of power became even more pronounced: Canadians “remained foreigners within our own cinematic marketplace.” Handling’s notes for “Northern Lights” amount to a polemic and a mission statement, while also demonstrating his rhetorical and marketing talents, essential skills not to be overlooked in a festival director:

    Film in Canada is undergoing significant changes in its development. . . . At this critical juncture, it is time to look back at our cinematic heritage, to see what is best, what is indigenous, what marks it as distinctive and truly ours. . . . Although we need to understand the context in which they were made, the films need no apology. In fact they constitute one of the most stimulating national cinemas in the world and are a constant source of stimulation and interest to me. Innovative, often challenging, they tell us who we are and where we life. Together they constitute a family album of extraordinary richness.1

    Along with showing more than 200 Canadian films, the 1984 festival also introduced the Perspective Canada program, which in the following years would go on to promote the work and international reputations of any number of directors, including Atom Egoyan, Guy Maddin, David Cronenberg, Bruce McDonald, Deepa Mehta and Peter Mettler. In 2004, TIFF did away with Perspective Canada and began screening Canadian filmmakers alongside their international peers, but the Perspective brand lives on as the name of TeleFilm Canada’s touring film market. As an aside, during my 15 years of attending TIFF, three of my favourite experiences were repertory screenings of Michael Snow’s Wavelengths (1967), Allan King’s A Married Couple (1969) and Francis Mankiewicz’s Les bons débarras (1980), all of which screened in “Northern Lights”.

    All of which is to say it is impossible to separate Handling’s legacy from the essential Canadian-ness of the enterprise he helped to build. I’m curious to see how that aspect of the organisation evolves under new leadership. Certainly Joana Vicente’s arrival seems to suggest further expansion of TIFF’s mission of showcasing and supporting Canadian filmmakers. IFP, which also operates as a non-profit, has for nearly 40 years shepherded American independent filmmakers through every stage of production, from screenwriting and financing to marketing and distribution. And like TIFF, IFP deals daily with the very practical concern of how to make profitable use (in the general sense) of brick-and-mortar facilities in a digital age. IFP’s broad portfolio of events and services – IFP Week, classes, industry talks, Filmmaker magazine, the Screen Forward Conference, the Gotham Awards, the Made in NY Media Center – offers any number of tested models for Vicente’s new board of directors to consider as they evaluate their own industry offerings, including Rising Stars, Talent Lab, Writers’ Studio and TeleFilm Canada’s Pitch This! TIFF has already begun making some efforts to augment its brand and marketing reach through all of the standard channels (YouTube, podcasts, a blog, social media), and its five-year commitment to support women filmmakers, “Share Her Journey”, is a focused and timely message around which to build a non-profit fundraising campaign.

    One outcome of “Share Her Journey” was the announcement in June, made by Brie Larsen at the Women in Film Los Angeles Crystal + Lucy Awards, that TIFF would join Sundance in allocating 20 percent of press credentials to underrepresented writers. The event was held only a few days after the Annenberg Inclusion Initiative at the University of Southern California released “Critic’s Choice?”, a study designed to “assess the gender and race/ethnicity of reviewers across the 100 top domestic films of 2017,” using Rotten Tomatoes as its data set. The results should come as little surprise to anyone who has attended a press screening or paid attention to review bylines:

    Two-thirds of reviews by Top critics were written by White males (67.3%), with less than one-quarter (21.5%) composed by White women, 8.7% by underrepresented males, and a mere 2.5% by underrepresented females. White male critics were writing top film reviews at a rate of nearly 27 times their underrepresented female counterparts.

    Andréa Grau, TIFF’s Vice President of Public Relations and Corporate Affairs, commented after the announcement: “It’s become more evident of what our role is. Festivals showcase the best cinema of the world, but we also have to showcase the range of voices talking about these films.” It’s worth mentioning that Sundance and TIFF are among a small and highly select group of international marketplace festivals whose business models are built on press coverage and, as a result, host thousands of press and industry professionals each year. I commend them for driving this conversation. They’re two of the only festivals with the clout and resources to do so.

    In my report from the 2018 International Film Festival Rotterdam for Filmmaker magazine, I argued that large festivals must constantly evaluate and improve their efforts to help make independent filmmaking a sustainable career: “Until a model exists that allows those same filmmakers to mature their craft and be paid a reasonable wage while doing so – to make not just a second feature but a fifth and sixth – then a premiere screening at an oversized fest risks becoming a kind of participation trophy.” I also noted that film criticism is facing a similar sustainability crisis: “At 45, I’m often the old man in the press room, surrounded by hard-hustling freelancers. Not coincidentally, I earn my living through other means, as do many of the filmmakers I cover.” TIFF acknowledges this situation in its inclusion initiative, vowing to use money raised through the “Share Her Journey” campaign to cover travel costs for underrepresented writers. The problem is real. A few weeks after TIFF, I created a Twitter poll, asking accredited press whether they would make enough money from their writing to cover the costs of their trip to Toronto. This is hardly scientific research, but of the 130 respondents, only 21 people (16%) answered “yes”. In the interest of full disclosure, I broke even. TIFF paid for my flight and I slept on a friend’s couch, but I’m not being paid for my work, a problematic bargain I’ve made in exchange for editorial freedom and longer deadlines. I can only afford to make this bargain at my age, with children and a mortgage, because I am able to use paid vacation leave from my day job and because my partner is willing to take on all parenting responsibilities while I’m gone. Also, I’m willing to write about experimental films and festival news during my lunch hour and late at night after my kids have gone to bed.

    Transparency is essential in this discussion, I think, because otherwise it’s too easy to overlook the other factors, in addition to the urgent question of inclusion, that are determining the range of voices in our critical conversation, chief among them day-to-day economics. I’m writing a few days after a group of advertisers filed suit against Facebook, alleging the company knew for years that it was overstating the amount of time users spent watching videos on the platform. Those fraudulent reports contributed directly to the industry-wide “pivot to video” that precipitated one more gutting of staff writers and editors. The consequences of this de-professionalisation of journalism, generally, and of film criticism, more specifically, are never more obvious than during TIFF. Inspired by the Annenberg Inclusion Initiative, I concocted a less rigorous study of my own. Over the past month I’ve read one hundred reviews of four high-profile films that I saw at TIFF: If Beale Street Could Talk (Barry Jenkins), High Life (Claire Denis), The Old Man & the Gun (David Lowery) and Non-Fiction (Olivier Assayas). Like the authors of “Critic’s Choice?” I used Rotten Tomatoes as my data set, limiting my selections to reviews posted within two weeks of each film’s first TIFF screening. The results were equally stark: 64 of the reviews contain spelling, grammar and/or factual errors that would never have made it past a competent editor; only 35 of the reviews include what I would consider genuine critical insights into the film. This last metric is subjective, obviously, but I did approach the project with generosity. I was looking for anything beyond plot summaries, celebrity gossip, production histories, first-person rambles, and simple evaluation. Even a single inspired metaphor was enough to check the “critical insight” box.

    I wouldn’t recommend repeating my experiment. It wasn’t much fun. On the whole, critical writing produced by accredited press during and immediately after TIFF is of poor quality more often than it’s good. To be clear, I’m in no way drawing a correlation between my criticisms and TIFF’s inclusion efforts. This has been a subject of conversation among critics, programmers, and filmmakers at every festival I’ve attended for several years now. The reasons for the mediocre writing are obvious and yet difficult to surmount. That the films are being written about is more important to TIFF’s position in the market than what is being written. In the battle for buzzworthy fall premieres, pageviews and retweets are the coin of the realm. The festival, then, is incentivised to maximise press capacity, but in order to do so it’s having to draw from a deepening pool of writers who have no reasonable expectation for a sustained career in the business. For their part, the writers are incentivised to post quickly rather than thoughtfully and accurately (pageviews!) and to trade a bit more credit card debt for the opportunity to wear a badge, see the new movies first, and be “part of the conversation”. Few will ever have the benefit of collaborating with good editors, who not only catch mistakes but challenge ideas and help to hone the craft of writing. Like the independent filmmakers they cover, too few critics will ever gain the benefits of experience. There are no simple solutions to these economic conditions, but I do hope TIFF, Sundance and other well-resourced festivals constantly evaluate their role in shaping those conditions. Press accreditation is also beginning to feel like a participation trophy.

    Wavelengths Shorts

    After a screening two years ago, Kevin Jerome Everson was asked a question about the seeming haphazardness of his technique. His response was along the lines of, “I’ve been doing this a long time. It’s my job. I work 40 hours a week making movies.” The man who asked the question didn’t seem to realise it was a bit patronising, and Everson’s answer didn’t take him to task for it. The guy probably came away thinking, “I was right. He shoots without much planning and then tries to find meaning in the editing.” Whereas Everson was implying, “I trust my instincts because I’ve done the work. I know where to put the camera. I know there will be wisdom in these images.” Everson’s background is in photography, which shows in his compositions, but his strength as a filmmaker has always been the integrity of his conceptual approach to each subject. When shooting Polly One, which opened the four programs of Wavelengths shorts, Everson did what millions of other Americans did on 21st August, 2017: he turned his gaze to the sky to observe a rare solar eclipse. The six-minute silent film is composed of two shots of the crescent sun, each of equal length and filmed in 16mm. In the first, the cloud cover moves quickly from right to left, presumably in a time lapse, which causes constant variations in the levels of light diffusion and in the length and shape of the lens flares that extend outward in all directions from the sun. The sky is clear in the second shot, and the lens flares are prismatic. The image is softer and more abstract, in shades of deep lavender and orange, like a Whistler nocturne. The effect of the images is coloured by the title, an ode to Everson’s grandmother, who had died a few days earlier. To assign a specific symbolic meaning to Polly One would oversimplify the viewing experience, but the film does call for ancient and out-of-fashion words to describe it, like sacramental, reverent and consecrated.

    James Benning returned to TIFF for the first time in several years with L. COHEN, which was also shot during the 2017 solar eclipse. Benning has said that, although he’d read a great deal about eclipses and spent much time preparing for the shoot, he was still overwhelmed by the immediate strangeness of the experience. “I was very confused,” he told an audience at UCLA last summer. “I had a whole different sense of time. For some reason, maybe because I’m getting old, it became a metaphor for how quickly life passes. . . . It seemed very spiritual.” A few days before the eclipse, Benning drove to Madras, Oregon, the location nearest his home that would be in the centre of the shadow’s path, meaning that he would get to witness the longest possible duration of the totality, when the moon blocks out all light except for the sun’s corona. He then scouted an isolated location at the exact midpoint of the path and pointed his camera due west. L. COHEN consists of a single take, and like Polly One the film is divided in half, with the few seconds of maximum eclipse as the fulcrum. The image is of a flat, empty pasture with Mt. Jefferson in the far distance. A few objects scattered in between and a line of telephone poles at the right edge of the frame give some sense to the depth of field. (At TIFF, Benning somewhat reluctantly admitted that he’d placed a gas can in the foreground: “I thought a little yellow would look good there.”) For much of the film’s first 20 minutes, our perception is tricked both by the long duration of the gradual changes in light levels and by the digital camera’s auto-exposure, which measures and compensates for those changes, just as the eyes of the eclipse-watchers cheering somewhere off in the distance had involuntarily measured and compensated. I observed the totality of the eclipse at home with my family and, like Everson and Benning, was bewildered by the almost fearsome foreignness of the experience. When Benning plays Leonard Cohen’s “Love Itself” on the soundtrack a few minutes after the totality, it seems redundant, a faint echo of actual catharsis.

    Throughout his highly productive digital period, Benning has moved constantly between galleries and the cinema. Although L. COHEN has been presented as an installation, including as part of an exhibition at the 2018 Berlinale, it strikes me as being essentially cinematic. Kudos to Wavelengths programmer Andréa Picard and everyone else at TIFF who made it possible for a fortunate group of us to watch the film in the Lightbox’s massive Theater 1. To sample just a few minutes of L. COHEN, or to see it in a room with ambient light and other distractions, or to watch it all the way through beginning at some point other than the opening moment, would undermine the film’s fundamental justifications for being. Near the end of TIFF, a friend asked, “Why are we still having to look to filmmakers in their 70s, like James Benning and Claire Denis, for big ideas and new forms?” It was a rhetorical and slightly hyperbolic question, but I understood his point. I don’t know if this is a sign of my changing tastes, or if it speaks to trends, but at the risk of having to defend a sweeping generalisation, the main difference between the best and worst films I saw in Wavelengths this year was the sophistication of the concept and assuredness of its execution. A number of short films were constructed from footage gathered by the artists without much apparent pre-determined intent. While they all included startling images – and to be fair, beauty and defamiliarisation, of course, remain worthy pursuits in experimental art – they too often lacked an essential shape or motivating force. Seeing several versions of this type of film over four nights of programming (I began to think of them as travelogues) caused them to bleed into one another in my imagination. Even Nathaniel Dorsky’s latest, Colophon (for the Arboretum Cycle), was a slight disappointment in this regard. That nearly all of them were shot on film makes me wonder if celluloid has indeed become a fetish object; shooting, processing and editing film is not, in itself, enough to justify a work. The remainder of my report will spotlight a few of the shorts that I think succeed in fully realising a compelling concept.

    L. COHEN screened in the largest room at the Lightbox because it was preceded by Björn Kämmerer’s silent, five-minute short, Arena, which was shot in 65mm and required 70mm projection. Kämmerer has become a regular presence at Wavelengths. Navigator (2015) is a pulsing assemblage of close-ups of a rotating Fresnel lens that playfully discovers endless variations of movement and light/dark contrast. Untitled (2016) was made with even simpler means, standard-issue Venetian blinds set against a black background, which he likewise transforms into graphical elements. For Arena, Kämmerer found an unusual outdoor auditorium in the Czech Republic, where, rather than shooting the stage, he positioned his camera in the proscenium and turned it toward the seats. The film begins with a relatively tight frame (only four rows are fully visible along the y-axis) and then slowly dollies back as the entire grandstand rotates clockwise, mimicking a camera pan. Shot at 100 fps, Arena offers one more impossible perspective from Kämmerer on a familiar object. The chief pleasure of his work is the constant shifting of emphasis in our perception of the material. The seats are just seats until we begin to notice that some are slightly different colours, at which point “seats” becomes a group of individual units: one seat beside another seat, beside another, and so on. Like novice meditators, our attention can only hold that thought for a few moments, however, and soon the seats lose their specificity, become unrecognisable, and mutate, like Untitled’s Venetian blinds, into content-less shapes. Because the camera is dollying back, the frame widens gradually (by the end of the film eight rows of seats are visible) and the effects of motion parallax become more pronounced, creating visual illusions. The wide 70mm image also affords viewers uncommon freedom to explore the frame, and each time we shift the focus of our attention, new effects materialise. Whether turning the site of the subject into the spectacle is a meaningful intervention, I don’t know, but it’s a usable metaphor and a standout piece of old-school structuralism.

    In the three years since his last feature, Cemetery of Splendor (2015), Apichatpong Weerasethakul has made several shorts, produced a documentary, and installed work at festivals and galleries in Asia, Australia and Europe. Blue, the latest of his short films to screen in Wavelengths, was developed with 3e Scène, an ambitious project of the Paris Opera that invited artists to create new work inspired, in some tangential way, by the 450-year-old institution. That context is useful, I think, when approaching a new piece by Apichatpong because the industrial bias toward feature films has limited our ability to see most of his work properly presented. Of the recent non-cinematic pieces, I’ve only experienced SLEEPCINEMAHOTEL, which allowed guests in Rotterdam to check in for the night to a large room with multiple beds and a projection, all designed by the artist. His recent flurry of activity recalls Primitive Project, the collection of multimedia works he made in the late-2000s that set about unearthing the lost history and past lives of Northeast Thailand. Blue certainly evokes Phantoms of Nabua (2009), a short film from that project in which teenage boys kick a flaming ball at a park late at night, eventually igniting a makeshift screen upon which Apichatpong is projecting filmed images of manufactured lightning strikes. In Blue, Jenjira Pongpas Widner (star of many of his films) sleeps restlessly in the jungle. Her bed is arranged opposite a hanging theatrical backdrop that cycles through three illustrations. Apichatpong, like Kämmerer, puts his camera between the spectator and the spectacle, cutting between the two without fixing a clear meaning to the relationship. A fire is ignited and appears to burn from Widner’s chest. In fact, the superimposition is a centuries-old mechanical illusion: a glass positioned between her and the camera is reflecting an image of the fire. In the final shot of the film, the fire has grown large and loud. We see it in the foreground and also reflected in the glass, as if the entire jungle is burning to the ground. Widner, in the deep background, seems finally to have drifted off to sleep. Apichatpong’s particular genius is his ability to conjure the sublime from the most basic of elements – and I mean that in both senses of the word. He summons elemental sensations from commonplace sounds and practical effects: a flickering spotlight, humming insects, theatrical props, and a nighttime breeze. It’s a kind of primal magic.

    Karissa Hahn exposes the basic technique of Please Step Out of the Frame in the opening shot. The first image is black-and-white Super 8 footage of a MacBook sitting on a small desk. The camera zooms in briefly toward the computer before zooming back out again, beyond the original focal distance, which reveals that the image we have been watching is itself being displayed on the screen of that same MacBook and was filmed by that same Super 8 camera from the same position at some earlier moment in time. Hahn’s film is, in short, a kind of mise en abyme as intimate, digital nightmare, and it’s tremendous fun to watch. She introduces her next trick by showing found footage of people playing with the roller coaster backdrop on Apple’s Photo Booth app. After doing so, Hahn, who we’ve glimpsed briefly interacting with the laptop, becomes the central character in the film. She herself rides Apple’s roller coaster in one clip and then adds a new custom backdrop to Photo Booth, Eadward Muybridge’s Semi-Nude Woman Hopping on Left Foot (1887). Seeing Hahn emerge, glitchy and ghost-like, from Muybridge’s photo series is deeply uncanny, and it suggests other century-old precedents for the film, particularly Lumière’s playful inventions. In one of the more unnerving moments, Hahn sits at the computer, opens a video app, and plays a screen capture of some previous version of herself interacting with the desktop. She then stands, walks behind the camera, and takes hold of the lens, zooming in so that the video on the laptop fills the entire screen, essentially erasing the diegetic world originally established in the shot and replacing it with an alternate reality. The soundtrack, like the image, is a distorted amalgam of analogue noise and digital processing – or vice-versa, I’m not sure which. Describing art as “Lynchian” is so common as to make the term useless, but Please Step Out of the Frame is a precise expression of that familiar and disquieting dread particular to David Lynch. Hahn’s film is one of the best shorts I’ve seen in recent years.

    By referencing Lynch, I’ve happened upon a useful transition to Words, Planets by Laida Lertxundi, who has likewise spent much of her career thinking about how to film Los Angeles. When asked by R. Emmet Sweeney about her training at Cal Arts, she mentioned the significance of Benning’s “Listening and Seeing” course, where she learned to patiently observe a location, as opposed to claiming it like a tourist. “We weren’t allowed to shoot or record anything, just take the place in. . . . I didn’t think about shooting, but about time and landscape.” Collectively, the ten short films she’s made since then are a kind of world-building exercise, in the sense that her representation of L.A. – the geography of the city, its people, and the surrounding deserts and mountains – is so consistent and particular that it not only sidesteps the familiar cliches of Hollywood movies but imagines a wholly alternative landscape, more private but no less fantastic or dreamlike. I think of Lertxundi as a member of the Ozu camp, filmmakers whose formal preoccupations are so fixed over time that one pleasure of watching each new film is discovering small variations that suggest a maturing or complicating perspective. Her previous film, 025 Sunset Red (2016), with its allusions to her father’s political career and its incorporation of her menstrual blood as visual material, marked a shift to direct autobiography. Words, Planets pulls from her standard storehouse of images and sounds, including desert cacti, diegetic music, and the faces and bodies of friends and collaborators, while also exploring for the first time the effects of motherhood on her work: the film ends with white-on-black text that reads, “… and my life from now on is two lives.” (The infant, who appears several times in the film, is the ideal performer for Lertxundi – pure Bressonian affect!) Lertxundi has said that Words, Planets grew out of a course she teaches that begins with a reading of “For a Shamanic Cinema”, in which Raúl Ruiz proposes six strategies that interrupt the narrative machinations of industrial cinema. The suggestions, borrowed and adapted from Chinese painter Shi-T’ao, include “draw attention to a scene emerging from a static background” and “reversal of function. What ought to be dynamic becomes static and vice-versa.” I suspect it would be possible to reverse-engineer Words, Planets by assigning each shot and cut to a Ruizian strategy, but I doubt doing so would provide much insight. Rather, the point is that Lertxundi has evolved her own particular shamanic cinema. She has, in Ruiz’s words, put her “fabricated memories in touch with genuine memories [that] we never thought to see again.”

    In his director’s statement for Walled Unwalled, Lawrence Abu Hamdan writes: “In the year 2000 there was a total of fifteen fortified border walls and fences between sovereign nations. Today, physical barriers at sixty-three borders divide nations across four continents.” A few minutes into the film, Abu Hamdan recites the names of every affected nation, reading them from his phone at a breathless pace while pacing from side to side a few feet away from a studio microphone. To be more precise, he’s at Funkhaus, a facility purpose-built in the 1950s to broadcast GDR state radio into West Berlin. As he races through the names, Abu Hamdan is in the second of three interconnected soundproof spaces that we see through windows from our fixed position in the darkened control room. The camera, then, is always peering through one, two, or three walls of glass: the widest shot is planimetric, which gives our view of the soundproof rooms the shape of a triptych. Abu Hamden is an artist, academic, and “audio investigator” whose various interests in the ways “we can act in the world as listening subjects” has brought him to the attention of Amnesty International and Defence for Children International as well as MoMA, the Tate Modern, Centre Pompidou and the Guggenheim. In Walled Unwalled, he delves into a central paradox of our political moment: that at the same time we’re constructing physical barriers between nations and peoples, technology has eroded the divide between personal and private space. He spins three ripping yarns – about a Supreme Court case, the murder trial of Oscar Pistorius, and a style of East German prison architecture whose acoustic design punished prisoners – but each might also have been presented as lectures (Abu Hamdan is a compelling multimedia performer) or as, say, a podcast series. Walled Unwalled, however, also succeeds as a work of cinema. The setting is essential, both thematically and as a formal device. For example, before illustrating how the Cold War-era prison design turned walls into “weapons, creating prisoners who see nothing but hear everything,” Abu Hamdan shows a clip of then-actor Ronald Reagan advocating for Radio Free Europe: “The Iron Curtain isn’t soundproof!” The clip is projected onto a wall through one of the studio’s windows, which, because of the angle of our perspective, reveals that the camera is separated from the other spaces by four thick panes of glass, each of which reflects the projection, creating multiple staggered superimpositions. Likewise, the drummer who pounds out a repeating figure through the first five-and-a-half minutes of the film in studio space three is silenced suddenly when Abu Hamdan shuts the door between the drum and the microphone in space two, walling what had been unwalled.

    Beatrice Gibson’s I Hope I’m Loud When I’m Dead opens with a jagged-edge video montage of crowded subway stations, speeding trains, crumbling glaciers, violent protests, and, from time to time, in almost subliminal bursts, black-and-white home movies of her young daughter, Laizer. Over the images, Gibson describes a panic attack: “I can still feel my body except it’s like the skin is gone. It’s all nerve, edgeless, pulsating. There’s intense breathlessness. Blood is thumping. It’s like being in the club. I feel weightless. Unstitched.” Conceived soon after the election of Donald Trump, in collaboration with poets CAConrad and Eileen Myles, the 20-minute film argues forcibly, in both content and form, for the necessity of art in a time of anxiety and despair. Gibson borrows her title from CAConrad, who delivers a combative and vibrant performance of their poem of the same name. Myles reads too, and Gibson recites passages by Adrienne Rich, Audre Lorde and Alice Notley. The film is scored, in part, by Pauline Oliveros. “I wanted to put all of these voices in one frame for you,” Gibson tells Laizer in voiceover, “so that one day, if needed, you could use them to unwrite whoever it is you’re told you’re supposed to be.” It’s a poignant moment because it’s so intimate, as if we’re secret witnesses to the passing down of an inheritance. The scene also captures the helpless terror of unconditional love, an aspect of parenting seldom addressed in films. Over exquisite 16mm images of Gibson alone and Laizer at play, Gibson recalls and modifies her earlier description of panic, now redeemed by love, like an act of grace: “Because of you, I am tone of voice. All nerve, edgeless, pulsating. I can breathe.” For the final act of I Hope I’m Loud When I’m Dead, Gibson and Laizer reenact Denis Lavant’s dance at the end of Claire Denis’s Beau Travail (1999). When I interviewed Denis a decade ago, she described the scene as the “dance between life and death.” Restaging it – complete with mirrored backdrop, disco lights, Gibson in all black, and Corona’s “The Rhythm of the Night” – is an audacious and self-conscious move, obviously, but seeing it in the fall of 2018, several years into the migrant crisis and rising nationalism and after the GrenFell Fire and Charlottesville and all the rest, felt purifying somehow. That feeling of “being in the club” is cleansed of anxiety and transformed, even if briefly, into an act of joy and play. And in the process, the voices of three more artists, Claire Denis, along with Beau Travail’s cinematographer Agnès Godard and editor Nelly Quettier, are added by proxy to Laizer’s birthright.

  • IFFR 2018

    IFFR 2018

    This piece was originally published at Filmmaker.

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    The 47th edition of the International Film Festival Rotterdam presented 531 films of various lengths, 140 of which were world premieres, and welcomed more than 2,400 industry professionals. To tick off each special event, master class, conference, installation, curated program, party, award winner and grand announcement would consume this entire report. (The IFFR wrap-up press release clocks in at 1,400 words.) Needless to say, IFFR benefits from and suffers for its size, in mostly predictable ways. There are few places other than Rotterdam in January where one might watch Phantom Thread scored live by an orchestra, spend a night in a hotel-like installation by Apitchatpong Weerasethakul, catch up with Best Picture Oscar nominees, experience multi-projector performances, debate the future of distribution, listen to Paul Schrader tell stories about Nicolas Cage and take a chance on new work by hundreds of filmmakers, the majority of whom scrape together small budgets through independent means. IFFR presents a whirlwind of options, held in a variety of quality venues, all within reasonable walking distance, and my experience of it was free of avoidable glitches, which is no small feat.

    In its schizophrenic ambition, IFFR is symptomatic of an industry still (perpetually?) in transition. Rotterdam has long supported new filmmakers, both by devoting a significant portion of its lineup to the Bright Futures program (some 180 films this year) and through its funding and development initiatives, including CineMart, the Hubert Bals Fund, BoostNL and Rotterdam Lab. At this year’s fest, they also unveiled IFFR Unleashed, adding one more digital distribution platform to an increasingly crowded marketplace. Whether IFFR Unleashed pays off for the festival or for the artists and distributors with whom they share the proceeds remains to be seen, but the experiment makes more sense in Rotterdam than it would at most fests, both because it serves, in theory, their mission of amplifying new cinematic voices and because the IFFR brand is of some value in certain regional markets.

    Still, the question of sustainability remains. The consequences of the much-discussed, decade-long shift of film financing from a diverse portfolio of projects to a handful of billion dollar properties, and the parallel proliferation around the world of small- and micro-budget productions, are never more apparent than at a festival like IFFR. For attendees, the thrill of discovery can be a sustaining pleasure, but, inevitably, the hit-to-miss ratio is a drag. To be clear, the uneven quality of films at Rotterdam is baked into its business model, which privileges premieres and undiscovered filmmakers and requires a lot of seats be filled over twelve days. Given IFFR’s place on the festival calendar, sandwiched between Sundance and Berlin, the model makes a certain sense.

    However, the core problem is also baked into the industry and into the production technology itself: affordable tools, combined with free labor, has resulted in a surfeit of competent content. (How’s that for a demoralizing turn of phrase?) I appreciate IFFR’s championing of emerging talents, but question whether quantity of exposure is a useful long-term metric. Until a model exists that allows those same filmmakers to mature their craft and be paid a reasonable wage while doing so — to make not just a second feature but a fifth and sixth — then a premiere screening at an oversized fest risks becoming a kind of participation trophy. “Congratulations! You made a film! I hope you pay it off someday.” (As an aside, the same problems are now baked into film criticism. At 45, I’m often the old man in the press room, surrounded by hard-hustling freelancers. Not coincidentally, I earn my living through other means, as do many of the filmmakers I cover.)

    An interesting case in point is Baltimore filmmaker Matt Porterfield, who was in Rotterdam to present his fourth feature, Sollers Point, and to pitch his fifth, Check Me in Another Place, a selection in this year’s CineMart. Porterfield’s work has been supported by programmers at Berlin, South by Southwest, Sundance, Buenos Aires and Vienna, and his career seems to be traveling along a more traditional indie path, toward gradually larger budgets and larger ambitions. (That progress has been supplemented by Porterfield’s side gig as a lecturer in the Film and Media Studies department at Johns Hopkins.) Sollers Point stars McCaul Lombardi (American Honey, Patti Cake$) as Keith, a young man with few prospects who’s put under house arrest and forced to move back in with his father (Jim Belushi). The film doesn’t always work. Keith’s journey is predictably episodic, which undercuts the dramatic tension, and Porterfield rushes too quickly from scene to scene and character to character, seldom allowing the performances to breathe. However, Sollers Point has all the pleasures and messiness of a classic “transition” film — the kind of movie good directors need to make and learn from.

    In that sense, IFFR should be commended for supporting the development of Sollers Point in CineMart 2013 and for inviting Porterfield back a second time. CineMart reduced its selections from 26 films in 2017 to only sixteen this year, deliberately privileging in this case quality over quantity. “The projects now start preparations a month in advance with a specially appointed mentor,” announced head of IFFR PRO Marit van den Elshout. “We’ve also implemented a new structure for the one-to-one meetings, which will be tailored more to the needs of each project.” It’s a step in the right direction, I think. While Porterfield’s next film, which is to be shot in France, wasn’t awarded funding by CineMart, the gathering of industry professionals in Rotterdam makes it a useful place for wrangling European co-productions. Interestingly, Porterfield co-produced and co-wrote Kékszakállú, the recent, much-lauded feature by Gastón Solnicki, who took home this year’s Filmmore Post-Production Award. Porterfield’s and Solnicki’s continuing development as filmmakers certainly supports the notion that a festival’s targeted investments can have ripple effects.

    A distinct advantage of IFFR’s schizophrenic ambition is the leeway it affords curators, particularly in the idiosyncratic and occasionally excellent side programs. The 2018 festival featured, among other special sections, a retrospective of Argentinian filmmaker José Celestino Campusano; House on Fire, a survey of contemporary work from Tamil Nadu; Curtain Call, which collected experimental films that address technology and the notion of progress; and Pan-African Cinema Today (PACT), a remarkable program of more than 50 films made over several decades that, together, trace various links between Africa and the diaspora. Given a chance to take a second trip through IFFR 2018, I would happily indulge completely in PACT. Instead, I spent much of my time with the other large program, A History of Shadows.

    “It is no simple task to change the past, and to correct its injustices,” write curators Gerwin Tamsma and Gustavo Beck. “But if there is progress, it lies in this effort.” The allusion to Walter Benjamin’s “Angel of History” is by design: Benjamin appears as a character in Fabrizio Ferraro’s Les Unwanted de Europa and haunts the other 28 films that constituted Tamsma and Beck’s far-ranging and fascinating program. Organized around an interest in “the diverse ways in which cinema deals with the past and history’s losers,” A History of Shadows spanned nine decades and included films from fifteen countries. If the connections between individual films were often tenuous — “history and cinema” is a boundless organizing principle — the program was tuned appropriately for the moment. A hallmark of smart curation, A History of Shadows had a compounding effect (I saw fifteen of the films immediately before or during the fest) that charged each film with an explicitly political resonance for this era of refugee crises, fading democracies, Black Lives Matter, #MeToo and fake news.

    Tasma and Beck’s open-ended approach to curation allowed for a number of inspired choices and rediscoveries. A Digital Betacam copy of Jean-Luc Godard’s In the Time of Darkness (Dans le noir du temps, 2001) was paired with the new restoration of Jean-Marie Straub and Danièle Huillet’s History Lessons (Geschichtsunterricht, 1972), the latter of which screened in the second edition of the festival in 1973. Dominik Graf, who was the subject of a large retrospective at IFFR in 2013, returned with The Red Shadow (Der rote Schatten), a theatrical cut of a 2017 episode of the long-running German TV show, Tatort. The screening was most memorable for the audience, who delighted in seeing Richy Müller’s gruff Detective Thorsten Lannert on the big screen. The single best film I saw in Rotterdam was a 35mm print of John M. Stahl’s Only Yesterday (1933). Margaret Sullavan’s debut performance is, by turns, charming, agonizing, bewildering, and impossibly sexy. A scene late in the film in which her character chooses to have a second one night stand with the man who betrayed her years earlier — unbeknownst to him! — is as complex and (forgive the term) timely a study of gendered power dynamics as one is likely to find. Note: every large film festival would benefit from the inclusion of a Pre-Code classic.

    El desencanto (Jaime Chávarri, 1976) opens like a standard-issue documentary ode to a great artist, in this case Spanish poet Leopoldo Panero. We see family photos and news footage of mourners gathering in his home village to express their grief and to celebrate poetry. Chávarri then cuts to Juan Luis and Michi, the oldest and youngest of Panero’s three sons, who sit outside and smoke while recounting family stories, their voices and gestures becoming increasingly animated and combative to the point of absurdity. Spoiled and debilitated by their father’s acclaim and cruelty, the sons and their mother find themselves, barely a decade after Panero’s death, selling off family heirlooms in order to survive. It’s impossible to watch El desencanto without recalling the decadent dysfunction and charisma of Edith and Edie Beale in Grey Gardens (Albert and David Maysles, 1975). The Paneros are likewise pathetic, in all senses of the word — clamoring anachronisms in the dying days of the Franco regime. El desencanto is worthy of the comparison and deserving of more critical attention.

    Wolfgang Staudte’s The Fair (Kirmes, 1960) is set in a small, remote village, where a construction project has unearthed a mystery from the final days of World War II. Nearly the entire film is told in flashback, as we see “good Germans” going about their days and suffering the petty indignities and psychic dissonances of life under the Nazis. When a young soldier flees his regiment, his family and friends must acknowledge their allegiances, confront the current state of the war and choose to act or to not act. The Fair is no lost masterpiece, but it’s an intriguing curiosity nonetheless. Shot in wide angles and with a limited lighting package, it has the cinematographic qualities of a television production, but Staudte coaxes interesting performances from his cast. Juliette Mayniel won the Silver Bear at Berlin for the role of Annette, a French woman who is distinct from every other character in that her determination to survive has forced her to throw off all pretensions of civility and moral posturing. Staudte is described in the program note as a renowned “critic of post-war German complacency,” and in that sense Annette is a kind of destabilizing, anarchic hero. We need more Annettes in 2018.

    Finally, a word about Travis Wilkerson’s Did You Wonder Who Fired the Gun? Originally a performance piece, Wilkerson reconfigured his material into a theatrical feature by replacing his presence on stage with a voice-over narration. The film documents his years-long investigation into the murder of a black man named Bill Spann by Wilkerson’s great-grandfather, S.E. Branch. Much of it was shot in and around Dothan, Alabama, where the murder was committed, and it includes interviews with his family, who share increasingly disturbing tales about Branch. Did You Wonder Who Fired the Gun? benefited from the context of A History of Shadows, in that Wilkerson self-consciously confronts the lopsided power dynamics in historical representations of racism in the American South. “This isn’t a white savior story. This is a white nightmare story,” he says, implicating himself and every other white person who has presumed to write the tale of a black person’s life. Wilkerson even takes a shot at the most sacred of Southern sacred cows, To Kill a Mockingbird, set 40 miles west of Dothan in the fictional town of Macomb, and finds in Atticus Finch — and in Gregory Peck’s iconic performance — a convenient lie. He “isn’t a human being,” Wilkerson says of Harper Lee’s paragon of mushy, humanistic virtue.

    By all accounts, Wilkerson’s riveting live performances last year at Sundance and True/False were emotionally exhausting, both for himself and the audiences. Something has been lost in the translation, however. Having spent a good part of my adult life in and around Monroeville, Alabama, the inspiration for Macomb, I was hyper-aware of Wilkerson’s particular formal choices — pointing his camera, for example, at deserted, ramshackle houses rather than at Wal-mart and the strip malls and fast food restaurants that define so much of contemporary, rural life in the South. That Wilkerson acknowledges the absurdity of his privileged position as the great-grandson of a murderer being paid to take photos of the crime scene doesn’t magically imbue those photos with any particular wisdom. His black-and-white images of cotton fields and pine-lined roads are beautiful — the South is beautiful — but too often they function in the film like slides in a PowerPoint presentation, like visual accompaniments for Wilkerson’s readings. I hope someday to see a performance of Did You Wonder Who Fired the Gun?, where that precise function would have merit. As it stands, the feature version of the film left me, for the first time in a theater, wishing a story had been told not as cinema but as a podcast.

  • TIFF 2017

    TIFF 2017

    This essay was originally published at Senses of Cinema.

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    My conversations during the first two days of the 2017 Toronto International Film Festival were dominated by two subjects: Twin Peaks: The Return, which had aired its final episodes earlier in the week (and ultimately overshadowed every film at the fest), and “the Globe story”, a months-in-the-works investigation into the various intrigues surrounding Canada’s highest-profile cultural organization. TIFF had contracted with a crisis management firm, people whispered. The article was going to be published during the opening weekend to maximise exposure while the A-listers were still in town, they predicted. The article, everyone speculated, would tie together all that was already publicly known – the announced retirement of long-serving CEO Piers Handling, TIFF’s decision a year earlier to trim the festival program by 20%, the departure of beloved Midnight Madness programmer Colin Geddes – and expose to the light the longstanding rumours of inflated payscales for TIFF executives, low employee morale, and debate over the strategic vision of the the Lightbox, TIFF’s expensive, publicly-supported downtown complex.

    When the article was finally published, the night before the festival wrapped, the Globe and Mail buried all 6,000 words of it behind the website paywall. I suspect they did so because the final piece is something of a dog bites man story. Tracing the history of the festival all the way back to a “liquid lunch” at the “famed Carlton Hotel” in Cannes, where Toronto lawyer Dusty Cohl first pitched the idea, reporters Barry Hertz and Molly Hayes describe TIFF today as an organisation that has outgrown its original charge and, as a result, is feeling the pains of mission creep. This rocky transition period, Hertz and Hayes argue, has been exacerbated by changing market forces, particularly the growing pressures put on brick-and-mortar exhibitors by streaming services, and by the very real financial responsibilities TIFF took on when it staked its future on the Lightbox, including payments on a $46 million provincial loan. One notable insight from the article is that TIFF’s decision to devote valuable ground-floor space to museum-style installations has proven costly. They have since laid off most of that staff and plan to use the area, instead, for events and press conferences.

    Geddes is not mentioned by name in the piece. Nor is Jesse Wente, who announced soon after the festival that he was stepping down as head of programming for TIFF Cinematheque after eleven years with the organisation. Rather, Hertz and Hayes refer only to an “exodus of senior staff”, noting that “three of TIFF’s four vice-presidents and two departmental directors have left since 2016.” Despite on- and off-the-record conversations with more than 40 TIFF employees, both current and former, along with “two dozen other individuals close to the organization”, the authors only hint at the precise causes of the exodus. Michele Maheux, the long-tenured Executive Director and COO, and presumably the person best equipped to address the question, suggests that the overall turnover rate of 18% is typical for an operation that employs so many people under the age of 30. The article doesn’t include any comments from her about the leadership changes. The only insight I can add comes from having spent the last 20 years working for another large, publicly- and privately-supported organisation (a university in the States). That Handling will have directed TIFF for just shy of 25 years strikes me as both remarkable and quaint, as large cultural and educational institutions have in recent years joined their counterparts in the private sector by rotating through CEOs, and by increasing executive compensation, at an accelerating pace. Judging by the article, many of the skills that earned Handling his reputation, in particular his taste and cinephilia, are viewed as less valuable, in a very literal sense, by today’s board. “They now need to keep business top of mind,” one source said. As an aside, I’ll add that over the years I’ve considered program notes by Handling a real recommendation when deciding what new films to see at TIFF. I hope the same is true of his successor.

    The 2017 festival was the 14th in a row I’ve attended, so I can say with some confidence that much of the rest of article is a rehash of the same complaints and controversies that boil up every September in Toronto. I’ve catalogued many of them myself over the years in my reports for Senses of Cinema. Early on TIFF embraced its brand as “the people’s festival”, setting itself up in the process for annual charges of encroaching elitism and ticket-gouging. A decade ago, when I attended TIFF as an uncredentialled film buff, I paid $715 for an out-of-town package and attended 36 non-gala screenings. This year, the same experience would have cost a little over $900, for a reasonable annual inflation rate of about 2.5%. Like nearly every other TIFF attendee, I’ve never been invited to join TIFF Noir, which for $35,000 buys members privileged access at the festival, and judging by the one on-the-record comment Hertz and Hayes got from a Noir member – “Money does make the world go round.” – I’m not sure I would want to. Yes, the lines are occasionally long now; the lines were occasionally long in 2004, too. I remember because while waiting in them I often chatted up strangers who told me about the good old days when TIFF was “the people’s festival” and there weren’t so many long lines.

    Likewise, debating the size and quality of TIFF’s program is a long-relished parlour game in Toronto, as it is at every film festival. My personal grievance this year, and every year, is with individual curatorial decisions – for example, Michel Hazanavicius’s Redoubtable finding a spot in the fest at the exclusion of better French films like Claire Denis’s Un beau soleil intérieur (Let the Sun Shine In), Serge Bozon’s Madame Hyde (Mrs. Hyde), Philippe Garrel’s L’amant d’un jour (Lover for a Day), and Arnaud Desplechin’s Les fantômes d’Ismaël (Ismael’s Ghosts). Granted, the debate reached a head last year when Variety critic Peter Debruge described the 2016 edition’s 296 features and 101 short films as a “dumping ground … with hardly any discernible sense of curation.” TIFF seems to have taken note, reducing the total program by about 14% (less than the reported target) and eliminating entirely the Vanguard and City to City programs – both wise choices, in my opinion. Variety responded with a post-fest headline that must have raised some eyebrows in Lightbox offices: “Why the Toronto Film Festival Felt Smaller Than Ever.” The click-bait headline is a bit of a misdirection, however. While authors Ramin Setoodeh and Brent Lang join the trade paper chorus in bemoaning the fest’s “staggering 255 features”, most of which screened without much notice, their real target was the paucity of good films, echoing complaints made earlier this year in Sundance, Berlin and Cannes. It’s worth noting that when describing the competition for buzzy fall titles, Hertz and Hayes take an easy and justifiable shot at TIFF for its opening night film selection, Borg/McEnroe (Janus Metz), but the two openers to which they compare it unfavourably, Venice’s Downsizing (Alexander Payne) and NYFF’s Last Flag Flying (Richard Linklater) also premiered to poor reviews.

    The most interesting part of the Globe article, and the section most relevant to this report on the Wavelengths program, is its relatively detailed accounting of TIFF’s weeks-long Olivier Assayas retrospective. Hertz and Hayes dug up some raw numbers – $1,200 in ticket sales for the kick-off screening of Cold Water, another $1,000 for Clean, $630 for Irma Vep – and report that “subsequent screenings averaged about 65 people.” They then pivot to the Lightbox’s new-release programming, which also “failed to catch fire.” That reporters who wax romantic about the days of “liquid lunches” would also frame the success or failure of the Assayas retro in standard box office terms shouldn’t come as a surprise, I guess, but still it’s disappointing. Whether there exists a sustainable business model that will allow TIFF to remain “the people’s fest” and a robust international film marketplace and a year-round exhibitor in a pricy real estate market and a champion for “transformative” cultural experiences (to quote Handling) is a question baked into the history and culture of the organisation. The challenges facing TIFF are only exacerbated, though, by a public discourse that defaults to the anaemic language of entertainment journalism whenever it broaches the subject of cinema. Perhaps not by coincidence, the best new feature I saw at this year’s festival was Ex Libris: The New York Public Library, in which Frederick Wiseman documents a similar debate writ large. (Where is Wiseman’s Festival?)

    We’re 130 years into the life of motion pictures. Cinema needs to be advocated for and publicly and privately supported at an institutional level, just as painting, sculpture, theatre, opera, dance and music have long been supported. Contrary to a theme running through the Globe article, I would argue that a “die-hard film geek” – one with tremendous interpersonal skills and leadership acumen, a rare combo, I’ll admit – is exactly who TIFF needs to lead this charge, because cinema must be advocated for in an aspirational voice that elevates the medium. (And by the same token, excluding Denis, Bozon, Garrel, and Desplechin from a program of 255 features is not only a lapse of taste; it denies audiences and critics the opportunity to engage with the medium’s greatest artists and to place their new films – even when they’re disappointing! – in the context of their larger body of work.) In my 2014 report I commended TIFF for integrating into the festival some messaging about its role as a year-round arts institution worthy of philanthropic support. That kind of direct appeal has been less conspicuous since, which makes me hope that the recent hiring of a new major gifts officer is step one in a larger effort to significantly ramp up their annual support and major gift fundraising efforts. Those of us on the outside of the gate might be tempted to scoff at members of TIFF Noir, but their access fees subsidiae, in a roundabout way, decidedly non-commercial programming like TIFF’s recent Kidlat Tahimik retrospective. We in the philanthropy business call this the 90/10 rule: 90% of gift dollars come from 10% of donors. It might seem crass to state this all so openly, but this is part of the model necessary to establish and sustain institutionalised support of cinema and, hopefully, expand that support beyond large metropolitan areas.

    When TIFF announced it would be trimming the festival program in 2017, my first concern was for Wavelengths. If the board and leadership were considering a “pivot away from transformative cinematic experiences toward brand-friendly marketing opportunities”, as the Globe article puts it, then the fest’s strand of experimental programming would seem a likely focus of attention for hawkish budget-cutters. Indeed, The New York Film Festival decided this year to not bring back Explorations, a similar program of formally daring features, after a trial run in 2016. Now in its 17th year, and its 12th under the direction of programmer Andréa Picard, Wavelengths exemplifies the notion of cinema as art, full stop, and as such is absolutely essential to TIFF’s broad mission.

    When the 2017 Wavelengths program was announced there was, surprisingly, one bit of good news: the four programs of short films had been moved from cinema 4 to cinema 3 at the Lightbox, adding nearly 50% more seats. Always tough tickets to get, each of the four screenings still approached a sell-out, and the projection team skillfully managed the complicated, multiple-format programs. Wavelengths did absorb significant cuts, however. The feature count dropped to 12 this year, down from 14 in 2016 and 16 in 2017, and video installations were eliminated entirely. In my 2016 report I argued that Picard’s championing of gallery work by Apichatpong Weerasethakul, Shambhavi Kaul, Ana Mendieta, Sharon Lockhart, Albert Serra, and others was a kind of declaration – that this work “is significant and that Wavelengths is now a global platform for avant-garde work of significance.” Seeing Mendieta’s short films in both a cinema and a gallery was revelatory last year. I wish the same treatment had been afforded to Erkki Kurenniemi, whose short film Florence (1970) preceded Blake Williams’ Prototype, or to Anne Charlotte Robinson, whose Pixillation (1976) played in the second shorts program and whose work is being restored by the Harvard Film Archive. TIFF was for years the only major festival in North America that programmed installations alongside celebrity-packed premieres. The elimination of Future Projections, as it was called from 2007-2014, seems both unwise and unnecessary, as what little amount, relatively speaking, it cut into to the fest’s bottom line would pay for itself in branding and communication value.

    Note: The Wavelengths shorts programs were especially strong this year, so the remainder of this report will spotlight a few films of particular interest. From the features lineup I’ll add a quick recommendation for five standouts: Narimane Mari’s Le fort des fous, Wang Bing’s Mrs. Fang, Pedro Pinho’s A Fábrica de Nada (The Nothing Factory), Williams’ Prototype, and Bruno Dumont’s Jeannette, l’enfance de Jeanne d’Arc (Jeannette: The Childhood of Joan of Arc).

    Onward Lossless Follows is the latest in a series of films by Michael Robinson that meld his on-going preoccupations with kitsch and pop culture ephemera with what we, during my long-ago Southern Baptist days, called “givin’ testimony”. Line Describing Your Mom (2011), Mad Ladders (2015) and the new film are each narrated by found audio recordings of visionaries – a dreamer, a prophet and a preacher, respectively – whose slow drawls share a cadence and an unshakable conviction. In Onward Lossless Follows, Robinson pieces together footage he’d collected over the past decade, some of it found (stock images of women cheering in front of laptops, a “stranger danger” video, black and white science education films), some of it original (16mm footage of the beach and woods at Headlands State Park where he later shot Circle in the Sand [2012], lo-def video of a neighbour mowing his lawn). On the surface, Onward Lossless Follows is a dark, disturbing piece in the “amusing ourselves to death” vein, presenting a world decimated by climate change while each of us discovers our own bliss in the sensual, pseudo-religious pleasure of computers, phones and other assorted digital beeps that occupy so much of our attention. But as the preacher rails against the modern world for putting its faith in science, the particular register of his voice touches a euphoria that manages to counterbalance the film’s melancholy and cynicism. “Young man, you look miserable!” he chides. “There’s no help in starrrrrs.” And he’s not wrong. Robinson resolves the film’s tension by turning the “stranger danger” video into an impossible love story and by transforming TV news footage of a horse being airlifted out of a ravine into a moment of ecstatic splendour that, lord willin’, might just redeem us all.

    Onward Lossless Follows opened Appetite for Destruction, the first of the four Wavelengths shorts programs. In her program notes, Picard describes its six films as “rebellious, even mischievous forms of resistance” to the “pessimistic prognoses” of the day. Fern Silva’s The Watchmen made for an especially good pairing with Onward Lossless Follows. On 14 October, 2016, Illinois Governor Bruce Rauner ordered the closure of F-House at the Stateville Correctional Center, an hour outside of Chicago. The last Panopticon-style facility in operation in the United States, F-House was built in 1922 and was described by a prison watchdog group as a “sensory nightmare” and “unsanitary, inhumane, and degrading for prisoners and staff alike.” Silva uses the prison as a jumping off point for a sci-fi-inflected reexamination of Foucault’s metaphor some four decades after Discipline and Punish. The visual material of The Watchmen includes footage from Stateville, along with images of Old Joliet Prison a few miles away (most notably a shot of John Belushi’s character being released at the beginning of The Blues Brothers [John Landis, 1980]) and a massive, decaying array of Panopticons at Presidio Modelo in Cuba. More mysterious are three found audio recordings that together narrate a kind of “Invaders from Mars” story. In the first, a man recalls seeing visions of blue light pulsing in the night sky. In the second, a paranoiac is comforted by a woman who tells him, “Look! Look at the picture on the television set. You are calm. You are watching a rerun.” And in the third, a police officer reports to his dispatcher that he’s experiencing a form of mental paralysis during a stop. “They” get out of their car, approach his cruiser, and blind him with a bright flash. As the officer loses consciousness, he asks, “Are you the watchmen over this place? Are you the watchmen over this place?” The Watchmen is bookended by images of a nude man standing alone in nature. Is this the watchman? And, if so, is he a liberating or destructive force? Silva’s film is so fascinating because it’s populated by glaring metaphors that resist simple explanations. Like the women in Robinson’s stock footage, who are doomed to spend eternity masquerading the appearance of rapture, humanity in The Watchmen is pretty well fucked and in need of salvation. The final image is from the centre of one of the ruined Cuban Panopticons. As the camera spins, faster and faster, the window slats of the distant prison walls become like the photos in a zoetrope. That the cells are abandoned and the walls are crumbling suggests progress of a sort, but the experience is too frenzied and dizzying to offer much assurance.

    Walter Benjamin’s story, “Fantasy Sentences” (1927), imagines a game between a man and an 11 year-old girl. He gives her five words: “pretzel, feather, pause, lament, doohickey”; she intuits connections and conjures meaning from them: “Time curves like a pretzel through nature.” Dane Komljen’s Phantasiesätze (Fantasy Sentences) borrows not only Benjamin’s title but also a palette of images from the story, along with its formal interest in ellipses or parataxis, a rhetorical strategy that avoids connectives between words – “I left. She cried.” as opposed to hypotaxis, “When I left, she cried.” The film opens with a garbled audio recording of a Russian storyteller who describes, in apocalyptic terms, the grotesque transformation of a man into an animal – “his skin tears open, blood flows. The skin slides to the ground.” Komljen then cuts to a montage of 8mm home movies, in black-and-white and colour. In the first few, children and their parents sled happily outside Soviet-era, brutalist housing complexes. We then see them in more idyllic settings – picking berries, canoeing, learning to swim, petting horses. Komljen’s next transition, away from the traditional pastoral, is signalled by a shift to lo-def digital. He softens the transition by bridging the audio, which is simple, natural sounds of wind and birdsongs. Finally, Komljen moves to hi-def video, returning us, presumably, to the site of the first home-movie images. Long since abandoned, the buildings have been reclaimed by nature. Phantasiesätze is in dialogue not only with Benjamin’s notion of history as human catastrophe and progress but also with Andrei Tarkovsky’s Stalker (1979). There are formal similarities – the electronic score, a hand-held shot through a wooded path that mirrors the railcar journey into Tarkovsky’s “Zone” – but the loudest echo is Phantasiesätze‘s final image, a three-minute static shot inside a decaying room in the ruins of Chernobyl. The audio recording returns, now even more distorted, as if the tape had been found all these years later, warped by the elements and portending calamity. Like Tarkovsky’s stalker, author and scientist, we the viewers are left alone there in the room, on the threshold of revelation.

    The first few images in Rawane Nassif’s Turtles Are Always Home could be mistaken for footage from a camera test video on YouTube. Wide-lensed and hyper-saturated, the opening shots are from the perspective of a slow moving boat, floating down a concrete canal. The camera looks up at passing pastel buildings and at a blue, cloudless, graduated-filtered sky. It’s stunning. Perfect. Like Venice, but immaculate and deserted. There are no signs of life until the second cut, when the camera moves onto land and the sounds of lapping water are replaced by a rumbling jet engine. A plane passes low overhead, and then another. The Pearl, a man-made island in Dohar, Qatar, boasts nearly 300 shops and restaurants on its website, and a recent article in Gulf Times reports that more than 25,000 people now call the island home, but in Turtles Are Always Home, Nassif documents its Venetian-themed Qanat Quartier district in an early, unspoiled stage of development. Pitched in sales materials as “an intriguingly complex area in which a true Riviera lifestyle can be enjoyed,” Qanat Quartier is as rich and “intriguingly complex” an example of the simulacrum as you’re likely to find. Nassif, however, is after something else. (Which is not to say she’s not also fascinated by the simulacral nature of The Pearl; this film should find a place on many a philosophy and critical theory syllabi.) Rather, she wants to observe and understand – and by doing so leave a trace of herself on – this place, her latest temporary home. “My dear country is a suitcase and I am always a traveller,” Nassif sings over the final shot, reinforcing the metaphor of the film’s title. She trains her camera on the art-directed photos of light-skinned models and luxury goods that shroud the windows of empty storefronts, and then, by pulling focus or tracking backward, brings her own reflection into relief. It’s an uncanny and bracing viewing experience that manifests the simultaneous pleasure, melancholy, and anxiety of dislocation.

    Turtles Are Always Home screened in the second Wavelengths shorts program, Fluid Frontiers, which borrowed its name from Asili’s closing film. Asili in turn borrowed the title from Karolyn Smardz Frost and Veta Smith Tucker’s 2016 book, A Fluid Frontier, a collection of essays that explore the legacy of slavery and the Underground Railroad in the Detroit River region. It’s a ripe subject for Asili, who has said Fluid Frontiers will be the final installment in his five-film series about the African diaspora that began with Forged Ways (2010). Drawn to the area by an invitation from Media City Film Festival’s Mobile Frames residency program in Windsor, Ontario, and nursing an interest in Detroit’s Broadside Press, a publisher of radical black poetry in the 1960s and 1970s, Asili travelled back and forth across the Ambassador Bridge and invited strangers on both sides of the border to read poems in front of his camera. Asili often shoots from a low angle, which allows the reader a privileged perspective relative to the viewer and at the same time situates the reader in a particular, emblematic context. The strategy also makes for some stunning graphic compositions. In the first reading, a black man is silhouetted against an indigo sky and the straight lines of a street lamp, like a figure from an Aaron Douglas painting. In another, the reader stands in front of a brick wall that advertises “Chene Liquor. Beer. Fine Wine. Money Orders.” The readings in Fluid Frontiers are similar to the long-duration shots of smokers in James Benning’s Twenty Cigarettes (2011) in that they capture each subject’s gradual transition from “performer” to “real” person and activate, by way of sync-sound recordings of passing traffic or chirping insects, the unseen space just outside of the frame. Another interesting precedent is Nicolás Prividera’s Tierra de los Padres (Fatherland, 2011), in which visitors to the La Recoleta Cemetery in Buenos Aires read poems and letters that tell the often violent and tragic history of the region. As in Fatherland, the most affecting moments in Fluid Frontiers come when the reader stumbles – these are all cold, first takes – into some personal connection with the written voice he or she is speaking into existence. The inscrutable expression on the face of a bookstore clerk after she reads from Sonia Sanchez’s We a BaddDDD People (1970) is magical, like a phantasmagoric conjuring of Harriet Tubman and Sanchez and a thousand other black women too.

    Kevin Jerome Everson’s Brown and Clear was shot at his uncle William Wanky Everson’s place. I don’t know how people in Northeast Ohio refer to rooms like this. It’s not a bar, exactly. In the South we’d probably call it a joint. Everson buys bourbon and vodka, rebottles it, and then sells it by the glass outside the scrutiny of local liquor boards and accountants. Brown and Clear consists of only two shots (pun intended?). The first is a static, underexposed closeup of seven empty, backlit bottles neatly arranged so that the one furthest in the background is visible in sharp, shallow focus, while the bottles nearest to the camera are made abstract by bokeh blur. (Everson has an enviable knack for making warm, grainish images with a digital camera.) The bottles are different shapes and have different labels, some of which are visible through the glass. Uncle Everson then fills each bottle with bourbon, beginning in the foreground and working his way back. When he finishes, much of the backlight has been blocked out by the “brown” and the screen is mostly dark. The shot is a variation on the simple genius of Everson’s Ninety Three (2008), in which an elderly man blows out his birthday candles in slow motion, eventually leaving the theatre or gallery in total darkness. The second shot is again a shallow-focus closeup of bottles, but this time the camera is handheld and active. We see William Everson’s hands as he fills bottles with vodka and screws on the caps. We also hear him for the first time. When one cap doesn’t fit he says, “I’m gonna have to go behind me and get two more tops, okay?” Everson grunts “mhmm” in reply, and with that brief exchange the film suddenly unfolds in ways that exemplify the thorny pleasures of Everson’s best work. Brown and Clear is typical for Everson in its documentation of African-American labour and an alternative economy that are hidden from (a white, gallery-going audience’s) view. Everson’s immense body of work is also always a documentation of his own labour and of his evolving, complex relationship with “home”. With that “mhmm”, what begins as a formal experiment transforms into a portrait of kinship. I can imagine Everson fighting the urge to respond, “Man, you’re fucking up my shot,” just as when his uncle wipes down the bar and says, “Okay?” I can imagine him thinking, “Are we done yet?” There’s an impatience in both voices but also experience and pride.

    Two minutes into Wojciech Bąkowski’s Yeti, the filmmaker appears in a medium closeup, staring directly into the camera – presumably the camera on his Nokia cellphone. Like every other shot in the film, he’s framed in portrait mode. His clean-shaven head – which along with a black mock turtleneck, black jeans, and black shoes comprise his signature look – rotates mechanically from side to side as cutout images of his passport and that Nokia phone dissolve into view, superimposed to his right and left. It plays like an homage to 40 year-old visions of a 21st-century future, a mashup of THX 1138 (George Lucas, 1971), Sleeper (Woody Allen, 1973) and Blade Runner (Ridley Scott, 1982). Video-making is only one part of Bąkowski’s practice, which also includes performance, audio installations, animation and music. Yeti fits somewhere in the middle, as the most compelling moments are essentially documentation of his performed interactions with spaces in and around his apartment. He triggers the motion detectors that control the building’s lights and doorlocks. He taps the back of his head against a wall and shuffles forward and backward, up and down a single step. Over each shot he superimposes more cutouts of more products. I’ll admit to not being completely in tune with Bąkowski’s project, but the image of him as one more glitching automoton in a world of branded consumer goods is uncanny and playfully unnerving.

    “The Internet Has Lost Its Damn Mind About The New Pink iPhone,” declared Buzzfeed on 10 September, 2015. Four days later The New Yorker put its own spin on the story with Rebecca Mead’s “The Semiotics of ‘Rose Gold’,” in which we learn that rose gold is an alloy of gold and copper that has fallen in and out of fashion over the past few centuries. Mead ticks off the names of high-end designers who currently sell rose gold products – Piaget, Van Cleef & Arpels, Diane von Furstenberg, and Alexander Wang – before concluding that we live in a “rose-gilded” age “in which a technology company can make fifty billion dollars in a fiscal quarter, largely on the strength of persuading people who already have a phone … that they need to buy a slightly different version.” Mead is among the company of philosophers, sociologists, academics and novelists who are referenced explicitly in Sara Cwyner’s Rose Gold, which had its international premiere in Wavelengths after screening as part of Cwyner’s solo show at Foxy Production in the spring. All of that context is necessary, I think, for describing the film, which is densely crowded with images and aphorisms. Rose Gold begins with the sound of a woman inhaling as if she’s about to speak; instead, a man speaks “for” her: “They invented this colour, rose gold, and I’m mesmerised. A new object of desire.” Throughout the seven-minute film, the soundtrack splices together readings of texts that have been grouped by subjects or themes: clocks, advertising, the Hoover Dam and U.S. Bureau of Reclamation, Melamine kitchenware, the Donald Trump Access Hollywood tape, the children’s book Mr. Rabbit and the Lovely Present, and on and on. “His” voice dominates, but “hers” chimes in as well from time to time. After transcribing it all, I can’t spot any obvious motivations for why particular lines are spoken by a woman. Cwyner, whose show included a number of collages, seems to layer audio with a collagist’s sensibility, modulating the harmony and dissonance of voices as sound. The images, likewise, come at a rapid-fire clip. Most were shot in her studio space and feature assorted totems of pre-digital life: along with her collection of Melamine cups we see rotary phones, Avon perfume bottles, analogue clocks, costume jewelry and other thrift store finds. Rose Gold is a beguiling piece of false nostalgia. Cwyner is both disgusted and fascinated by the aesthetic/ideology that would produce something as magnificently gauche as Trump Tower, as we all are. For such an analogue film, the pleasure of watching Rose Gold is actually akin to the adrenalin rush of opening your smartphone and hearing that deafening chorus of social media and advertising voices. “And always the feeling that there is too much to handle,” he and she say, their voices overlapping, just out of sync.

    The third program, Figures in a Landscape, ended with Flores, Jorge Jácome’s 25-minute, alternate-reality fantasia on flowers, iconography, beautiful male bodies and the colour purple. In a first-person voiceover, “the filmmaker” informs us that he has travelled to the Azores islands in order to document the hydrangeas that have so completely overrun the landscape, all inhabitants have been forced to evacuate for Portugal, leaving behind only a small military force and some entrepreneurial honey makers and flower merchants. Jácome and co-writer David Cabecinha work a few faux-documentary devices into the film – a man is seen and heard putting on his lavalier mic, a worker in the honey factory turns away when she sees the camera pointing in her direction – but the conceit is primarily an excuse to create strange and sensuous purple-stained images of men and honeybees in an otherworldly landscape. With its references to the church, colonial history and the military, Flores invites ideological readings, but that seems a relatively unproductive critical path to take. Jácome is deeply indebted to Claire Denis, and the film’s politics, along with many of its images, are second-generation copies of Beau Travail (1999) and L’Intrus (2004). I offer that as a back-handed by sincere compliment. “I had a dream you could use in your film,” a soldier tells the filmmaker, “a dream in which our camouflage was purple and blue instead of brown and green.” Flores is a mesmerising viewing experience that, like Denis’s more abstract work, brings into being the logic and splendour of reverie. This film is a hell of a calling card. (That’s another back-handed but sincere compliment.)

    Dan Browne’s Palmerston Blvd. was filmed over the course of a year in a single room of his downtown Toronto home. It opens with a wide, eight-second, time-lapse shot of a bay window with a table, three chairs and a few potted plants beneath it. Light levels are set to reveal the contours of the room, so the sunny world outside is overexposed and barely defined. With the first cut, the camera is repositioned nearer to the table and turned 45 degrees to the left, giving us a better view of two chairs and a large tree just outside the window. Over the next 15 minutes, Browne varies shot durations and camera setups but sticks to this basic strategy: documenting the changing light (and life) of the room and the neighbourhood around it in accelerated time. Palmerston Blvd. is so neatly conceived, I wondered if the viewing experience might seem redundant, or if the concept might not be able to sustain the relatively long run time. In fact, it was the highlight of the fourth and final shorts program, As Above, So Below. Working within tight formal restraints, including silence, Browne was forced to focus his creative attention on the limited set of tools at his disposal and constantly reinvent familiar images. I especially like a shot four minutes in, when he finds a new composition from a slightly lower, slightly skewed angle that turns the window frames into a kind of cubist collage. Gradually, other signs of life appear – first the family cat, and then split-second glimpses of Browne and his partner, and then finally, near the midpoint of the film, an infant swing and high chair. Seven years ago at Wavelengths, I found myself crying unexpectedly during a screening of John Price’s Home Movie, a 35mm, hand-processed study of his growing children. I explained afterward to a friend that Home Movie expressed a particular sensation I’d experienced daily during the five months since my first child was born. I called it a “nostalgia for the present” – a constant, conscious realisation that this moment is already gone and that someday, maybe soon, maybe in the distant future, I would desire deeply to return and reexperience it. I already felt the ache. Palmerston Blvd. has the same effect. When winter snows arrive and the halcyon light falls lower in the sky, the room becomes every warm room, with the sounds of a hissing radiator or the smell of a furnace. And when, at the end, the signs of Browne’s life are removed one by one – the toys and then the plants and then the table and chairs – it provokes a deep-in-the-bones feeling of loss, not only for a particular home (that universal, melancholy experience of locking a door for the last time) but also for a particular domesticity, for a particular light.

  • TIFF 2016

    TIFF 2016

    This essay was originally published at Senses of Cinema.

    * * *

    The 2016 Wavelengths shorts program opened auspiciously with Ana Mendieta’s Silueta Sangrienta (Bloody Silhouette). Made in 1975 in Iowa City, the two-minute, Super-8 film begins with a high-angle shot of Mendieta stretched out on her back, nude and still, on a charcoal-colored creek bed. She lies at the centre of the frame, tilted a few degrees counterclockwise. A small portion of the rippling creek is visible in the top right corner of the image. Brown oak leaves and grey stones lie scattered about her. With the first of three jump cuts, Mendieta then vanishes, leaving a sculpted trace of her body in the soil. With the second cut, her carved-out silhouette becomes filled with sanguine liquid, like aspic in a mold. And then Mendieta reappears, this time face down, her right arm submerged in red, the bottoms of her feet stained with dirt and crimson.

    Because Silueta Sangrienta was shot at a low frame rate, light darts unnaturally through the trees and the film reads as something akin to stop-motion animation. Time is trackable only by the shifting shadows, and the three cuts are syncopated and surprising. Each of the four images functions primarily, then, as a graphic composition – a portrait, an absence, a gouge of colour, a body – and Mendieta’s montage provokes (in the best sense of the word) not just the ideas at play in the piece but a visceral reaction. Made in the wake of the brutal rape and murder of a University of Iowa nursing student, Silueta Sangrienta is transgressive and sorrowful. The third shot constitutes more than half of the film’s runtime, so when Mendieta finally cuts to the image of her motionless body, the splash of red lingers in the viewer’s eye, like a superimposition. It’s striking and violent and strange.

    Silueta Sangrienta screened alongside another of Mendieta’s short films, Anima, Silueta de Cohetes (Firework Piece, 1976), in which the artist’s silhouette is rendered again, this time as a sparkling sculpture in the night. Dozens of small, red fireworks trace the line of Mendieta’s form, with a cluster near the heart. The film begins at the moment of ignition, explodes with light and colour, and then ends, seconds later, in darkness. The Estate of Ana Mendieta recently completed a comprehensive digital preservation of her 104 films, a number of which have been included in recent exhibitions, but seeing them screened at full 2K resolution in a proper theatre was a rare treat. In Anima, Silueta de Cohetes, for example, a car could be seen passing in the background (it’s not visible on the screener) and the mountain horizon was more prominent (this is another of Mendieta’s body and landscape works).

    A few blocks away, at CONTACT Gallery, five more of Mendieta’s shorts (in addition to Silueta Sangrienta) and two photo collections, Untitled: Silueta Series (1976) and Volcan (1979), were on display in a tightly curated installation, Siluetas. The contrast between the two venues was instructive. At CONTACT, the films were projected at lower resolution and in relatively small dimensions, looped side by side on the walls of a naturally-lit gallery (I visited during the day). Mendieta didn’t consider herself a filmmaker; rather, the films were for her primarily a means of instantiating her process. And indeed Siluetas confirmed that in a gallery setting her work loses much of its innate filmness. The pieces spoke, instead, in the formal language of video documentation – not terribly different in a categorical, experiential way from watching clips of the same films in an adjoining room, where Ana Mendieta, Nature Inside, a short documentary by her niece, Raquel Cecilia Mendieta, looped on a flat screen monitor.

    Raquel was in Toronto to oversee the installation, and she mentioned after the first Wavelengths shorts program that, even for her, seeing the films in a theatre on a large screen was something of a revelation. That the films of an artist of Mendieta’s stature have so seldom been considered in this context testifies to the potential consequences of preservation efforts such as this (there are obvious pros and cons to the films being more widely accessible in digital format). It also speaks to the value of good programming. Over the past decade, Andréa Picard has fashioned Wavelengths into a grand critical project. When she took over in 2006 (co-programming that first year with Chris Gehman), Wavelengths was eight pages in the Toronto International Film Festival’s two-inch-thick program; now the Wavelengths brand, for lack of a better word, extends beyond short-film programming to features (fourteen this year) and installations (four, by Mendieta, Cyprien Gaillard, Albert Serra and Sharon Lockhart). While the fingerprints of other TIFF programmers can be spotted from time to time, Wavelengths now very much reflects Picard’s particular interests in the art world beyond the film festival ghetto. I make that assumption based on first-hand observation – I’ve attended every TIFF during her time there – and on Picard’s work as a critic, particularly the dozens of essays, interviews, and artist profiles she’s contributed over the years to Cinema Scope magazine.

    The spotlight on Mendieta is typical of Picard’s programming in that it advocates for important recent work – in this case the preservations – by bringing it to a larger stage. Wavelengths has always had the feel of a secret outpost, hidden away amidst the celebrity chaos, but this is TIFF after all – among the largest and most rabidly reported festivals in the world. This year, in order to ensure best projection quality of the 16mm films, the Wavelengths shorts programs were moved to a smaller theatre at the TIFF Bell Lightbox, which made the always scarce tickets even more difficult to come by. Still, among the nightly crowds were a not-insignificant number of critics and programmers, many of whom also saw the CONTACT exhibition and will, no doubt, share Mendieta’s work with an even larger audience. I don’t feel qualified to write at length about Serra’s Singularity, having spent less than an hour there, but Picard’s installation of the five-screen, twelve-hour piece, originally commissioned for the 2015 Venice Biennale, was similarly strategic (I say “strategic” without any cynicism or irony). TIFF has programmed three of Serra’s feature films, including The Death of Louis XIV (La mort de Louis XIV) this year, but the Singularity installation was a kind of declaration: that Serra’s work is significant and that Wavelengths is now a global platform for avant-garde work of significance. Picard’s curation in 2015 of Apitchatpong Weerasethakul’s Fireworks (Archives) at the Art Gallery of Ontario made a similar statement. That Wavelengths continues to expand its mission with such ambition, and that it manages to do so within the institutional machinery of the Toronto International Film Festival, is impressive. I have to wonder how much of an inspiration it’s been to the New York Film Festival’s selection committee, whose new features program, Explorations, kicked off this fall with six films, five of which had their North American premiere in Wavelengths.

    Short Films

    Good programming is especially critical with the curation and sequencing of shorts, and Mendieta’s films certainly benefited from the context in which they were presented. The first Wavelengths program, “The Fire Within,” included six other pieces, all of which were directed or co-directed by women. Silueta Sangrienta was followed immediately by Ana Vaz’s Há Terra!, in which her camera hunts for a young woman who hides in the tall grass of the Sertão, a highlands region of northeast Brazil. In voiceover, the woman recounts two stories about this landscape. In the first, she’s bitten by a snake while picking fruit with her sister, which causes her foot to swell with each cycle of the moon. In the second, she describes a former mayor, Big Felipe, who ran others off the land by threatening them and burning their camps. The title refers to a line of dialogue borrowed from Manoel de Oliveira’s Francisca (1981) that Vaz injects into the soundtrack from time to time, creating a conversation of sorts between the coloniser/hunter and colonised/prey. Vaz has been interested recently in “cannibal metaphysics” – the idea that consuming an enemy can lead to a new perspective. “The Other is a threat,” she has said, “but also a possibility of seeing through different eyes.” If Há Terra! has a sound-as-brickwork logic (to borrow a phrase from Norman Mailer) that veers toward didacticism, it’s also leavened by Vaz’s rich, saturated 16mm images, which turn the woman’s shirt an impossible red and draw an association between her and the feathers of a bird we see later in the film. At this particular screening, it also recalled Mendieta’s red liquid. These are not just symbolic associations. Rather, this is the sublime, psyche-triggering, primary red of giallo films and Hans Hofmann paintings, a burst of sensation that short-circuits reasoning.

    Camilo Restrepo’s Cilaos is shot in the grainy, warm brown style of a 1970s blacksploitation film. A musical in miniature, it concerns a woman’s journey to find her father and fulfill her mother’s deathbed wish for vengeance. Soon, however, she discovers he’s already dead, at which point the film becomes a kind of ceremonial incantation, a calling forth of ghosts. When we first hear the woman (Christine Salem) sing, she’s framed in a close-up against a black background. Her tall afro is lit from behind, and the only other light catches her eyes and left cheek. “It’ll drive him crazy to see a woman stand up to him,” she whispers, recalling with sadness and anger her mother’s final words. Cilaos is, among other things, a portrait film: Restrepo loves faces, especially Salem’s, which he often shoots from a low angle and in high contrast. The effect recalls Pedro Costa’s Horse Money (Cavalo Dinheiro, 2014) and countless earlier aesthetic precedents, from Space is the Place (John Coney, 1974) to the cover of Funkadelic’s Maggot Brain. Salem, who hails from Réunion off the eastern coast of Madagascar, is a transfixing screen presence, and the final scene, in which she and two musicians wake the spirits with a Reunionese maloya, is great fun in the most basic sense – it’s one hell of a performance – but it’s also charged with an uncanny sense that the material world really might crack open before us.

    “From where I was standing, I could actually hear this man trying to talk to [the cop]. And the sound he was making is a sound I will never forget.” In Kevin Jerome Everson’s Shadeena (2016), Shadeena Brooks recounts the 2010 murder of DeCarrio Antwan Couley, which she witnessed from her front porch. The bulk of the film is a four-minute shot of Brooks, who reenacts the scene of the crime as she talks, mimicking the murderer by leaning over and pretending to fire off bullet after bullet, “Bap! Bap! Bap! Bap!” When she recalls the “sound [Couley] was making,” she points unconsciously toward her left ear, then Everson cuts to the closing titles, punctuating her testimony. Everson intervenes in Shadeena by editing the sound so that her voice falls briefly out of synch until the first shot is fired in her story, which foregrounds the performance of it all. Brooks has told this story many times over the years, and she tells it well.

    Shadeena is an intriguing piece in its own right, but it’s also a useful intertext for Ears, Nose and Throat, which was one of the highlights of Wavelengths and is among Everson’s very best films. Here, Brooks again narrates her account of Couley’s murder, but Everson shifts his focus from Brooks the storyteller to Brooks the witness/survivor. Ears, Nose and Throat opens with a series of night-time images of a street, presumably the location where the shooting occurred. The sequence eventually resolves to a low-angle shot of a street lamp, which reads on subsequent viewings as Couley’s dying vision. Everson then cuts to Brooks, who is in an examination room, listening as a doctor explains that her hoarseness is caused by a weak vocal cord. Again, it takes Brooks four minutes to tell her story, but this time Everson lays it over an image of her in an isolated sound booth as she takes a hearing exam. A beep in the left channel of the soundtrack is greeted by her raising her left hand. With a beep in the right channel, she raises her right hand.

    Everson mentioned during the Q&A in Toronto that Ears, Nose and Throat was inspired in part by that gesture, by the raising of her hand, which reminded him of seeing Brooks swear to tell the truth in court (Couley was a close family member of Everson’s). In the context of the film, however, it transcends simple symbolism. As in Shadeena, Brooks seems haunted most by those dying sounds. “From my porch to where they were standing, I can hear him, like, trying to breathe and trying to talk,” she says. Her voice trails off as she finishes the story. “And then the ambulance came.” Her shift to the present tense is terrifying – “I can hear him.” Rather than cutting away to titles, this time Everson returns to the examination room, now in a tighter shot. It’s silent. The doctor busies himself in the foreground, slightly out of focus. All attention is on Brooks’s face. Ears, Nose and Throat is a self-consciously beautiful film, almost romantically so, and it culminates in this epilogue, which is sympathetic and haunting and full of grace. The film ends just as Brooks glances at the camera, which would be a cliché if it weren’t such a gut-punch.

    After the screening of AS WITHOUT SO WITHIN, Manuela De Laborde said that making the film was for her like “returning to Montessori.” I almost applauded because one of the chief pleasures of the film – it was for me not only the highlight of Wavelengths but of all new cinema in 2016 – is its pedagogical form. By that I mean it reveals, reworks and illuminates the essential components of the modes in which she’s working: abstraction, sculpture and the materiality of celluloid. Like a musical theme and variation, AS WITHOUT SO WITHIN introduces ideas then spins them in new contexts by recalibrating the rhythm of the film and by modulating the degree of complexity in the individual compositions and the montage. It’s quite a feat.

    AS WITHOUT SO WITHIN begins with abstracted shots of an unidentifiable surface that recalls a lunar landscape. The camera and filmed objects are still, but the screen seems to dance because of the magnified, blown out film grain. The only sound is hissing white noise, and each cut is separated by varying lengths of darkness. This opening section, then, presents two foundations of cinema in relatively pure form: image and duration. De Laborde simplifies (if that’s the right term) the abstraction by using an all-blue colour palette, presenting each image as if it were a stand-alone work, like paintings hung a few steps apart in a gallery. Then, at the two-minute mark, a flash of light reveals that the oddly shaped patch of blue we’re staring at is the blunt end of a sculpted object. Along with introducing new content to the film (it’s no longer just visual abstraction; it’s now about the object), De Laborde also uses that reveal as a jumping off point for a playful exploration of the sculpture. The pace of the editing quickens and then slows. She juxtaposes different perspectives of the object, cutting between shots of varying magnification and frame rates. In essence, she has introduced montage to the mix.

    For the remainder of AS WITHOUT SO WITHIN‘s 24-minute runtime, De Laborde continues along this line of enquiry. The blue palette is joined by red. The soundtrack is activated by electronic tones. One image is recomposed in real time as other shapes and colours are superimposed upon it. Gradually the sculptures become objects of contemplation in and of themselves. In that sense AS WITHOUT SO WITHIN is very much a sculpture film in its attention to the surfaces of things, and that includes the emulsion on its celluloid. The film ultimately resolves to total abstraction, ending on screens of red, blue, and black, again animated by dancing grain. As a critic, I remain at a loss for objectively evaluating a work like this, but AS WITHOUT SO WITHIN is one of those rare instances when an experimental film’s rhythms felt intuitively true and right to me. It ended precisely when I wanted it to and not a moment sooner.

    Feature Films

    The publication of correspondences between Ingeborg Bachmann and Paul Ceylan created a small sensation in 2008. Two of the most important German-language poets of the post-war years, Bachmann and Ceylan met in the spring of 1948 in Vienna, lived together in Paris for two months in 1950, and reunited briefly in 1953 and 1957. The nearly 200 letters, postcards and poems they exchanged over two decades, however, reveal for the first time the true depth of their feelings for one another and the complexity of their relationship, which lasted until Ceylan’s suicide in 1970. Their story has all the stuff of an Oscar-baiting biopic. Ceylan was a German-speaking Jew in Romania when Fascism swept through Europe. He survived his years in a labour camp, but his parents did not. Bachmann was the daughter of an Austrian Nazi and made her way to occupied Vienna after the war in hopes of joining the literati. In 1952, he married artist Gisèle Lestrange and soon after had a child; she had a years-long relationship with author Max Frisch. Each eventually met a tragic end: Ceylan drowned himself in the Seine and three years later Bachmann died from complications of barbiturate addiction and injuries suffered in a fire. Through it all, they carried on their correspondence, confessing their frustrations and jealousies, both personal and professional, and expressing with disarming clarity their longing for one another.

    With The Dreamed Ones (Die Geträumten), Ruth Beckermann has found a brilliant cinematic analogy for Bachmann and Ceylan’s story. Staged almost entirely within Funkhaus, a Nazi-era recording studio in Vienna, the film features singer-songwriter Anja Plaschg and actor Laurence Rupp, who read snippets of the correspondences directly into microphones. We only discover this after six or seven minutes, however, when an engineer interrupts to adjust their mic stands and then announces, “Take eight, rolling.” Until then, Beckermann cuts between Plaschg and Rupp, shot reverse shot, in low-angle close-ups. Rather than the scripts they hold in their hands, they appear to be staring into one another’s eyes. In those opening moments, the performances seem mannered and intentionally anti-dramatic but they still translate as acting, in the biopic sense. Beckermann skillfully complicates this dynamic by accompanying Plaschg and Rupp on their smoke breaks and on walks through studio soundstages and the commissary, where we witness, in documentary style, a “real” encounter between two artists in their 20s. “In the beginning, [Rupp] didn’t take [Plaschg] seriously as an actress, and she didn’t take him seriously as a person, but that changed,” Beckermann has said, and much of the pleasure of the film is in the tension of that transformation. Rupp is a natural leading man, with Tom Hiddleston charisma – never moreso than when the earnest and reticent Plaschg mocks his flirtations.

    In the opening titles of The Dreamed Ones, we learn that Bachmann and Ceylan never wrote to each other of their war-time experiences, but Shoah haunted their lives and reverberates through the film. In an early letter, Ceylan confesses his loneliness, complaining that anti-Semitic Paris “has forced me into silence.” Bachmann, for her part, refers casually and with some bitterness to the sight of her home being bombed. “I risked everything and lost everything,” she writes of their relationship. After reciting that line, Plaschg jolts back from the microphone and hides her tears behind the script. I’m not sure how to classify Plaschg’s performance, exactly, but it’s a remarkable thing. She is unnervingly present onscreen, especially in close-ups. (I experience a small shock each time Beckermann cuts to a wide shot and we see how small Plaschg is – like watching a fierce performance by Isabelle Huppert.) In one of the documentary asides, Beckermann frees Plaschg to interpret Bachmann. “The role of the lamenter… got to be too much for her,” she tells Rupp. “Nothing ever slipped out” between them. The film rests in this –Plaschg’s uncanny empathy, in the pain she experiences for Ceylan and Bachmann, who were too scarred to express themselves.

    In Austerlitz, Sergei Loznitsa goes to actual sites of the Holocaust. The film is built from 30 or so long-duration, static shots that were filmed in and around the camps at Dachau and Sachsenhausen, now transformed by time into tourist destinations, complete with snack bars and audio tours. Loznitsa intervenes little, instead standing his camera on a tripod and observing quietly the movement of bodies through these sacred spaces. Simple in concept, Austerlitz encourages some measure of quiet contemplation, provoking in those of us with even a basic familiarity with post-war philosophy questions about memory and the problems of creating art under the shadow of Shoah. However, by seating us at a distance, by forcing us to observe the throngs of tourists rather than the sites, Loznitsa makes a stinging and unambiguous argument. Posing under the Arbeit Macht Frei gate with a selfie stick is not problematic; it’s grotesque, a mockery, a kind of fascism in its own right. Righteous anger is, I think, Loznitsa’s defining characteristic as a filmmaker, and I say that as a compliment. Austerlitz, however, is simple to a fault and would be essentially the same film at half the runtime.

    In the first act of Angela Schanelec’s Der traumhafte Weg (The Dreamed Path), one of the film’s four main characters, Kenneth (Thorbjörn Björnsson), leaves his girlfriend in Greece to tend to his dying mother. The sudden health crisis reunites Kenneth with his father, now elderly and nearly blind, who asks him during their first significant conversation, “Do you still take drugs?” It’s a typically equivocal moment for Schanelec. There’s no reaction shot of Kenneth, only a close-up of his hands, which hold a chocolate bar. “Yes,” he replies, without affect. Moments later, in a dialogue-free sequence of shots, we learn the father’s motives for asking. Kenneth stands alone inside a derelict building, watching through a window as a small parade passes by. Schanelec then cuts to a close-up of neatly folded bills on the corner of a table. Someone then enters (we never see his face), takes the money, and replaces it with a vial of morphine, which Kenneth places in his pocket. Cut to a young woman sitting alone in a dank stairwell, the space briefly illuminated by sunlight as Kenneth (presumably) opens and closes a door off-screen. We then see Kenneth alone at a restaurant, finishing a meal and trying, unsuccessfully, to suppress his sobs. Finally, Schanelec cuts back to the hospital, first to a shot of patients walking past the small chapel and then to a wider shot of Kenneth carrying his mother’s limp body, his father following close behind.

    Writing about The Dreamed Path demands this degree of attention to the specific details of shots and sequences because the essence and emotional life of the film are in those juxtapositions and in the odd geometry of its ellipses. Comparisons with Robert Bresson are ubiquitous, but Schanelec’s mise-en-scène is even more graphic and still, and her montage more associative. Her images cut against each other like panels in a comic book or like Chris Marker’s photos in La Jetée (1962), each one a singular, crafted object. The most mysterious shot in the sequence described above is the girl on the stairs. The rest can be explained in symbolic or narrative terms (this represents or this happens), but the brief glimpse of the girl suggests other, equally vital possibilities for the film to explore – other dreamed paths, so to speak. (Also, Schanelec’s use of light to mimic a door and expand off-screen space is both lovely and clever, generating a sudden, unexpected Hitchcockian thrill.)

    Gastón Solnicki’s Kékszakállú drops us immediately and without much guidance into the privileged world of Punta del Este on the southern coast of Uruguay, where children spend their days swimming and surfing while their older siblings and friends make out on the lawn and organise barbecues. Gradually, the film settles its focus on three young women: Lara (Lara Tarlowski), a teenager in that most awkward stage of adolescence; Laila (Laila Maltz), who is adrift, with little clue what to study or how to live; and Katia (Katia Szechtman), who returns from vacation to an amiable social life in Buenos Aires. Solnicki, making his narrative debut after two documentary features, works in a festival-friendly mode, with non-professional actors speaking seldom and functioning primarily as figures in his designs. His compositions are often balanced and planimetric and his colour palate is a few degrees on the cool side. Solnicki’s style and world-building recalls Yorgos Lanthimos minus the jolt of transgression that charges so many of the recent Greek films. Solnicki seems most interested in simply watching the women as they explore the architecture of their different worlds – the beach-front estates of Punta del Este and the Styrofoam and sausage factories where Laila and her friends settle for work. In a typical shot, Laila stands in front of a large exhaust fan on a factory rooftop, a moment that is unmotivated except as an excuse to see her hair blow and to listen to the rumbling noise of the machine.

    Kékszakállú borrows its title from the murderous villain in Béla Bartók’s opera Bluebeard’s Castle (A kékszakállú herceg vára), which is notable, given that no specific danger threatens the women. Rather, the title hovers over the film symbolically, imbuing with masculine menace a more general anxiety – the prospect of stepping, ill-prepared and with uncertainty, into adulthood. In his director’s note, Solnicki refers to the “supposed white paradise” of Punta del Este as a “kind of involuntary hell”, and the film’s final image, of Laila escaping at night by ferry, is a stunner that certainly invokes Stygian dread. If its surface-level economic critique never quite lands, Kékszakállú does, however, suffuse the women’s lives with disarming pathos by laying Bartók cues over several scenes. Solnicki’s use of Bartók activates otherwise unexceptional images from the film – Lara eating from a cereal bowl, an usher standing alone in an opera house, Laila shielding her eyes from the sun – in the same way Claire Denis’s use of Benjamin Britten mythologises the legionnaires in Beau Travail (1999). It’s difficult to overestimate the effect those brief snippets of music, scattered throughout the film’s 72-minute runtime, have on the overall shape and experience of Kékszakállú. Without them, it’s one more slow-cinema study of ennui, indistinguishable from the pack. With them, it’s a lively curiosity and a compelling calling card for its director.

    Fellow Argentinian Matías Piñeiro returned to Wavelengths for the third time in four years with Hermia & Helena, the latest in his series of films that sample playfully from Shakespeare. Agustina Muñoz stars as Camila, a theatre director who relocates from Buenos Aires to New York City for a fellowship. There she passes her days translating A Midsummer Night’s Dream and wandering between brief encounters with past loves and potential new ones. Inspired in part by his own relocation to the States, Piñeiro cuts across time throughout the film, juxtaposing Camila’s new life – its loneliness, transience, and winter snow – with the family and friends she left behind.

    Piñeiro is a reckless practitioner of kitchen-sink cinema. Like Viola (2012) and The Princess of France (2014), Hermia & Helena is bulging with ideas and diversions, as if the script were pasted together with scissors and glue from a year’s worth of jotted notes. The results are more than a bit uneven, but one section is worth special notice. Camila decides to contact her birth father, which precipitates a weekend trip out of the city to his small-town home, and the resulting scenes are unlike any I’ve seen from Piñeiro. The father’s house is a century old, with white walls, creaking wood floors, and a ticking grandfather clock. Piñeiro slows his pace to match the Bergman-like setting, even inventing an excuse for Camila to explore each silent room and indulge her curiosity before her father arrives. Silence is in short supply in Piñeiro’s films. Typically, his actors deliver their lines at a practiced pace, not so much reacting to others in a scene as reciting in their presence. (Performers lacking in star-power charisma often don’t come off especially well in these films.) When the father (Dan Sallitt) comes home, the sense of space and quiet remains, even during their conversations. In one especially nice image, Piñeiro frames Muñoz in a medium shot from a fixed camera position (both relatively rare for him), catching Sallitt in a reflection, ghost-like. They then play a question and answer game, each taking turns, and it’s an uncommonly free (improvised?) exchange. Piñeiro holds on Muñoz for more than two minutes as they begin to talk, withholding the first reverse shot as long as possible so we can enjoy the subtle transformations of her expression. When she asks if he’s told anyone about her after all these years, her wordless response to his answer touches a pathos that I hope we see more of from Piñeiro.

  • TIFF 2015

    TIFF 2015

    This essay was originally published at Senses of Cinema.

    * * *

    The 2011 edition of the Toronto International Film Festival’s Wavelengths program included Mark Lewis’s short film, Black Mirror at the National Gallery, in which two bulky, fully articulated machines – one manipulating a round mirror, the other a camera – roam unattended and with immaculate precision through galleries dedicated to 18th-century Dutch landscapes. It’s an unnerving viewing experience. For most of the film, we see two distinct depths of field simultaneously: the walls and paintings beyond the frame of the mirror, and the reflected image within the mirror itself. The former is objective and familiar; the latter is strangely subjective, as if the Martin Szekely-designed mirror apparatus were a sentient spectator, choosing with taste and curiosity the paintings most deserving of its full attention. Lewis has said that one of his goals with the project was to experiment with the very notion of composition:

    I want the machine—and in Black Mirror at the National Gallery this means the camera, the mirror, the apparatus that carries the mirror and moves it through the space, and even the space itself—to come up with a composition through a collaborative exercise. The idea that the machine already has these possibilities programmed inside of it is something that feels right to me.

    Lewis returned to Wavelengths this year with Invention, a feature-length compendium of short films that were shot on location in Toronto, São Paolo and the Musée du Louvre. Again, Lewis’s camera moves with servo-controlled elegance, this time floating, panning and rotating through gallery spaces, city skylines, late-night streets and office lobbies. On a few occasions, Lewis adds a touch of narrative to the edges of the frame by way of human figures – characters, really – who perform for the camera, or who are, at the very least, conscious of being filmed: a man shovels snow so that he can trick-ride his bike; a couple has a long, seated conversation on a pedestrian-packed elevated freeway; a crowd forms around an injured cyclist. These small human touches are welcome additions to a film that is always in danger of being little more than a cinematic sideshow or, worse yet, derivative (like other critics of Invention, I can’t ignore the most obvious precedents in Michael Snow’s La Région Centrale, 1971, and Ernie Gehr’s Side/Walk/Shuttle, 1992).

    The patchwork structure of Invention is a problem for the larger piece – some sections are considerably more interesting than others – but Lewis’s project is a usable contribution to our ongoing and oft-vital discussions of power, privilege and spectatorship, not only in the cinema but in our image-mediated lives, generally. Lewis’s mechanical eye draws a stranged new attention to the omnipresence of closed-circuit surveillance, smartphones, dashboard cams, drones and the myriad other digital cameras that seem always to be hovering nearby. Should Lewis go to work for Big Brother, we can at least take consolation from knowing that our lives will be documented exquisitely before they’re uploaded into the cloud. One especially disorienting shot tracks down a spiral staircase at magic hour and plays like an extended variation on the “upside-down shadow” theme (to borrow a musical analogy) from Terrence Malick’s Tree of Life (2011). It’s all quite lovely.

    Viewed within the context of Wavelengths 2015, there was something downright quaint and comforting about the aesthetic and intellectual remove we get from Invention – as if Lewis had stepped aside, relinquished some measure of authorial control (and responsibility) and simply loosed the machines to generate the modernist images “programmed inside of” them. The pleasure I experience while watching Invention is relatively uncomplicated and almost purely formal. As the camera rotates, for example, I can feel the image steadily approaching a balanced, more ideal composition. Lewis often pauses the camera’s motion at these moments, allowing the viewer to enjoy a measure of harmonic resolution (to borrow another musical analogy). It’s an interesting idea – that resolving visual tension in a balanced composition can function as a caesura, mimicking a cut within a long take.

    This kind of purely formal pleasure was in relatively short supply in Wavelengths this year, with a few notable exceptions. Daïchi Saïto’s Engram of Returning, which closed out the four evenings of short-film programs, is a mighty explosion of a movie – 19 minutes of 35mm CinemaScope images blown into super-saturated, deep-black abstraction. Engrams, I’ve learned since returning from Toronto, are neurological remnants of lived experience: researchers have hypothesised that traces of memory are scattered throughout our brains, etched onto neural tissue. Saïto, in essence, conjures new trace memories for his audience by offering hazy glimpses of landscapes that are never fully graspable, like half-remembered dreams. (An engram is a nice analogy for all of cinema, I think!) The visceral thrill of Engram of Returning owes much to Jason Sharp’s circular-breathed saxophone score, which is ruthless and mesmerising. The overriding effect of the film is primal and ancient, like recovering memories of some past-life visit to Sun Ra’s promised land.

    Björn Kämmerer’s seven-minute film, Navigator, is different from Engram of Returning in nearly every respect – it’s silent, concrete, immaculate – yet the viewing pleasure is much the same. Beyond evoking the most basic question, “What am I looking at exactly?” both bypass comprehension completely and burrow straight into sensation. (After years of eagerly anticipating every opportunity to see a new film by Charlotte Pryce, I’m still at a loss for describing them. Needless to say, her latest piece of golden, hand-processed “natural magic,” Prima Materia, fits into this category as well.) Navigator is meticulously assembled from close-ups of rotating, beveled glass, presumably a Fresnel lens in a lighthouse. Kämmerer’s intervention is in the editing, which establishes a rhythm through crosscutting lighter compositions against dark, and then explores endless variations of movement along the x- and y-axes. As in Black Mirror at the National Gallery, movement and light are difficult to track precisely because the rounded, reflective surfaces constantly invert perception – we see light and its opposite, movement and its opposite. Notably, Kämmerer doesn’t vary the duration between cuts until the final shot of the film, which gives the piece a constant pulse. In her program notes, Wavelengths curator Andréa Picard compares Navigator to Cubism, which is true enough. It’s also a cinematic analogue to a Steve Reich chamber piece.

    In his overview of the Wavelengths short programs for The Notebook, Michael Sicinski noted a telling demographic shift in this year’s lineup. While Picard has consistently programmed young and emerging filmmakers, and rarely with even a hint of tokenism, Wavelengths has, over the past decade, been an important showcase for the elder statesmen of avant-garde cinema, including Robert Beavers, James Benning, Nathaniel Dorsky, Ernie Gehr, Peter Hutton, Ken Jacobs, Michael Snow, and Jean-Marie Straub. This year, Peter Tscherkassky’s The Exquisite Corpus played alongside a restoration of Paul Sharits’s 3D Movie, and Invention and new films by Chantal Akerman, Guy Maddin, and Tsai Ming-liang screened among the selection of mid- and feature-lengths films. The Wavelengths program as a whole, however, skewed significantly younger in 2015: the “median age,” Sicinski writes, “is somewhere around 33.”

    I’m not qualified to speculate on the causes of this shift, but I’m intrigued by an apparent correlation between that programming decision and another shift in the lineup – that is, away from traditionally formalist art (structuralist films, optical experiments) and toward areas of the avant-garde that are more explicitly didactic, ideological and symbolic. To describe Invention as “quaint” and “comforting,” and to say that Navigation “bypasses comprehension” is, potentially, to damn with faint praise, which is not at all my intent. Rather, if curation is an act of criticism itself, in that it lays so many of the ground rules for the resulting conversations, then – and I say this as an observation rather than a critique – Picard seems to have biased the discussion somewhat this year.

    Destabilising Images

    Case in point: the psychological and aesthetic dissonance of experiencing the disembodied camera-machines of Invention so soon after watching Ben Rivers’ The Sky Trembles and the Earth is Afraid and the Two Eyes Are Not Brothers.

    With his first two features, Two Years at Sea (2011) and A Spell to Ward Off the Darkness (2013, co-directed with Ben Russell), Rivers proved himself a compatriot of Lisandro Alonso, carrying his Bolex into remote regions of the world to document the hard-scrabble lives of solitary men. Like Alonso’s, his films exist somewhere in the murky middle of the non-fiction/narrative spectrum – that place where anything resembling anthropological documentary tends to be described as “problematic”. Or problematising, in the active, political sense: Alonso and Rivers are well aware of their cinematic and critical lineage, as are Russell (also in Wavelengths with his short film, YOLO), Denis Côté (also in Wavelengths with his short film, May We Sleep Soundly), and, to name just one prominent off-shoot of this movement (if “movement” is even the right word), Lucien Castaing-Taylor, Véréna Paravel, Stephanie Spray, Pacho Velez, J.P. Sniadecki, and the other members of the Harvard Sensory Ethnography Lab. This is a smart and self-conscious bunch, these children of Jean Rouch, Chris Marker and Harun Farocki, and judging by the Wavelengths lineup, their numbers are expanding by the day.

    With The Sky Trembles, Rivers’ effort to problematise the experimental docu-fiction form folds in on itself in delirious fashion. It opens in Morocco, where the filmmaker Oliver Laxe and a small crew are shooting his follow-up to You All Are Captains (2010). Rivers is a sympathetic and astute behind-the-scenes observer, cutting between extreme long shots of landscapes and more intimate portraits of the filmmaker and his cast and crew. The new film, Las Mimosas, is about a young man who leads a troubled expedition through the Atlas mountains, and there’s a suggestion of analogy between the character and Laxe himself. In a recent interview with Filmmaker Laxe says of one particularly challenging day on set: “It was a very critical moment, when you see that you are working on a project for four years and because you were maybe too ambitious you are making a disaster. I was asking myself, ‘How did I bring all of these people to this place?’” Of course, Rivers is aware also of the third layer of this analogy – that the protagonist of Las Mimosas is analogous to Laxe and Rivers and, by extension, to other filmmakers like Alonso and Russell who package these images for festival audiences around the world. To drive the point home, Rivers cuts near the end of The Sky Trembles to a handheld walking shot that melds his camera’s point of view with Laxe’s. It’s one of the only subjective shots in the film but one that seems inevitable and necessary.

    Thirty minutes into The Sky Trembles Laxe climbs into his Land Rover and drives off alone. Rivers watches from a distance at first, panning from a fixed position to follow the truck’s movement, until Laxe turns a corner and disappears from sight. With a jarring cut, the point of view then jumps to the back seat and the soundtrack erupts with metal guitars blasting from the truck’s speakers. The drive, which lasts several minutes, functions symbolically as a journey through a liminal space, during which Laxe transitions from “Oliver Laxe, the director, performing some version of his own life” to “Oliver Laxe, the actor, performing in a fiction.” More specifically, he steps into the role of the Professor in Paul Bowles’ “A Distant Episode” (1947). As in the original short story, he is a personification of colonial alienation, overconfident and naïve. He wanders unaware into danger and soon finds himself beaten, bound and gagged. His captors later cut out his tongue, fit him in a hooded suit covered with tin cans, and force him to dance for their amusement.

    The remainder of The Sky Trembles tracks closely with Bowles’ story. The film is so interesting and important, however, because of the new complications that are activated by Rivers’ translation of the scenario from one form (literature) to another (cinema). In “A Distant Episode” Bowles offers scant description of the Professor’s costume or his dancing:

    That night, at a stop behind some low hills, the men took him out, still in a state which permitted no thought, and over the dust rags that remained of his clothing they fastened a series of curious belts made of the bottoms of tin cans strung together. One after another of these bright girdles was wired about his torso, his arms and legs, even across his face, until he was entirely within a suit of armor that covered him with its circular metal scales… He was now brought forth only after especially abundant meals, when there was music and festivity. He easily fell in with their sense of ritual, and evolved an elementary sort of “program” to present when he was called for: dancing, rolling on the ground, imitating certain animals, and finally rushing toward the group in feigned anger, to see the resultant confusion and hilarity.

    I quote at length in order to illustrate Bowles’ voice, which is ironic (“their sense of ritual” is a loaded phrase, certainly) and plain-spoken. The same could be said of Rivers’ style, and yet Laxe’s embodiment of the “King of the Tin Cans”, as his captors call him, is uncanny and knotted in ways that are erased by Bowles’ prose. Each time he appears on screen, the tin can man exists simultaneously in three states. He’s a character – a tortured, desperate man who is gradually losing his humanity. He’s a symbol – of colonialism, generally, and of one specific contemporary symptom of it (the arthouse, docu-fiction filmmaker). And he’s a rendered art object – a brown and silver mass of cloth and metal that jangles noisily when Laxe moves, that reflects light unpredictably, that is framed in particular compositions and edited at a particular rhythm, and that is itself both a symbol (the refuse of industrialism) and a real thing (rusted tin cans that threaten to cut and infect the wearer). To a certain extent, the process of experiencing and interpreting filmed images is always a negotiation between these three states. Watching the King of Tin Cans dance, however, is an exceptional case because the negotiation is so disconcertingly self-conscious, immediate and unrelenting. I suspect I’ll be using the tin can man as an example for years to come when I find myself in a conversation about the messiness of interpretation.

    The Sky Trembles, as a whole, traps viewers in this interpretive flux, which is a radical move only because its line of criticism is so focused on the particular problems of representation at this moment (whatever we want to call this stage of the West’s war on terror) and in this context (the festival-friendly art film). In the first act, Rivers shows Laxe working with a non-professional actor, telling him precisely where to walk and how to deliver the line, “The sheikh is gone!” There is a rehearsal, some discussion, and then a live take, which Laxe observes through a monitor. Later, members of the crew fold dozens of cardboard boxes that are eventually used to break the fall of a stuntman, who plummets, again and again, from a cliff, while Laxe films from below. The boxes are then dissembled and neatly stacked. These are standard, making-of scenes that reveal the labor and intentionality of filmmaking. So when Rivers intercuts portraits of aging Moroccan men, the images read, likewise, as objective, documentary moments. Viewers might be aware that a British man is behind the camera and choosing which footage to include and in what sequence, but everyone involved here (Rivers, his crew and his subjects) is participating in a common cause, the making of a film. They’re not equals, certainly, but they’re all willing collaborators, joined in fraternity. Indeed, Laxe has described the first section of The Sky Trembles as, “a beautiful homage to our profession.”

    When The Sky Trembles transitions, midway through, from documentary to narrative, the shift is not signaled by a corresponding transition in form. Rivers’ cinematographic style remains consistent throughout, extending even to small details such as a droning, non-diegetic music cue that plays over two contemplative shots of the Moroccan skyline. The first instance is one more behind-the-scenes observation, the second is an establishing shot in a fiction. That the two shots could be swapped with little to no discernable effect on the larger film is what makes The Sky Trembles so deeply interesting. Rivers has taken the Kuleshov Effect to its logical extreme: instead of limiting the object of re-interpretation to one blank expression, as Hitchcock does so famously with Jimmy Stewart in Rear Window (1954), Rivers destabilises every image, whether a face or a gesture or a landscape.

    That destabilisation is the truly radical act. In adapting “A Distant Episode”, Rivers has cast three non-professional “locals” as Laxe’s kidnappers and tormentors, which is a textbook example of problematic contemporary cinema, in that it transforms the men – even if always self-consciously and ironically – into one-dimensional representations of the terrifying, unknowable Other. They slice out Laxe’s tongue and feed it to a dog, fire warning shots at his feet to make him dance, and sell him off for profit, all without a trace of mercy or regret. We in the audience are made to stare at their laughing faces, which have been turned ugly by the context of the scenario and by the dictates of their director. And there’s the rub. Like Laxe on the set of Las Mimosas, Rivers has scripted every line of The Sky Trembles, staged every scene, rehearsed every stunt. The three men who torture the King of the Tin Cans are also collaborators in the process, brothers in arms. They likewise exist simultaneously – and at all times – as characters, symbols and objects. Their portraits could be swapped with those in the first part of the film with little to no discernable effect. They exist somewhere in the interpretive flux between fact and fiction.

    The Sky Trembles ends with a long shot of the King of the Tin Cans running across the desert toward the setting sun. He waves his arms as he flees, and his howls can be heard over the clattering cans. Because Laxe is between the camera and the only light source, he’s little more than a dark silhouette at the centre of the frame, more graphic element than actor. (The effect reminds me, fittingly, of the ghost monkeys in Apichatpong Weerasethakul’s Uncle Boonmee Who Can Recall Past Lives, 2010). In “A Distant Episode” the Professor’s final escape is witnessed by a French soldier, who calls him a “holy maniac” then lifts his rifle and takes “a potshot at him for good luck.” Rivers omits those last two details but the final image is from the perspective of two soldiers, who turn and watch as Laxe passes. The sudden shift in point of view is critical because it takes The Sky Trembles beyond even the ironies of Bowles’ story. When, after nearly three minutes, Rivers finally cuts to black, the King of the Tin Cans is utterly destabilised and foreign. He’s barely a character, barely a symbol. Instead, he’s now essentially a black spot on an orange horizon. It’s as unsettling a representation of existential terror as I’ve ever experienced.

    Distant Episodes

    After the screening of The Sky Trembles, I joked with another critic that the film might put Rivers and other filmmakers like him out of work. Its inside-out critique of docu-fiction representation is so thorough and final, I wondered what was left to say. (It’s worth noting that Alonso’s most recent feature, Jauja, 2014, seems to signal a shift away from this style of filmmaking.) Rivers offered an answer of sorts – and a not especially satisfying one – at Wavelengths with A Distant Episode (yes, really), a 17-minute companion to The Sky Trembles. Another behind-the-scenes project, it’s quite similar to the feature in terms of content. Again, Rivers intercuts long landscape shots with observational footage of the cast and crew at work, including familiar sequences in which the director, Shezad Dawood, rehearses an actor and another performer prepares for and then executes a small stunt. In A Distant Episode, however, Rivers abandons the docu-realistic style and instead conjures from the material a kind of fake artifact. The black-and-white, hand-processed footage is scratched and pulsing with imperfections, and the soundtrack has been replaced by silence and by occasional music cues from Pere Portabella’s Cuadecuc, vampir (1970), which is itself a self-conscious deconstruction of genre filmmaking. Dawood’s project, Towards the Possible Film, appears to involve astronauts who wash ashore on another planet, which lends a playfulness to A Distant Episode that certainly distinguishes it from The Sky Trembles. Inspired by Morocco’s long history as a film location, Rivers gets a bit lost in the funhouse-mirror artifice of it all – the false facades of an abandoned movie set, the nostalgic kitsch of 1960s sci-fi, and the formal signifiers of the avant-garde.

    Certain shots in A Distant Episode could be mistaken for footage from the silent era, and in that sense it’s reminiscent of Guy Maddin, who also had a new feature and short film in Toronto this year. The Forbidden Room (co-directed by Evan Johnson) has received more critical attention, but the short, Bring Me the Head of Tim Horton (co-directed by Evan and Galen Johnson), is the more interesting of the two, I think, and the parallels between it and A Distant Episode are notable. As Maddin explains in voice-over, the film was born of financial necessity. Crippled by the ballooning costs of The Forbidden Room, he signed on to make a behind-the-scenes featurette that would eventually accompany the release of Paul Gross’s big-budget Afghan war film, Hyena Road (which also premiered at TIFF!). Maddin soon found himself in the Jordanian desert, disgusted by the situation –”Everything about my visit is gross, hideous” – and daydreaming of ways to salvage both the project and his dignity: “All I can do is dream of taking Paul’s actors and sets for myself, gratis, and shoot my very own ultimate war-movie cine-essay, a formally radical, ill-tempered retort to Paul’s digestible adventurism.”

    And that’s what he does, in a roundabout way. Maddin and the Johnsons convert much of the footage to high-contrast black-and-white and then mimic digitally the imperfections of well-worn celluloid, the end result being a film within the film that looks remarkably like Rivers’ short. In one scene, a platoon of soldier-actors makes its way across a rocky landscape accompanied by vintage-sounding electronic music that would be at home on that same Cuadecuc, vampire soundtrack. (Could it be? I honestly don’t know. Wheels within wheels.) But Maddin, never more serious than when making a joke, seems to tire of the idea after six minutes and renders the first battle scene in the style of a 1980s video game, with super-saturated color and laser beams, and then gradually works his way back to more familiar thematic territory: hockey and movies. War movies, in particular, appealed to Maddin as a child, he tells us, “with their thrills and romance, camaraderie and cool uniforms, all the pomp and ceremony of real war but without real death.” And with that, Bring Me the Head of Tim Horton blossoms into the cine-essay he’d imagined, a very moving and very funny analysis of the costs (in the most biting and ironic sense) of war.

    Rivers’ frequent collaborator, Ben Russell, filed his Wavelengths dispatch from Soweto, South Africa, where he teamed with the Eat My Dust youth collective on YOLO, a playful short that employs mirrors and pre-roll sound to capture, in a structuralist turn, the collaborative work of filmmaking. As a mirror passes in front of the camera, we catch glimpses of rooflines, a face, and an azure sky. The world beyond the mirror changes with each pass – sometimes it’s a white brick wall, sometimes brown, sometimes the image is upside down, sometimes not, sometimes we see people at work or play, sometimes no one is present at all. How Russell achieves these effects – more mirrors? hidden cuts? flipping the image itself? – remains a mystery, like an illusionist’s secrets. YOLO was shot in the ruins of the Sans Souci cinema, which in 1948 became one of the few public spaces where black South Africans could gather, and was later a site for organising collective political resistance. In the final seconds of YOLO, we see some of the kids playing soccer and dancing to pop music, while Russell can be heard (asynchronously) saying, “You’re just going to press it down, and I’ll tell you when to put the mirror in.” It’s one more behind-the-scenes, self-reflexive moment in a festival chock full of them, but here it’s also a passing-on of the tricks of the trade, which given the context is both an act of memoriam and empowerment.

    A Foreigner. And Not.

    When asked if he felt like a tourist when shooting Las Mimosas in Morocco, his home for the past decade, Oliver Laxe replied:

    No. We have to attack this subject from a different point of view. First, I think any artist is a foreigner—and this is a good thing. When I was born in Paris, I was Spanish, and when we came back to Spain, I was French. Of course, you suffer through adaptation, but with time you realize it’s a good position, a good distance from which to watch things. You have to be a foreigner. I’m a foreigner in Morocco too—and not.

    Laxe’s defense of cosmopolitanism as an artistic (and political) first principle summarises nicely a strain of thought that animated much of the best work in Wavelengths this year – hence my earlier suggestion that Picard’s programming had biased the critical conversation somewhat in favour of work with an explicitly economic or historical bent. To watch all of the films in Wavelengths meant spending six hours with Arabian Nights, Miguel Gomes’s three-part, carnivalesque satire of Portugal’s descent into austerity. Closely related was Night Without Distance, in which Lois Patiño blows out his digital images and then negative-reverses them (Command-I in Photoshop) in order to defamiliarise his story of smugglers preparing for a late-night journey through the Gerês Mountains between Portugal and Galicia. Paris-based, French Guyana-born artist Mathieu Kleyebe Abonnenc takes a more scholastic approach with his first feature, Sector IX B, in which a young anthropologist whose research confines her to the antiseptic halls of a museum takes an ancient drug and becomes lost, a la Celine and Julie Go Boating (Jacques Rivette, 1974), in colonial memory and sensation.

    Another standout among the Wavelengths features was The Other Side, Italian filmmaker Roberto Minervini’s latest distant episode in the American South. His absurdly problematic portrait of God-and-guns “white trash” in Louisiana is a vital testament to the limits of empathy at a moment when American politicians are calling for the rounding-up of Muslim immigrants and refugees. Also impressive were two features shot just below the U.S. border. Nicolás Pereda’s Minotaur is set almost entirely within a Mexico City apartment, where three young adults are stricken with a pathological and decidedly bourgeois ennui. Pereda choreographs them – and their put-upon housekeeper – like alienated wanderers in an early Tsai Ming-liang film. In Santa Teresa and Other Stories, one of the real discoveries of the fest, Nelson Carlo de los Santos Arias transforms Roberto Bolaño’s epic novel 2666 into a difficult-to-classify mash-up of fiction, non-fiction and essay about corruption and violence in Ciudad Juárez. In only 65 minutes Santos Arias manages to weave together a variety of image formats, blends documentary footage with staged scenes, and intercuts a performance by the activist Judith Gomez and a series of crime-scene postcards by the artist Ambra Polidori. The result is tangled, sorrowful, and bracing.

    Santos Arias exemplifies the cosmopolitan spirit of Wavelengths in that he was born in the Dominican Republic, was educated in Scotland and the United States, and made his film in Mexico. The same could be said of Yto Barrada, whose latest short, Faux Départ, screened with Sector IX B. Born in Paris and educated at the Sorbonne, Barrada has lived most of her life in Tangier. It should come as little surprise then that, having had a similar foreigner-and-not experience to Laxe’s, she would also echo his sentiments. “My French passport is my most important document,” She has said:

    I’m in a position of incredible power because of my ability to leave. That possibility changes everything. My ability, because of my work, to articulate things, that’s another privilege: to name the disease and to point at the symptoms. I just lift the rock and the termites and the holes are everywhere. My role is to transfigure them through what I can do, which happens to be art. I have the perception, but the perception is nothing unless you do something with it.

    When I described Rivers’ A Distant Episode as a fake artifact, I had Barrada’s film in mind. Faux Départ recalls Farocki’s In Comparison (2009) in that it celebrates the labour and craft that undergirds third-world economies. Instead of brick-makers in Burkina Faso, Barrada observes the Moroccan artisans who fabricate fossilised relics for the tourist market. It’s a ready-made metaphor, heavy with irony, but Barrada, like Farocki, focuses on the work rather than the workers and avoids editorialising. When, near the end of the film, she shows a craftsman laying out the tools of his trade, the gesture is uncommonly dignified and arresting.

    And then there’s Behrouz Rae, whose work directly addressed the experience of crossing borders. During a Q&A, Rae mentioned that both of his films in Wavelengths, Untitled and The Reminder, were conceived with a traditional three-act structure. At one minute each, the results are like haiku. In Untitled, we see Rae’s hands place small pieces of paper face down on a white surface: on the right, a single rectangle; on the left, two items, each with a torn edge. Next we’re shown an atlas opened to a map labeled, “Retreat of Colonialism in the Postwar Period,” which Rae uses to illustrate, using a pen and ruler, his migration to California from his native Iran. Finally, Rae re-places the pieces of paper, this time face up, revealing old, black and white photos of an elderly white woman and a black man. A simple voiceover builds to this moment: “I got my green card. I came to the United States of America. And discovered two major colors, white and black.” The sentiment and irony are both fairly simple, but Untitled packs a bruising punch because of its tactile, intimate presence. Like Jean-Paul Kelly’s The Innocents, which screened in Wavelengths last year and employs the same technique of arranging photos by hand, Untitled makes literal the very private process of choosing and ordering images from which autobiographical, independent cinema is made. We hear not only Rae’s voice but also the sounds of his hands and objects as they brush across the filmed surface, as if we were sitting there alongside him. In the silence immediately following the final cut to black, Untitled‘s sounds and images collide and generate a new, unexpected sensation – not irony or cynicism but bitter disappointment.

    The Reminder also opens with a voiceover, this time in Farsi, but the original voice is soon drowned out by its English translation. An adult man addresses his mother in a letter, recalling the day fifteen years earlier when, while moving out of their home, he stared at her portrait and imagined himself walking, breathing, smelling and hearing just like she did. “I thought you were not looking at anything but me in this world,” he says. Rae illustrates the letter with a classical shot breakdown: a wide shot of a young boy looking up at an old photo; a medium close-up of the boy, who stares intently; and an eyeline match to a close-up of the photo. Rae then zooms in and the photo dissolves to a portrait of a man, revealing striking similarities in the two people’s facial features. The zoom and two more cuts – to the boy’s face and back to the photo again – are accompanied by a music cue that recalls a Hollywood film noir, as does the final, cryptic line: “Please destroy this letter like other things that have been destroyed.” The Reminder is a classic, Rebecca-like mystery reduced to its essence, and its core elements – nostalgia, regret, saudade – are invigorated by political anger and by the suggestion of violence (who has ever wished to “destroy” a letter?).

    Coda

    Finally, a too-brief word for Chantal Akerman, the matron saint (though she surely would’ve scoffed at the term) of border crossings, homesickness and cosmopolitan filmmaking. There’s a haunting scene in Les rendez-vous d’Anna (1978) in which Akerman’s heroine, a young Belgian filmmaker who is struggling to make a home in France, steps from one train car to another and is surrounded, suddenly, by passengers who haunt the space like ghosts of the Holocaust. It’s a paradigmatic moment in Akerman’s cinema, at once autobiographical and universal – a profoundly moving expression of dislocation and trauma, both personal and historical. Akerman, as we see first-hand in what is presumably her final film, No Home Movie, was forever on the move, shooting films, promoting films, installing films, writing, teaching, and lecturing throughout Europe, North America, Asia and seemingly all points in between. In No Home Movie she reports back to her mother in Belgium via Skype. “There’s no distance in the world,” Akerman tells her, as if hoping it might be true.

    The Skype calls are one of the many formal touches that allude to News from Home (1977), in which Akerman reads letters from her mother, Natalia, over images of New York City. In the earlier film, Natalia’s expressions of concerns for her daughter are sweet if occasionally overbearing. In No Home Movie, her concerns remain but are revealed through extraordinary tenderness. After the film’s premiere in Locarno, Akerman said, “I knew she loved me, but when I see that Skype moment, it’s really like a love affair between us.” Much of the film consists of conversations between the two, usually at a small kitchen table where Akerman sits with one foot tucked up her, like a child. They discuss the family and their lack of religious faith (echoed in occasional shots of a desert in Israel) but navigate around the details of Natalia’s experiences in the concentration camps. Instead, Natalia prefers to remember Chantal as a mischievous, brilliant, beautiful child. Near the end of No Home Movie, we watch from the distant perspective of a tripod-mounted camera as Natalia sleeps in her recliner. Akerman takes a seat on the floor beside her, camera in hand, and looks up at her mother through the small LCD display (yes, this is another making-of scene). Akerman’s sister Sylviane is also there, busying herself in the next room, but she calls out, “Mama, tell us a story. Mama, wake up and talk to us.” Natalia stirs in her sleep and mumbles, as if in a dream, but the words never come. This is, as far as I know, a unique scene in all of the cinema. In real time, we observe as a life’s stories become lost to the world. It’s devastating, and with Akerman’s passing, doubly so.

  • TIFF 2014

    TIFF 2014

    This essay was originally published at Senses of Cinema.

    * * *

    “WTF is this movie?!”

    I scribbled this note midway through I Am Here, Fan Lixin’s trainwreck of a documentary about Super Boy, an American Idol-style talent show that is a ratings sensation in China. I walked out of three feature films at the 2014 Toronto International Film Festival, each of which was more competently made than I Am Here, but none was as fascinating. Assembled from one-on-one interviews with the contestants, backstage observations, broadcast footage, and fabricated adventures (the film begins and ends with three of the boys walking through the desert, for some reason), I Am Here was surely edited by a committee whose sole concern was protecting and selling the brand. Each sequence feels focus group tested, as if the entire film were compiled algorithmically based on Youku analytics data. Say what you will about shows like Super Boy, but after two decades, its approach to storytelling and montage has become so refined it’s nothing for the editors at Big Brother and Survivor to introduce and individuate ten characters before the first commercial break. After 88 minutes of I Am Here I knew only Ou Hao (the guy with the circle earrings) and Hua Chenyu (the one with the lenseless black frames). In other words, I Am Here isn’t even good reality TV.

    Two days later I saw Pedro Costa’s Horse Money, which proved to be my favourite film of the festival, and by a wide margin. The juxtaposition was instructive. Costa works independently with a miniscule budget and shot Horse Money with a camera that can be had on eBay for $400. (1) After the screening he told the audience, “The problem with digital is you have to do so much more to get something interesting… To get some truth or emotion with light, it’s hard today. It takes more work.” In her festival blurb, TIFF programmer Giovanna Fulvi calls I Am Here a “sharp commentary on the changes occurring in contemporary Chinese culture.” Putting aside for a moment the question of how a film like I Am Here even gets programmed at a festival as prestigious as Toronto, I suppose I would agree with Fulvi that the film is a “sharp commentary” but only in an ironic or extra-textual sense. At the risk of hyperbole, I felt at times during the screening of I Am Here that I was witnessing the death throes of cinema. The pretty vacuousness of its images and its radical incoherence are symptoms of this age, I think. Never has it been easier for us to generate compelling images; never has it been harder to imbue them with meaning. During his Q&A, Costa mocked the Dolby trailer that preceded every film at TIFF, calling it “fascism”. I wish he’d seen I Am Here.

    Dana Burman Duff’s Catalogue, which screened in the Wavelengths experimental shorts program, addresses this image problem head-on. Shot in black and white and on 16mm, the film at first appears to be a study of domestic space along the lines of Jim Jennings’s Close Quarters (2004), with long static shots of silk curtains, jute rugs, and high-dollar linens. After a few minutes, however, Duff reveals her game: there at the top of an image are the words “Velvet Drapery Collection”; later, two pillows are tagged with product descriptions. Catalogue is old-fashioned in the sense that its central questions are nearly a century old. Where are the lines separating commercial work (home décor magazines) from “high” art (avant-garde film programs)? What cultural and economic forces determine those lines? And to what extent must an artist intervene in the manipulation of found material in order to claim ownership of the new work? (Duff crops and reframes the catalogue pages, her decoupage pops, and the vibrating gears of her 16mm camera bring a semblance of life and motion to the sterile photos.) But Catalogue is timely as well, as it reminds us not only that we’re inundated constantly by sponsored images, but that so many of them are so damn beautiful. Just look at the light in those photos the next time you’re solicited by Pottery Barn.

    “My friends who don’t know a thing about cameras or photography regularly post interesting pics on Instagram,” another filmmaker from the Wavelengths shorts program told me. The breakneck evolution of smartphones, consumer-grade digital SLRs, and photo editing apps, combined with Pinterest and other curating-for-the-masses platforms, have enabled users – and I use that word deliberately – to make a pastime of cultivating their visual taste. The average Instagram user might not know terms like shallow focus, tilt-shift, or Kodachrome but he or she knows which filter will produce the most likes. It’s a learned aesthetic calculation. By the same token, I Am Here includes a few moments of striking imagery, especially in the on-the-road sequences, and I suspect that fans of Super Boy have already begun grabbing sequences from the film and posting (or Weibo’ing or Weixin’ing or QQ’ing) edited stills, GIFs and video snippets, finding new contexts for the images and creating new juxtapositions of their own. That I Am Here is a jumbled disaster of a narrative feature is, in many respects, beside the point. A feature film of this sort is just one more content delivery system, and one that can now be marketed with the TIFF “Official Selection” laurel icon.

    Which makes a film like Horse Money all the more remarkable. Costa’s latest collaboration with a community of Cape Verdean immigrants in Lisbon opens with a silent montage of still photos by Jacob Riis, a muckraking journalist and social reformer who documented the lives of the working poor in turn-of-the-century New York City. I learned Riis’s name and the subject of the photos only after the screening; they’re presented in the film without context or explanation. I had assumed the images were dusty remnants of Portugal’s past, as if Costa were only making the (familiar) point that historical progress is slow and tragic, that our institutions and economic systems continue to fail the same people in the same ways. However, the montage also recalls, formally, the opening of Costa’s second feature, Casa de Lava (1994), which introduces the topography and people of Cape Verde by cutting together footage of volcanoes with portraits of Cape Verdean women. Costa scores Casa de Lava‘s opening montage with a Paul Hindemith viola sonata, self-consciously announcing his position as an outsider (this is the music of cultured Europe rather than post-colonial Africa) and aligning himself artistically with the modernists. The Riis photos are, likewise, a kind of declaration of principles. Costa is himself something of a muckraker, and the images in Horse Money are similarly sublime, haunted and material.

    Costa cuts from the last Riis photo – an image of a cramped alleyway with eight people staring back toward the camera – to a full-colour shot of a painting of a young black man, which creates the effect of an eyeline match. Horse Money is very much a film out of time. To say that the painting acts as a transition from past to present wouldn’t be quite right, as the first person we see, Ventura, is himself caught in a liminal space. Now in his early 60s, he seems to exist simultaneously in the present moment, in 1974 when he was nineteen years old and caught up in Portugal’s revolution, and in all points in between. Since we last saw Ventura in Colossal Youth (2006) he’s developed a tremor in his hands: “I know a bunch of hospitals,” he tells a doctor before rattling off the names of several. The stark white walls of the new housing development in Colossal Youth have been replaced here by a different bureaucratic dystopia, the indistinguishable lobbies, cafeterias, elevators and hallways of our modern healthcare facilities. On those rare occasions when Ventura does step out into the world, it’s an equally strange and symbolic space, littered with monuments, faceless military forces, and rubble. “You’re on the road to perdition,” a woman tells him.

    Aside from a brief appearance by Lento, the friend tasked with memorising Ventura’s letter in Colossal Youth, none of the other major characters from Costa’s previous Fontainhas films feature in Horse Money. Instead, he introduces Vitalina, a woman in her early 50s who has recently flown from Cape Verde to Lisbon to bury her husband. She speaks in a raspy whisper and her face is, for now, incapable of expressing much beyond grief and exhaustion. Costa’s style has evolved steadily through the years, and the move toward Cubist-like compositions in Colossal Youth (the signature shot of Ventura dwarfed by the angular towers, for example) now predominates, culminating in a remarkable close up of Ventura’s and Vitalina’s faces in profile. (2) They talk about their loves and losses in intimate detail. “Did you get Zulmira a full wedding dress?” she asks him, tears in her eyes. “Did you buy her undergarments? Headpiece and shoes?” When the voice of Zulmira, Ventura’s long-lost wife, comforts him later in the film, Horse Money fully reveals itself as a Gothic melodrama – and a deeply stirring one at that.

    Just Shy of Greatness

    That TIFF might be confronting some image problems of its own was apparent from their new tagline, “This is your festival”, which reads as a direct response to the annual stream of editorials that decry TIFF’s betrayal of its original position as “the people’s fest” thanks to rising ticket prices and policy changes that put a heavier premium on gala screenings. As a goodwill gesture, TIFF and the city of Toronto shut down five blocks of King Street during the opening weekend, creating a pedestrian-friendly refuge in what has become, since the unveiling of the TIFF BellLightbox four years ago, the most congested area of the festival. What I found even more interesting, though – and I say this as a communications professional in the non-profit world – is how TIFF’s marketing efforts this year shifted emphasis to the organisation’s status as a year-round arts charity. It’s a difficult message to deliver amidst the marketing noise of the festival itself, and when I heard people discussing it at all their comments were predictably cynical. I admire the effort, though, and thought it was well executed. I suspect it will change the conversation about TIFF ever so slightly; more importantly (for TIFF’s board of directors, at least), it will affect perception among the donor class who attend a few festival screenings each year and can afford to make transformational gifts. If those donations help sustain the TIFF Cinematheque eleven months out of the year, then it’s a small win for cinema culture, cynicism be damned.

    Festival politics aside, “witnessing the death throes of cinema” is hardly the experience I was anticipating when I booked my eleventh consecutive trip to Toronto. While I Am Here was certainly the only film that turned my thoughts apocalyptic, and while the best films I saw were indeed exceptional, the lineup as a whole was among the least satisfying of the past decade. Given the size of TIFF’s program (284 features, 104 shorts), generalisations like mine should be taken with whole handfuls of salt, but more often this year than in any I can remember, the go-to conversation starter at TIFF – “Seen anything good?” – was greeted with, “Good, yeah, but not great.” And that sentiment seemed to be shared across the broad spectrum of programs, from the avant-garde to the mainstream. While I tend to avoid higher-profile films, knowing they will eventually receive wide distribution, I usually return home from Toronto with a good sense of which films will soon be getting an Oscars push. The buzz for 12 Years a Slave (Steve McQueen, 2013), Silver Linings Playbook (David O. Russell, 2012), and The King’s Speech (Tom Hooper, 2010), for example, was unavoidable, just as TIFF always hopes. This year, when The Imitation Game (Morten Tyldum) won the People’s Choice Award, I had only a vague sense that it was one of those Benedict Cumberbatch movies.

    Like many North American critics, I visit Toronto, in part, to catch up on titles that premiered at Cannes, a tactic that TIFF is now actively discouraging by front-loading the press schedule. (During the morning slot of the first day, seven films I wanted to see screened simultaneously.) My general disappointment with this year’s lineup owes something, I’m sure, to the unusually high number of well-reviewed films that played in Toronto but that I wasn’t able to see, including David Cronenberg’s Map to the Stars, Xavier Dolan’s Mommy, Mike Leigh’s Mr. Turner, Abderrahmane Sissako’s Timbuktu, Andrey Zvyagintsev‘s Leviathan, Pascale Ferran’s Bird People, and Sergei Loznitsa’s Maidan. In some instances, the Cannes holdovers I did manage to schedule only added to my disappointment – not because they were bad, necessarily, but because they fell so far short of my expectations. Nuri Bilge Ceylan’s Winter Sleep is a major step back from Once Upon a Time in Anatolia (2011), I think. A too-long film buoyed by a few very good scenes, Winter Sleep is essentially a Woody Allen movie (a portrait of the artist as conflicted, self-absorbed, aging intellectual) with too few jokes. Ruben Östlund’s Force Majeure is also too long, but it’s bigger fault is that it borrows the central premise of Julia Loktev’s far superior The Loneliest Planet (2011) and then turns that film’s greatest strength – subtext expressed through ambiguous gestures – into pages and pages of festival-friendly, on-the-nose text. At least it’s funny.

    Most of the fall premieres I saw at TIFF also landed in the good-but-not-great camp. The latest in his on-going Shakespeare project, Matías Piñeiro’s The Princess of France is a loose translation of Love’s Labour’s Lost that focuses all of the play’s romantic intrigues on Victor (Julian Larquier Tellarini), a young stage director who returns to Buenos Aires after a trip abroad and immediately becomes entangled (or re-entangled, or potentially entangled) with each of the five actresses in his troupe. The film opens with a stunning, high-angle shot of an amateur football match that, had it been screened as a stand-alone short film, would have been a highlight of the fest. The rest of The Princess of France, however, fails to maintain the same formal and aesthetic heights. Piñeiro’s own troupe of actresses are never less than a pleasure to watch – after seeing her here, in Piñeiro’s Viola (2012), and in Santiago Mitre’s The Student (2011), I now look forward especially to every new appearance by Romina Paula – but Piñeiro is at his best when he’s observing groups of people, their faces falling into and out of frame at various depths of field. He finds a rare and distinct magic in those moments. His voice is less clear in more traditional dramatic stagings, of which The Princess of France contains many, and Tellarini lacks the screen presence necessary to carry so much narrative weight. The various competing relationships lose their tension as a result, and the film turns a bit flat.

    Viola includes a wonderful scene in which two actresses are rehearsing an exchange from Twelfth Night, and as they repeat their lines again and again, the performed seduction gradually becomes real. At least among the two Piñeiro films I’ve seen, it’s the most effective use of repetition as a formal device, which seems to be an ongoing concern for him. The Princess of France restages on several occasions a scene in which Victor picks up his backpack from under a tree, and with each recurrence he’s pitted against another of the women in his life. In that sense, The Princess of France could very well be a Hong Sang-soo film. Hong’s latest, Hill of Freedom, concerns a Japanese man named Mori (Ryô Kase), who returns to South Korea in hopes of reconciling with a former love, Kwon (Seo Young-hwa). In the film’s opening moments, Kwon drops a bundle of letters sent by Mori, which is Hong’s narrative justification for jumbling the chronology of events and exploring, once again, the fickleness of memory, perception and affection. Hill of Freedom is charming and laugh-out-loud funny, but at just barely an hour it’s something of a trifle.

    Like his previous film, Berberian Sound Studio (2012), Peter Strickland’s The Duke of Burgundy, which world-premiered at TIFF to mostly rave reviews, is an impressive display of style in service of a clever short-film idea stretched to feature length. Cynthia (Sidse Babett Knudsen) and Evelyn (Chiara D’Anna) are a couple who enjoy a little S&M, one of them more enthusiastically than the other, and it’s that imbalance that makes the scenario so interesting. Cynthia, the would-be dominatrix, punishes Evelyn for her mistakes by locking her in a trunk or pissing in her mouth, but her every action is scripted, quite literally, by Evelyn. As we watch them perform their duties repeatedly throughout the film (to say The Duke of Burgundy has a cyclical structure would be an understatement), it all begins to seem routine – boring, even.

    That’s the point, of course. Strickland is interested in how long-term relationships become defined by everyday habits, and The Duke of Burgundy is at its best when it foregrounds those expressions of generosity, intimacy and tenderness that make love a worthy effort. More often, however, the film is a catalogue of sensations. Strickland indulges his every aesthetic fetish – ‘70s Euro softcore, Bunuelian absurdism, Stan Brakhage! – and has great fun doing so, but watching The Duke of Burgundy is a bit like link-hopping on YouTube. As with I Am Here, the film’s best moments are, in fact, the simplest to reproduce. For example, a striking, golden image of a hand clutching bed sheets, accompanied by a loud, pulsing soundtrack is arresting but ephemeral, like a run of the mill music video. (I had similar reservations about Jonathan Glazer’s Under the Skin last year. That both films indulge male fantasies adds to my concerns about the directors’ reliance on sensation, but that’s a subject for a longer essay.) The last 30 minutes of The Duke of Burgundy are a patchwork of such scenes with sparse connective tissue. Strickland manufactures transitions out of musical montages, padding out the film with recycled images and ideas. Eventually, his brand of pastiche also begins to seem routine – boring, even.

    Something in the Atmosphere

    As usual, one of the highlights of TIFF was the annual four-night gathering at Jackman Hall for the Wavelengths shorts programs. Interestingly, it’s there, a few blocks north of the main hub of activity, amongst the relatively close-knit community of avant-garde enthusiasts, that TIFF still feels most like “the people’s fest”. If the films on average weren’t as strong as in recent years, there were several notable high points, especially in program two, “Something in the Atmosphere”. Borrowing its name from Mike Stoltz’s nostalgic 16mm portrait of Florida’s mythic-turned-kitschy “Space Coast”, the program was cohesive despite a lack of any easily identifiable unifying principles, either formally or thematically. Short film programming is such a tricky business. (3) Often, as in this case, I think the best sequences of films can be justified simply as an instantiation of the programmer’s taste. In her notes, Andréa Picard describes the tone of these seven films as “slightly amiss, uncomfortable, and, in some cases, surprisingly alluring,” which seems about right to me. Along with Something in the Atmosphere and Catalogue, the program also included Antoinette Zwirchmayr’s The pimp and his trophies, a 35mm memoir about her grandfather’s brothel, which brought to mind a slightly more sympathetic version of Heinz Emigholz’s grotesque D’Annunzios Höhle (2005); Relief, Calum Walter’s latest mash up of analogue printing, digital imaging and frame-by-frame animation (Walter’s use here of images from a car accident grounds thematically the technique in ways that are lacking in his earlier film, Experiments in Buoyancy [2013]); and Beep, Kim Kyung-man’s Brechtian interruption of North Korean propaganda films. The remaining two, Blake Williams’s Red Capriccio and Jean-Paul Kelly’s The Innocents, are especially deserving of attention.

    At a festival starved for new images, it was a pleasure to encounter three filmmakers of different generations, including Williams, who wrestled playfully with the mechanics and possibilities of 3D. (4) Earlier this year, the Edinburgh International Film Festival premiered digital restorations of Canadian animator Norman McLaren’s stereoscopic films, two of which also screened in TIFF’s Short Cuts Canada program: O Canada (1951, directed by Evelyn Lambart using a technique invented by McLaren in 1937) and Around is Around (1951). In the latter, which was the first-ever stereoscopic animation, McLaren used a cathode-ray oscilloscope to generate wave forms and graphic, geometric patterns. I won’t pretend to know exactly how Around is Around was made, but it was, quite simply, the most delightful ten minutes of the festival. Also delightful – and confounding and funny and unexpectedly moving – was Jean-Luc Godard’s Goodbye to Language, about which I can only say, after a single viewing, that it is filled with nothing but new images. (The recurring shot of fingers wrapped around the rails of a gate is uncanny in exactly the way I’ve always wanted 3D to be uncanny but never is.) Even relative to Godard’s post-Histoire(s) work, Goodbye to Language is uncommonly dense. I hope to write about it some day, but only after doing the hard work of excavating its stacked layers of images, sounds, dialogue, quotations, music and stereoscopic effects.

    In his artist’s statement, Williams explains that his latest video borrows its structure from Stravinsky’s and Tchaikovsky’s capriccios, which are “playfully shaped from clashing staccatos and glissandos, and prone to sudden, dramatic tonal shifts.” It’s a clever move because it frees Williams to experiment within loose but essential formal constraints. Red Capriccio races through three movements in barely six-and-a-half minutes, and it’s the juxtapositions between them that make the larger piece so compelling. The first and longest section is constructed from handheld shots of an unmarked police cruiser (a Chevy Caprice, natch) that is parked on an empty street at night with its lights flashing. Playing variations on this theme, Williams cycles several times through a sequence of images of the car, modifying shot lengths and anaglyph effects with each return. Around the three-minute mark, he cuts to a montage of footage shot by travelers as they speed down the mostly vacant Turcot Interchange, a labyrinthine network of highway overpasses that first opened to traffic in anticipation of the 1967 Montreal Expo. The final and most mysterious section is a series of three shots: an image of a small suburban house that is illuminated first by a spotlight on the right and then on the left; a demonstration of a lighting rig inside a small and empty disco; and, finally, a sports car spinning recklessly in tight circles.

    Red Capriccio, like most of Williams’s recent work, is assembled from material that he has scavenged from the Internet and then converted to anaglyph 3D. Many a Swan, which screened at Wavelengths in 2012, treats the found, two-dimensional images as pieces of paper, folding and bending them like origami. In Baby Blue (2013), he experiments – in the true sense of the word – with parallax, exploring the 3D effects that result when objects move horizontally through the frame at various speeds and at various depths of field. Red Capriccio continues this inquiry into the fundamental components of anaglyph 3D by focusing on blue-red separation. The flashing lights of the police car, for example, are a keen and quintessential demonstration of the mechanics of anaglyph. Williams’s interest in form, however, serves only as a starting point for these videos. He is a structuralist, but only in the sense that the structure prescribes certain boundaries within which his other ideas are confined. (The Internet is an inexhaustible source of material after all.) In other words, while the 3D effects in his recent videos are essential and compelling, they don’t alone determine the ultimate success or value of each individual work.

    To be frank, Williams’s experiments with anaglyph don’t interest me nearly as much as his montage and his taste. Before rewatching it recently, I had only vague memories of Many a Swan, with the exception of a moment near the end when Williams cuts from a noisy, syncopated, and rapid-fire sequence of images to a silent, slow-motion shot of origami master Akira Yoshizawa folding a swan. It’s the video’s big reveal, as it explains the title and contextualises many of the work’s larger ideas, but that cut – the way it made me catch my breath and shift my perspective – is where Williams’s true talents lie. Red Capriccio is the best of his 3D videos because it contains the highest concentration of those moments. By the same token, Baby Blue is the weakest, I think, because the formal ideas are more interesting than the montage. Red Capriccio‘sfootage of the Turcot Interchange is alien and beautiful, recalling the 18th– and 19th-century paintings of “fantastical and sublime” architecture that inspired Williams. More impressive, the two-minute sequence builds imperceptibly (on a first viewing) toward an astonishing cut to black. Having now watched Red Capriccio a half-dozen times, I find myself anxiously anticipating that cut because the leap from that sequence to the final section is both logic-defying and ineffable. It makes me smile like an idiot. That the last shot of Red Capriccio favourably recalls Denis Lavant’s dance at the end of Claire Denis’ Beau Travail (1999) is, perhaps, the best compliment I can give Williams.

    The first section of Jean-Paul Kelly’s three-part film, The Innocents, is a nearly seven-minute shot of two hands methodically placing and then removing dozens of printed photos, each of which has been pierced in one or more spots. The cutout holes vary in size and location, and each has a small, conspicuous ring of colour around it. The photos also vary greatly – in style, source and content – but gradually a few themes emerge: sites of violence and decay (an abandoned home, soldiers, bombed out buildings, a bullet-riddled body), homosexuality (gay porn, intimate selfies, protests for marriage equality) and media representations that conflate the two (Anderson Cooper, political hearings, Chelsea Manning, In Cold Blood, Glenn Greenwald). The middle section, shot on 16mm, is a silent restaging of snippets from With Love from Truman (1966), Albert and David Maysles’ documentary interview with Truman Capote. In Kelly’s version, a tattooed, muscular man in a white tank top and with a plastic bag fitted loosely over his head imitates Capote’s gestures, a marker in one hand, a highball in the other, while Capote’s bon-mots on form and style display below as subtitles. The final two minutes of The Innocents recall the opening section with a series of grainy, scratched 16mm images of coloured circles against a white background.

    Kelly offers a clue to his strategy with the first image in the opening series, David Boudinet’s “Polaroid” (1979). Boudinet’s photo of blue, sheer curtains in near-darkness also appears on the title page of Roland Barthes’ Camera Lucida, in which Barthes attempts to better understand and explain his own subjective, sentimental experience of photography. In it he proposes a useful distinction between studium – the culturally-learned, political and intended content of an image – and punctum, which is a “sting, spack, cut, little hole… that accident which pricks me (but also bruises me, is poignant to me).” Kelly’s printout of “Polaroid” has been pierced midway down the image, just to the right of centre, which excises a small section of the photo where the curtains are slightly torn. In this opening series, then, Kelly has literalized punctum, systematically removing from each photograph that mysterious thing that “fantastically ‘brings out’” the true nature of the image.

    Truman Capote is a complicated figure, and Kelly’s film is in part a critique of the man, both as an artist and gay icon. The Innocents foregrounds the ease with which Capote justifies his treatment of violence in In Cold Blood (“I chose [the brutal murder of a family] because it happened to accommodate an aesthetic theory of mine”) and distances himself from his own moral responsibility, as if the words on his page materialised magically (“style… comes naturally, like the colour of your eyes”). But Kelly’s larger concern is the systematic and sensational representation of the gay male body as something dangerous and pathological – a form of political exploitation that can be traced back well beyond Capote’s “poetic” depiction of murderers Dick Hickock and Perry Smith. Like Camera Lucida, The Innocents speaks in a subjective voice – presumably, these are photos that bruise and sting Kelly personally – which makes the final section all the more affecting. Barthes wrote, somewhat controversially, “in order to see a photograph well, it is best to look away or close your eyes” (p. 53). This characteristic distinguishes photography from cinema, he argues. The closing images of The Innocents are a counter argument to Barthes, I think, as they force viewers to experience retroactively the disorienting, “ill-bred,” and “lightning-like” chill of punctum.

    Discoveries

    One pleasure of attending a festival as large as TIFF is stumbling upon filmmakers like Israel Cárdenas and Laura Amelia Guzmán, the husband and wife who co-wrote and co-directed Sand Dollars (Dólares de Arena). Set in a beachside town in Guzmán’s native Dominican Republic, the film concerns a love triangle between twenty-something Noelí (Yanet Mojica), her unemployed boyfriend (Ricardo Ariel Toribio) and Anne (Geraldine Chaplin), an aged European ex-pat with whom Noelí has had a years-long romantic and financial relationship. I say “pleasure” because from the film’s opening shot, a beguiling close up of an old man singing in a nightclub, I trusted Cárdenas and Guzmán, trusted their taste and perspective. The first cut, to men playing Bocci on the beach, establishes with remarkable efficiency both the style of the film and the rules of the world in which these characters operate. Sand Dollars is leisurely paced, and Cárdenas and Guzmán’s camera is attentive to bodies and gestures, to the routines and transactions of daily life in this economically- and racially-divided paradise.

    Cárdenas and Guzmán introduce Anna by first leading viewers through the resort where she and other wealthy ex-pats bide their time. Noelí wanders in with an easy familiarity, changes into a bikini, and then finds Anna on the beach, where they enjoy a swim together. When they return to the room, the arc of the story is already written on Anna’s face. Chaplin’s wistful eyes and fragile expression, hallmarks throughout her long career, leave little doubt that every moment of joy she experiences will be fleeting. Such is the bargain she’s made, exchanging money for time, affection and a fool’s hope in love. Sand Dollars sidesteps the major traps of films like this: owing to Cárdenas and Guzmán’s observational style, the characters come to embody certain tendencies of their post-colonial condition without ever becoming cogs in an allegorical machine. If the film occasionally feels too familiar – Sand Dollars fits comfortably into the “post-Dardennes international film festival film” genre – that’s a small complaint. I’m eager to see what Cárdenas and Guzmán do next.

    In many respects, Stéphane Lafleur’s Tu dors Nicole is a film we’ve all seen dozens of times before. Nicole (Julianne Côté) is one more descendent of The Graduate‘s Ben Braddock, a suburban 20-something drifting aimlessly and reluctantly toward adulthood. When we first meet her, Nicole is getting dressed and attempting to sneak out after a hookup. “Will I see you again?” the guy asks. “What for?” she answers. It’s a typical response for Nicole, who is reticent, passive-aggressive and profoundly melancholy.The film follows her for a few days one summer when her parents are away on vacation. She’s living at home and working at a thrift store, where she sorts clothes with the same bored detachment that characterises so much of her life. During the day, Nicole hangs out with her best friend, Véronique (Catherine St-Laurent), or listens to her older brother rehearse with his band. A chronic insomniac, she spends her nights wandering through the neighbourhood, peering curiously into the lonely lives of the strangers on her street. If Tu dors Nicole were prose, it would be in the spare, wistful style of Raymond Carver, which is what makes the film such a pleasant surprise.

    Tu dors Nicole takes its title from a line in the penultimate scene, when Nicole is woken up by the mother of a young boy she’s babysitting. “You’re asleep, Nicole,” she whispers – the most literal wake-up call in the history of coming-of-age movies. It’s a hard-earned line, though. Lafleur’s style recalls a number of filmmakers – Wes Anderson’s perpendicular camera angles and balanced compositions, Hal Ashby’s long-distance cutaways, Jim Jarmusch’s sound designs – but it avoids being derivative by virtue of the film’s subjectivity, which is aligned intimately with the main character. Tu dors Nicole is about the gradual build-up and explosive release of pressure in the life of a young woman, and much to his credit Lafleur builds that same tension into individual scenes and into the larger narrative. All of Nicole’s repressed pain and desire are manifest in the world around her – in the jammed bicycle lock she shakes violently while talking to Véronique, in the music and conversation that seeps through the walls when she tries to seduce the band’s drummer, in the loud lawnmowers and electric fans that seem to pollute every moment of potential quiet. The film’s turn to magical realism in the final image, then, is less surprising than inevitable and necessary.

    Soon-Mi Yoo’s Songs from the North, which premiered at Locarno and screened in TIFF’s Wavelengths features program, opens with a striking piece of found footage of highwire acrobats. The camera is positioned at a great distance, as if from the far side of a stadium, which turns the performers into small and illuminated figures against a deep black backdrop. An acrobat falls, there’s a gasp from the audience, and then a jarring cut to radically different found footage, this time from, presumably, a 1980s-era propaganda film about North Korea’s rocketry program. That cut, and the logical and aesthetic juxtapositions it generates, is a worthy introduction to Songs from the North, which swings constantly throughout its relatively brief running time (72 minutes) between numerous modes of discourse: a talking head interview, text inserts, original documentary material, and a broad range of found footage, including North Korean fiction films and television broadcasts.

    In her interview with Adam Cook, Yoo classifies Songs from the North as a “poetic essay” and describes the challenge of taking on a subject as complex as North Korea: “It is always tricky, when dealing with such loaded historical and political issues, to know exactly how much information you should provide without turning your film into a lecture.” Her solution is to speak very little in the first person: the text inserts are seldom more than a sentence and we hear her voice only occasionally in the documentary sequences. She presents her argument, instead, through the curating of images and sounds and, most importantly, through her montage. Ideally, in a poetic essay such as this each cut functions as a koan, creating a dissonance that transcends logic while still leading the attentive viewer toward a (relatively) specific end. That Yoo scarcely achieves that ideal is, perhaps, too easy a criticism. Indeed, I found myself falling into the film’s rhythms and experiencing the collective weight of its images just as Songs from the North ended. But the film is both too much and too little; there are too many voices (I understand why Yoo includes the interview with her father but it breaks the film’s form) and too few images (I can’t not compare the experience of watching this film to Andrei Ujica’s three-hour The Autobiography of Nicolae Ceausescu [2010]).

  • IFFR 2014

    IFFR 2014

    This piece was originally published at Senses of Cinema.

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    “Most of the filmmakers I cover don’t get paid to make their films, so why should I expect to get paid to write about them?” – Michael Sicinski

    To get straight to the point: if the 2014 International Film Festival Rotterdam rolled out a disappointing slate of feature-length premieres, as has been reported, it certainly offered other cinematic pleasures. I say “if” because I saw only four feature premieres, and two of them, Jean-Charles Fitoussi’s On Music or the Dance of Joy and Julian Radlmaier’s A Proletarian Winter’s Tale, are quite good. This should go without saying, but my perspective on the event, like that of any critic reporting on a festival as large and diverse as IFFR, is necessarily limited by my experience with the fest (this was my first trip to Rotterdam) and by my particular programming choices, which were in turn determined by the schedule (what I could see), by my taste (what I wanted to see), and by editorial obligations (what I had to see).

    Fortunately, as an unpaid correspondent for Senses of Cinema I’m relatively free of the latter. Michelle Carey, who edits these festival reports, gave me free reign, as usual, so I spent the eight days between the unveiling of the hefty program and my arrival in Rotterdam pouring over the schedule, researching its hundreds of titles and filmmakers, the majority of whom were unknown to me, and plotting an angle of attack. First, there was recent work by established auteurs that I was eager to see on a big screen: Joaquim Pinto’s What Now? Remind Me, Philippe Garrel’s Jealousy, Júlio Bressane’s Sentimental Education, Raya Martin’s How to Disappear Completely, Arnaud and Jean-Marie Larrieu’s Love is the Perfect Crime, and Aleksei German’s Hard to be a God all met or exceeded my expectations. There were two major retrospectives, of German avant-garde filmmaker Heinz Emigholz and contemporary Danish director Nils Malmros: I managed to see only one collection of shorts from the large but incomplete Emigholz retro, but his bitter and grotesque D’Annunzios Höhle (2005) was among the very best films I saw at IFFR; I will write at length about Malmros, for me the great discovery of the fest, in the next issue of Senses. And, finally, there were the more than 200 films in the Signals: Regained and Spectrum Shorts sections, which I sampled strategically and in large doses. By the end of my week in Rotterdam I’d seen a bounty of very good films and few bad ones.

    Which is not at all to discount the legitimate complaints leveled against this year’s program. In the first of his two reports for The Notebook, Michael Pattison describes his experience of covering feature premieres as “a laborious trudge through a swamp of works ranging from the unremarkable to the better-avoided.” Reporting for IndieWIRE, Neil Young points to the 2014 lineup as further evidence of IFFR’s steady and regrettable decline, which he attributes largely to the appointment of Rutger Wolfson as Director in 2009. Similar sentiments could be heard from other Rotterdam veterans in theatre lobbies and bars throughout the city. While I had a very good experience overall, I should add that I did walk out of the third feature premiere I’d scheduled and the fourth was an interesting but forgettable mess.

    I suppose I’m in the camp of critics Young refers to in his piece for IndieWIRE, the writers “who concentrated on the retrospective elements [and] tended to beam smug grins at those of us plugging away at newer titles.” The disadvantages of being an unpaid correspondent, especially a non-European covering a festival in the Netherlands, should be obvious – they’re obvious on my most recent credit card statement, certainly – but the status of amateur critic does afford me, quite literally, the luxury of covering truly non-commercial cinema, which by most accounts is IFFR’s greatest strength. Freed of the pressure to sell my writing to outlets that traffic in feature reviews, I was able to cover, instead, artists who often return home from festivals to academic positions and other assorted day jobs, as I do.

    Michael Sicinski delivered the comment that opened this report during a panel at the 2010 Houston Cinema Arts Festival, where he, Phillip Lopate and Gerald Peary discussed the state of arts criticism. Knowing Michael, I suspect he would prefer that I replace “amateur” in the previous paragraph with “pro bono,” as it implies a certain degree of professionalism, along with the sense that criticism can on occasion be an act of service to film culture. Acknowledging the material conditions that determine how a festival like IFFR is covered and to what ends is, I hope, not necessarily tantamount to smugness.

    The Nostalgic Pleasures of Flutter and Wow

    Andrew Lampert’s G is the Dial, which screened in the “Epilogues” program of Signals: Regained, offers a playful take on the ubiquitous “end of film” debate. Laughter can be heard off-screen as Rose Borthwick and Yvonne Carmichael, two British women in their early-30s (I’d guess), sip beers and struggle to load a 16mm projector. Lampert assembles the 6-minute video from jump cuts, which obscures the real duration of their effort and turns it, instead, into a series of small discoveries. It begins as trial and error. They load the supply reel backwards and pop the lens out of its housing. They turn every knob, engage the motor, shut it off, raise and lower the angle of projection, until finally the film threads its way through and an image comes into focus. “What the fuck! It’s so good!” one of the women exclaims at the sight of it. G is the Dial is both a celebration of film projection – we share the pleasure of the women’s accomplishment – and a kind of media anthropology. Lampert reminds viewers, in the most direct way possible, just how mechanical analogue projection really is.

    I was born in 1972, which puts me at the tail end of the last generation that learned to load a projector in elementary school. By the mid-1980s most of them had been pushed to the back of storage closets, and the hand-pulled screens at the front of every classroom were collecting dust, replaced by rolling carts of TVs and VCRs. In certain respects, my love of film is nostalgic in the true, unironic sense of the word – a sentimental yearning for some past happiness – and after spending the first three days of IFFR watching some two dozen 16mm shorts, nearly all of which were made by filmmakers of my generation or older, I began to recognise a similar wistfulness and delight among other audience members. The majority of Rotterdam’s shorts programs screen at the LantarenVenster, which is separated from the other venues by a long, cold walk over the Erasmus Bridge. As a result, festivalgoers who make it to the LantarenVenster tend to stay there, milling about the lobby between screenings, talking movies, eating burgers, and drinking Grolsch. I haven’t attended enough festivals to know if this is universally true, but IFFR’s avant-garde shorts programs and retrospectives, like the Wavelengths program at the Toronto International Film Festival, function almost as microfests within the larger event, with their own character and community. It’s part of the fun.

    And “fun”, frankly, is a word too seldom used to describe avant-garde cinema and the people who admire it. Last September, Lampert skewered this very idea when he introduced El Adios Largos to a packed house at Wavelengths. The film, which also screened in IFFR’s “Epilogues” program alongside G is the Dial, imagines that Robert Altman’s The Long Goodbye (1973) has been lost to time and exists only in a black-and-white 16mm print that has been dubbed into Spanish. Lampert, who really is a film archivist (and is also a self-described performance artist), presented this scenario matter-of-factly, with Wavelengths programmer Andréa Picard by his side, acting as straight woman. Eighty percent of the audience looked on in self-satisfied disbelief as Lampert spun his yarn about discovering Altman’s lost masterpiece and throwing himself into the painstaking work of restoring it. I laughed a little too hard, probably – partly at Lampert but mostly at the bewildered crowd around me.

    El Adios Largos, it should be noted, is a smart and arresting film. Using a computer rotoscoping technique, Lampert maps onto the image blocks of solid colour that shift and warp according to the whims of an algorithm. Along with commenting on the current state of film archivism, the effect is often genuinely beautiful, as in a moment when Elliott Gould’s Philip Marlowe visits the women who live next door, and a girl who is spinning and dancing in the background is transformed by the rotoscoping into a ghost of the Lumière brothers’ serpentine dancer (1899).

    I suspected that IFFR’s “Silver” program would, indeed, be a fun event when I walked in to take a seat and found two 16mm projectors set up in the theatre. Richard Tuohy closed out the program with a live performance of Dot Matrix, in which he projects two black-and-white animations onto the same area of the screen. He made the animations by rayogramming sheets of dots that are more commonly used to create Manga screen tones, and because the dots are printed onto the full width of the 16mm film, they pass over the sound drum and create a percussive, frenetic soundtrack. Each film offers up a seemingly inexhaustible variety of patterns and rhythms, and because they’re projected slightly out of phase – they overlap for the most part, but one film is slightly to the left of and above the other – the two sets of dots bounce and collide, generating a wildly exhilarating optical experience. With Tuohy there in the theatre, live-mixing the two mono soundtracks into a kind of stereo (the sound of two running projectors also adds to the “score”), Dot Matrix has the kinetic energy of a concert and is different with each screening.

    “Silver” was, in fact, one of the very best short film programs I’ve ever attended. Tomonari Nishikawa’s 45 7 Broadway, which opened the program, establishes its form in the first few seconds. Discreet shots of Times Square are layered in superimpositions – one red, one green, and one blue – mimicking basic RGB colour production. As each shot is added to and removed from the image, Nishikawa also mixes in and out discreet soundtracks, building and dissembling an audio-visual collage from the material. After introducing this basic theme, Nishikawa works playfully through a number of variations, transforming one of the world’s most photographed street corners into a deeply strange and pulsing piece of pop art. On occasion, all three layers are identical, but Nishikawa’s process of shooting black and white film through colour filters and then optically printing them onto colour stock throws everything just slightly out of alignment, causing the image to quiver and dance. Times Square offers up a trove of visual textures and human activity, and when Nishikawa’s handheld camera passes over a Broadway marquee, a crowd of pedestrians, or even a simple subway grate, the images recall both early movie experiments (I was reminded of the famous collages in Murnau’s Sunrise and Vertov’s Man with a Movie Camera) and Roy Lichtenstein’s work with Ben-Day dots. 45 7 Broadway is a beautiful thing, a singular city symphony in miniature.

    Pablo Mazzolo’s Photooxidation was the most intense thirteen minutes I spent in Rotterdam. A curious study of the sensations and mechanics of sight, the film opens with a loud, low-frequency hum and a small burst of round, red light that strobes and rattles in the darkness. It’s a primordial image akin to pressing your eyes tightly shut when you first step into daylight. We then catch flashes of recognisable images: a city skyline, a montage of people on the street, some of whom acknowledge the camera. These opening sequences are uncannily, disorientingly subjective, and the effect culminates with a jolting cut to an extreme close-up of a young boy, who smiles and stares blindly past the camera, his eyes bulging and distorted. The shot of the boy is difficult to describe: it’s simultaneously joyous, affectionate, shame-making and grotesque.

    The cut to the blind boy functions as a logic-defeating eyeline match, momentarily situating Photooxidation’s dizzying perspective in a fixed, impossible subjectivity. Mazzolo’s real accomplishment with Photooxidation, aside from his impressive facility as an image-maker, is the film’s structure, which supports this associative montage and gives the larger piece a sense of progress and inevitability, something missing in too many experiments of this length, I think. In its second act, the film moves to a night scene, and the soundtrack, always loud, turns increasingly aggressive. Mazzolo assembles a beautiful and chaotic montage of car taillights and restaurant windows that streak the screen in red, yellow, white and blue against black – an almost nightmarish inversion of Nishikawa’s Times Square. Mazzolo then returns to the shot of the boy and caps the night sequence with a low-saturation image of light passing through tree branches, which introduces nature as an organising principle for the final act. This move toward the Transcendental – the film ends on a field of tall grass – would risk approaching cliché if the images themselves resolved symbolically, or only symbolically. Instead, they remain tangled, private, transcendent.

    “Silver” was rounded out by new films from Eve Heller (b. 1966), Charlotte Pryce (b. 1961) and Esther Urlus (b. 1961). I note their birthdates only to reinforce this notion of contemporary 16mm work having an inherently nostalgic character. Heller’s Creme 21 is a dense essay on subjectivity and time that is chopped together with footage from 1970s educational documentaries. The montage is stuttered, the images are scratched and muddy, and the soundtrack pops and warbles. Creme 21 is an analogue, YouTube-era remix of exactly the types of films we all watched and listened to in those public school classrooms. A Study in Natural Magic is a typically exquisite piece of silent, hand-processed rapture from Pryce. Here she shoots flowers in time-lapse and extreme close-up, spinning them, like Rumpelstiltskin, into gold. The delicacy of Pryce’s work only increases its value for the 16mm fetishist.

    I was unfamiliar with Urlus before the fest, so I was grateful to have three separate opportunities to see her films at IFFR. Chrome was a stand-out among the decidedly uneven “Vertical Cinema” program, Rode molen was the strongest piece in the very good “Artist Present” program, and Konrad & Kurfust, my favourite of the three, brought a welcomed bit of historical analysis to “Silver”. Inspired by the story of German eventer Konrad Freiherr von Wangenheim, who fell off his horse during the 1936 Olympics but still managed to lead his team to gold, Urlus’s 7-minute film recreates that moment, in a manner of speaking. Konrad & Kurfust opens with the sounds of a race – a galloping horse, cheering spectators, wind whistling in the trees – and then a body falls briefly into view. Urlus, a former eventer herself, shot the film underwater, so we catch occasional low-angle glimpses of a horse swimming by. Most of the images, though, are obscured by what appear to be small bubbles – making it something along the lines of a silent film-era liquid light show.

    Urlus’s work is truly experimental, in the sense that each project is an attempt to learn and reclaim an unusual or lost technique of colour film production. Made from a method patented by the Lumière brothers, Chrome is a lovely piece of abstraction formed by microscopic grains of colored potato starch. Rode molen is, in Urlus’s words, “a research into motion picture printing techniques. . . . Depending [on] what developing process is used the colors mix in two ways: additive or subtractive.” (I won’t pretend to have the technical knowledge necessary to expand on this.) Konrad & Kurfust is an experiment with homemade emulsion, including a technique first developed during World War I that uses instant coffee. As a result, this new work feels as though it might have been found moldering alongside a print of Triumph of the Will on some archive shelf, a brittle piece of nationalistic ephemera that somehow managed to survive the eventual disgrace of its heroes.

    The Jodie Mack Experience

    “Sheer Playfulness and Deadly Seriousness are my closest friends; it is with them that I take those walks in the country at the end of the day.”

    – Philip Roth

    If the avant-garde world were to advertise for a “Director of Cinema Advocacy” (job prerequisites include: sense of humour, familiarity with analogue technologies, ability to make direct eye contact with strangers, MFA), it would be hard pressed to find a better candidate than Jodie Mack. An Assistant Professor of Film and Media Studies at Dartmouth College, Mack has, in just the past three years, enjoyed solo screenings at Views from the Avant-Garde, BFI London Film Festival, the Gene Siskel Film Center, Los Angeles Filmforum, Anthology Film Archive, and more than a dozen other galleries and festivals. “Let Your Light Shine”, the five-film program that screened in Rotterdam, garnered strong reviews throughout 2013, including that rarest of feats for an a-g filmmaker, a cover feature in a major film magazine (Phil Coldiron’s piece in Cinema Scope #57). Mack has earned this attention by virtue of her filmmaking, but she’s also a dynamic personality. If Richard Tuohy’s Dot Matrix had the feel of a concert, “Let Your Light Shine” was part rock show, part stand-up routine. She and Andrew Lampert should find a used Econoline and take their act on the road.

    The rock show comparison comes directly from Mack. The program, she said, was sequenced like a classic arena concert, with two opening acts (New Fancy Foils and Undertone Overture), a headliner (Dusty Stacks of Mom), and two encores (Glistening Thrills and Let Your Light Shine). The metaphor speaks less to the form or content of the films than to Mack’s artistic and personal voice, which is equally fluent in high culture and kitsch. During the post-screening Q&A, she joked with the audience and prodded us for questions, jumping from well-informed and earnest declarations about post-psychedelic art to naming her favourite hip-hop songs. I had a stupid grin on my face throughout “Let Your Light Shine”, entranced by the beauty and craft of what I was seeing, and also regretful that my three year-old daughter wasn’t there to take it all in with me. Accessibility in art is not necessarily a virtue, of course, but Mack’s talent for bringing lightness and a sense of play to the labour-intensive, old-school animation tradition of Norman McLaren, Oskar Fischinger and Len Lye gives her work a rare and infectious vitality.

    New Fancy Foils, as it turned out, was the perfect introduction to Mack’s work. The 12-minute film opens with a sequence of shots of similar duration (7-8 seconds), each of them a two-dimensional graphic design of varying colours. It’s not until a minute into the film that Mack shows us a label that reveals that we’re actually looking at pages from a mid-century book of paper samples, the kind of thing a designer would flip through with a client. At that point, the pace of Mack’s cutting accelerates and New Fancy Foils blossoms into a master class on rhythm and graphical variation. This, I think, is one of the great pleasures of avant-garde cinema – the notion that a film can teach a viewer how best to watch it and, in the process, change the way we see, more generally. Mack is not a structuralist per se, but she very deliberately foregrounds her own process. Here, for example, she shows us whole pieces of paper before cutting them into strips, meticulously arranging the pieces, rearranging them, and then rearranging them again. The sheer effort involved in this work, let alone the artistry of it, can’t go unnoticed. New Fancy Foils is silent, but in our Command-C > Command-V world its ethic is DIY punk.

    Midway through New Fancy Foils, as the piece begins a long crescendo, there’s a montage of solid-coloured paper that is edited so quickly it begins to create the illusion of a prismatic effect. Mack does something similar throughout Undertone Overture, a rapid-fire film constructed entirely from images of tie-dyed material. Scored with the sounds of crashing waves, Undertone Overture is relentless. I don’t know if I’ve ever seen two-dimensional animation that so uncannily achieves a semblance of three-dimensional movement. (As an aside, I rewatched both of these films via online screeners after returning home from Rotterdam and found the experience not only categorically different from seeing them in 16mm but borderline useless. The refresh rates and compression algorithms can’t keep pace with Mack’s fastest sequences, and the films are neutered as a result.) I especially like the prismatic moment in New Fancy Foils because it ends with a relatively long shot of a page covered in everyday sales copy, which acts as a jarring intrusion of the literal into what had been pure abstraction. To say that the content of these images is irrelevant would be going too far – Mack clearly enjoys rehabilitating domestic curios and psychedelia, and I suppose one could mount a defense of this project along ideological or historical lines – but the “actualness” of the image, as Nathaniel Dorsky calls it, is what is essential here.

    Revealing actualness is at the core of Mack’s best work. The paper in New Fancy Foils and the fabric in Undertone Overture are metonyms for the material of cinema – movement and texture and rhythm and hue – but they are also always essentially paper and fabric. The same could be said of Glistening Thrills, in which Mack builds a fanciful cinematic wind chime from inexpensive holographic stickers. (I hope that sentence doesn’t read like a backhanded compliment; Glistening Thrills is everything its title implies.) Dusty Stacks of Mom and Let Your Light Shine are both very good, but they suffer by comparison due to their relative de-emphasis on the actualness of the films’ material. Practically speaking, Let Your Light Shine doesn’t even have material: its white-on-black images were designed on a computer and then shot directly off of the monitor before being optically printed onto 16mm. (Watching the film while wearing cheap prismatic glasses is a hell of a lot of fun, though.)

    In Dusty Stacks of Mom, Mack scours the warehouse of her family’s soon-to-close memorabilia business and assembles a towering heap of posters, programs, buttons and photos. At 41 minutes, it’s Mack’s longest film to date, and her most ambitious. An ambivalent send-up of the psychedelic era, Dusty Stacks of Mom is structured around Pink Floyd’s Dark Side of the Moon, for which Mack has written new lyrics that address, among other things, post-recession America and the fickleness of pop fandom. At most screenings, Mack sings along with the soundtrack from a seat in the audience, which blurs the lines that have traditionally separated avant-garde cinema from low-culture events like planetarium laser light shows. Dusty Stacks of Mom is also distinguished from the other films in the program in its use of location shooting (nearly all of it was filmed in the warehouse) and in its experiments with human “material” (Mack’s mother appears in the film as one more piece of stop-motion animate-able stuff). Dusty Stacks of Mom, however, is most successful when Mack returns to the techniques of New Fancy Foils and Undertone Overture, as in two sequences that work over a pile of rubber bands and wads of white paper. I’m reluctant to fault Mack for expanding into other styles of filmmaking; that her on-location image-making is not yet on par with her two-dimensional animation is hardly a fault.

    The Lighting Round

    To the list of factors that affect festival coverage, I suppose I should also add word count (how much I can write). While I’m grateful for having been able to spend my week in Rotterdam hitting the program’s high points, covering avant-garde shorts is a frustrating business because it so quickly turns into a numbers game. To put it into perspective, during those three hours I spent watching Hard to Be a God, I could have watched twenty more shorts by twenty more filmmakers. As it stands, I’ve managed to see nearly 70 of the shorts that played at IFFR, most of which are deserving of critical attention, but covering that many films is impractical. Instead, I’ll close with a few inadequate words on a few notable programs.

    “Vertical Cinema” was among my most anticipated events at IFFR. Ten experimental filmmakers from Austria, the Netherlands, and Japan were commissioned to make 35mm films to be projected onto a screen that had been rotated 90 degrees. Because the films were projected in CinemaScope ratio, the resulting image towered some sixty feet over the viewers who packed into both sold-out shows at Arminius, a cathedral-turned-meeting space. As I alluded to earlier, “Vertical Cinema” was a disappointment, if only because too often the individual films were not fundamentally vertical. Esther Urlus’s Chrome is gorgeous, a wonderful film, but it would be essentially the same if projected horizontally. The same could be said of Joost Rekveld’s #43, Rosa Menkman’s Lunar Storm, Manuel Knapp’s V~, Walzkörpersperre by Gert-Jan Prins and Martijn van Boven, and Bring Me The Head Of Henri Chrétien! by Billy Roisz & Dieter Kovačič. The latter was especially frustrating because it opens with a snippet of Sergio Leone’s Once Upon a Time in the West (1968), its famous CinemaScope images now shrunken to a fraction of their original size. This led me to expect an extended exploration of the medium itself – something along the lines of Peter Tscherkassky’s Instructions for a Light and Sound Machine (2005) – but Roisz and Kovačič soon abandon Leone for data moshing and compression artifacts. I understand the cost and complexities of working with film, but I was surprised by how many of the films in “Vertical Cinema” were blown up to 35mm from native digital sources.

    The overall effect of “Vertical Cinema” was also diminished by a general sameness in the program. Nearly all of the filmmakers, it seems, approached the project with the goal of manufacturing an ecstatic experience for the audience, and they relied too heavily on noise soundtracks to achieve it. We were told at the start that earplugs were available, and I soon wished I’d grabbed some – not because I don’t like that style of score but because a 90-minute program can’t sustain that level of intensity. It exhausts and numbs the senses. The exceptions to this rule were Deorbit, Makino Takashi & Telcosystems’ cacophonous whatsit, which really does achieve rapturous heights, and Johann Lurf’s Pyramid Flare, which was the only silent film and the only docu-realistic piece in the program. (I ask this sincerely: what percentage of avant-garde films would be improved if they screened silently? Twenty-five percent? More?) “Vertical Cinema” is such a timely concept, as Facebook, Instagram, and Vine are normalising portrait and square aspect ratios for moving images. If great vertical filmmakers are to emerge, I suspect that’s where we’ll find them.

    “Resonating Spaces” was a welcome opportunity to revisit two of the best films that screened at Wavelengths, Nick Collins’s Trissákia 3 and Robert Beavers’ Listening to the Space in My Room, along with new work by John Price and Laida Lertxundi. Trissákia 3 is a silent, 16mm study of shadow and light, in both the literal and metaphoric senses. Shot in and around the ruins of a Byzantine church in Greece, the film reminded me of a photo I’ve always loved, Brett Weston’s “Broken Window” (1937), which turns the jagged hole at the centre of a shattered piece of glass into an anxiety-causing and impossibly black absence. In Trissákia 3 Collins reverses the effect by shooting from within the shadowed ruins through holes and cracks in the crumbling walls. Ancient icons are still visible within the church, but they’re sterilised by the film, which exalts, instead, the hallowed light that illuminates them. The latest additions to Price’s Sea Series continue his experiments with hand-processed 35mm. Here he shoots fairly typical beach scenes – children splashing in the water, canoes and toy boats, a lighthouse – but the aged stock and handmade techniques turn them into moving versions of James Whistler’s Nocturnes. I didn’t see anything more beautiful all week.

    Finally, I attended the “Drive with Care” program because I was intrigued by the publicity images and one-sentence description for Joel Wanek’s Sun Song: “Experience pure poetry on a silent bus journey from night into day in Durham, North Carolina.” As it turned out, Sun Song was the lone standout in what was otherwise a weak and scattershot program. After the screening Wanek talked a bit about the Alabama-born jazz musician Sun Ra, who claimed that he must have been born on another planet – how else to explain the treatment he and other African Americans received here on earth? Sun Song is a kind of naturalistic sci-fi film that imagines a journey back home to some forgotten, more perfect world. Wanek, a recent graduate of Duke University’s Experimental and Documentary Arts program, shot Sun Song over six months during daily rides on public buses. He’d shoot in the morning on the east-bound route and in the evenings while headed west, so that the bus was always driving directly into the light. The film begins in the dark, early morning hours and ends awash in a warm glow.

    When I interviewed Dorsky a few years ago, I mentioned that a shot in his film Sarabande (2008) reminded me of those times as a child when I would lie in the back seat of our station wagon at night, staring up at the passing street lights and telephone wires. He smiled: “It’s something primal, right? It’s a moment that has no purpose, except that it’s pure is-ness.” Sun Song is one of those projects that is so perfectly conceived there’s a risk that the film itself might be redundant. But its genius is in the execution, in its particular manifestation of is-ness. Wanek is not another Walker Evans, who famously carried a concealed camera onto Depression-era New York subway trains in order to capture the “true” faces of passengers. The subjects of Wanek’s portraits are active participants in this journey, which lends the images a curious grace and dignity, and the world they inhabit is cloistered, commonplace and sublime. Wanek’s shots of streetlight passing rhythmically over the bus’s sparkling, everyday, slip-resistant floor would not be out of place in Dorsky’s recent work – they have that quality and are that beautiful. And the final three minutes of Sun Song are as exciting and as impeccably edited as anything I’ve seen in years. It’s the most radical depiction of space travel since the highway scene in Tarkovsky’s Solaris (1972)! That Wanek was able to produce such a mature, surprising, and deeply human piece so early in his filmmaking career (Sun Song was his MFA thesis project) gives me great hope. Films like this are justification enough to celebrate avant-garde shorts programs at our major festivals.

  • TIFF 2013

    TIFF 2013

    This essay was originally published at Senses of Cinema.

    * * *

    By coincidence, the 2013 Toronto International Film Festival began and ended for me with strikingly similar images. The first film I saw, Jafar Panahi’s Closed Curtain, opens with a minutes-long shot through a wall of ceiling-to-floor windows. The camera is positioned within Panahi’s seaside home and is focused on a point in the middle distance, where we see a man climb out of an SUV, lift a heavy bag, and then, with some amount of effort, make his way toward the villa. The man (Kambuzia Partovi) eventually enters the room and proceeds to cover the wide panes of glass with dark curtains. After doing the same to every other window in the three-story home, he opens his bag to reveal a dog he’s smuggled away from the city. In the film’s signature image, dog and master then sit together on a long, low table in silent contemplation of the black curtains.

    Eight days and 40 films later, I wrapped the festival with a late-night screening of Tsai Ming-liang’s Stray Dogs, a beautiful and harrowing chimera of a film. It ends with a twenty-minute sequence built from only two shots and featuring two characters (Lee Kang-sheng and Chen Shiang-chyi), who stand motionless amidst the rubble of an abandoned concrete building. The first image is a low-angle, medium shot of their faces; the second is a reverse shot from a high-angle perspective several meters behind them. In the first, we see them staring without expression at some point beyond the camera; in the second, we see the focus of their attention: a painted mural of a barren field with mountains in the distance.

    That Panahi’s curtains and Tsai’s mural mimic the two dimensions and wide aspect ratio of a cinema screen is, presumably, no coincidence at all. As was the case with This is Not a Film (2011), Panahi was forced to make Closed Curtain within the tight constraints of his house arrest in Iran. After premiering Stray Dogs at the Venice Film Festival, Tsai announced the film would likely be his last. Both men are in their mid-50s and have been making films for more than two decades, both have been forced to work under increasing restrictions (political, financial, or otherwise), and both have made the transition from film to digital video. They should, perhaps, be forgiven if their latest work is preoccupied by the idea of cinema.

    And at a festival where only one of the 288 programmed features was projected on film, Panahi and Tsai were hardly alone. The analogue holdout, Mark Peranson and Raya Martin’s La última película, was screened for press and industry on the first morning of the fest, where it was greeted positively, for the most part, and with a mixture of nostalgia and resignation. The print, which as far as I know had never been shown to an audience, looked beautiful, and if I was disappointed at all by the technical experience of the screening, it’s owing to the projection booths at TIFF’s Bell Lightbox, which are sealed so effectively I wasn’t able to hear even a hint of the turning reels (my own particular cinephile fetish).

    The digital tide has turned quickly in recent years, and with tremendous force, but its final triumph – at this festival, at least – came with a proverbial whimper. In a telling anecdote, Daniel Kasman, in his interview with Frederick Wiseman for The Notebook, asked the 83 year-old director if he felt there was a profound difference between shooting on film, as he’d done for more than four decades, versus video. When Wiseman dismissed the idea (“there’s an enormous amount of garbage about that”), Kasman responded, “I’m sure there is but the reason I ask, I just feel as a film goer coming into this age that people are taking digital for granted for the most part, that the question should be asked before people forget to ask” (my italics). A related anecdote: the night before the public premiere of La última película, Peranson told me he was concocting a scheme to burn up part of one reel within the projector so that the audience would see celluloid melt. It didn’t happen, but as a farewell gesture to the century-old medium at the heart of TIFF, a funeral pyre would have been a spectacular way to go.

    Inspired by Dennis Hopper’s The Last Movie (1971) and by L.M. Kit Carson and Lawrence Schiller’s The American Dreamer (1971), La última película is a difficult film to summarise fairly. Real-life writer-director Alex Ross Perry stars as a sardonic and absurdly over-confident filmmaker who travels to Mexico with a small crew, intent on using the world’s last remaining reels of film stock to shoot an apocalyptic spectacle. They arrive in late 2012, just in time to join the throngs of tourists, true believers, and hawkers of trinkets who gathered at Mayan ruins to welcome the end of the world. There’s much drinking and improvised rambling in the style of Hopper at his most egomaniacal and paranoid, and all of it is captured on an assortment of cameras: 16mm, Super 8, hi- and standard-def DV, iPhones.

    The resulting film feels handmade, like a patchwork quilt, and most of its finest moments are born of small formal gestures that call attention to the character of a particular stock or video format. I especially like a sequence in which a young woman walks through a cemetery at dusk and begins to sing “La Llarona,” a traditional folksong about a mother who is trapped between the living and the dead, doomed to wander the earth until she finds the children she murdered. As the woman turns and disappears into the darkness of a crypt, the image momentarily pops with a flash of light. Whether by happy accident or through post-production meddling, a few frames of the stock have been overexposed – a phantom image in a film overrun by ghosts. It’s a remarkable and genuinely moving sequence. Her song accompanies a montage of crucifixes, landscapes and footage of an elderly man dancing in the street. The images stutter from dropped frames, and the soundtrack has the hiss of aged analogue. Typical of the film, Peranson and Martin further complicate the moment by cutting later to a more distant perspective, shot on hi-def DV, that reveals members of the crew huddled on the floor around her, laughing about having just run out of film.

    La última película reminds me of those carnivalesque postmodern novels of the ‘70s and ‘80s. It’s chaotic, idea-packed, and frequently funny, but it’s also always on the verge of collapsing into a too-simple, juvenile pastiche. As with those pomo novels, evaluating a film like La última película is a challenge because the criteria are ever-shifting. The film is self-aware to a fault, anticipating and absorbing every critique with a wink and a nudge. “People are going to look at this and think that I was out of control,” Perry’s character says in the first of his many direct addresses to the camera. “That I didn’t know what I was doing, I was lost in my own visions, that I wasn’t conveying anything.” He could be a character in a Christopher Guest mockumentary, the object of our loving derision, but when the seams of Peranson’s and Martin’s low-budget production show, as they do on occasion, he also serves as an ironic narrator, a sly reminder that the filmmakers are in on the joke. To its credit, La última película is often hilarious, particularly a scene in which Perry strolls among the ruins, spewing insults under his breath at the crowds of “white people with dreadlocks.” “I hate America,” he says, suddenly more Bill Hicks than Dennis Hopper. “The end is overdue.”

    But La última película only occasionally functions as pure parody. Its finest moment might be the opening shot, a hand-held close-up of “Mayans” with painted faces. They’re standing along a busy street at night, presumably posing for pictures in exchange for tips. In a single, long take, the camera drifts across their faces, eventually landing on one young man, who turns his gaze directly into the lens and strikes a grave and practiced pose. Eventually his mouth cracks into a smile and he laughs, “I’m tired.” The image is human and defamiliarising, and it introduces ironies that become tangential concerns of the larger film, including the nature of performance, the reification of history, and the fraught relationship between spectators and filmed subjects. Peranson’s other professional roles as a festival programmer and editor of Cinema Scope magazine, and Martin’s experiences as an independent filmmaker in the Philippines, give them an insider’s perspective on these issues, particularly the now-ubiquitous practice of trotting out developing-world poverty for the edification of Western art-film audiences.

    It’s in these constant shifts in tone that La última película is both most alive and most frustrating. Midway through the film, Perry asks his Mexican guide if he’s ever watched a woman take a bath without her knowledge. That experience of seeing “someone at their most vulnerable and their most exposed” is the character’s guiding ambition as a filmmaker, and it’s also, I think, both a genuine goal of La última película – their conversation is intercut with a disarming shot of a young woman posing self-consciously for the camera – and a good-natured dig at a certain tendency of world cinema on the festival circuit. Stephanie Spray and Pacho Velez’s Manakamana, which played alongside La última película in TIFF’s Wavelengths program, is a feature-length riff on just that idea. Spray and Velez put a camera in a Nepalese cable car and filmed a series of static portraits of whomever happened to make the ten-minute journey up or down the mountain. Like Andy Warhol’s Screen Tests (1965, 1966), the “Americans” chapter of Jon Jost’s Plain Talk and Common Sense (Uncommon Senses) (1987) and James Benning’s Twenty Cigarettes (2011), Manakamana operates under the notion that eventually (duration is important here) all subjects will drop their camera-ready poses and reveal their “real” faces. It’s the same principle that makes the opening shot of La última película so ambiguous and charming – the transformation of the Mayan warrior’s expression as he tries, and fails, to hold back his smile. Perry punctuates his drunken, late-night discussion of film aesthetics with a straight-faced declaration of what he thinks about when he sees people: “Tub, bubbles, soap, sponge.” And there’s the rub: the character’s dull-witted smugness – all by design and intended for comedic effect – bleeds too often into the voice of the film itself, further muddying its already messy discourse on the values of cinema.

    A Consistent Voice

    2013 marked my tenth annual trip to Toronto, and I think it’s fair to say that the city has changed more during that time than the festival has. The airport shuttle approaches downtown from the west, and each year I’ve watched with interest as more and more of the real estate along the northern edge of Lake Ontario has been redeveloped into condominiums, all of them indistinguishably tall and glass-covered. An October 2012 report named Toronto “North America’s new high-rise metropolis”: its tally of 147 on-going construction projects was more than twice that of the second-place city, New York, and seven times that of Vancouver, which came in third. The massive influx of new residents, most of them young (the median age in downtown Toronto is now 35), can be felt on the streets and subways, which are noticeably more crowded, and in the shops and restaurants, which are more abundant and diverse. This year, I interviewed Jia Zhangke at the offices of his Canadian distributor, Films We Like, and given his career-long preoccupation with the radical transformation of China’s landscape, the location proved especially apropos. We sat together in a quaint, three-story brick building, surrounded on all sides by high-rise construction projects. The recording of our conversation is punctuated by jackhammers.

    TIFF got in on the real estate boom itself a few years ago, when filmmaker Ivan Reitman and his sisters donated some property on the corner of King and John, right in the heart of the entertainment district. The site, which for decades was home to their father’s car wash, has been rechristened Reitman Square, where you’ll now find the TIFF Bell Lightbox and its adjoining 42-story luxury condominium development, Festival Tower. A second, even taller building, Cinema Tower, is under construction immediately behind the Lightbox. (The Cinema Tower’s developers are currently taking reservations for units with names like The Spielberg, The Tarantino, and The Nolan.) As I’ve noted in past TIFF reports, the opening of the Lightbox in 2010 shifted the festival several blocks to the south, and, indeed, many of the theatres that were in use during my first trip to Toronto – the Varsity, the Royal Ontario Museum, and the Cumberland – are no longer part of the festival circuit at all. The drift southward continued this year, when the bulk of non-gala public screenings were moved from the AMC up on the corner of Yonge and Dundas to the Scotiabank multiplex located two blocks from the Lightbox. I suspect that decision will be revisited by festival organisers in the coming months, as crowds at the Scotiabank frequently overwhelmed volunteers and caused unprecedented (in my experience, at least) logistical problems.

    Certainly, the past decade has seen TIFF solidify its reputation as a marketplace and as a launching point for awards season. Steve McQueen’s 12 Years a Slave, Alfonso Cuarón’s Gravity and Nicole Holofcener’s Enough Said are among the handful of films that came out of this year’s festival with that unmistakable momentum, aided in no small part by the marketing power of Warner Brothers and Fox Searchlight and by the star power of Brad Pitt, George Clooney, Sandra Bullock and James Gandolfini, in one of his final roles. In fact, TIFF’s greatest accomplishment in recent years might be its brand management. The “tiff.” wordmark is now inescapable in Toronto, and not just during a few weeks in September. Thanks to its real estate ventures and its year-round programming at the Lightbox, including museum-quality exhibitions (Tim Burton and Grace Kelly have been featured in the past, David Cronenberg: Evolution is currently running, and Stanley Kubrick has been announced for fall 2014), TIFF is much more than just one of the world’s largest and most important film festivals; it’s become a cultural institution.

    Despite the evolution of its parent brand and the transformation of its home city, however, the festival itself has changed quite little in the years I’ve attended. Flipping through the 2004 catalogue, I’m struck most of all by the consistency of the programming. Indeed, several of my favourite films at this year’s festival were made by directors who were also programmed nine years ago: Claire Denis with Bastards and L’Intrus, Jia with A Touch of Sin and The World, Gotz Spielmann with October November and Antares, Catherine Breillat with Abuse of Weakness and Anatomy of Hell, Lav Diaz with Norte: The End of History and Evolution of a Filipino Family, and Peter Hutton with Three Landscapes and Skagafjördur. A few of the programs have changed over the years – Real to Reel is now TIFF Docs, Visions was folded into Wavelengths, Canadian Retrospective has been replaced by TIFF Cinematheque (and expanded to include international retrospective titles) – but the voice of the festival is still driven by a small team of programmers, nearly all of whom have been with TIFF for more than a decade. In his festival wrap-up for IndieWIRE, Robert Koehler notes that, in that sense, TIFF has remained loyal to its original mission as a “festival of festivals.” With its massive program, TIFF is able to spotlight the world’s leading auteurs, roll out the red carpet for movie stars, curate programs of avant-garde shorts, trend-hop with issues-oriented documentaries, delight the late-night crowd at Midnight Madness, and screen restored classics. “You’re going to one festival, but you’re really going to many festivals at the same time,” Koehler writes. “You pick how many you want to attend.”

    Discoveries

    One of my favourite festivals within TIFF might be called “Up and Comers”. Among the many ways TIFF distinguishes itself from the other major fall festivals in Telluride and New York is by the sheer volume of its world premieres. The pressure to show films first – Toronto proudly unveiled 146 features in 2013 – gives programmers license to take more chances on first-time filmmakers. It’s a point of pride for the festival, I think. On a number of occasions, I’ve heard programmers bring established directors on stage with an introductory comment along the lines of, “We’ve shown all of his (or her) films here at the fest, going all the way back to their debut.” An entire section of the festival, the Discovery program, is dedicated to first features, and over the past decade it has brought attention to a number of directors who have since gone on to become “names” in contemporary world cinema, including Maren Ade (The Forest for the Trees, 2004), Giorgos Lanthimos (Kinneta, 2005), Joachim Trier (Reprise, 2006), Pablo Larraín (Tony Manero, 2008), Steve McQueen (Hunger, 2008), Radu Jude (The Happiest Girl in the World, 2009), and Athina Rachel Tsangiri (ATTENBERG, 2010). Because of the large number of world premieres, the final TIFF schedule is always a thick catalogue of intriguing unknowns. The Discovery section alone typically includes 25 to 30 features, and more debuts are scattered throughout other sections. In an effort to improve my odds of choosing wisely, I’ve gone so far as to devise a complex scoring system that gives added weight to first-time filmmakers. This year I saw five films by new directors and was especially impressed by the talent on display.

    Ramon Zürcher’s The Strange Little Cat is not only the best first film I’ve seen this year, it’s among my favourite features of 2013. Cat premiered at Berlin in February, and it’s a credit to the quality of the filmmaking that nearly a year later it continues to be programmed at prestigious festivals (Vienna in October; AFI Fest, Lisbon, and Taipei in November). It’s a small marvel, really – a perfectly conceived and executed study of an extended family who gather in a small apartment to prepare and enjoy a meal together. Particularly on a first viewing, “study” seems just the right word to describe Zürcher’s style. The film’s action is confined mostly to a cramped kitchen, which he cuts at right angles, often shooting from a waist-high position a la Yasujiro Ozu. His static camera tends to focus on a single face from a medium distance, while other bodies move in and out of the frame, busily chopping onions, washing dishes, and mending loose buttons. (I mean “bodies” literally. We frequently see only a torso as someone passes momentarily in front of the camera.) At first glance, Zürcher’s style feels removed and clinical. It’s not until several minutes in, when the mother who is hosting the dinner begins to tell a story about going to the movies, that the deep strangeness of the film takes root. It’s the first of several such reveries. The mother (Jenny Schily), her two older children, and a niece each share stories that are of vague but profound significance to them personally but that fall mostly on deaf, uninterested ears. Within the context of this quiet, elliptical film, however, each of the stories generates the dramatic power of a car chase or explosion.

    Rather than Discovery, The Strange Little Cat was screened in Wavelengths, TIFF’s section devoted to “daring, visionary and autonomous voices.” Having now seen Zürcher’s earlier short films, I think it’s a perfect description of the 31 year-old. Much has been made of the fact that Zürcher conceived of Cat in a seminar with Béla Tarr, but the qualities that make his film so distinctive are all there in the earliest work: the confined spaces, the dialogue that is rich in concrete images but that seldom functions as exposition or conversation, a playful affection for things (orange peels, sparrows, spinning bottles, moths, toy helicopters), a fetish for ponytailed women, and most of all a style of portraiture that creates a distinctive kind of communal subjectivity.

    Early in the film, for example, when the husband and younger daughter leave to run errands, the camera watches from the kitchen as they make their way down a long hallway and exit through a side door. Zürcher lingers there for a few seconds, relishing the first moments of silence in the film, before cutting to a stunning shot of the mother, who is standing completely still, framed by the light of the kitchen window. She’s lost in thought, with an obscure and curious expression on her face. However, rather than moving to her perspective (what is she staring at?) or into a close-up, as traditional continuity editing would lead us to expect, Zürcher instead cuts to the older son, who is looking at his mother, unnoticed, from across the room. It’s a Zürcher trademark: an eyeline match in reverse. The portrait of the mother is a small point of entry into her subjectivity and also the subjective perspective of her son. The cut forces viewers to revisit the previous shot, to recontextualise it, to actively create a relationship between the two images and the characters framed within them. Zürcher’s montage constantly demands this kind of re-association, as the film’s perspective drifts from character to character. As a result, the film packs a much stronger emotional punch than its 72-minute runtime would suggest.

    If Zürcher shares anything with Tarr, it’s the Hungarian’s dark humour and his unsettling ability to expose the tangled mess of affection, bitterness and alienation that characterises so much of human relations. The Strange Little Cat has drawn comparisons with Chantal Akerman’s early work, and while Zürcher’s movie doesn’t take a violent turn quite like Jeanne Dielman, 23 Quai du Commerce, 1080 Bruxelles (1975), it certainly stands alongside that film in its meticulous attention to domestic routines and the barely-suppressed animosity they can mask. In one of the film’s opening shots, the youngest member of the family, Clara (Mia Kasolo), sits at the kitchen table, jotting down notes on a grocery list. When her mother turns on a blender, Clara lifts her head and yells – a wide-mouthed, piercing scream. As soon as the appliance is shut off, Clara stops with a giggle and turns her attention back to the list. It’s a cute moment, a quirky character detail typical of the film, but it’s also just slightly grotesque. In a film this quiet and low-key ­ – the only non-diegetic music is a recurring snippet of the song “Pulchritude” by Thee More Shallows – Clara’s scream is a shocking burst of expressionism that becomes all the more disturbing a few minutes later, when she is slapped suddenly by her mother. There’s a palpable and anxious hostility in The Strange Little Cat that threatens constantly to throw the tone of the film out of balance. Miraculously, it never does. The family laughs through dinner and then parts with hugs and kisses, stubbornly oblivious to the dangers that surround them.

    The Strange Little Cat is a rare exception to the rule for debut films at TIFF, in that it doesn’t fit neatly into one of a few immediately recognisable categories. I laughed out loud last year when I saw that TIFF had programmed a film in Discovery called Eat Sleep Die (Gabriela Pichler, 2012) because that title so perfectly encapsulates, with tongue in cheek, a genre of modest-budget art cinema that has gained traction – at least among festival programmers – in the wake of Jean-Pierre and Luc Dardenne’s success. Shot mostly in natural light, with handheld cameras and non-professional actors, these films are typically small character studies that follow one person (usually under the age of 30) through a series of trials and tribulations before ending on an ambiguous grace note. (Pichler’s film, by the way, is better than most). I have a weakness for these films, mostly because they’re often born of a humanistic sensibility combined with a socio-political urgency, but also because there’s a pleasure in finding new variations on the theme.

    Juraj Lehotský’s Miracle, for example, is well worth seeing despite the fact that it hits every genre beat. The film opens at a moment of crisis for the lead character, a troubled teen named Ela (Michaela Bendulová), who has been drugged by her mother and forcibly removed to a correctional facility. Over the next 70 minutes, she suffers every manner of betrayal, degradation, and violence, and Lehotský shoots it at all in what A. O. Scott calls the “neo-neo realist” style. Even the critical language for describing these films is becoming clichéd: Miracle is cool and unflinching, and Lehotský, whose early work was in documentary filmmaking, remains driven by an admirable impulse to expose the hardscrabble lives of Slovakia’s disenfranchised. As is often the case with better films of this sort, Miracle is redeemed by its lead performance. Bendulová, who was discovered in a re-education centre like the one we see on screen, has a remarkable stone face, and when we discover, first, that her lack of expression is partly due to her constant effort to hide her rotting teeth, and, second, that Ela is pregnant, the experience of watching her on screen becomes heightened in complicated and exciting ways. The film swings suddenly to the centre of the fiction/non-fiction spectrum, with Bendulová – her body, her presence – overshadowing the character she’s been asked to play. Aran Hughes and Christina Koutsospyrou’s To the Wolf, which screened in TIFF’s City to City program, is another 2013 debut in this general mode. More observational and still than Miracle, it follows two poor shepherding families as they struggle to survive in a remote Greek village. Aping the style of Pedro Costa’s and Denis Côté’s recent work, To the Wolf ends on a dark note that feels blatantly allegorical rather than inevitable, which robs the film of some of its emotional potency.

    Faced with overwhelming programming choices, another tactic for improving the odds of finding a diamond in the rough is to prioritise films that involve known talent in key creative roles. This year, for example, I watched three films at TIFF that were shot by Agnès Godard. (Notably, all of them were shot on video.) Bastards is the eleventh collaboration between Godard and Claire Denis, and it’s the director’s best work since L’Intrus (2004), I think. Godard’s other two collaborators, surprisingly, were first-time filmmakers, Moroccan writer-director Abdellah Taïa and Mexican writer-director Claudia Sainte-Luce. Both Salvation Army and The Amazing Catfish fall into another genre popular among Discovery programmers: the loosely fictionalised autobiography. Like many films of this type, Salvation Army and The Amazing Catfish are self-contained and sentimental, but both Taïa and Sainte-Luce succeed in boring straight to the emotional core of their stories.

    Taïa’s film revisits two periods from his life, beginning with his adolescence in Morocco, where he pines for the attention of his cultured older brother and discovers his own homosexuality, before jumping forward a decade to his post-college years in Geneva, where he struggles to find a home, both literally and metaphorically. Taïa does all of the little things right – the things that too often hamstring debut films. In the second act of Salvation Army, the young adult Abdellah (Karim Ait M’hand) interacts with only three or four other characters, but each role is rounded and perfectly cast. A scene in which Abdellah shares a cigarette with a kind, genial stranger on a park bench would have been cut from most films, as it serves no specific narrative function, but here it’s an unexpected reprieve and a simple opportunity to watch Abdellah smile. The Amazing Catfish likewise recreates a moment in its director’s life, when Saint-Luce was in her early-20s and found herself absorbed into the family of a single mother of four who was dying of cancer. The film is always right on the verge of slipping into treacle. Each kid has a readymade defining characteristic (the practical one, the suicidal one, the glamour-obsessed pre-teen, the quiet child with sorrowful eyes), and it ends with them all piling into an old Volkswagon for one last trip to the beach. It’s the kind of film that, with the right marketing and distribution, could find a large popular audience. (Judging by the official poster, it appears their goal is to make it the next Little Miss Sunshine.) But Saint-Luce and Godard understand that the key to this melodrama is the mother and, by extension, the massive hole that will be left in the lives of her children after she’s gone. The film succeeds in that regard because of Lisa Owen, who brings to the role an almost supernatural vitality and warmth. I ran from an early-morning screening of Salvation Army, which ends with a brilliantly staged and deeply moving shot, into a neighbouring theatre for The Amazing Catfish, and I don’t mind admitting I was an emotional wreck for the rest of the day.

    Utopian Visions

    In my heart of hearts, I don’t know if I go to festivals for private or shared experiences. I think it might be a wild goose chase for the latter. Rather, could it be that we want to be in proximity of other people’s private experiences for a change?

    In his final post from Toronto, written during the long flight home to Vancouver, Adam Cook manages to capture that evanescent something that brings me back to TIFF each year. What I most appreciate about his piece is Adam’s shameless (in the very best sense of the word) openness and sentimentality. Ideally, I would write this report each year during the shuttle ride back to the airport, when images from the films are still fresh in my mind and I’m still physically and emotionally exhausted by it all, when the people and landscape of Toronto are still passing by my window, and when I want nothing more than to go home and see my wife and daughters and nothing more than to stay just one more day to watch one more film with friends. Adam’s observation that a great film festival is simultaneously communal and solitary taps into something essential about cinema itself, I think. Nathaniel Dorsky, whose latest films, Song and Spring, played in Wavelengths, once told me, “In my aloneness I feel the ultimate kind of poignancy and the deepest sense of mystery. . . . And so, like anything that you feel with great tenderness and with great heart, you want to share it.” For all of its marketing and glamour, TIFF remains the best opportunity I’m aware of to see a sizable cross-section of the very best of contemporary cinema, and to see it in excellent theatres with excellent projection, surrounded by large, appreciative audiences, and in close proximity to the artists responsible for the work. In that sense, TIFF is a trip to a museum with friends and fellow travellers, a chance to sit alone with piece of art that is beautiful or upsetting or of great mystery and poignancy and then share that experience in myriad ways.

    If I’m veering toward the maudlin here it’s because the films were especially good this year, and because many of them were exceedingly heartfelt and utopian in their concerns. Tsai Ming-liang and his alter-ego, Lee Kang-sheng, have been a welcome presence in my life as a cinephile for more than a decade, and as a last goodbye Stray Dogs is pure catharsis, the most direct and visceral of Tsai’s melodramas. Closed Curtain transcends the literary staginess of its conceit mostly because of Jafar Panahi’s compelling on-screen presence. As in This is Not a Film, we get to watch him in close-up as he surveys a room and imagines its cinematic potential, knowing all the while – experiencing it through his Chaplinesque eyes – that his own artistic potential has been limited by stupid political oppression. Lav Diaz’s Norte: The End of History is both an allegory of fascism and a tremendous piece of theodicy. Its images of Angeli Bayani pushing a vegetable cart are among the finest cinematic instantiations of common grace since Robert Bresson’s Balthazar. Even very different films like Ben Russell and Ben River’s A Spell to Ward off the Darkness and Kelly Reichardt’s Night Moves grapple with our pervasive soul-sickness. Russell and Rivers propose utopian communities and spiritual/aesthetic ecstasy as alternatives; Reichardt’s approach is more cynical and existential: she reinvigorates well-worn conventions from film noir and heist pictures to analyse the problems of radical political action in the era of late capitalism.

    That the film festival experience is ultimately a string of private moments, only some of which can be shared, has never been more apparent to me than with Götz Spielmann’s October November, a film that was greeted with indifference and mild disappointment by many in the critical community. It’s a fairly simple story of two adult sisters, both successful and miserable in their own ways, who confront the growing tension in their relationship when their widowed father takes ill. The script holds few surprises, and even after a profound family secret is revealed, the film actively resists ramping up narrative tension. As a result, critics have faulted October November for being dramatically inert, especially when compared with Spielmann’s previous feature, Revanche (2008). I’d argue, however, that the two films are essentially the same, with identical preoccupations, both cinematic and metaphysical. I’m a great fan of Revanche, and October November was the best feature I saw that had its premiere at TIFF.

    A few minutes into October November, the younger sister, Sonja (Nora von Waldstätten), an up-and-coming film actress, returns home after having dinner with a co-star. Her apartment is all straight lines, right angles, cool colours, and buttoned-up perfection. She’s a woman of immaculate taste, in pulled black hair and a form-fitted blue dress. Spielmann and cinematographer Martin Gschlacht shoot interiors with a Modernist touch, recalling the paintings of Edward Hopper, with their posed, isolated bodies and mixed colour palettes (warm and cold light somehow coexist in many shots). After her dinner date, Sonja steps into an elevator and the doors close behind her, but instead of cutting immediately, Spielmann leaves the camera fixed in the empty, stark lobby for a few extra seconds. It was precisely that moment – that formal gesture, that specific image composition – when the film began to open up for me.

    As in Revanche, Spielmann works here in archetypes, establishing a distinct but not uncomplicated dichotomy between the urban and natural worlds. Sonja is soon called back to the family’s mountainside inn, where her sister Verena (Ursula Strauss) tends to their father, her own family, and occasional guests, many of whom are making a pilgrimage to the site of a Christian cross. “So many pilgrims these days,” the father says. “People are looking for something, so they wander about.” If the religious content is even more overt in this film – both Revanche and October November mourn the loss of a family patriarch who has a more traditional faith – it’s integrated into an even more complicated network of allusions. The ghost of Ingmar Bergman looms especially large here, with Cries & Whispers (1972) being the most obvious influence. The father’s prolonged death throes echo Harriet Andersson’s screams of agony, and the final shot of October November, which features both sisters on a wooden swing set, is, I assume, a direct reference. It’s hard not to think also of Bergman’s The Silence (1963), with its estranged sisters and dilapidated country inn, and of Stanley Kubrick’s The Shining (1980). October November is, indeed, a Gothic story in the 18th century mode, a film about long-suppressed desire, psychological chaos, and in the words of David Morris, “a sublime utterly without transcendence. . . . a vertiginous and plunging – not a soaring – sublime, which takes us deep within rather than far beyond the human sphere.” Cries & Whispers ends with a kind of cheat. Harriet Andersson’s character is, in a sense, reincarnated by the reading of a letter she left behind. Bergman shows her and her sisters in an idealised moment and redeems the film’s bleak tone with a typical (for him) ode to human affection. The final image of October November offers no such comforts. Sonja and Verena’s final embrace is accompanied only by the sounds of wind blowing through trees and a piece of dissonant piano music. I’m still devastated by it.

  • TIFF 2012

    TIFF 2012

    This essay was originally published at Senses of Cinema.

    * * *

    “Where OMG Meets WTF.”

    This was the first tagline I spotted at the 2012 Toronto International Film Festival. Others included “Where Fantasy Meets Reality”, “Where Indie Meets Epic”, “Where Wow Meets Huh?” and “Where Seeing Meets Believing”. In other words, TIFF’s continuing mission to be the “all things for all people” film festival has now been written into its public relations. And the raw numbers bare it out: 337 films from 72 countries, including 146 world premieres; hundreds of visiting actors and directors, including red carpet-friendly stars like Bruce Willis, Tom Hanks, Ryan Gosling and Marion Cotillard; and 4,280 industry delegates representing 2,563 companies from 81 countries. All of these figures represent statistical increases over the previous year, which if the TIFF media office is to be believed, is necessarily a good thing. At the end of the festival, even before the prize winners had been announced, TIFF issued a press release touting the festival’s strong U.S. and international film sales. For 2013 they should perhaps add “Where More Meets MORE” and “Where Bang Meets Buck”.

    Unlike other major film festivals, TIFF has never put a high premium on jury awards. The Prizes of the International Critics (FIPRESCI) went to François Ozon’s In the House and Mikael Marcimain’s debut feature, Call Girl, and the various Canadian prizes went to Deco Dawson’s Keep a Modest Head(Best Canadian Short), Xavier Dolan’s Laurence Anyways (Best Canadian Feature) and Brandon Cronenberg’s Antiviral and Jason Buxton’s Blackbird (Best Canadian First Feature). The most coveted prize, the BlackBerry People’s Choice Award, went to David O. Russell’s Silver Linings Playbook with a runner-up mention to Ben Affleck’s Argo. Other recent Peoples Choice winners The King’s Speech (2010), Precious (2009), Slumdog Millionaire (2008), Hotel Rwanda (2004), and American Beauty (1999) have used the award to kick start successful year-end Oscar campaigns, and the Weinstein company appears to be charting the same path with Playbook.

    Along with its many premieres, Toronto also hosted the first North American stops for a number of high profile films that had already played in Rotterdam, Berlin, Cannes and Venice. Because of the late publication date of this piece, and for the sake of brevity, I’ll be focusing primarily on fall premieres and on smaller films and retrospectives that are less likely to have received widespread critical coverage.

    The End of Visions

    The most significant programming change at TIFF this year was the folding of the Visions section into Wavelengths. Wavelengths has traditionally been limited to only six screenings, all held during the first four nights of the festival, with a dedicated focus on avant-garde cinema. Each year, Andrea Picard programs twenty to thirty shorts, along with at least one feature-length film such as Ruhr (James Benning, 2010), Let Each One Go Where He May (Ben Russell, 2009) and Schindler’s Houses (Heinz Emigholz, 2007). Because each Wavelengths program screened only once, and because the screenings were typically held at Jackman Hall, a few blocks removed from the primary venues, Wavelengths has always felt like a separate festival within TIFF, with its own particular, enthusiastic audience. Last year there was some question as to the future of Wavelengths, so it was a great relief to see Picard back again and to be greeted by a typically strong selection of films.

    The Visions program, which was intended for features that “push the boundaries” of mainstream cinema, has been another consistently strong section at TIFF and has included such films as The Loneliest Planet (Julia Loktev, 2011), Promises Written in Water (Vincent Gallo, 2010), To Die Like a Man (João Pedro Rodrigues, 2009), and Birdsong (Albert Serra, 2008). I suspect Wavelengths and Visions were combined this year primarily for practical, branding purposes, but as a result of the move the new Wavelengths now has more room for oddly shaped films that fall somewhere between avant-garde shorts and “daring, visionary” features. In all, Wavelengths included 53 films this year, ranging from one minute to two-and-a-half hours. An especially welcomed development in the realignment was a new opportunity for programmers to pair featurette-length films as double bills. It was a natural extension of Picard’s excellent work as a creative and thoughtful curator and had the added benefit of bringing filmmakers like Mati Diop, Apitchatpong Weerasethakul, and Matías Piñeiro out of the “experimental” ghetto and introducing them to a wider audience through multiple public screenings at more highly-trafficked TIFF venues.

    Wavelengths: Features

    Of the feature films in Wavelengths that had already played at other festivals, my favourite by a wide margin was Nicolas Rey’s Anders, Molussien, a hand-processed, 16mm study of technology and totalitarianism that is assembled randomly before each screening: its nine reels can be built into 362,880 different films. My interview with Rey and a longer discussion of Molussia can be found elsewhere in this issue. I also very much enjoyed Bestaire, Denis Côté’s quiet, suggestive portrait of wild animals and their human caretakers, and Carlos Reygadas’ Post Tenebras Lux, which reminded me, strangely enough, of Eraserhead in its treatment of crippling, new-parent anxiety. If I was slightly disappointed by two of the most talked-about films on this year’s festival circuit, it’s perhaps owing to too-high expectations. Miguel Gomes’ Tabu is beautifully photographed and features a brilliant sound design, but I wanted the film to be more formally daring or more politically complex or more opaque than the relatively simple film Gomes made. Memory, history, guilt, privilege, religion, symbols of captivity, dreams of hairy monkeys, a black woman improving her literacy by reading Robinson Crusoe (of all things!) — Tabu plays like a primer on post-colonial issues, all rendered in glamorous shades of grey. Tabu is something of a step back, I think, for Gomes after the hypnotic, joyous, rambling Our Beloved Month of August (2008). Leviathan, by Lucien Castaing-Taylor and Véréna Paravel, is a singular cinematic experience, to be sure. Filmed at sea with a dozen consumer-grade DV cameras, it tackles one of the most documented of all human endeavours, fishing, by exploding it into abstraction. Especially when viewed on a large screen and in a loud theatre, Leviathan is by turns stomach-churning, curious, gruelling and wondrous.

    Two hours into Wang Bing’s Three Sisters, the best of the feature-length fall premieres in Wavelengths, there’s a shot that recalls his previous film, The Ditch (2010). Yingying, who at 10 is the oldest of the three subjects of the documentary, has been left behind to live with her grandfather in their small village after her father returns to the city in search of work, this time taking Zhenzhen (6) and Fenfen (4) with him. Their mother is gone for good, having left for another man and other opportunities. Yingying sits alone in her windowless, one-room house, lit only by the faint grey sunlight from an open doorway. She’s curled up at the small table where she eats her meals and occasionally attempts to complete her homework. (In another scene we see her pretend-mouthing the words of her lessons while her classmates recite in unison.) She stares straight ahead and, as she does throughout the two-and-a-half-hour film, sniffs and coughs like clockwork. This is Yingying’s home but it could just as well be the underground dugout where the prisoners sleep in The Ditch, Wang’s fictional recreation of China’s labour camps of the 1950s. There’s the same loneliness and hunger, the same daily struggle to fend off decay and despair.

    Wang introduced Three Sisters as “a simple film” that “might be too long”. I appreciate his humility (a hallmark of his filmmaking, too), but I think he’s wrong on both counts. There’s nothing simple about this precise assemblage of footage collected during several visits to the girls’ remote farming village, and the length of the film is, in fact, essential to its success. The sisters live a life of miserable poverty, but Wang rescues their story from the now-standard tropes of miserablist cinema and poverty tourism by respecting the temporal rhythms of that life and by acknowledging his own problematic role as a visiting observer. Yingying is never pitied by the camera (although her situation is nearly always pitiable); instead, she’s made dignified by it. We watch from a distance in long, unbroken shots as she struggles to carry a basket, throws a load of pinecones on her back, and slowly, patiently chops firewood. There’s a lived-in-ness to her movements that can only be represented on screen because Wang understands that cutting any of those behaviors into a sequence of shots would rob her work of its honour. The difference between a three-minute, unbroken shot of a feather-light girl hacking at a tree branch and a 20-second shot of the same followed by an elliptical cut to a woodpile is the difference between documentary and fiction.

    As a work of drama, Three Sisters rises and falls with the returns and departures of the girls’ father, a world-weary young man with a kind smile and a deep affection for his daughters. It’s a bit of a shock when he first appears, one hour into the film, because Wang withholds explanation of his absence until a later conversation. When, in an early scene, one of the younger girls threatens her sister with, “I’m gonna tell daddy”, it’s unclear whether her threat is valid or if she doesn’t yet understand the permanence of death. Soon after he arrives, though, we see him sitting at that same small table with one of the girls on his lap and the others seated close beside him, each smiling and grateful, and that one moment of tenderness puts the entire first act of the film in relief and makes his inevitable departure all the more cruel. He buys new coats and shoes for Zhenzhen and Fenfen and washes their legs and feet in hopes that they can remain clean just long enough to make the long walk to the bus stop. Wang follows them onto the bus, rides along for a few miles, and then leaves them to their journey.

    The bus scene is worth noting because it’s the one moment in Three Sisters when Wang’s presence is commented on by another person in the film. The father, visibly nervous for the trip and for the commotion he is causing, explains that he already bought tickets for himself and his two daughters, but the bus driver is more concerned about “the guy with the camera”. It’s an important moment because it acknowledges explicitly what is obvious throughout Three Sisters – that there’s no such thing as “fly on the wall” observational cinema, that Wang and his occasional crew are affecting the conditions of their little social experiment simply by being there and looking. A few minutes after the shot of Yingying alone at the table, we see her again outside, high on a hillside, walking a few yards in front of the camera. Eventually she stops, sits, and looks out across the valley. The camera also pans to take in the view. It’s a remarkable scene because without being sentimental or naïve, it manages to share her experience of something beautiful as she shares it with Wang. It’s a generous act on both of their parts.

    Equal parts city symphony, essay, film noir and home movie, The Last Time I Saw Macao by João Pedro Rodrigues and João Rui Guerra da Mata is fascinating conceptually but a bit of a mess. Compiled from hours and hours of video shot over many months and on multiple trips to Macao, the film began as a documentary; it was only during editing that Rodrigues and Guerra da Mata stumbled upon the ultimate form of the project. Inspired by Joseph von Sternberg’s Macao (1952) and other Western, exoticised representations of the Orient, the co-directors scripted a B-movie intrigue involving an on-the-run beauty named Candy, a violent crime syndicate, and a much-sought-after, Kiss Me Deadly-like bird cage and then superimposed the drama onto the documentary footage by means of a fiction-creating voiceover and soundtrack. It’s a wonderful idea. Suddenly a random stranger pacing the street and talking on his cell phone is transformed into a mysterious contact awaiting a clandestine meeting. With a few well-timed gunshot sound effects, a couple shutting down their storefront for the night become the latest victims in a gang war.

    Guerra da Mata described The Last Time I Saw Macao as a “fiction contaminated by memory”, and, indeed, “fiction” and “memory” are almost interchangeable here. Guerra da Mata spent much of his childhood in Macao. We hear his voice. The unseen hero of the film has his name. We see him as a child in old family photos. And I wonder if that might account for the uneven tone and pacing of the film. It’s not by coincidence that Candy lives on Saudade Road. (Saudade might be imperfectly translated from Portuguese as a kind of a deep and pleasantly painful longing for something lost and never to return.) The ideas at play in this film are almost too numerous to count: the political and economic consequences of China’s takeover of Macao in 1999, the complex legacies of Portuguese colonialism, the queering of glamour and a critique of Western notions of Asian sexuality (I haven’t even mentioned the opening sequence, which turns the classic femme fatale song and dance number, like Jane Russell’s from the original Macao, into a beautiful, camp drag show). But The Last Time I Saw Macao fails, finally, to shape them into anything satisfyingly coherent. It was telling, I think, that Rodrigues and Guerra da Mata invited their editor on stage for the Q&A. The noir idea could sustain an hour. The documentary images of Macao could as well. But Guerra de Mata’s saudade — what should be at the heart of the piece — is described in this too-long film but too seldom felt.

    Wavelengths also featured the premiere of Far from Afghanistan, a new omnibus film by John Gianvito, Travis Wilkerson, Jon Jost, Minda Martin and Soon-Mi Yoo that offers multiple perspectives on the war that has now raged for more than a decade. The film was directly inspired by Far from Vietnam (1967), which screened in a beautiful 35mm print in the TIFF Cinémathèque program. A collaborative effort between Chris Marker, Jean-Luc Godard, Alain Resnais, William Klein, Joris Ivens, Agnès Varda and Claude Lelouch, Far from Vietnam lays out its position in the opening minutes: America’s military involvement in Vietnam is another “war of the rich waged against revolutionary struggles intended to establish governments that do not benefit the rich.” The bulk of the film then supports that argument via montage, juxtaposing footage of American jets taking off from the deck of an aircraft carrier with images of Vietnamese women building make-shift air raid shelters out of concrete. Crowds of World War II vets chant “Bomb Hanoi!” while a young man holds his child and chants “Naaaaa-palm! Naa! Naa! Naaaaa-palm!” before adding with a sigh, “Kids like this are being burned alive. Kids like this.” A television broadcast of General Westmoreland discussing the “accidents and mechanical failures” that had resulted in a few unfortunate civilian casualties is cut against footage of a mangled Vietnamese child receiving CPR.

    Far from Vietnam is agit-prop. It was made as agit-prop and still reads as agit-prop (still-relevant agit-prop, unfortunately). It’s also a masterpiece. If tens of thousands of YouTube activists have co-opted the techniques of films like this, none have matched Marker’s violent cutting. The final sequence is as frenzied, exhausting, and incisive as anything I’ve ever seen. The film is also smart enough and self-aware enough to acknowledge and address the most obvious counter-arguments. “It gets complicated,” Claude Ridder says during the long, scripted monologue that is Resnais’ contribution to the film. The Ridder character plays the role of the conflicted intellectual, echoing and complicating a later, more biting charge from the film — that American society enjoys “the luxury of having students who protest” while slaves and farmers fight. Godard plays the role of Godard, critiquing the problems of representation and the very form of Far from Vietnam. His segment opens with a close up of a camera lens, which in the context of the film becomes one more violent machine in a mechanised war. It’s echoed nicely by Klein’s section, a moving profile of the widow of Norman Morrison, the American Quaker whose self-immolation outside the Pentagon became a media sensation.

    That Far from Afghanistan pales in comparison with the film that inspired it is hardly a damning critique. I can’t think of another piece of agit-prop made in the past 45 years that wouldn’t suffer the same fate. But I wish it were a better film in its own right. Gianvito opens the piece with “My Heart Swims in Blood,” in which he juxtaposes shots of bourgeois comforts (shopping malls, tanning beds, pedicures, dogshow groomers) and a middle-class American man (Andre Gregory) trying to sleep against dry, voiceover recitations of first-hand accounts of civilian deaths and news reports concerning the war. Jost‘s segment, “Empire’s Cross”, is a straight-forward collage that combines split-screen images of 9/11 and bomb-sighting footage with a soundtrack that mashes up military radio transmissions, Eisenhower’s “Cross of Iron” speech, and ominous music. Inspired by the testimony of a U.S. Army war veteran, Martin’s “The Long Distance Operator” is a narrative short about the men who “pilot” drone attacks from a base in the American southwest. Using footage attained via WikiLeaks and employing actors who are veterans of the Afghanistan and Iraq wars, Martin explores the emotional trauma suffered by the pilots while also foregrounding the horrifying absurdity of drone warfare.

    My two favourite segments of Far from Afghanistan are also the most simple conceptually. In “Afghanistan: The Next Generation,” Yoo cuts together archival footage from a variety of film stocks and video, and the running voiceover has the official tone of a National Geographic documentary. Only at the end of the segment does Yoo identify the source of her found footage, a U.S. Information Agency film about the Soviet occupation of Afghanistan. It’s a simple but devastating irony, and Yoo’s montage exposes the cruelties that are otherwise elided by the formal conventions of State-sanctioned propaganda. Like Gianvito and Martin, Wilkerson uses his segment to bring the war home but does so more directly and with unapologetic pathos. “Fragments of Dissolution” is built from interviews with women who have lost family members under tragic circumstances. We see two of the interviewees, a young widow and a middle-aged mother, whose husband and son, respectively, committed suicide after serving overseas deployments. The other interviews are heard only in voiceover. As we listen to women describe, with deep sorrow and anger, the children, brothers, and friends who died while warming themselves beside portable space heaters, Wilkinson shows long, static, black-and-white images shot within their burned out homes. Each death was the result of an “illegal hookup”, according to Detroit Edison, who had shut off the victims’ power for lack of payment. Wilkinson’s segment subtly but powerfully recalculates the costs of the West’s latest forgotten war.

    Wavelengths: Featurettes

    The great discovery of TIFF 2012 was Matías Piñeiro’s Viola, a fantasia on love that dances between dreams, theatrical performances and a kind of hyper-sensual reality. “When he was singing, I thought I truly loved him,” the title character says in the film’s closing line. It’s typical of Piñeiro’s fluid perspective — a wistful, past-tense comment on a joyful present. Had I not known Piñeiro is barely 30 years old, I might have guessed this was an “old man” movie. His acute attention to potential love (or infatuation) is almost nostalgic, as if that surplus of feeling is so profound because it was always so fleeting. There are three kisses in the entire film, each significant in its own way, but like the particular scenes from Shakespeare that Piñeiro cuts and pastes into his dialogue, all of Viola is charged with barely-suppressed desire. I don’t know how else to put it: this is a really horny movie.

    Except for a brief interlude in which we see Viola riding her bicycle through town, delivering packages for her and her boyfriend’s music- and film-bootlegging business, Piñeiro and cinematographer Fernando Lockett adhere to a unique visual strategy throughout the film. Each scene is built from only a handful of shots. Characters are typically framed in close-up, usually from slightly above and with a very shallow, always-shifting depth of field. The camera moves often but in small and smooth gestures. And, most importantly, nearly all character movement happens along the z-axis.

    That’s all worth mentioning, I think, because the form of the film — or, more precisely, the video; Viola sets a new standard by which I’ll judge other indie DV projects — is so integrated with its content. Piñeiro often builds scenes around three characters. In some cases all three participate in the conversation (my two favourites take place in a theatre dressing room and in the back of a mini-van); at other times, two characters talk while a third remains just outside of the frame, either literally or metaphorically. Viola is a talky movie, and its eroticism (for lack of a better word) is in its language and in its shifting compositions of faces. Piñeiro seems to have found a new form to express the classic love triangle. The closest formal analogy I can think of is the café and tram sequences in Jose Luis Guerin’s In the City of Sylvia (2007), in which faces fold into and out of one another at different depths of field. Viola was paired nicely with Gabriel Abrantes’s Birds, a lo-fi, 16mm mash-up of ideas, most of which flew by me (no pun intended) on a first viewing. Told in Greek and Creole, it adapts Aristophanes’ comedy The Birds, turning it into an ironic commentary on the legacies of colonialism in Haiti.

    Apitchatpong Weerasethakul’s Mekong Hotel is a small film. It feels homemade, even by Apitchatpong’s small-scale standards, which was reflected in the mixed reviews that greeted its premiere at Cannes. Shot at a hotel in northern Thailand near the border with Laos, the film is built from casual conversations, most of them held on a patio overlooking the swollen Mekong River. Placid in tone and self-consciously informal in style, Mekong Hotel is also deeply moving, especially in the final minutes, when the ghosts that have haunted so much of Apitchatpong’s recent work become embodied by a mother and daughter, who mourn for all of the mothers and daughters who have been lost in the region’s tragic past. “Daughter, I miss you,” the mother says. “I hate that my life has become this.” Apitchatpong has a kind of super-human sensitivity and attentiveness to beauty and sorrow. I’m beginning to think of him as the other side of the David Lynch coin.

    Mekong Hotel was paired with Mati Diop’s Big in Vietnam, which in some respects is the messy, opaque film I wanted Tabu to be. When an actor disappears into the woods while filming a low-budget adaptation of Dangerous Liaisons, the Vietnamese director walks off the shoot and goes wandering through Marseille until she finds a karaoke bar and meets a man, also Vietnamese, of her generation. Diop then crosscuts between the film shoot, now being directed by the woman’s son, and images of the woman and man as they talk and walk among French sunbathers. When writing about Big in Vietnam, I feel obligated to preface every statement with “presumably”. The 25-minute film is elliptical to the extreme, and the thematic connections are never made explicit. Big in Vietnam certainly confirms the promise Diop showed in Atlantiques (2009), one of my favourite films of that year. She’s a digital native with a remarkable talent for finding new and exciting images with low-grade video. Two shots in particular, one taken from aboard a seaside Ferris wheel, the other a long, overexposed tracking shot, are among the finest I saw at the festival.

    Wavelengths: Shorts

    The title of the first Wavelengths shorts program, Under a Pacific Sun, alludes to Thomas Demand’s two-minute trompe l’oeil work, Pacific Sun, which uses paper models to restage the eerie movement of furniture aboard a cruise ship rocked by stormy seas. Each of the film’s 2,400 frames was shot individually and at great effort. The result is a breezy curiosity, a viral video inspired by a viral video. The rest of the program was quite strong, however. I especially enjoyed the pairing of Shambhavi Kaul’s 21 Chitrakoot and Fern Silva’s Concrete Parlay, two smart and playful found footage pieces. Kaul’s source material is video from a popular Indian TV show of the 1980s, a fantasy series that used rudimentary chroma-key effects to create otherworldly vistas. I appreciate the catholicity of Kaul’s approach. The footage can’t escape its cheesy, of-its-moment-ness, but the pleasures of 21 Chitrakoot have little to do with kitsch. The film is nostalgic for lost visionary imaginations in a way that recalls steampunk. That Concrete Parlay is likewise concerned with images of “the Orient” is obvious from its central, organising symbol, the magic carpet. Silva includes the carpet in two forms: found footage from an anonymous, low-budget children’s film and a green-screen tourist attraction in Egypt. Images of the magic carpet serve as bridges between the 18-minute film’s sections, transporting viewers across space and time, culminating with a stop at Tehrir Square during the revolution. Concrete Parlay ends with a sequence of high-angle landscapes that were shot, I assume, from the vantage of a hot air balloon we see being inflated earlier in the film. Into this footage Silva cuts a close-up of a man staring off at an animal in the distance, making the images momentarily subjective and reminding us that as tourists we’re always only looking at.

    The third shorts program, I Am Micro, was among the very best I’ve seen in my eight years attending Wavelengths. A collection of portraits (loosely defined), the screening featured Nicky Hamlyn’s time-lapse diptych, The Transit of Venus 1 and 2 (2005, 2012), which offers an instructive study in contrasts. The first is stark white movement across a black background; the second captures the movement of clouds across a stunning sunset. Vincent Grenier’s latest video, Waiting Room, was shot entirely at his son’s pediatrician’s office. It’s fitting, I suppose, that it was programmed alongside a film by Nathaniel Dorsky, as both filmmakers teach viewers how to observe the world immediately in front of them with greater curiosity and reverence. The highlight of Waiting Room is a sequence near the end when Grenier discovers that the pulsing bursts of light from an overhead fluorescent bulb are falling in and out of rhythm with the frame rate of his small, consumer-grade camera, revealing that what appears to the naked eye as constant white light is, in fact, waves of yellow. (Ernie Gehr’s Departure, which screened in the Under a Pacific Sun program, plays with DV frame rates and naturally-occurring visual rhythms in similar ways.) Class Picture, by the Filipino artist collective Tito & Tito, is, as the title implies, a portrait of twenty or so school children posed on a beach. The one-sentence program note claims that the process for making it involved converting “a single 16mm colour strip into washed-out 35mm.” Beyond that, I don’t have a clue what I was looking at, but Class Picture is sublime. The image seems constantly on the verge of vanishing into the ether, a fitting expression of childhood.

    The film that gave the program its name, Shumona Goel and Shai Heredia’s I Am Micro, opens with a slow tracking shot in a darkened room. As the camera glides from left to right, the tall, narrow windows directly in front of it take on the appearance of frames on a strip of film. It’s a remarkable and fitting image for I Am Micro, which is an ode to cinema and a lament for the Indian independent film industry. Shot on 16mm and blown up to 35mm, the very material of the film registers consciously as an act of defiance. Its lush, grainy, black-and-white images of an abandoned film lab look like they were rescued from the 1950s, fragments of a lost treasure, and Goel and Heredia’s interview with Kamal Swaroop gives voice to the economic realities and requisite personal sacrifices that greet independent artists in India. (Swaroop has himself managed to complete only two films, Ghashiram Kotwai in 1976 and Om Darbadar in 1988.)

    The program also included two films that can be more easily classified as portraits. Ich auch, auch, ich auch (Me too, too, me too) is the latest of Friedl vom Gröller’s studies of her aged mother, now bed-ridden and lost in dementia. Piss-tinted and shaking as if the film had jumped a sprocket, the image is reminiscent of an Expressionist horror picture. Gröller’s mother at one point rolls over and looks directly into the camera, and that stare combined with the terrifying, nonsensical ramblings of her roommate generate a gut-punch of anxiety — anxiety tied to death and human decay, generally, but also to that shameful ambivalence felt by an adult child for his or her dying parent. Ich auch, auch, ich auch is as concise and masterful an expression of dread as one is likely to encounter. As a kind of antidote to Gröller’s film, Picard also programmed selected video works by Francesca Woodman, all of them shot in her studio while still a student at the Rhode Island School of Design. Despite the spectre of Woodman’s suicide only a few years later, these self-portraits are delightfully engaging. The videos are black-and-white and warped by time, but they capture the joy of artistic experimentation and discovery. “Oh, I’m really pleased!” she says to her camera operator after standing up and admiring the pattern her naked, paint-covered body left on the studio floor. The sound of her voice, playful and proud, is revealing in ways her famous photographs can’t quite match.

    I Am Micro concluded with Nathaniel Dorsky’s August and After, my favourite film at TIFF. The word I keep using to describe it is “breathe”. It breathes, and in ways that seem to mark a significant evolution in Dorsky’s recent work. His camera is moving more, and it’s moving into open spaces, even capturing portraits (of filmmaker George Kuchar and actress Carla Liss soon before each passed away) and ending on a long shot of a ship out at sea. For the second year in a row Dorsky’s film literally blew a fuse in the Jackman Hall projection booth, and I couldn’t have been more happy about it because it gave me a second chance to look at what might be the most beautiful filmed image I’ve ever seen. It’s a shot of a flag billowing against a dark sky, which Dorsky filmed as a reflection in a window. That image alone is staggering, but it becomes downright transcendent when, miraculously, a mannequin emerges from shadows on the other side of the glass. Only after the mannequin vanished again did I notice, at the top of the reflected image, clouds passing in front of the sun. It’s the essence of Dorsky’s cinema reduced to a single shot: shadows and light transforming before our eyes into something else, something revelatory, edifying, and ineffable.

    Fall Premieres

    Inspired by the case of Eluana Englaro, an Italian woman who spent seventeen years in a vegetative state and ignited a national cause célèbre, Marco Bellocchio’s Dormant Beauty tackles the subject of euthanasia by weaving together four stories. In the first, a Senator (Tony Servillo) with first-hand experience of the issue prepares to cast a vote that pits his conscience against his party. His daughter (Alba Rohrwacher), while participating in pro-life demonstrations, falls for a man whose emotionally-troubled brother is arrested while protesting for the right to die. In the third story, a beautiful drug addict (Maya Sansa) with suicidal tendencies is nursed back to life — perhaps in more ways than one — by a handsome doctor (Pier Giorgio Bellocchio). And, finally, a famous actress (Isabelle Huppert) abandons her career, becomes a recluse, and dedicates her life to caring for her comatose daughter, praying to God for a miracle.

    As that summary should suggest, Dormant Beauty is in many respects standard, made-for-TV fare. The script hits every predictable beat. When two characters argue, each actor waits patiently for the other to finish his or her line before responding. Huppert’s devout Catholic whispers on-the-nose lines like, “I can’t hope Rosa wakes up unless I have innocence, unless I have faith.” And yet Bellocchio makes it so much damn fun to watch, especially the story line involving the Senator, which he turns into a Juvenalian satire of politics in a media age. Nearly every shot catches a glimpse of a TV screen in the background that is tuned to coverage of the vote, including several scenes set in the bizarre underworld of the legislative baths, where naked Senators consult with a mephistophelean character known only as Lo psichiatra (The Psychiatrist), who offers political advice and anti-depressants by the handful. I especially like one shot near the end, when Senators come rushing through a door after a vote and by some trick of the camera (a really long lens that flattens depth?), the Senate chamber appears to have been replaced completely by a pixelated video monitor. Dormant Beauty is a bit of a disappointment after Bellocchio’s previous film, the excellent Vincere (2009) — it loses momentum each time Belocchio cuts away from the Senator and his daughter — but its best moments were some of the most exciting of the festival.

    Set three years after May ’68 and loosely inspired by Olivier Assayas’ own political and artistic coming-of-age, Something in the Air follows 17 year-old Gilles (Clement Metayer) from his first direct action in the student movement to a sojourn through Italy to his eventual return to Paris, where he studies art and apprentices under his father in the commercial movie business while attending programs of experimental films at night. Something in the Air offers an interesting point of comparison with Dormant Beauty. In both cases, the writer-directors produced fairly banal scripts, but whereas Bellocchio frequently generates new and exciting images from the material, Assayas’s direction is strangely anonymous and unremarkable. For a film about beautiful young people discovering sex, drugs, rock-n-roll, and revolution, Something in the Air is inert and humourless. Boring, even.

    I did enjoy, however, some of the ironies built into Assayas’s backward glance. Something in the Air tackles a relatively un-sexy moment in the history of the Left and its heroes are refreshingly unheroic. More radicalism tourist than party soldier, Gilles is chastised in one scene by older revolutionaries for believing the reports of bodies washing up in Maoist China. And poor Christine (Lola Créton) abandons Gilles for a group of revolutionary filmmakers only to end up answering telephones and washing their dishes. Assayas’s version of the post-’68 Left is more than a bit sexist, and the concurrent rise of second-wave feminism is felt in the film — intentionally and ironically, I think — by its absence.

    I won’t pretend to know anything about Raul Brandão beyond what I’ve just learned from his Wikipedia page — that he became a journalist while working in Portugal’s Ministry of War, that the most productive period in his writing life came after retiring from that career, and that he’s an important figure in Portuguese Modernism. Gebo and the Shadow, the latest film from 104 year-old Manoel de Oliveira, is as far as I can tell an adaptation of one section of Brandão’s 1923 novel, Os Pescaderos, a sympathetic study of the beautiful and tragic lives of the hard-working residents of various fishing villages. Although Brandão is a generation older than Eugene O’Neill, Oliveira’s film plays out like A Long Day’s Journey into Night. Stagy even relative to Oliveira’s other recent work, Gebo and the Shadow is built from several long, late-night conversations that lead inevitably toward ruination. “It was you and her that bound me to life,” Gebo (Michael Lonsdale) tells his wife Doroteia (Claudia Cardinale), and in that one line is contained all of the film’s tragedy. The daily labours of life, the lies and deceptions, the sacrifices — Gebo’s every action is made in despairing love and generosity for Doroteia and their daughter-in-law Sofia (Leonor Silveira).

    Cinematically, Gebo and the Shadow is a fairly simple film. (I heard a fellow critic at TIFF refer to it as a script table-read.) The opening moments are fantastic, though. The first shot is an unnaturally lit, not-quite-realistic image of Gebo’s son João (Ricardo Trepa), who we see in profile, his face and body casting black shadows. (I must admit this allusion to the film’s title was obvious to me only in hindsight.) After a quick, impressionistic recreation of one of João’s crimes, Oliveira cuts to the small room in which nearly all of the remainder of the film occurs. Sofia stands in front of a window, illuminated by candlelight, and as the camera dollies, we catch a glimpse of Doroteia in reflection. It’s a lovely shot that reveals the full physical space in which the characters exist, while also setting up the female leads as mirror images of one another. An especially nice touch is that the first image of Doroteia is blurred. At first it’s possible to mistake her for a literal reflection of Sofia, one of the film’s many reminders of the passage of time — although no reminder is more shocking than watching the aged faces of Cardinale and Jeanne Moreau.

    Every other contemporary director of traditional narrative films would do well to study Christian Petzold. From shot to shot, cut to cut, Barbara is smart, precise, classical filmmaking at its best. There are no radical or self-conscious gestures in his style. Most sequences boil down to some variation on establishing shot / medium shot / close up / point of view. Here, Petzold drops us into the secretive perspective of the title character, a doctor (Nina Hoss) who has been relocated by East German authorities to a provincial seaside town. Barbara conforms to all the plot conventions of the “beautiful stranger” genre, which makes the final act, and the final shot, in particular, a bit too neat for my tastes, but the pleasures are all in the filmmaking. There are no clues given about the location of the town, but in the recurring, fairy-tale-like images of Hoss bicycling through the woods, the trees are always being blown by strong gusts, and seagulls can be heard around her; there’s no actual mention of the sea until the film is almost over. Likewise, a colleague who visits Barbara’s apartment asks if she plays the piano, but, again, we don’t actually see the instrument in her room until a scene much later in the film. Petzold’s precision allows him to create a world with suggestions.

    The easy response to Joss Whedon’s low-budget take on Much Ado About Nothing is that there’s nothing in the film that wasn’t already on the page. And that’s probably true, I suppose, but the film is so much fun, and it was so obviously made for fun, that I can’t really fault it for just being charming and droll. Whedon’s signature here is that he approaches the material as he would any other romantic comedy, and as usual he proves especially good at inventing excuses for his actors to behave like real people in a hyper-real scenario. The cast seldom just deliver lines; they deliver lines while cleaning up bottles after a party or strumming a guitar or dripping with pool water or walking back and forth to the pantry while fixing a pot of coffee. Every high school English teacher who has ever tried to convince his or her students that Shakespeare was the sitcom writer of his day now has proof, all the way down to a spit take and pratfall.

    Ben Wheatley’s Sightseers is an interesting and well-made film that I might have liked even more had I not seen it with an audience that laughed loudly at every brutal killing. I don’t blame them for laughing. The film is designed for laughs. But if I’d watched it alone, it would have been a straight-up horror film. Sightseers concerns a 30-something couple, Tina (Alice Lowe) and Chris (Steve Oram), who set off on a long-planned, idyllic RV tour of Northern England. After Chris gets away with accidentally killing a man who had earlier insulted him, the two instigate an increasingly ridiculous murder spree. Wheatley has a sharp eye, and he and cinematographer Laurie Rose make exceptional use of the 2.35:1 widescreen frame, giving epic scope to this relatively small story. If I can convince myself that Sightseer’s jocular sadism is all in the service of a coherent allegory — the misguided self-sacrifice of relationships and working-class anger are the best bets — then I might also convince myself it’s a very good film.

    Other Discoveries

    First, a quick game of Six Degrees of Brazilian Cinema. Hermila Guedes, who plays the title character in Marcelo Gomes’ Once Upon a Time Was I, Veronica, also starred in Gomes’ first feature, Cinema, Aspirins, and Vultures (2005), which was co-written by Karim Ainouz. Guedes also starred in Ainouz’s breakthrough film, Love for Sale (2006). Ainouz was at TIFF last year with The Silver Cliff, a character study of an attractive, 30-something dentist who suffers an identity crisis after her husband, without warning, leaves her. Once Upon a Time Was I, Veronica is a character study of an attractive, 30-something doctor who suffers an identity crisis after her father is diagnosed with a vague critical condition. I mention all of that because Veronica is familiar in the worst ways. The Silver Cliff was one of my favourite undistributed films of 2011; Veronica, inevitably, suffers by comparison.

    Veronica is book-ended by what we eventually learn is the main character’s vision of ecstasy (or something like that), a strangely prudish orgy on a sun-drenched beach. The opening image is interesting simply because it lacks any context: what’s not to like about beautiful, co-mingled naked bodies rolling in the sand and floating in shallow waters? When the vision returns at the end of the film, immediately after an unnecessarily long, faux-dramatic shot of Veronica being baptised by sea spray and a standard-issue “making a new start” montage, it’s reduced to a banality. Perhaps this is Gomes’ stab at transcendence? There’s just no magic in his mise-en-scene, and certainly nothing approaching the rapturous image of Alessandra Negrini dancing her ass off in The Silver Cliff. Even Gomes’ documentary-like footage of carnival is boring. Seeing this film 24 hours after Far from Vietnam made me wonder what Chris Marker could have made of those crowd scenes. Talk about paling in comparison.

    One pleasure of a 67-minute film like Sébastien Betbeder’sNights with Theodore is that it necessarily breaks convention in the most fundamental way. As seasoned film watchers, we’re familiar, deep in our muscle memory, with 85- to 120-minute run times and predictable act breaks. I feel time differently, more consciously, when I watch a film like this because the shape of the narrative is rare and peculiar. In the case of Theodore, this unmoored-from-convention quality is essential to its success. A fragile nocturne of a film, it imagines the Parc des Buttes-Chaumont in Paris as a fairytale wonderland pulsing with occult power. Betbeder cuts throughout the film between the main storyline — Theodore (Pio Marmaï) and Anna (Agathe Bonitzer) are young lovers who leap the park fence night after night, irresistibly — and documentary material about the park itself. The film opens with archival maps, photographs and film clips and with a brief history of the park’s founding. We see video footage of the park during the daytime when it’s teeming with joggers, tourists and picnickers. And Betbeder also includes a brief interview with an environmental psychiatrist who recounts the story (truth or fiction?) of a man whose bouts with depression corresponded directly with his proximity to the park. I’d like to see Theodore again before declaring whether all of the pieces fit together to offer anything more than an impressionistic portrait of a place transformed by history, imagination and obsessive love.

    KazikRadwanski establishes the formal rules of Tower in the opening minutes of the film and then, to his credit, follows them to the letter until the closing shot. The first image is of Derek (Derek Bogart) digging a hole in the woods. The camera is inches away from his face, where it will remain throughout the film, only occasionally panning or cutting away to the people around him. Tower takes the trademark cinematographic style of the Dardennes’ The Son to its logical extreme, executing a disarmingly intimate study of a 34 year-old man who lives in the basement of his parents’ Toronto home. The key word there is “intimate”. Derek is an awkward, unmotivated, self-defeating guy, but he’s socially competent. He dates someone throughout most of the film. He’s invited to parties. He has friendly, if superficial, relationships with his co-workers. The camera, in effect, gets closer to Derek than any of the people in his life do, and as a result the cinematographic style of Tower emphasises real physical proximity. Films often make physical isolation a metaphor for emotional detachment; Tower is about the thing itself. Intimacy is felt profoundly in the film because it is so profoundly lacking. Tower is in many respects a classic “first film”. It has the whiff of autobiography — Derek toils away in his bedroom on a short animated film that he’s reluctant to share with the world — and I quickly realised the film would stop rather than end. Also, because it’s a kind of gimmick film (the form of it, I mean), I’m not sure what to think of Radwanski or how to predict his next move, but I’m eager to see what he does next.

  • TIFF 2011

    TIFF 2011

    This essay was originally published at Senses of Cinema.

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    Festival Business

    The opening weekend of the 2011 Toronto International Film Festival also signalled the beginning of TIFF’s second year in the $200 million dollar TIFF Bell Lightbox. The public side of the facility features five theatres, a ticket office, two galleries, a store and two cafés; the upper floors hold office space, private screening rooms, areas for press conferences, and a rooftop patio that brings a hint of movie-star flavour to the experience. (During one of my interviews up there I became convinced TIFF had bussed in models from South Beach for set decoration.) Cinephiles and critics are a notoriously finicky and cynical bunch, so there were lingering and inevitable grumblings about how the festival had “sold out” to real estate developers and deep pockets, but for two weeks in September each year, the Lightbox is exactly what Toronto needed. Along with providing several outstanding new theatres, it also solves countless logistical problems, especially on the press and industry side. As promised, the Lightbox has remapped the landscape of the festival. The once-popular Varsity theatre, which last year marked the northernmost edge of the fest, was finally dropped completely from the circuit, as the majority of public screenings continued their move south to the AMC and press and industry screenings were relocated to the Scotiabank. This year, TIFF also outfitted the Broadway-style Princess of Wales Theatre with state-of-the-art audio and projection, giving the festival one more venue on King Street for high-profile public events.

    As far as I know, no one threw a birthday bash for the Lightbox, but it has certainly become the focal point of the festival’s identity. Audiences were treated to two Lightbox-related trailers before each screening, one a general branding and marketing piece, the other an advertisement for a gallery exhibit of Grace Kelly memorabilia, “From Movie Star to Princess”. That exhibit is, I think, a useful illustration of how TIFF’s current artistic direction, especially in terms of year-round programming, walks the fine and well-worn line between engaging cinema culture and serving commercial interests. Princess Grace brings glamour, name recognition, and popular appeal to the Lightbox galleries, while also giving the Cinémathèque license to show films by Alfred Hitchcock, John Ford and Fred Zinnemann. It’s a nice metaphor, also, for the festival proper, which, especially in recent years, has established itself as an increasingly important marketplace and launching ground for Oscar winners, while simultaneously working to maintain its reputation as North America’s most important showcase of world cinema. As far I could tell, TIFF managed to accomplish both this year. Clooney, Pitt and Gosling all looked great on the red carpet, apparently, and I saw a lot of very good films.

    City to City

    After stops in Tel Aviv and Istanbul, TIFF moved to Buenos Aires for its third annual “City to City” (CTC) program. Advertised as “an exploration of the urban experience through film”, CTC is a welcome addition in Toronto if only because it’s one more curated section of the catalogue. The festival’s massive size and its everything-for-everyone approach is, of course, both a blessing and a curse. TIFF watchers (yes, such people exist—I am one) have been known to gripe about the seemingly arbitrary programming distinctions: to cherry-pick one example, this year Bruce McDonald and Robert Guédiguian were deemed “Masters”, while the latest films by Ermanno Olmi and Terrence Davies showed up in “Special Presentations”. More significantly, screenings of repertory films have been almost completely eliminated from the festival due to the shuttering of the “Dialogues” program, at which filmmakers, actors, and other significant figures would introduce and discuss landmark films – Max Von Sydow on The Virgin Spring (Ingmar Bergman, 1960), for example, or Sidney Lumet on The Best Years of Our Lives (William Wyler, 1946). CTC addresses both of those concerns. In each of its three years, CTC programmers have taken a commendably catholic approach, balancing commercial films with more difficult fare, recent work with a few from the vault. I was especially pleased to see Pablo Trapero’s Mundo Grúa (Crane World, 1999) in this year’s lineup, although I didn’t choose to see it again (the double-edged sword of repertory programming). In the fall issue of Cinema Scope, Argentinean film critic Quintín accuses TIFF of having a “paternalistic” regard for his home city and yet still praises many of the specific programming decisions. I can’t speak to the quality of the lineup as a whole, but by coincidence I ended my fest with three films from the program, all of which I quite liked, and all of which benefited significantly from the juxtaposition.

    The best of the films I saw in City to City— and one of the real highlights of TIFF, in general— was Nicolás Prividera’s Tierra de los Padres (Fatherland), although, frankly, I feel poorly equipped to discuss it in the detail it deserves owing to my scant knowledge of Argentina’s political history. Fatherland opens with a montage of black-and-white archival footage arranged sequentially from early-20th century film to recent video, most of it depicting war and civil unrest. The montage is set to a spirited rendition of the Argentinean national anthem and anticipates, in miniature, the overarching goals, both formally and rhetorically, of the film as a whole. Prividera ends the opening sequence by cutting to a high-angle shot of La Recoleta Cemetery in Buenos Aires’ wealthy Recoleta neighbourhood. Opened in 1822, the cemetery soon established itself as the final resting place for members of the city’s ruling and cultural elite. The more than 4,000 elaborately ornamented, above-ground vaults there include those of Eva Perón, Oliviero Girondo (whose poem “Atonement” features prominently in the film), and several presidents, governors and military leaders. Except for the closing sequence, a questionable helicopter-eyed shot that situates Recoleta within the larger context of Buenos Aires’ geography, both literally and economically, the remainder of Fatherland takes place within the high, marbled walls of the cemetery.

    After glancing at its description in the TIFF catalogue, I expected Fatherland to echo Forever (2006), Heddy Honigmann’s curious and sympathetic essay film about people who make pilgrimages to the Père Lachaise cemetery in Paris. Instead, Prividera’s style owes more to James Benning’s brand of structuralism and to John Gianvito’s recent tour of forgotten American gravestones and monuments, Profit Motive and the Whispering Wind (2007). Prividera recruits volunteers, presumably locals touring the cemetery, to read brief poems and snippets from letters, novels, essays, speeches and other historical texts that he has pasted into a thick red book. Each reader is staged in a static, precisely composed shot and recites his or her passage with little emotional expression. The duration of each shot is determined by the length of the reading, and Prividera adds syncopated beats to the rhythm of the film by regularly inserting documentary tableaux: friends singing sentimentally in front of Peron’s tomb, a busload of school children taking a guided tour, a young couple giggling and snapping photos as they emerge from an open vault, workmen cleaning and maintaining the grounds.

    Fatherland is interesting enough as a history lesson and as an ambivalent study of national memory; what makes it minute-to-minute compelling, however, is its form. Like Benning’s RR (2007), which finds infinite spatial variations in American landscapes, Prividera’s compositions are arresting as images in their own right, and the film’s repetitive structure trains viewers to spot the occasional, telling changes to the formula. For example, early in the film, a young man reads matter-of-factly from Juan Manuel de Rosas’ 1835 inauguration speech. It begins like so many of the shots that preceded it, but then the reader recoils ever so slightly, shocked at the words he’s hearing from his own voice. In the speech, De Rosas announced that the legislature had signed over to him absolute authority and that this concentration of power was necessary in order for him to save the country from itself. (When De Rosas was finally overthrown eighteen years later, the new national constitution included the “Suma del poder público” [Sum of public power], which made any future efforts to concentrate power in the executive branch a crime of high treason.) That brief pause by the reader, and the slight change of expression on his face, would be easily overlooked in other films; here, it’s a shock. Fatherland is most effective in moments like this, when it creates original and confrontational juxtapositions: a young member of the modern, educated upper class speaks in the voice of his country’s dictatorial past while only a few feet away, just outside the frame, working-class men scrub away at monuments to the dead for the benefit of tourists.

    One recurring theme at TIFF this year, particularly among the generation of filmmakers who remember 1968, was a wistful nostalgia for a time when meaningful political engagement seemed possible — revolutionary, even. In that context, Santiago Mitre’s directorial debut, El estudiante (The Student), was a fun change of pace. Mitre, who co-wrote Trapero’s Leonera (Lion’s Den, 2008) and Carancho (2010), is too young to be nostalgic (he was born in 1980) and too cynical to treat institutional politics as anything but the fuck-all world it is. Echoing a tale told in so many political biographies, Mitre’s hero, Roque (Esteban Lamothe), first becomes involved in a student movement because he’s trying to get laid. Paula (Romina Paula), a beautiful and committed teaching assistant, serves as Roque’s Virgil, leading him by hand (and another, more vital organ) through the Inferno of backstabbing, sloganeering and self-interest. Mitre’s script has often been compared by American critics to Aaron Sorkin, but the only similarities I see between the two are the word count and the coming-of-age thrill that flavours Roque’s first tastes of power. Sorkin’s four seasons of The West Wing are unapologetically romantic: the morally-correct politicians are always the smartest and most quick-witted people in the room. The Student makes no real effort to justify in moral terms — or even to explain — the goals of Roque’s maneuverings. There’s endless talk about “reform”, but as far as I can tell, the only real goal is to get one aging career politician a promotion. The Sorkin comparisons more likely stem from Mitre’s directorial style, which, though not yet in the league of David Fincher, does show a real knack for propelling narrative. Esteban Lamothe and Romina Paula are great on screen, both individually and together, which is essential for a film like this that, ultimately, is about getting fucked.

    Along with Crane World, the other open-vault film in this year’s City to City was Hugo Santiago’s Invasion (1969), which has, in recent years, re-entered circulation for the first time in decades after the discovery of a print in France. Co-written with Jorge Luis Borges and Adolfo Bioy Casares, Invasión sits somewhere on the paranoid-dystopia spectrum between The Trial (Orson Welles, 1962) and Alphaville (Jean-Luc Godard, 1965), although it’s not nearly as good as either. The film concerns a small cadre of middle-aged men who look like bored bureaucrats but who are secretly scheming to steal a truckload of radio equipment from the nameless, vaguely defined totalitarian forces who rule the land. The best and most absurd scene takes place in a sterile white room with three televisions bolted to the wall. One of the men has been captured and is being slapped around on a chair while an elderly woman mops around him, secretaries come and go delivering memos, and the sounds of typewriters and Morse code can be heard in the background. The banality of evil, indeed. The defining pleasure of Invasión, though, is its chaotic style. Cinematographer Ricardo Aronovich, who went on to work with Marguerite Duras and Louis Malle, shoots Buenos Aires in stark, grainy black-and-white, and Santiago’s cutting turns the narrative into a bewildering calamity. There’s desperation in every image, and the heroes are always literally on the run — the best of the many chase scenes takes place in an abandoned railway car, for no apparent reason. Later, a getaway car is blown up on the side of the road, again for no apparent reason. Whether this is a critical exploration of authoritarianism or simply sloppy filmmaking can be debated (I and most of the critics I spoke to in Toronto leaned toward the latter), but the resulting film remains a fascinating curiosity.

    Wavelengths

    In each of the eight years I’ve attended TIFF, the most expertly curated section has been Wavelengths, its program of avant-garde films. Much of the credit for the program’s success, both in artistic terms and in gross sales (it’s become a consistent sell-out over the last few years), goes to Andréa Picard, who officially announced during the fest that this would be her last year at the helm. Rumours about the move had begun to swirl in late summer, and the annual, close-knit gathering of experimental filmmakers, critics, cinephiles and friends at the Art Gallery of Ontario certainly did nothing to tamper them. But rumours be damned. Regardless of the reasons for Andréa’s departure, it’s a major loss for TIFF, and one that will be felt acutely by those of us who have come to consider Wavelengths the reason to attend Toronto. During her five years as sole curator, she invited onto the stage of Jackman Hall the likes of Michael Snow, James Benning, Nathanial Dorsky, Ernie Gehr, Jim Jennings and David Gatten. She championed brilliant younger filmmakers like Ben Russell, Apichatpong Weerasethakul, Eriko Sonoda and Jennifer Reeves. And she supported the work of Toronto filmmakers, bringing much deserved attention to John Price, Chris Kennedy and Blake Williams, among others. On the last night of Wavelengths, before introducing his rapturous new film, The Return, Dorsky acted on behalf of most of us in the room when he gave Andréa a kiss and thanked her, sincerely, for the difficult and creative work she’s performed over the past few years.

    There were 25 films in Wavelengths this year, far too many to cover in detail. I’ll focus, instead, on a few standouts. The highlight of the first Wavelengths program, “Analogue Arcadia”, was Edwin Parker, Tacida Dean’s quiet and affectionate study of American artist Cy Twombly, who passed away just a few weeks before the screening. Dean shoots Twombly in grainy 16mm, alternating between close-up inserts of his hands or the sculptures and tools around his Virginia studio and longer shots of him at work, which on this particular day involves paying bills, a brief discussion of Keats with a visiting Italian curator, and lunch at a local diner. Twombly moves softly and speaks softly, and Dean watches it all patiently from a distance, squirrelling her camera away in unlikely places in the hope of capturing some nugget of insight from the 83 year-old. That’s what these portraits of the artist are for, right? Dispelling myths and stealing wisdom? Taking Twombly’s given name, Edwin Parker, for the title of her film suggests that Dean is more interested in the person who became the artist — or, perhaps, at this stage in his life, the man who remains after the artist. She implies that what connects the two, Edwin and Cy, might be something as simple and indescribable as taste. “I like that. [pause] I like that,” Twombly says with a sudden spark in his eye while looking at something just outside the frame. Edwin Parker ends, fittingly, with a kind of eulogy, a solemn and graceful shot of his studio after dark, where his sculptures stand in testament.

    The only feature-length film in Wavelengths this year was James Benning’s collection of video portraits, Twenty Cigarettes. As he travelled the world, Benning staged friends and acquaintances in front of various flat backdrops (an apartment wall, a graffitied steel fence, a sheet of plywood), asked them to smoke a cigarette, and then walked away, leaving them alone to interact with the camera however they pleased. The duration of each shot is determined by the smoker: in the opening minutes, for example, we watch Sompot Chidgasornpongse (a frequent collaborator with Apichatpong) struggle slowly and hilariously through his very first cigarette, while other, more practiced smokers make relatively quick work of it. The cigarette, of course, is a gimmick, the excuse Benning needed to get people in front of his camera and make them drop their pretenses and reveal their “real” faces. “The guard is down and the mask is off,” Walker Evans wrote, describing his own surreptitious photos of Depression-era subway riders. Evans’ book, Many Are Called, is a precedent for Benning’s work here, as is Jon Jost’s essay film, Plain Talk and Common Sense (Uncommon Senses), in which Jost invites strangers to pose for a photo and then pretends to fix a problem with the camera while his subjects “perform” nervously in front of it, first growing irritated and then, eventually, becoming bored and expressionless.

    Benning became interested in shooting faces again, he says, after revisiting Andy Warhol’s Screen Tests (1965-66) for the first time in many years and after remaking two of his own films, One Way Boogie Woogie (1977, 2004) and North on Evers (1991, 2010). Twenty Cigarettes is certainly a more intimate experience than Warhol’s shorts. The simple, repetitive compositions and depthless backdrops focus the viewer’s attention squarely on the smokers’ faces, and the images eventually shrug off any would-be cinematic iconography. A few of the smokers attempt to strike a pose (filmmaker Thom Andersen is probably the most successful), but the deliberate awkwardness of the exercise frustrates their efforts. An attractive woman drops her femme fatale pout after the smoke repeatedly drifts into her eyes, causing her to squint and flinch. A young man maintains his tough-guy attitude for as long as he can muster it before finally giving in, stubbing out his cigarette halfway through, and walking away. “I feel like I know them all well now,” Benning says about the smokers. “It’s a funny thing. When I watch it now there’s a point in each shot when I feel the person.” That intimate connection between the filmmaker and his subjects proves to be both a strength and a weakness of Twenty Cigarettes. When I spoke with Benning after the screening, he seemed a bit sentimental. We talked more about the people in the film than about shot duration, off-screen space or digital technologies. In his attempt to “map the world into a package of cigarettes”, he’s made a kind of autobiography at one remove. Twenty Cigarettes is nostalgic and sweet, even, but it lacks the formal invention that makes Benning’s best work so impossibly compelling.

    The third Wavelengths program, “Serial Rhythms”, was a prototypical Andréa Picard collection. It included new work by several filmmakers who she has supported consistently over the years (Price, T. Marie, Kevin Jerome Everson and Rose Lowder, whose Bouquets series continues to be among cinema’s most perfect things) and also featured this year’s lone avant-garde “classic”, a restored print of Sailboat (Joyce Wieland, 1967), which struck me as an exercise in semiotics leavened by a punk rock wink. The 3-minute film shows a grainy blue image of sailboats passing at a distance from left to right, while the top half of the frame is dominated by the word “Sailboat” in block white type. The real discoveries of the program, though, were Jonathan Schwartz’s A Preface to Red and Karen Johannesen’s Resonance. Shot in Turkey, Schwartz’s film is part ethnography, part Vertovian collage. It opens on a field of red brakelights in a nighttime shot of traffic before moving into daylight and a series of portraits, street scenes and bits of abstraction. The thrill of the film — and it really is an exciting viewing experience — is generated by the cacophonous soundtrack, a mixture of electric white noise, thumping dance music, sirens, and distant voices, and by Schwartz’s associative cutting. Resonance is a fine illustration of Picard’s curatorial fondness for op art. (“Serial Rhythms” was a physically demanding program to sit through. My eyes ached when it was over.) Constructed from blown-up 8mm images of porch railings against a brick wall, the film is a rapid-fire, pulsing object. Johannesen introduces the basic material of the film — horizontal and vertical lines, warm sunlight and shadow, positive and negative space—in the opening seconds, then works through evolving variations on the theme, causing the screen to shake and grow.

    When I first read a description of Blake Williams’ Coorow-Latham Road, which closed out the fourth program, “Space is the Place”, I worried that it was so perfectly conceived that the description alone was enough, that actually watching the 20-minute video might seem redundant. Using Google Street View, Williams stitched together some 3,000 individual clips of a deserted highway in Southwest Australia, reconstructing the 46-kilometer route from the town of Coorow, named for the aboriginal word for a local stream, to Latham, named for an early English settler. The concept is thoroughly contemporary, relying on 21st-century technologies for its raw material, but Williams’ process for joining the images — Picard dubs it “spectral bookbinding” — harkens to the 19th century and the earliest days of the Kinetoscope. William’s formal strategy proves a fascinating and clever approach to the content. By no means an explicitly political film, Coorow-Latham Road does, however, foreground the colonialist history of the area by giving us a new (in the Modernist sense) perspective on the Outback, by which I mean both the literal geography of the place and also the “landscape” as a time-worn subject of art. The duration of the film is essential in this regard. Images fly by in silence, morphing impressionistically from one to the next, and for minutes at a time there are no signs of human life whatsoever. Williams very gradually pans (if that word is even appropriate here) to the left until even the last remnant of culture, the road itself, is beyond the edges of the frame. Google’s algorithm for interpolating the area between photos is optimised for urban and suburban spaces, so as the landscape streams by, it fractures occasionally into geometric shapes reminiscent of skyscrapers, an ironic visual metonym for “progress”. Watching Coorow-Latham Road proved, in fact, to be a singular experience, even within such a strong program of avant-garde films. It is simultaneously thought-churning, anxiety-causing and beautiful.

    Vive la France

    As usual, Toronto was the first stop in North America for most of the Cannes premieres, which this year included an especially strong slate of French films. Given that this report will be published nearly seven months after Cannes, I’ll devote the majority of it to titles that premiered in Venice and at TIFF, but I do want to make brief mention of two titles in particular. Bertrand Bonello’s L’Apollonide (House of Tolerance) is the best of the bunch. Set in a Paris brothel at the turn of the century, it combines an anthropologist-like attention to the day-to-day routines of prostitution with an overwhelmingly sensuous visual style. This film is dripping with warm colour and lush fabrics, but they’re not just set dressings or fetish objects. L’Apollonide is a melodramatic reimagining of the Grand Guignol that generates staggering emotion from its images. Bonello wisely avoids loading the narrative with back stories for the women of the brothel or the wealthy men who visit them there and, instead, records their faces, gestures and small talk, which speak so eloquently of their dreams, pain, and disappointments.

    Bruno Dumont’s Hors Satan (Outside Satan), which also played at Cannes, is, like so much of his work, a fascinating and frustrating mess. Now six films into his career, I’ve begun to think of Dumont as a novelist at heart and a mostly failed image-maker. On occasion he creates startlingly original visions that burrow immediately to the core of his obsessions — think of Freddy and his friends vibrating rapturously as they practice drumming in La vie de Jésus (The Life of Jesus, 1997) — but too often, especially in recent years, there has been a disconnect, I think, between his apparent intentions and his cinematographic style. Dumont told audiences in Toronto that the title of the new film could be treated as two separate words, that he was interested in “outside” (the camera only briefly moves indoors) and “Satan”. And so he shoots David Dewaele wandering without expression through the grey, desolate dunes of Boulogne sur Mer on France’s northern coast. Dewaele’s unnamed character is a prophet or a healer or a visionary of some sort; he’s also a jealous and vicious murderer. Dumont has often been described as a transcendentalist filmmaker (including by me), and Hors Satan certainly fits somewhere in that camp. He even makes allusions here to Ordet (Carl Dreyer, 1955) and to Tarkovsky’s final two films, Nostalghia (1983), in a test of faith scene that recalls Erland Josephson’s walk with a candle, and The Sacrifice (1986), when Dewaele envisions an apocalyptic fire. But even compared with Dumont’s previous films, Hors Satan feels like a calculated provocation, begging audiences to question, both intellectually and viscerally, the limits of faith or ethics or whatever it is that makes us draw a line between good and evil. I just wish the film itself offered more guidance and wisdom on the subject. Without it, Dumont comes off as a bit of a bully and a bore.

    At the midpoint of Nicolas Klotz and Elisabeth Perceval’s previous feature film, La question humaine (Heartbeat Detector, 2007), Mathieu Amalric’s corporate psychologist is taken by some younger colleagues to a late-night rave, where he drinks too much, kisses the wrong woman, gets in a fight, and blacks out. It’s a familiar genre convention made new and strange by Klotz’s mise en scène. Every film noir detective eventually abandons objectivity and “makes the case personal” but never has that on-screen transition been so ecstatic and otherworldly. Klotz and Perceval’s latest, Low Life, exists somewhere in the same psychological, political and aesthetic realm as that rave, an anarchic, strobe-lit, techno-beat space where youth act on instinct and chase the sublime. In their press notes, Klotz and Perceval claim to have made the film for their children’s generation, who were born into a “globalized mess” of a world mediated by technology and devoid of meaningful political agency. The filmmakers temper their nostalgia with a genuine admiration for today’s 20-somethings, who are “more lucid, braver than most” and who “make up other ways of resistance.”

    Low Life begins as a street-level view of a student political movement before narrowing its focus to one couple in particular. Carmen (Camille Rutherford) and Hussein (Arash Haimian) meet when she and her friends confront the police at a squat for illegal immigrants where he has been helping out however he can. When Hussein receives word that his permanent refugee status has been denied, he and Carmen retreat into isolation, spending days together in bed behind a locked, hidden doorway. That plot summary begs comparisons with Les amants réguliers (Regular Lovers, Philippe Garrel, 2005) and The Dreamers (Bernardo Bertolucci, 2003), but Low Life is more directly indebted to the horror films of Jacques Tourneur, particularly I Walked with a Zombie (1943) and Night of the Demon (1957). In the latter, men die for simply holding a cursed piece of paper (the film has often been read as an allegory for the loyalty oaths of the anti-Communist era); in Low Life, the curse is real: having the right papers in 2011 is for many quite literally a matter of life and death. Klotz shot Low Life on a Canon digital SLR and the results are a little unlike anything I’ve ever seen before (Pedro Costa’s Colossal Youth [2006] is the nearest point of reference). Most of the action takes place after dark, and Klotz’s high-contrast, desaturated palette of greens, yellows and browns turns Lyon into a gothic underworld, something akin to a Straub adaptation of Ann Rice. Low Life received mixed-to-negative responses when it premiered in Venice, but it was my favourite film at TIFF.

    Low Life also contains the single most striking image I saw at the festival. It comes near the end of the film, when a young, black immigrant paints his face white and performs a voodoo ritual. Klotz shoots him in a low-lit close-up. The paint has dried and begun to flake away, giving the boy’s face the appearance of a puzzle with missing pieces. It’s terrifying and uncanny, and a prime example of Klotz’s tendency to structure his dramas around brief, ecstatic interludes. By coincidence, the day after I saw Low Life, I encountered echoes of that image at the end of another zombie movie (of sorts), Chantal Akerman’s Almayer’s Folly. Akerman’s loose adaptation of Joseph Conrad’s first novel ends with a minutes-long shot of the title character, a middle-aged Dutch trader in Southeast Asia who has been driven to madness by his own foolishness and avarice. Drawn to the jungle by promises of wealth, Almayer (Stanlislas Mehrar) marries out of self-interest and then, in deference to the wishes of his benefactor, surrenders his daughter, who he genuinely loves, to a distant boarding school. By the end of the film, he’s penniless, broken, and alone — “living dead all these years,” he says caustically.

    When I spoke with Akerman at TIFF, she actively resisted crediting the source material and claimed, instead, that the film owes as much to Murnau’s Tabu (1931) and to her own biography as it does to Conrad. Her reconfiguring of the original text reminded me most of Jean Rhys’s novel, Wide Saragasso Sea, which foregrounds the racist assumptions in Jane Eyre by inventing a life and psychology for Charlotte Bronte’s exotic “madwoman in the attic”. Akerman’s film likewise rounds out the two female characters who are given short shrift in Conrad’s novel, Almayer’s estranged, Malaysian wife (Sakhna Oum) and their mixed-race daughter, Nina (Aurora Marion). By simply casting the wife’s role — by giving her a body and a voice — Akerman exposes all of the tragedy in her situation that Conrad elides. Akerman also shifts the balance of the novel’s perspective by moving more scenes to the city and, in doing so, gives more weight to Nina’s story. When Nina is finally evicted from the strict, Catholic boarding school, Akerman follows her in a long tracking shot through a dark, busy street in Phnom Penh (Cambodia stands in for Malaysia). Marion walks like a model, with her neck straight and her shoulders arched, and Akerman allows us the time and opportunity to really watch her. It’s a powerful moment of rebirth for a young woman who has spent the majority of her life “in jail” (Akerman’s words), but her triumph is short-lived. When Nina finally confronts the father who abandoned her, she tells him bitterly, “They taught me to walk like a real girl.” A contemporary, sympathetic reading of Conrad’s novel might commend it for its critique of the dehumanising tendencies of colonialism, both on the colonised and the coloniser, but Akerman goes a few steps further. By rebalancing the dynamics of the central relationships, she finds — surprisingly, perhaps — greater sympathy for everyone involved.

    Philippe Garrel’s latest, Un été brûlant (That Summer), begins with a fantasy. We’re first introduced to François (Louis Garrel), who is drinking alone and moodily (it’s Louis Garrel after all) on a sunny afternoon, before Garrel cuts to a high-angle shot of a fully nude, reclining Monica Bellucci, who slowly reaches out her hand toward the camera. Bellucci, we eventually learn, plays Angèle, François’s movie-star wife. Theirs is a tempestuous relationship marked by jealousy, betrayal and also deep, genuine affection. François is a recognisable Garrel “type”: artistic, melancholic, charming, reticent and philandering. Angèle is a bombshell and makes no apologies for it (it’s Monica Bellucci after all), but in her marriage, at least, she’s also sincere and solicitous. When François invites Paul (Jérôme Robart) and his girlfriend Élisabeth (Céline Sallette) to come live with them for the summer in Rome, Un été brûlant appears to be making that familiar turn into Who’s Afraid of Virginia Woolf? territory, where the outsiders act as both a mirror and a catalyst, provoking a final, furious confrontation. And in some ways, that is, indeed, what happens, but Garrel’s compassion for each of the four characters prevents the film from becoming schematic. Like Klotz and Perceval, Garrel looks upon the next generation with both wonder and concern. There’s a moving and deep sadness in this film. It’s that familiar soul sickness that plagues so much of Garrel’s work. But unlike, say, La frontière de l’aube (Frontier of Dawn, 2008), which is so self-contained and dire, Un été brûlant exists in a larger world, where joy and sacrifice can offer absolution. Credit for the difference between the two films goes equally to Willy Kurant’s beautiful colour photography; to the invention of Paul and Élisabeth, who offer glimpses of an alternative to François’s despair (between this film and L’Apollinade, Céline Sallette was the star of the fest); and to a brief, unexpected, final on-screen appearance by Maurice Garrel, whose laughter and kind gaze haunt the film.

    Other Fall Premieres

    I saw a handful of other features that premiered in either Venice or Toronto, and among them were the only two films at the fest I actively disliked. Steve McQueen’s Shame stars Michael Fassbender as Brandon, a wealthy New York businessman whose sex addiction begins to intrude into other areas of his carefully compartmentalised life. Carey Mulligan plays his sister, a pixie-ish, down-and-out lounge singer with razor-scarred wrists. Through their manic-depressive interactions, we’re gradually given vague glimpses into Brandon and Sissy’s shared and presumably tragic past. “This film features a sex-addicted character, but it’s actually about much more,” Shame’s defenders would argue, and I suppose I see their point. But McQueen’s artifice-obsessed visual style, questionable plotting (particularly a homophobic turn near the end), and Harry Escott’s bombastic score keep getting in the way. The only time Shame really came to life for me was during a long scene between Brandon and a coworker who he’s met for a date. Fassbender’s uncanny charm plays against him in interesting ways as he struggles, awkwardly, to maintain his pose.

    The other major disappointment of the fest also came from England. I was intrigued by the prospect of Andrea Arnold directing an adaptation of Wuthering Heights because her first two films, Red Road (2006) and Fish Tank (2009), are visually interesting but poorly plotted. I’d hoped that being constrained by a classic text would rein in her histrionics, and, indeed, for the first half hour or so the film does produce an exciting frisson. By casting young, working-class non-actors in the lead roles, and by making Heathcliff black rather than the “gypsy” of Brontë’s novel, Arnold defamiliarises a tale that has become bloated over the years with stuffy British airs. Watching Hindley Earnshaw act out his sadistic cruelty on Solomon Glave’s young black body — Arnold shoots with the same hyperrealism that characterises her other films — is a decidedly unusual viewing experience and one that forced me to rethink the Heathcliff creation story. The novelty, however, soon wears thin as Wuthering Heights follows the course set by Arnold’s first two films, collapsing into a frenzied mess in the final act.

    Two more auteurs premiered adaptations of classic texts this fall, both of them grotesque, absurd, and, on occasion, surprisingly stirring. Alexander Sokurov’s Faust opens with a CGIed descent through the clouds and a God’s eye view of a small mountain town whose Expressionistic design recalls Murnau’s famous telling of the Goethe tale. Sokurov then cuts to a close-up of a rotting cock. “Where is the soul?” Faust asks, leaning his face in close to the flayed corpse. Rather than concentrating on the consequences of Faust’s famous bargain (which, ultimately, don’t seem particularly grave), Sokurov is more interested in the motivating temptations. Mephistopheles appears in the form of a hunchbacked moneylender (Anton Adasinsky), who leads Faust (Johannes Zeiler) by the hand through the town — and through an endless, rambling discourse — before finally stumbling upon a soul-worthy prize, one night with the beautiful and innocent Gretchen (Isolda Dychauk). Sokurov packs his 4:3 frame with bodies that are in constant, stumbling motion. For the majority of its 130 minutes, Faust exists in a claustrophobic and deeply unpleasant world, which makes the few moments of clarity, particularly one radiant and silent close-up of Gretchen, all the more moving and sacrifice-worthy.

    Guy Maddin’s Keyhole is a gangster-style adaptation of The Odyssey set entirely in Ulysses Pick’s (Jason Patric) family home. Accompanied by an eccentric menagerie of characters, including a beautiful drowning victim and her tied-up lover, Manners, Ulysses sets off for the top floor in hopes of reconciling with his wife, Hyacinth (Isabella Rossellini). Along the way they encounter ghosts of the dead and visions of trauma from the past. There are monsters to be fought, including a hilarious-if-juvenile joke of a Cyclops, and we eventually learn that Manners is, in fact, Ulysses’s lost son. Keyhole is a perverse and barely coherent explosion of Freudian chaos, even by Maddin’s own standards, and the critical consensus has been mostly negative. What saves it, I think, and what makes it very much a Maddin film, is the final reel, when the ghost story fantasy fades, leaving only the home, an epic battlefield. In the end, Keyhole is Manners’ story, and the emotional core of the film is that primal desire for the domestic security of childhood.

    The most pleasant surprise of the fest was Julia Loktev’s The Loneliest Planet, which begins in the vein of Antonioni before settling into something much smaller and more intimate. Alex (Gael García Bernal) and Nica (Hani Furstenberg) are an engaged couple backpacking through eastern Europe. The film opens as they arrive in a small town in Georgia, where they spend an evening drinking and dancing before deciding to hire a local, Dato (Bidzina Gujabidze), to lead them on a four-day hike through the desolate Caucasus mountains. Alex and Nica are by every indication a warm and committed couple. Loktev devotes the entire first half of the film to documenting the particular ease they share with one another — the way they pass familiar glances when in the company of strangers, or the simple pleasures they enjoy when climbing rocks together and making love. When the couple and their guide set off into the wilderness, Loktev breaks the narrative into chapters, dividing the sections with long, painterly shots of the imposing Georgian landscape accompanied by dissonant strings. These chapter breaks only heighten the increasingly palpable sense of dread and danger that characterises the first half of their journey.

    I was frustrated by Loktev’s first narrative feature, Day Night Day Night, because her decision to elide the specific political motivations of her central character, a would-be suicide bomber, turns the film into a prolonged exercise in Hitchcockian suspense. The deliberate ambiguity there seems provocative in the worst sense of the word. The Loneliest Planet turns on a similarly ambiguous provocation, but it works brilliantly in the context of this specific relationship. At the midpoint of the film, two men stumble upon the couple’s camp, and after exchanging heated words with Dato, the older of the two raises his AK-47 and points it at the young lovers. Alex, in a flash of instinct, pushes Nica between himself and the gun before immediately recognising his mistake and stepping back in front of her. It’s an unexpectedly literary turn for a film like this, the kind of obnoxiously symbolic moment that would doom a Hemingway hero. But Loktev does something remarkable with it. Instead of taking the expected turn toward increasing conflict and violence (I worried briefly I was in for another Gerry [Van Sant, 2002] or Twentynine Palms [Dumont, 2003]), Loktev simply continues documenting their relationship. They walk on in silence now, traumatised by the event and by Alex’s “shameful” behaviour. I use scare quotes there because the film forces us to judge Alex and also to examine our own gendered standards. The film is most interesting, though, as a portrait of a loving relationship in a moment of crisis. Alex follows Nica through an abandoned house, desperate to reach out and comfort her but familiar enough with her behaviour to know that it’s not yet time. Dato, unexpectedly, becomes a temptation for Nica, an embodiment of the petty, what-if fantasies we all have when we fight with our partners. Loktev wisely leaves the fate of the couple undecided, which is precisely why the film works so well. Long-term relationships last because both people commit to the struggle of forgiveness and reconciliation. The Loneliest Planet gives us every reason to believe Alex and Nica can survive as a couple, but will they?