January | |
1 | Cosmopolis [Cronenberg] |
4 | Sleep, My Love [Sirk] |
12 | Germany Year Zero [Rossellini] |
13 | Dark City [Proyas] |
20 | We Jam Econo: The Story of the Minutemen [Irwin] |
21 | Flesh and the Devil [Brown] |
27 | The Loneliest Planet [Loktev] |
February | |
3 | Looper [Johnson] |
16 | Wee Willie Winkie [Ford] |
23 | Louis C.K.: Live at the Beacon Theater [c.k.] |
24 | L’amour existe [Pialat] |
28 | The Trial of Joan of Arc [Bresson] |
March | |
2 | Gods of the Plague [Fassbinder] |
2 | Broke [Corben] |
3 | The Strange Little Cat [Zürcher] |
9 | The American Soldier [Fassbinder] |
10 | The Plough and the Stars [Ford] |
14 | Free Radicals: A History of Experimental Film [Chodorov] |
16 | This Is Not a Film [Panahi] |
17 | Beware of a Holy Whore [Fassbinder] |
17 | Fantastic Mr. Fox [Anderson] |
18 | Side Effects [Soderbergh] |
20 | The Myth of the American Sleepover [Mitchell] |
24 | The Bitter Tears of Petra von Kant [Fassbinder] |
29 | Wings [Wellman] |
31 | Philip Roth: Unmasked [Karel] |
April | |
6 | Night Nurse [Wellman] |
7 | The Girl from Nowhere [Brisseau] |
7 | Morning of Saint Anthony’s Day [Rodrigues] |
10 | Other Men’s Women [Wellman] |
12 | No [Larraín] |
13 | Love is Colder Than Death [Fassbinder] |
14 | The Purchase Price [Wellman] |
21 | Céline [Brisseau] |
21 | The Public Enemy [Wellman] |
23 | High Fidelity [Frears] |
28 | Pete’s Dragon [Chaffey] |
28 | Frisco Jenny [Wellman] |
May | |
1 | Carrie [Carpenter] |
4 | Why Does Herr R. Run Amok? [Fassbinder] |
5 | Midnight Mary [Wellman] |
5 | Memories Look at Me [Song] |
12 | Upstream Color [Carruth] |
18 | Room 237 [Ascher] |
19 | La vie comme ça [Brisseau] |
25 | A Star Is Born [Wellman] |
26 | Rio das Mortes [Fassbinder] |
27 | Secret Things [Brisseau] |
June | |
1 | The Last of the Unjust [Lanzmann] |
2 | Eat Sleep Die [Pichler] |
16 | Before Midnight [Linklater] |
16 | Frances Ha [Baumbach] |
22 | Nothing Sacred [Wellman] |
23 | Fear of Fear [Fassbinder] |
24 | Before Sunrise [Linklater] |
25 | Before Sunset [Linklater] |
30 | Frisco Jenny [Wellman] |
30 | Midnight Mary [Wellman] |
July | |
7 | Day of Wrath [Dreyer] |
14 | Nashville [Altman] |
14 | The Circus [Chaplin] |
16 | 56 Up [Apted] |
17 | Nénette et Boni [Denis] |
21 | Monsters University [Scanlon] |
21 | Lady of Burlesque [Wellman] |
August | |
3 | To the Wolf [Hughes and Christina Koutsospyrou] |
6 | Life Without Principle [To] |
10 | Two-Lane Blacktop [Hellman] |
16 | Pays barbare [Gianikian and Lucchi] |
19 | The Battle of Tabato [Viana] |
25 | Manakamana [Spray and Velez] |
25 | A Thousand Suns [Diop] |
30 | At Berkeley [Wiseman] |
September | |
5 | Stranger by the Lake [Guiraudie] |
5 | Norte, the End of History [Diaz] |
5 | Abuse of Weakness [Breillat] |
5 | La última película [Peranson and Martin] |
5 | Closed Curtain [Panahi] |
6 | Story of My Death [Serra] |
6 | Variations on a Cellophane Wrapper [Rimmer] |
6 | Pop Takes [Price] |
6 | Airships [Anger] |
6 | El Adios Largos [Lampert] |
6 | The Realist [Stark] |
7 | Celestial Wives of the Meadow Mari [Fedorchenko] |
7 | The Amazing Catfish [Sainte-Luce] |
7 | Salvation Army [Taia] |
7 | A Touch of Sin [Jia] |
7 | Instants [Schüpbach] |
7 | Pepper’s Ghost [Broomer] |
7 | Man in Motion [Saber, Glauser, and Idje] |
7 | Flower [Tasaka] |
7 | Constellations [Fanderl] |
8 | Like Father, Like Son [Kore-eda]/td> |
8 | When Evening Falls on Bucharest or Metabolism [Porumboiu] |
8 | A Spell to Ward Off the Darkness [Russell and Rivers] |
8 | Miracle [Lehotsky] |
9 | ’Til Madness Do Us Part [Wang] |
9 | Night Moves [Reichardt] |
9 | Our Sunhi [Hong] |
9 | Trissákia 3 [Collins] |
9 | Brimstone Line [Kennedy] |
9 | Listening to the Space in my Room [Beavers] |
9 | Mount Song [Kaul] |
9 | Natpwe, the feast of the spirits [Champassak and Dubrel] |
10 | Bastards [Denis] |
10 | Three Interpretation Exercises [Puiu] |
10 | Under the Skin [Glazer] |
11 | Stray Dogs [Tsai] |
11 | October November [Spielmann] |
11 | Bastards [Denis] |
27 | La Cérémonie [Chabrol] |
28 | Revanche [Spielmann] |
October | |
6 | Computer Chess [Bujalski] |
12 | Shock Corridor [Fuller] |
13 | The Fiances [Olmi] |
14 | Double Play: James Benning and Richard Linklater [Klinger] |
16 | The American Dreamer [Carson and Schiller] |
17 | Distant Voices, Still Lives [Davies] |
18 | The Strange Little Cat [Zürcher] |
28 | The Strange Little Cat [Zürcher] |
29 | Gravity [Cuaron] |
November | |
10 | I Killed My Mother [Dolan] |
12 | October November [Spielmann] |
15 | Muriel, or The Time of Return [Resnais] |
16 | Blue Is the Warmest Color [Kechiche] |
17 | Elephant [Van Sant] |
20 | Cowards Bend the Knee [Maddin] |
24 | The Insect Woman [Imamura] |
24 | Rush: Beyond the Lighted Stage [Dunn and McFadyen] |
25 | Simon Killer [Campos] |
28 | In the Cut [Campion] |
29 | Tucker: The Man and His Dream [Coppola] |
30 | Spring Breakers [Korine] |
December | |
1 | In the Fog [Loznitsa] |
3 | The Last Temptation of Christ [Scorsese] |
6 | This Is Martin Bonner [Hartigan] |
8 | Donovan’s Reef [Ford] |
8 | Bye Bye Birdie [Sidney] |
10 | You Ain’t Seen Nothin’ Yet [Resnais] |
11 | Stories We Tell [Polley] |
14 | The Act of Killing [Oppenheimer] |
14 | The Unknown Known [Morris] |
15 | Passion [De Palma] |
15 | 12 Years a Slave [McQueen] |
16 | Drug War [To] |
17 | Inside Llewyn Davis [Coens] |
22 | The Bigamist [Lupino] |
23 | A Christmas Story [Clark] |
Author: Darren
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2013 Film Diary
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TIFF 2012
This essay was originally published at Senses of Cinema.
* * *
“Where OMG Meets WTF.”
This was the first tagline I spotted at the 2012 Toronto International Film Festival. Others included “Where Fantasy Meets Reality”, “Where Indie Meets Epic”, “Where Wow Meets Huh?” and “Where Seeing Meets Believing”. In other words, TIFF’s continuing mission to be the “all things for all people” film festival has now been written into its public relations. And the raw numbers bare it out: 337 films from 72 countries, including 146 world premieres; hundreds of visiting actors and directors, including red carpet-friendly stars like Bruce Willis, Tom Hanks, Ryan Gosling and Marion Cotillard; and 4,280 industry delegates representing 2,563 companies from 81 countries. All of these figures represent statistical increases over the previous year, which if the TIFF media office is to be believed, is necessarily a good thing. At the end of the festival, even before the prize winners had been announced, TIFF issued a press release touting the festival’s strong U.S. and international film sales. For 2013 they should perhaps add “Where More Meets MORE” and “Where Bang Meets Buck”.
Unlike other major film festivals, TIFF has never put a high premium on jury awards. The Prizes of the International Critics (FIPRESCI) went to François Ozon’s In the House and Mikael Marcimain’s debut feature, Call Girl, and the various Canadian prizes went to Deco Dawson’s Keep a Modest Head(Best Canadian Short), Xavier Dolan’s Laurence Anyways (Best Canadian Feature) and Brandon Cronenberg’s Antiviral and Jason Buxton’s Blackbird (Best Canadian First Feature). The most coveted prize, the BlackBerry People’s Choice Award, went to David O. Russell’s Silver Linings Playbook with a runner-up mention to Ben Affleck’s Argo. Other recent Peoples Choice winners The King’s Speech (2010), Precious (2009), Slumdog Millionaire (2008), Hotel Rwanda (2004), and American Beauty (1999) have used the award to kick start successful year-end Oscar campaigns, and the Weinstein company appears to be charting the same path with Playbook.
Along with its many premieres, Toronto also hosted the first North American stops for a number of high profile films that had already played in Rotterdam, Berlin, Cannes and Venice. Because of the late publication date of this piece, and for the sake of brevity, I’ll be focusing primarily on fall premieres and on smaller films and retrospectives that are less likely to have received widespread critical coverage.
The End of Visions
The most significant programming change at TIFF this year was the folding of the Visions section into Wavelengths. Wavelengths has traditionally been limited to only six screenings, all held during the first four nights of the festival, with a dedicated focus on avant-garde cinema. Each year, Andrea Picard programs twenty to thirty shorts, along with at least one feature-length film such as Ruhr (James Benning, 2010), Let Each One Go Where He May (Ben Russell, 2009) and Schindler’s Houses (Heinz Emigholz, 2007). Because each Wavelengths program screened only once, and because the screenings were typically held at Jackman Hall, a few blocks removed from the primary venues, Wavelengths has always felt like a separate festival within TIFF, with its own particular, enthusiastic audience. Last year there was some question as to the future of Wavelengths, so it was a great relief to see Picard back again and to be greeted by a typically strong selection of films.
The Visions program, which was intended for features that “push the boundaries” of mainstream cinema, has been another consistently strong section at TIFF and has included such films as The Loneliest Planet (Julia Loktev, 2011), Promises Written in Water (Vincent Gallo, 2010), To Die Like a Man (João Pedro Rodrigues, 2009), and Birdsong (Albert Serra, 2008). I suspect Wavelengths and Visions were combined this year primarily for practical, branding purposes, but as a result of the move the new Wavelengths now has more room for oddly shaped films that fall somewhere between avant-garde shorts and “daring, visionary” features. In all, Wavelengths included 53 films this year, ranging from one minute to two-and-a-half hours. An especially welcomed development in the realignment was a new opportunity for programmers to pair featurette-length films as double bills. It was a natural extension of Picard’s excellent work as a creative and thoughtful curator and had the added benefit of bringing filmmakers like Mati Diop, Apitchatpong Weerasethakul, and Matías Piñeiro out of the “experimental” ghetto and introducing them to a wider audience through multiple public screenings at more highly-trafficked TIFF venues.
Wavelengths: Features
Of the feature films in Wavelengths that had already played at other festivals, my favourite by a wide margin was Nicolas Rey’s Anders, Molussien, a hand-processed, 16mm study of technology and totalitarianism that is assembled randomly before each screening: its nine reels can be built into 362,880 different films. My interview with Rey and a longer discussion of Molussia can be found elsewhere in this issue. I also very much enjoyed Bestaire, Denis Côté’s quiet, suggestive portrait of wild animals and their human caretakers, and Carlos Reygadas’ Post Tenebras Lux, which reminded me, strangely enough, of Eraserhead in its treatment of crippling, new-parent anxiety. If I was slightly disappointed by two of the most talked-about films on this year’s festival circuit, it’s perhaps owing to too-high expectations. Miguel Gomes’ Tabu is beautifully photographed and features a brilliant sound design, but I wanted the film to be more formally daring or more politically complex or more opaque than the relatively simple film Gomes made. Memory, history, guilt, privilege, religion, symbols of captivity, dreams of hairy monkeys, a black woman improving her literacy by reading Robinson Crusoe (of all things!) — Tabu plays like a primer on post-colonial issues, all rendered in glamorous shades of grey. Tabu is something of a step back, I think, for Gomes after the hypnotic, joyous, rambling Our Beloved Month of August (2008). Leviathan, by Lucien Castaing-Taylor and Véréna Paravel, is a singular cinematic experience, to be sure. Filmed at sea with a dozen consumer-grade DV cameras, it tackles one of the most documented of all human endeavours, fishing, by exploding it into abstraction. Especially when viewed on a large screen and in a loud theatre, Leviathan is by turns stomach-churning, curious, gruelling and wondrous.
Two hours into Wang Bing’s Three Sisters, the best of the feature-length fall premieres in Wavelengths, there’s a shot that recalls his previous film, The Ditch (2010). Yingying, who at 10 is the oldest of the three subjects of the documentary, has been left behind to live with her grandfather in their small village after her father returns to the city in search of work, this time taking Zhenzhen (6) and Fenfen (4) with him. Their mother is gone for good, having left for another man and other opportunities. Yingying sits alone in her windowless, one-room house, lit only by the faint grey sunlight from an open doorway. She’s curled up at the small table where she eats her meals and occasionally attempts to complete her homework. (In another scene we see her pretend-mouthing the words of her lessons while her classmates recite in unison.) She stares straight ahead and, as she does throughout the two-and-a-half-hour film, sniffs and coughs like clockwork. This is Yingying’s home but it could just as well be the underground dugout where the prisoners sleep in The Ditch, Wang’s fictional recreation of China’s labour camps of the 1950s. There’s the same loneliness and hunger, the same daily struggle to fend off decay and despair.
Wang introduced Three Sisters as “a simple film” that “might be too long”. I appreciate his humility (a hallmark of his filmmaking, too), but I think he’s wrong on both counts. There’s nothing simple about this precise assemblage of footage collected during several visits to the girls’ remote farming village, and the length of the film is, in fact, essential to its success. The sisters live a life of miserable poverty, but Wang rescues their story from the now-standard tropes of miserablist cinema and poverty tourism by respecting the temporal rhythms of that life and by acknowledging his own problematic role as a visiting observer. Yingying is never pitied by the camera (although her situation is nearly always pitiable); instead, she’s made dignified by it. We watch from a distance in long, unbroken shots as she struggles to carry a basket, throws a load of pinecones on her back, and slowly, patiently chops firewood. There’s a lived-in-ness to her movements that can only be represented on screen because Wang understands that cutting any of those behaviors into a sequence of shots would rob her work of its honour. The difference between a three-minute, unbroken shot of a feather-light girl hacking at a tree branch and a 20-second shot of the same followed by an elliptical cut to a woodpile is the difference between documentary and fiction.
As a work of drama, Three Sisters rises and falls with the returns and departures of the girls’ father, a world-weary young man with a kind smile and a deep affection for his daughters. It’s a bit of a shock when he first appears, one hour into the film, because Wang withholds explanation of his absence until a later conversation. When, in an early scene, one of the younger girls threatens her sister with, “I’m gonna tell daddy”, it’s unclear whether her threat is valid or if she doesn’t yet understand the permanence of death. Soon after he arrives, though, we see him sitting at that same small table with one of the girls on his lap and the others seated close beside him, each smiling and grateful, and that one moment of tenderness puts the entire first act of the film in relief and makes his inevitable departure all the more cruel. He buys new coats and shoes for Zhenzhen and Fenfen and washes their legs and feet in hopes that they can remain clean just long enough to make the long walk to the bus stop. Wang follows them onto the bus, rides along for a few miles, and then leaves them to their journey.
The bus scene is worth noting because it’s the one moment in Three Sisters when Wang’s presence is commented on by another person in the film. The father, visibly nervous for the trip and for the commotion he is causing, explains that he already bought tickets for himself and his two daughters, but the bus driver is more concerned about “the guy with the camera”. It’s an important moment because it acknowledges explicitly what is obvious throughout Three Sisters – that there’s no such thing as “fly on the wall” observational cinema, that Wang and his occasional crew are affecting the conditions of their little social experiment simply by being there and looking. A few minutes after the shot of Yingying alone at the table, we see her again outside, high on a hillside, walking a few yards in front of the camera. Eventually she stops, sits, and looks out across the valley. The camera also pans to take in the view. It’s a remarkable scene because without being sentimental or naïve, it manages to share her experience of something beautiful as she shares it with Wang. It’s a generous act on both of their parts.
Equal parts city symphony, essay, film noir and home movie, The Last Time I Saw Macao by João Pedro Rodrigues and João Rui Guerra da Mata is fascinating conceptually but a bit of a mess. Compiled from hours and hours of video shot over many months and on multiple trips to Macao, the film began as a documentary; it was only during editing that Rodrigues and Guerra da Mata stumbled upon the ultimate form of the project. Inspired by Joseph von Sternberg’s Macao (1952) and other Western, exoticised representations of the Orient, the co-directors scripted a B-movie intrigue involving an on-the-run beauty named Candy, a violent crime syndicate, and a much-sought-after, Kiss Me Deadly-like bird cage and then superimposed the drama onto the documentary footage by means of a fiction-creating voiceover and soundtrack. It’s a wonderful idea. Suddenly a random stranger pacing the street and talking on his cell phone is transformed into a mysterious contact awaiting a clandestine meeting. With a few well-timed gunshot sound effects, a couple shutting down their storefront for the night become the latest victims in a gang war.
Guerra da Mata described The Last Time I Saw Macao as a “fiction contaminated by memory”, and, indeed, “fiction” and “memory” are almost interchangeable here. Guerra da Mata spent much of his childhood in Macao. We hear his voice. The unseen hero of the film has his name. We see him as a child in old family photos. And I wonder if that might account for the uneven tone and pacing of the film. It’s not by coincidence that Candy lives on Saudade Road. (Saudade might be imperfectly translated from Portuguese as a kind of a deep and pleasantly painful longing for something lost and never to return.) The ideas at play in this film are almost too numerous to count: the political and economic consequences of China’s takeover of Macao in 1999, the complex legacies of Portuguese colonialism, the queering of glamour and a critique of Western notions of Asian sexuality (I haven’t even mentioned the opening sequence, which turns the classic femme fatale song and dance number, like Jane Russell’s from the original Macao, into a beautiful, camp drag show). But The Last Time I Saw Macao fails, finally, to shape them into anything satisfyingly coherent. It was telling, I think, that Rodrigues and Guerra da Mata invited their editor on stage for the Q&A. The noir idea could sustain an hour. The documentary images of Macao could as well. But Guerra de Mata’s saudade — what should be at the heart of the piece — is described in this too-long film but too seldom felt.
Wavelengths also featured the premiere of Far from Afghanistan, a new omnibus film by John Gianvito, Travis Wilkerson, Jon Jost, Minda Martin and Soon-Mi Yoo that offers multiple perspectives on the war that has now raged for more than a decade. The film was directly inspired by Far from Vietnam (1967), which screened in a beautiful 35mm print in the TIFF Cinémathèque program. A collaborative effort between Chris Marker, Jean-Luc Godard, Alain Resnais, William Klein, Joris Ivens, Agnès Varda and Claude Lelouch, Far from Vietnam lays out its position in the opening minutes: America’s military involvement in Vietnam is another “war of the rich waged against revolutionary struggles intended to establish governments that do not benefit the rich.” The bulk of the film then supports that argument via montage, juxtaposing footage of American jets taking off from the deck of an aircraft carrier with images of Vietnamese women building make-shift air raid shelters out of concrete. Crowds of World War II vets chant “Bomb Hanoi!” while a young man holds his child and chants “Naaaaa-palm! Naa! Naa! Naaaaa-palm!” before adding with a sigh, “Kids like this are being burned alive. Kids like this.” A television broadcast of General Westmoreland discussing the “accidents and mechanical failures” that had resulted in a few unfortunate civilian casualties is cut against footage of a mangled Vietnamese child receiving CPR.
Far from Vietnam is agit-prop. It was made as agit-prop and still reads as agit-prop (still-relevant agit-prop, unfortunately). It’s also a masterpiece. If tens of thousands of YouTube activists have co-opted the techniques of films like this, none have matched Marker’s violent cutting. The final sequence is as frenzied, exhausting, and incisive as anything I’ve ever seen. The film is also smart enough and self-aware enough to acknowledge and address the most obvious counter-arguments. “It gets complicated,” Claude Ridder says during the long, scripted monologue that is Resnais’ contribution to the film. The Ridder character plays the role of the conflicted intellectual, echoing and complicating a later, more biting charge from the film — that American society enjoys “the luxury of having students who protest” while slaves and farmers fight. Godard plays the role of Godard, critiquing the problems of representation and the very form of Far from Vietnam. His segment opens with a close up of a camera lens, which in the context of the film becomes one more violent machine in a mechanised war. It’s echoed nicely by Klein’s section, a moving profile of the widow of Norman Morrison, the American Quaker whose self-immolation outside the Pentagon became a media sensation.
That Far from Afghanistan pales in comparison with the film that inspired it is hardly a damning critique. I can’t think of another piece of agit-prop made in the past 45 years that wouldn’t suffer the same fate. But I wish it were a better film in its own right. Gianvito opens the piece with “My Heart Swims in Blood,” in which he juxtaposes shots of bourgeois comforts (shopping malls, tanning beds, pedicures, dogshow groomers) and a middle-class American man (Andre Gregory) trying to sleep against dry, voiceover recitations of first-hand accounts of civilian deaths and news reports concerning the war. Jost‘s segment, “Empire’s Cross”, is a straight-forward collage that combines split-screen images of 9/11 and bomb-sighting footage with a soundtrack that mashes up military radio transmissions, Eisenhower’s “Cross of Iron” speech, and ominous music. Inspired by the testimony of a U.S. Army war veteran, Martin’s “The Long Distance Operator” is a narrative short about the men who “pilot” drone attacks from a base in the American southwest. Using footage attained via WikiLeaks and employing actors who are veterans of the Afghanistan and Iraq wars, Martin explores the emotional trauma suffered by the pilots while also foregrounding the horrifying absurdity of drone warfare.
My two favourite segments of Far from Afghanistan are also the most simple conceptually. In “Afghanistan: The Next Generation,” Yoo cuts together archival footage from a variety of film stocks and video, and the running voiceover has the official tone of a National Geographic documentary. Only at the end of the segment does Yoo identify the source of her found footage, a U.S. Information Agency film about the Soviet occupation of Afghanistan. It’s a simple but devastating irony, and Yoo’s montage exposes the cruelties that are otherwise elided by the formal conventions of State-sanctioned propaganda. Like Gianvito and Martin, Wilkerson uses his segment to bring the war home but does so more directly and with unapologetic pathos. “Fragments of Dissolution” is built from interviews with women who have lost family members under tragic circumstances. We see two of the interviewees, a young widow and a middle-aged mother, whose husband and son, respectively, committed suicide after serving overseas deployments. The other interviews are heard only in voiceover. As we listen to women describe, with deep sorrow and anger, the children, brothers, and friends who died while warming themselves beside portable space heaters, Wilkinson shows long, static, black-and-white images shot within their burned out homes. Each death was the result of an “illegal hookup”, according to Detroit Edison, who had shut off the victims’ power for lack of payment. Wilkinson’s segment subtly but powerfully recalculates the costs of the West’s latest forgotten war.
Wavelengths: Featurettes
The great discovery of TIFF 2012 was Matías Piñeiro’s Viola, a fantasia on love that dances between dreams, theatrical performances and a kind of hyper-sensual reality. “When he was singing, I thought I truly loved him,” the title character says in the film’s closing line. It’s typical of Piñeiro’s fluid perspective — a wistful, past-tense comment on a joyful present. Had I not known Piñeiro is barely 30 years old, I might have guessed this was an “old man” movie. His acute attention to potential love (or infatuation) is almost nostalgic, as if that surplus of feeling is so profound because it was always so fleeting. There are three kisses in the entire film, each significant in its own way, but like the particular scenes from Shakespeare that Piñeiro cuts and pastes into his dialogue, all of Viola is charged with barely-suppressed desire. I don’t know how else to put it: this is a really horny movie.
Except for a brief interlude in which we see Viola riding her bicycle through town, delivering packages for her and her boyfriend’s music- and film-bootlegging business, Piñeiro and cinematographer Fernando Lockett adhere to a unique visual strategy throughout the film. Each scene is built from only a handful of shots. Characters are typically framed in close-up, usually from slightly above and with a very shallow, always-shifting depth of field. The camera moves often but in small and smooth gestures. And, most importantly, nearly all character movement happens along the z-axis.
That’s all worth mentioning, I think, because the form of the film — or, more precisely, the video; Viola sets a new standard by which I’ll judge other indie DV projects — is so integrated with its content. Piñeiro often builds scenes around three characters. In some cases all three participate in the conversation (my two favourites take place in a theatre dressing room and in the back of a mini-van); at other times, two characters talk while a third remains just outside of the frame, either literally or metaphorically. Viola is a talky movie, and its eroticism (for lack of a better word) is in its language and in its shifting compositions of faces. Piñeiro seems to have found a new form to express the classic love triangle. The closest formal analogy I can think of is the café and tram sequences in Jose Luis Guerin’s In the City of Sylvia (2007), in which faces fold into and out of one another at different depths of field. Viola was paired nicely with Gabriel Abrantes’s Birds, a lo-fi, 16mm mash-up of ideas, most of which flew by me (no pun intended) on a first viewing. Told in Greek and Creole, it adapts Aristophanes’ comedy The Birds, turning it into an ironic commentary on the legacies of colonialism in Haiti.
Apitchatpong Weerasethakul’s Mekong Hotel is a small film. It feels homemade, even by Apitchatpong’s small-scale standards, which was reflected in the mixed reviews that greeted its premiere at Cannes. Shot at a hotel in northern Thailand near the border with Laos, the film is built from casual conversations, most of them held on a patio overlooking the swollen Mekong River. Placid in tone and self-consciously informal in style, Mekong Hotel is also deeply moving, especially in the final minutes, when the ghosts that have haunted so much of Apitchatpong’s recent work become embodied by a mother and daughter, who mourn for all of the mothers and daughters who have been lost in the region’s tragic past. “Daughter, I miss you,” the mother says. “I hate that my life has become this.” Apitchatpong has a kind of super-human sensitivity and attentiveness to beauty and sorrow. I’m beginning to think of him as the other side of the David Lynch coin.
Mekong Hotel was paired with Mati Diop’s Big in Vietnam, which in some respects is the messy, opaque film I wanted Tabu to be. When an actor disappears into the woods while filming a low-budget adaptation of Dangerous Liaisons, the Vietnamese director walks off the shoot and goes wandering through Marseille until she finds a karaoke bar and meets a man, also Vietnamese, of her generation. Diop then crosscuts between the film shoot, now being directed by the woman’s son, and images of the woman and man as they talk and walk among French sunbathers. When writing about Big in Vietnam, I feel obligated to preface every statement with “presumably”. The 25-minute film is elliptical to the extreme, and the thematic connections are never made explicit. Big in Vietnam certainly confirms the promise Diop showed in Atlantiques (2009), one of my favourite films of that year. She’s a digital native with a remarkable talent for finding new and exciting images with low-grade video. Two shots in particular, one taken from aboard a seaside Ferris wheel, the other a long, overexposed tracking shot, are among the finest I saw at the festival.
Wavelengths: Shorts
The title of the first Wavelengths shorts program, Under a Pacific Sun, alludes to Thomas Demand’s two-minute trompe l’oeil work, Pacific Sun, which uses paper models to restage the eerie movement of furniture aboard a cruise ship rocked by stormy seas. Each of the film’s 2,400 frames was shot individually and at great effort. The result is a breezy curiosity, a viral video inspired by a viral video. The rest of the program was quite strong, however. I especially enjoyed the pairing of Shambhavi Kaul’s 21 Chitrakoot and Fern Silva’s Concrete Parlay, two smart and playful found footage pieces. Kaul’s source material is video from a popular Indian TV show of the 1980s, a fantasy series that used rudimentary chroma-key effects to create otherworldly vistas. I appreciate the catholicity of Kaul’s approach. The footage can’t escape its cheesy, of-its-moment-ness, but the pleasures of 21 Chitrakoot have little to do with kitsch. The film is nostalgic for lost visionary imaginations in a way that recalls steampunk. That Concrete Parlay is likewise concerned with images of “the Orient” is obvious from its central, organising symbol, the magic carpet. Silva includes the carpet in two forms: found footage from an anonymous, low-budget children’s film and a green-screen tourist attraction in Egypt. Images of the magic carpet serve as bridges between the 18-minute film’s sections, transporting viewers across space and time, culminating with a stop at Tehrir Square during the revolution. Concrete Parlay ends with a sequence of high-angle landscapes that were shot, I assume, from the vantage of a hot air balloon we see being inflated earlier in the film. Into this footage Silva cuts a close-up of a man staring off at an animal in the distance, making the images momentarily subjective and reminding us that as tourists we’re always only looking at.
The third shorts program, I Am Micro, was among the very best I’ve seen in my eight years attending Wavelengths. A collection of portraits (loosely defined), the screening featured Nicky Hamlyn’s time-lapse diptych, The Transit of Venus 1 and 2 (2005, 2012), which offers an instructive study in contrasts. The first is stark white movement across a black background; the second captures the movement of clouds across a stunning sunset. Vincent Grenier’s latest video, Waiting Room, was shot entirely at his son’s pediatrician’s office. It’s fitting, I suppose, that it was programmed alongside a film by Nathaniel Dorsky, as both filmmakers teach viewers how to observe the world immediately in front of them with greater curiosity and reverence. The highlight of Waiting Room is a sequence near the end when Grenier discovers that the pulsing bursts of light from an overhead fluorescent bulb are falling in and out of rhythm with the frame rate of his small, consumer-grade camera, revealing that what appears to the naked eye as constant white light is, in fact, waves of yellow. (Ernie Gehr’s Departure, which screened in the Under a Pacific Sun program, plays with DV frame rates and naturally-occurring visual rhythms in similar ways.) Class Picture, by the Filipino artist collective Tito & Tito, is, as the title implies, a portrait of twenty or so school children posed on a beach. The one-sentence program note claims that the process for making it involved converting “a single 16mm colour strip into washed-out 35mm.” Beyond that, I don’t have a clue what I was looking at, but Class Picture is sublime. The image seems constantly on the verge of vanishing into the ether, a fitting expression of childhood.
The film that gave the program its name, Shumona Goel and Shai Heredia’s I Am Micro, opens with a slow tracking shot in a darkened room. As the camera glides from left to right, the tall, narrow windows directly in front of it take on the appearance of frames on a strip of film. It’s a remarkable and fitting image for I Am Micro, which is an ode to cinema and a lament for the Indian independent film industry. Shot on 16mm and blown up to 35mm, the very material of the film registers consciously as an act of defiance. Its lush, grainy, black-and-white images of an abandoned film lab look like they were rescued from the 1950s, fragments of a lost treasure, and Goel and Heredia’s interview with Kamal Swaroop gives voice to the economic realities and requisite personal sacrifices that greet independent artists in India. (Swaroop has himself managed to complete only two films, Ghashiram Kotwai in 1976 and Om Darbadar in 1988.)
The program also included two films that can be more easily classified as portraits. Ich auch, auch, ich auch (Me too, too, me too) is the latest of Friedl vom Gröller’s studies of her aged mother, now bed-ridden and lost in dementia. Piss-tinted and shaking as if the film had jumped a sprocket, the image is reminiscent of an Expressionist horror picture. Gröller’s mother at one point rolls over and looks directly into the camera, and that stare combined with the terrifying, nonsensical ramblings of her roommate generate a gut-punch of anxiety — anxiety tied to death and human decay, generally, but also to that shameful ambivalence felt by an adult child for his or her dying parent. Ich auch, auch, ich auch is as concise and masterful an expression of dread as one is likely to encounter. As a kind of antidote to Gröller’s film, Picard also programmed selected video works by Francesca Woodman, all of them shot in her studio while still a student at the Rhode Island School of Design. Despite the spectre of Woodman’s suicide only a few years later, these self-portraits are delightfully engaging. The videos are black-and-white and warped by time, but they capture the joy of artistic experimentation and discovery. “Oh, I’m really pleased!” she says to her camera operator after standing up and admiring the pattern her naked, paint-covered body left on the studio floor. The sound of her voice, playful and proud, is revealing in ways her famous photographs can’t quite match.
I Am Micro concluded with Nathaniel Dorsky’s August and After, my favourite film at TIFF. The word I keep using to describe it is “breathe”. It breathes, and in ways that seem to mark a significant evolution in Dorsky’s recent work. His camera is moving more, and it’s moving into open spaces, even capturing portraits (of filmmaker George Kuchar and actress Carla Liss soon before each passed away) and ending on a long shot of a ship out at sea. For the second year in a row Dorsky’s film literally blew a fuse in the Jackman Hall projection booth, and I couldn’t have been more happy about it because it gave me a second chance to look at what might be the most beautiful filmed image I’ve ever seen. It’s a shot of a flag billowing against a dark sky, which Dorsky filmed as a reflection in a window. That image alone is staggering, but it becomes downright transcendent when, miraculously, a mannequin emerges from shadows on the other side of the glass. Only after the mannequin vanished again did I notice, at the top of the reflected image, clouds passing in front of the sun. It’s the essence of Dorsky’s cinema reduced to a single shot: shadows and light transforming before our eyes into something else, something revelatory, edifying, and ineffable.
Fall Premieres
Inspired by the case of Eluana Englaro, an Italian woman who spent seventeen years in a vegetative state and ignited a national cause célèbre, Marco Bellocchio’s Dormant Beauty tackles the subject of euthanasia by weaving together four stories. In the first, a Senator (Tony Servillo) with first-hand experience of the issue prepares to cast a vote that pits his conscience against his party. His daughter (Alba Rohrwacher), while participating in pro-life demonstrations, falls for a man whose emotionally-troubled brother is arrested while protesting for the right to die. In the third story, a beautiful drug addict (Maya Sansa) with suicidal tendencies is nursed back to life — perhaps in more ways than one — by a handsome doctor (Pier Giorgio Bellocchio). And, finally, a famous actress (Isabelle Huppert) abandons her career, becomes a recluse, and dedicates her life to caring for her comatose daughter, praying to God for a miracle.
As that summary should suggest, Dormant Beauty is in many respects standard, made-for-TV fare. The script hits every predictable beat. When two characters argue, each actor waits patiently for the other to finish his or her line before responding. Huppert’s devout Catholic whispers on-the-nose lines like, “I can’t hope Rosa wakes up unless I have innocence, unless I have faith.” And yet Bellocchio makes it so much damn fun to watch, especially the story line involving the Senator, which he turns into a Juvenalian satire of politics in a media age. Nearly every shot catches a glimpse of a TV screen in the background that is tuned to coverage of the vote, including several scenes set in the bizarre underworld of the legislative baths, where naked Senators consult with a mephistophelean character known only as Lo psichiatra (The Psychiatrist), who offers political advice and anti-depressants by the handful. I especially like one shot near the end, when Senators come rushing through a door after a vote and by some trick of the camera (a really long lens that flattens depth?), the Senate chamber appears to have been replaced completely by a pixelated video monitor. Dormant Beauty is a bit of a disappointment after Bellocchio’s previous film, the excellent Vincere (2009) — it loses momentum each time Belocchio cuts away from the Senator and his daughter — but its best moments were some of the most exciting of the festival.
Set three years after May ’68 and loosely inspired by Olivier Assayas’ own political and artistic coming-of-age, Something in the Air follows 17 year-old Gilles (Clement Metayer) from his first direct action in the student movement to a sojourn through Italy to his eventual return to Paris, where he studies art and apprentices under his father in the commercial movie business while attending programs of experimental films at night. Something in the Air offers an interesting point of comparison with Dormant Beauty. In both cases, the writer-directors produced fairly banal scripts, but whereas Bellocchio frequently generates new and exciting images from the material, Assayas’s direction is strangely anonymous and unremarkable. For a film about beautiful young people discovering sex, drugs, rock-n-roll, and revolution, Something in the Air is inert and humourless. Boring, even.
I did enjoy, however, some of the ironies built into Assayas’s backward glance. Something in the Air tackles a relatively un-sexy moment in the history of the Left and its heroes are refreshingly unheroic. More radicalism tourist than party soldier, Gilles is chastised in one scene by older revolutionaries for believing the reports of bodies washing up in Maoist China. And poor Christine (Lola Créton) abandons Gilles for a group of revolutionary filmmakers only to end up answering telephones and washing their dishes. Assayas’s version of the post-’68 Left is more than a bit sexist, and the concurrent rise of second-wave feminism is felt in the film — intentionally and ironically, I think — by its absence.
I won’t pretend to know anything about Raul Brandão beyond what I’ve just learned from his Wikipedia page — that he became a journalist while working in Portugal’s Ministry of War, that the most productive period in his writing life came after retiring from that career, and that he’s an important figure in Portuguese Modernism. Gebo and the Shadow, the latest film from 104 year-old Manoel de Oliveira, is as far as I can tell an adaptation of one section of Brandão’s 1923 novel, Os Pescaderos, a sympathetic study of the beautiful and tragic lives of the hard-working residents of various fishing villages. Although Brandão is a generation older than Eugene O’Neill, Oliveira’s film plays out like A Long Day’s Journey into Night. Stagy even relative to Oliveira’s other recent work, Gebo and the Shadow is built from several long, late-night conversations that lead inevitably toward ruination. “It was you and her that bound me to life,” Gebo (Michael Lonsdale) tells his wife Doroteia (Claudia Cardinale), and in that one line is contained all of the film’s tragedy. The daily labours of life, the lies and deceptions, the sacrifices — Gebo’s every action is made in despairing love and generosity for Doroteia and their daughter-in-law Sofia (Leonor Silveira).
Cinematically, Gebo and the Shadow is a fairly simple film. (I heard a fellow critic at TIFF refer to it as a script table-read.) The opening moments are fantastic, though. The first shot is an unnaturally lit, not-quite-realistic image of Gebo’s son João (Ricardo Trepa), who we see in profile, his face and body casting black shadows. (I must admit this allusion to the film’s title was obvious to me only in hindsight.) After a quick, impressionistic recreation of one of João’s crimes, Oliveira cuts to the small room in which nearly all of the remainder of the film occurs. Sofia stands in front of a window, illuminated by candlelight, and as the camera dollies, we catch a glimpse of Doroteia in reflection. It’s a lovely shot that reveals the full physical space in which the characters exist, while also setting up the female leads as mirror images of one another. An especially nice touch is that the first image of Doroteia is blurred. At first it’s possible to mistake her for a literal reflection of Sofia, one of the film’s many reminders of the passage of time — although no reminder is more shocking than watching the aged faces of Cardinale and Jeanne Moreau.
Every other contemporary director of traditional narrative films would do well to study Christian Petzold. From shot to shot, cut to cut, Barbara is smart, precise, classical filmmaking at its best. There are no radical or self-conscious gestures in his style. Most sequences boil down to some variation on establishing shot / medium shot / close up / point of view. Here, Petzold drops us into the secretive perspective of the title character, a doctor (Nina Hoss) who has been relocated by East German authorities to a provincial seaside town. Barbara conforms to all the plot conventions of the “beautiful stranger” genre, which makes the final act, and the final shot, in particular, a bit too neat for my tastes, but the pleasures are all in the filmmaking. There are no clues given about the location of the town, but in the recurring, fairy-tale-like images of Hoss bicycling through the woods, the trees are always being blown by strong gusts, and seagulls can be heard around her; there’s no actual mention of the sea until the film is almost over. Likewise, a colleague who visits Barbara’s apartment asks if she plays the piano, but, again, we don’t actually see the instrument in her room until a scene much later in the film. Petzold’s precision allows him to create a world with suggestions.
The easy response to Joss Whedon’s low-budget take on Much Ado About Nothing is that there’s nothing in the film that wasn’t already on the page. And that’s probably true, I suppose, but the film is so much fun, and it was so obviously made for fun, that I can’t really fault it for just being charming and droll. Whedon’s signature here is that he approaches the material as he would any other romantic comedy, and as usual he proves especially good at inventing excuses for his actors to behave like real people in a hyper-real scenario. The cast seldom just deliver lines; they deliver lines while cleaning up bottles after a party or strumming a guitar or dripping with pool water or walking back and forth to the pantry while fixing a pot of coffee. Every high school English teacher who has ever tried to convince his or her students that Shakespeare was the sitcom writer of his day now has proof, all the way down to a spit take and pratfall.
Ben Wheatley’s Sightseers is an interesting and well-made film that I might have liked even more had I not seen it with an audience that laughed loudly at every brutal killing. I don’t blame them for laughing. The film is designed for laughs. But if I’d watched it alone, it would have been a straight-up horror film. Sightseers concerns a 30-something couple, Tina (Alice Lowe) and Chris (Steve Oram), who set off on a long-planned, idyllic RV tour of Northern England. After Chris gets away with accidentally killing a man who had earlier insulted him, the two instigate an increasingly ridiculous murder spree. Wheatley has a sharp eye, and he and cinematographer Laurie Rose make exceptional use of the 2.35:1 widescreen frame, giving epic scope to this relatively small story. If I can convince myself that Sightseer’s jocular sadism is all in the service of a coherent allegory — the misguided self-sacrifice of relationships and working-class anger are the best bets — then I might also convince myself it’s a very good film.
Other Discoveries
First, a quick game of Six Degrees of Brazilian Cinema. Hermila Guedes, who plays the title character in Marcelo Gomes’ Once Upon a Time Was I, Veronica, also starred in Gomes’ first feature, Cinema, Aspirins, and Vultures (2005), which was co-written by Karim Ainouz. Guedes also starred in Ainouz’s breakthrough film, Love for Sale (2006). Ainouz was at TIFF last year with The Silver Cliff, a character study of an attractive, 30-something dentist who suffers an identity crisis after her husband, without warning, leaves her. Once Upon a Time Was I, Veronica is a character study of an attractive, 30-something doctor who suffers an identity crisis after her father is diagnosed with a vague critical condition. I mention all of that because Veronica is familiar in the worst ways. The Silver Cliff was one of my favourite undistributed films of 2011; Veronica, inevitably, suffers by comparison.
Veronica is book-ended by what we eventually learn is the main character’s vision of ecstasy (or something like that), a strangely prudish orgy on a sun-drenched beach. The opening image is interesting simply because it lacks any context: what’s not to like about beautiful, co-mingled naked bodies rolling in the sand and floating in shallow waters? When the vision returns at the end of the film, immediately after an unnecessarily long, faux-dramatic shot of Veronica being baptised by sea spray and a standard-issue “making a new start” montage, it’s reduced to a banality. Perhaps this is Gomes’ stab at transcendence? There’s just no magic in his mise-en-scene, and certainly nothing approaching the rapturous image of Alessandra Negrini dancing her ass off in The Silver Cliff. Even Gomes’ documentary-like footage of carnival is boring. Seeing this film 24 hours after Far from Vietnam made me wonder what Chris Marker could have made of those crowd scenes. Talk about paling in comparison.
One pleasure of a 67-minute film like Sébastien Betbeder’sNights with Theodore is that it necessarily breaks convention in the most fundamental way. As seasoned film watchers, we’re familiar, deep in our muscle memory, with 85- to 120-minute run times and predictable act breaks. I feel time differently, more consciously, when I watch a film like this because the shape of the narrative is rare and peculiar. In the case of Theodore, this unmoored-from-convention quality is essential to its success. A fragile nocturne of a film, it imagines the Parc des Buttes-Chaumont in Paris as a fairytale wonderland pulsing with occult power. Betbeder cuts throughout the film between the main storyline — Theodore (Pio Marmaï) and Anna (Agathe Bonitzer) are young lovers who leap the park fence night after night, irresistibly — and documentary material about the park itself. The film opens with archival maps, photographs and film clips and with a brief history of the park’s founding. We see video footage of the park during the daytime when it’s teeming with joggers, tourists and picnickers. And Betbeder also includes a brief interview with an environmental psychiatrist who recounts the story (truth or fiction?) of a man whose bouts with depression corresponded directly with his proximity to the park. I’d like to see Theodore again before declaring whether all of the pieces fit together to offer anything more than an impressionistic portrait of a place transformed by history, imagination and obsessive love.
KazikRadwanski establishes the formal rules of Tower in the opening minutes of the film and then, to his credit, follows them to the letter until the closing shot. The first image is of Derek (Derek Bogart) digging a hole in the woods. The camera is inches away from his face, where it will remain throughout the film, only occasionally panning or cutting away to the people around him. Tower takes the trademark cinematographic style of the Dardennes’ The Son to its logical extreme, executing a disarmingly intimate study of a 34 year-old man who lives in the basement of his parents’ Toronto home. The key word there is “intimate”. Derek is an awkward, unmotivated, self-defeating guy, but he’s socially competent. He dates someone throughout most of the film. He’s invited to parties. He has friendly, if superficial, relationships with his co-workers. The camera, in effect, gets closer to Derek than any of the people in his life do, and as a result the cinematographic style of Tower emphasises real physical proximity. Films often make physical isolation a metaphor for emotional detachment; Tower is about the thing itself. Intimacy is felt profoundly in the film because it is so profoundly lacking. Tower is in many respects a classic “first film”. It has the whiff of autobiography — Derek toils away in his bedroom on a short animated film that he’s reluctant to share with the world — and I quickly realised the film would stop rather than end. Also, because it’s a kind of gimmick film (the form of it, I mean), I’m not sure what to think of Radwanski or how to predict his next move, but I’m eager to see what he does next.
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To the Wonder (Malick, 2012)
This essay was originally published at Mubi.
* * * Where’s all the shit?
I scribbled this question on page three of my notes, which would put it near the midpoint of To the Wonder, soon after recent emigree and single mother Marina (Olga Kurylenko) returns to Paris with her young daughter, thereby freeing her commitment-phobic lover Neil (Ben Affleck) to pursue Jane (Rachel McAdams), a former flame who’s moved back home to manage the family ranch. It’s my favorite section of the film because it’s Malick at his most malicky. We’re treated to shot after shot of Affleck and McAdams posing poignantly in fields of tall grass, always at magic hour, always just a touch wind-blown. As the music swells, Jane glides toward Neil, her red dress a small explosion of dancing color. It’s as beautiful as anything Malick has ever shot. My next note reads, “Nice sequence. Like an MGM musical.” I’d never before thought of Vincente Minnelli or Gene Kelly while watching a Malick film, but the viewing pleasures are of the same basic stock. He makes movies, but increasingly I’ve come to think of Malick as a choreographer.
So, really, where’s all the shit?
I live on a small farm with two horses, which is a small fraction of the livestock on McAdams’s character’s ranch, and I can say with some authority that the shit-to-animal ratio is unnaturally low in To the Wonder. That the crew might have made an effort to minimize the amount of manure in a few shots is hardly worth noting except that this film, to my mind, is a kind of test case for Malick’s aesthetic, which worships beauty to such an extent that he seems increasingly phobic of the imperfect and the everyday.
It’s an odd complaint to make of Malick, I know. At their best, his films do exactly the opposite, striving to reveal immanence in the natural world. Think of the tree-root cathedral accompanied by the low-frequency rumble of a church organ in The Thin Red Line or the endless rows of sunflowers in The Tree of Life. Make what you will of Malick’s recent evangelizing, but he is most definitely what we used to call in my church-going days a “Psalm 19 guy”–one who hears all of creation proclaiming the glory of the Creator. On a literal level, the voiceover ruminations on God in both The Tree of Life and To the Wonder strike me as doggerel (I try my best to ignore them) but the sound of the whispered lines—like the sound of Arseni Tarkosvky reciting poetry in Mirror—can be deeply human and holy.
Page 4: For Malick, there is no sin more grievous than fucking an ugly Southerner.
I’ve repeated this line a few times since the screening in Toronto, always careful to use the word “fucking.” It’s exactly the right word because Malick lives in a world divided by the sacred and the profane, and in To the Wonder sex is the most obvious site of conflict between the two. Near the end of the film, after Marina has returned to America and married Neil in both a civil ceremony and an unofficial Catholic wedding (she has murky divorce issues in her past that preclude her from an official blessing), she meets a local carpenter who is more attentive to her emotional needs (symbolized by a single shot of him bringing her a musical instrument). When they rendez-vous at a motel, Malick chops the sex scene into one of the film’s many wordless montages. The carpenter is played by Charles Baker (Breaking Bad‘s Skinny Pete), who isn’t so much a human being here as an embodiment of grotesque transgression (symbolized by his pockmarked face and the skull and spiderweb tattoo over his heart). Like most of the film, the sequence exists somewhere between an objective perspective and a figment of Marina’s fragile subjectivity. Is this an actual moment in the life of an actual unhappy woman or is it Marina’s nightmarish vision of sacrilege? I’m still not sure—both, probably—but to drive home the point, Malick cuts minutes later to a shot of Marina and Neil’s empty marriage bed.
In case there were any doubts, To the Wonder confirms that Malick does indeed have a number of grievances with the modern world. He laments the rootlessness of our lives, symbolized by the string of unfurnished homes Neil and Marina inhabit throughout the film. He mourns the devastating effects of commerce and greed on the natural world, symbolized by Neil’s work as an environmental engineer. He regrets the middle class’s flight from small-town community, symbolized by the empty streets and cookie-cutter tract homes of suburbia. He’s saddened by the isolating effects of the Internet, symbolized by a few seconds of smartphone video footage and a too-short Skype conversation between a mother and her child. He weeps for our spiritual alienation and for our ineffectual churches, symbolized by Javier Bardem’s quiet priest who only occasionally musters the courage to visit the poor and has little real comfort to offer them. And most of all he grieves for the decaying, sacred bonds of family, symbolized in so many ways in his last two films but most unambiguously by that vacant marriage bed. The problem is that Malick’s aesthetic, which values beauty and symbols above all, just has no place for the abject and the literal, for the shit.
I want Malick to make a film about ugly people.
This note is at the very bottom of page three, after Neil has agreed to marry Marina but before her affair. I had hoped To the Wonder would be Malick’s marriage film or his sex film, but it’s neither, because Neil and Marina aren’t people. Not really. They’re beautiful avatars—models in an impressionistic fashion show far removed from the mundane realities of relationships. Like the “dance” between Neil and Jane in her pasture, Malick represents the most intimate moments between Neil and Marina in what are quickly becoming clichéd (if, admittedly, stunning) images: steadicam shots of them giggling, jumping on the bed, and play-wrestling in sun-washed, sheer-curtained bedrooms, and that ubiquitous shot of a beautiful woman moving away from the camera and then turning back toward it with a direct glance and a longing smile. The closest Malick comes to showing their sex life is a bit of chaste dryhumping with Affleck still in his jeans. We can only assume one or both of these characters have had an orgasm at some point in their relationship. That sort of thing is out of bounds for Malick. The messy mechanics of sex, like the manure, would soil the fragrance-commercial glamour of his images.
I’m ambivalent about Malick, in general, but I quite like The Tree of Life, in part because it wears its nostalgia on its sleeve. The small town Texas scenes are romantic, sentimental, reaching, idealized, and fable-like, which is a perfect form of representation for childhood memories, and Malick’s shout out to Tarkovsky (the levitating mother) led me to assume this was by design, that he was working self-consciously in a particular tradition of cinematic memoir. To the Wonder actually amplifies that formal approach. For the sake of clarity I’ve been referring to the main characters by the names they’re given in the closing credits, but Neil, Marina, and Jane are representative to such an extent that they go unnamed in the film itself. To the Wonder, however, is also a contemporary story that is grounded, at least relative to Malick’s other films, in of-the-moment reality. Nearly every review I’ve read mentions Neil and Marina’s trips to the Sonic Drive-In (nostalgia as chain retail!), and Malick also recruits a number of locals for small speaking roles and takes his camera into poor communities. The film tries so hard to be about right now but Malick’s gauzy-nostalgia filter makes the place unrecognizable. We normal folk are all just poignant symbols, refracted through some mysterious subjectivity, awaiting illumination.
Page 2: Seriously? A magical black man?
Unless I missed something, there’s nothing in To the Wonder that identifies it as taking place in Oklahoma, specifically. When I referred to the carpenter as an ugly Southerner, it was shorthand for the people of red-state America, in general. Everyone in the film except Affleck, Kurylenko, and McAdams looks like my neighbors here in East Tennessee. Demographic data say we’re more likely to attend church, vote Republican, skip college, and be obese. I’m none of the above, but if I’m overly sensitive to how my part of the country is represented, it’s because locals can always sniff out inauthenticity. Malick is a Texas man, and I’m sure he has another good Texas film in him, but the clash of styles in To the Wonder—his crosscutting between ethereal, movie-star meditations on love and the realities of real Americans really struggling to be real—is condescending in ways that recall Forrest Gump and the recent critical dustup over Beasts of the Southern Wild.
To the Wonder even has a magical negro. Bardem’s priest is suffering a crisis of faith (symbolized by an early shot of him standing outside a ramshackle house, unable to find the courage to knock). Like some Scrooge-by-way-of-Bresson, he’s visited in the film by “regular people” who reflect various aspects of his turmoil. An elderly black man presses his hand against the church’s stained glass and spouts homespun wisdom along the lines of, “Feel that heat? That’s not just the sun there—that’s the Spirit!” A young man with Down’s Syndrome, speaking with “the faith of a child,” offers simple words of encouragement. A prisoner kneels before the priest and recoils angrily at the sunlight in his eyes. A poor woman knocks on the door of his home, invades his private sanctuary, and aggressively pours out her bitter troubles on him. The scenes play out like a Flannery O’Connor story devoid of wit and irony. Juxtaposed against the Hollywood glamour of the central plotlines and starving for social context, the images are grotesque portraits that lack the decency to be self-critical.
Page 3: Neil has a print of a renaissance painting on his wall?
Neil isn’t the artistic type. Or, at least I assume he isn’t. Malick has edited Affleck’s performance down to little more than a hardened stare into the distance, so it’s hard to know for sure. But a later shot in the film confirms that it’s Marina who cuts the print out of a book and tacks it to Neil’s bedroom wall. There are generous ways to read this little detail. Perhaps Marina, a dancer, simply craves a touch of beauty in her life and wants to share that beauty with the man she loves. Given my general irritation with To the Wonder by that point, though, it came off to me, instead, as a smug attempt by Malick—again, à la Tarkovsky—to insert himself into a particular and particularly grand artistic tradition. In Sculpting in Time, Tarkovsky writes at length about his use of Leonardo’s “Ginevra de’ Benci” in Mirror, praising the portrait for its timelessness and inscrutability. The woman in the painting is both “impossibly beautiful” and “repulsive, fiendish”:
“It is impossible to find in her anything that we can definitely prefer, to single out any detail from the whole, to prefer any one, momentary impression to another, and make it our own, to achieve a balance in the way we look at the image presented to us. And so there opens up before us the possibility of interaction with infinity, for the great function of the artistic image is to be a kind of detector of infinity . . . towards which our reason and our feelings go soaring, with joyful, thrilling haste.
And there, finally, is the rub. Tarkovsky’s discussion of “Ginevra de’ Benci” is part of his larger condemnation of symbolism. From three paragraphs later: “I am always sickened when an artist underpins his system of images with deliberate tendentiousness or ideology. I am against his allowing his methods to be discernable at all.” In the cinema, of course, an image is never just a symbol; it is always also the real thing(s) being photographed. Marina’s carpenter is also a particular man with a particular body and a particular face. The suburban tract houses are also particular objects with particular plastic qualities. Malick’s montage, however, actively negates this thing-ness, voiding images of their complexity. Tarkovsky’s “infinity” is nowhere to be found.
I began daydreaming about a Malick film about ugly people during a high-angle shot of Kurylenko curled up topless on the bedroom floor. Critiquing a filmmaker for shooting beautiful images of beautiful women is a fool’s errand, as is critiquing any artist for failing to be Leonardo, but that shot made me hyperconscious of just how dependent Malick has become on the superficial appearance of his actors. Kurylenko, a former lingerie model and Bond girl, emotes shame and disappointment as best she can, I suppose, but it’s finally little more than another simple image of an impossibly beautiful woman. (For the sake of argument, imagine a topless, middle-aged, overweight local being posed in the same position, and imagine how that shot might affect the popular discussion of Malick’s “poetic imagery.”) In an era of directors like Carlos Reygadas, Pedro Costa, and Bruno Dumont who have thrown off the distinction between the transcendent and the everyday, the beautiful and the abject, To the Wonder is profane in ways Malick never could have intended.
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Three Sisters (2012)
Dir. by Wang Bing
There’s a shot about two hours into Three Sisters that recalls Wang’s previous film, The Ditch (2010). Yingying, who at 10 is the oldest of the three subjects of the documentary, has been left behind to live with her grandfather in their small village after her father returns to the city in search of work, this time taking Zhenzhen (6) and Fenfen (4) with him. Their mother is gone for good, having left for another man and other opportunities. Yingying sits alone in her windowless, one-room house, lit only by the faint grey sunlight from an open doorway. She’s curled up at the small table where she eats her meals and occasionally attempts to complete her homework. (In another scene we see her pretend-mouthing the words of her lessons while her classmates recite in unison.) She stares straight ahead and, as she does throughout the three-hour film, sniffs and coughs like clockwork. This is Yingying’s home but it could just as well be the underground dugout where the prisoners sleep in The Ditch, Wang’s fictional recreation of China’s labor camps of the 1950s. There’s the same loneliness and hunger, the same daily struggle to fend off decay and despair.
Wang introduced Three Sisters as “a simple film” that “might be too long.” I appreciate his humility (a hallmark of his filmmaking, too), but I think he’s wrong on both counts. There’s nothing simple about this precise assemblage of footage collected during several visits to the girls’ remote farming village, and the length of the film is, in fact, essential to its success. The sisters live a life of miserable poverty, but Wang rescues their story from the now-standard tropes of miserablist cinema and poverty tourism by respecting the temporal rhythms of that life and by acknowledging his own problematic role as a visiting observer. Yingying is never pitied by the camera (although her situation is nearly always pitiable); instead, she’s made dignified by it. We watch from a distance in long, unbroken shots as she struggles to carry a basket, throws a load of pinecones on her back, and slowly, patiently chops firewood. There’s a lived-in-ness to her movements that can only be represented on screen because Wang understands that cutting any of those behaviors into a sequence of shots would rob her work of its honor. The difference between a 3-minute, unbroken shot of a feather-light girl hacking at a tree branch and a 20-second shot of the same followed by an elliptical cut to a woodpile is the difference between documentary and fiction.
As a work of drama, Three Sisters rises and falls with the returns and departures of the girls’ father, a world-weary young man with a kind smile and a deep affection for his daughters. It’s a bit of a shock when he first appears, one hour into the film, because Wang withholds explanation of his absence until a later conversation. When, in an early scene, one of the younger girls threatens her sister with, “I’m gonna tell daddy,” it’s unclear whether her threat is valid or if she doesn’t yet understand the permanence of death. Soon after he arrives, though, we see him sitting at that same small table with one of the girls on his lap and the others seated close beside him, each smiling and grateful, and that one moment of tenderness puts the entire first act of the film in relief and makes his inevitable departure all the more cruel. He buys new coats and shoes for Zhenzhen and Fenfen and washes their legs and feet in hopes that they can remain clean just long enough to make the long walk to the bus stop. Wang follows them onto the bus, rides along for a few miles, and then leaves them to their journey.
The bus scene is worth noting because it’s the one moment in Three Sisters when Wang’s presence is commented on by another person in the film. The father, visibly nervous for the trip and for the commotion he is causing, explains that he already bought tickets for himself and his two daughters, but the bus driver is more concerned about “the guy with the camera.” It’s an important moment because it acknowledges explicitly what is obvious throughout Three Sisters – that there’s no such thing as “fly on the wall” observational cinema, that Wang and his occasional crew are affecting the conditions of their little social experiment simply by being there and looking. A few minutes after the shot of Yingying alone at the table, we see her again outside, high on a hillside, walking a few yards in front of the camera. Eventually she stops, sits, and looks out across the valley. The camera also pans to take in the view. It’s a remarkable scene because without being sentimental or naïve, it manages to share her experience of something beautiful as she shares it with Wang. It’s a generous act on both of their parts.
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Favorite Films of the ’90s
Thanks to the AV Club, film nerds everywhere are declaring their favorite films of the 1990s. I spent all of five minutes on mine, which is why they’re alphabetized. Three things stand out as I look over this list from the vantage of 2012. First, the movies that meant a great deal to me at the time (Pulp Fiction, Rushmore, Unforgiven, The Player, etc.) are all fantastic gateway-to-cinephilia films that mean very little to me today. Second, all those critics talking about “new waves” in Iran and Taiwan were on to something. And, third, if you exclude Kubrick (71) the average age of these directors was 41 at the time of their film’s release. The older I get, the more impressive that seems.
Terrifying trivia of the day: Bela Tarr was 39 — younger than I am now! — when he made Satantango (which just missed the cut here).
Buffalo ’66 (Vincent Gallo, 1998)
Casa de Lava (Pedro Costa, 1994)
Close-Up (Abbas Kiarostami, 1990)
Dazed and Confused (Richard Linklater, 1993)
Eyes Wide Shut (Stanley Kubrick, 1999)
Good Men, Good Women (Hou Hsiao-hsien, 1995)
I Can’t Sleep (Claire Denis, 1994)
A Moment of Innocence (Mohsen Makhmalbaf, 1996)
La Promesse (Jean-Pierre and Luc Dardenne, 1996)
Vive L’Amour (Tsai Ming-liang, 1994)Edit: Removed Safe (Todd Haynes, 1995) after I realized I’d forgotten Buffalo ’66.
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TIFF 2012 – Day 6
Dormant Beauty
Dir. by Marco Bellocchio
Inspired by the case of Eluana Englaro, an Italian woman who spent seventeen years in a vegetative state and ignited a national cause célèbre, Dormant Beauty tackles the subject of euthanasia by weaving together four stories. In the first, a Senator (Tony Servillo) with first-hand experience of the issue prepares to cast a vote that pits his conscience against his party. Meanwhile, his daughter (Alba Rohrwacher), while participating in pro-life demonstrations, falls for a man whose emotionally-troubled brother is arrested while protesting for the right to die. In the third story, a beautiful drug addict (Maya Sansa) with suicidal tendencies is nursed back to life — perhaps in more ways than one — by a handsome doctor (Pier Giorgio Bellocchio). And, finally, a famous actress (Isabelle Huppert) abandons her career, becomes a recluse, and dedicates her life to caring for her comatose daughter and praying to God for a miracle.As that summary should suggest, Dormant Beauty is in many respects standard, made-for-TV fare. The script hits every predictable beat. When two characters argue, each actor waits patiently for the other to finish his or her line before responding. Huppert’s devout Catholic whispers on-the-nose lines like, “I can’t hope Rosa wakes up unless I have innocence — unless I have faith.” And yet Bellocchio makes it so much damn fun to watch, especially the story line involving the Senator, which he turns into a Juvenalian satire of politics in a media age. Nearly every shot catches a glimpse of a TV screen in the background that is tuned to coverage of the vote, including several scenes set in the bizarre underworld of the legislative baths, where naked Senators consult with a mephistophelean character known only as Lo psichiatra (The Psychiatrist), who offers political advice and anti-depressants by the handful. I especially like one shot near the end, when Senators come rushing through a door after a vote and by some trick of the camera (a really long lens that flattens depth?), the Senate chamber appears to have been replaced completely by a pixelated video monitor. Dormant Beauty is a bit of a disappointment after Bellocchio’s previous film, the excellent Vincere (2009) — it loses momentum each time Belocchio cuts away from the Senator and his daughter — but its best moments were some of the most exciting of the festival.
Something in the Air
Dir. by Olivier Assayas
Set three years after May ’68 and loosely inspired by Assayas’s own political and artistic coming-of-age, Something in the Air follows seventeen-year-old Gilles (Clement Metayer) from his first direct action in the student movement to a sojourn through Italy to his eventual return to Paris, where he studies art and apprentices under his father in the commercial movie business while attending programs of experimental films at night. Something in the Air offers an interesting point of comparison with Dormant Beauty. In both cases, the writer-directors produced fairly banal scripts, but whereas Belocchio frequently generates new and exciting images from the material, Assayas’s direction is strangely anonymous and unremarkable. For a film about beautiful young people discovering sex, drugs, rock-n-roll, and revolution, Something in the Air is inert and humorless. Boring, even.I did enjoy, however, some of the ironies built into Assayas’s backward glance. Something in the Air tackles a relatively un-sexy moment in the history of the Left and its heroes are refreshingly unheroic. More radicalism tourist than party soldier, Gilles is chastised in one scene by older revolutionaries for believing the reports of bodies washing up in Maoist China. And poor Christine (Lola Créton) abandons Gilles for a group of revolutionary filmmakers only to end up answering telephones and washing their dishes. Assayas’s version of the post-’68 Left is more than a bit sexist, and the concurrent rise of second-wave feminism is felt in the film — intentionally and ironically, I think — by its absence.
Berberian Sound Studio
Dir. by Peter Strickland
Apparently I should have written about Berbarian Sound Studio while I was still in Toronto, because two weeks later I can barely remember it. My notes aren’t very helpful, either. The film opens with extreme closeups of analog sound equipment. Instead of opening titles for Berbarian Sound Studio, we see a fun, throw-back, animated credit sequence for The Equestrian Vortex, the low-budget horror film whose soundtrack Gilderoy (Toby Jones) has traveled to Italy to mix. And there is a dream sequence that was apparently impressive in some way. Thus ends my notes. (I average three pages per film at TIFF.)In a way, Berbarian Sound Studio is similar to Tower. Both are simple character studies that conform strictly to a set of internal rules. Here, Strickland limits his entire film to two locations, the studio and Gilderoy’s rented apartment, and likewise limits the camera’s perspective to Gilderoy’s increasingly unhinged point of view. The premise is enjoyable enough for forty minutes or so — I’m a sucker for films about filmmaking — but I was genuinely surprised when the closing titles started to run. I was still waiting for the plot to develop into . . . something. I suspect fans of Berbarian Sound Studio will enjoy debating which parts of the film actually happen and which parts exist only in Gilderoy’s mind. These types of questions are, I think, among the least interesting to ask of a film, and in this case I honestly don’t care.
Nights with Theodore
Dir. by Sébastien Betbeder
Nights with Theodore is one of several oddly shaped films I saw at TIFF. The folding of the Visions program into Wavelengths allowed for more double features that paired, say, a 55-minute “feature” with a 30-minute “short.” Their schedule-unfriendly running times make films like this difficult to program, so I was encouraged to see more of them in the lineup this year. Most of my favorite films at the fest fall somewhere in this category. One pleasure of a 67-minute film like Theodore is that it necessarily breaks convention in the most fundamental way. As seasoned film watchers, we’re familiar, deep in our muscle memory, with 85- to 120-minute run times and predictable act breaks. (Peter Watkins, of course, has a thing or two to say about this.) I feel time differently, more consciously, when I watch a film like this because the shape of the narrative is rare and peculiar.In the case of Theodore, this unmoored-from-convention quality is essential to its success. A fragile nocturne of a film, it imagines the Parc des Buttes-Chaumont in Paris as a fairy-tale wonderland pulsing with occult power. Betbeder cuts throughout the film between the main storyline — Theodore (Pio Marmaï) and Anna (Agathe Bonitzer) are young lovers who leap the fence of the Buttes-Chaumont night after night, irresistibly — and documentary material about the park itself. The film opens with archival maps, photographs, and film clips and with a brief history of the park’s founding. We see video footage of the park during the day time when it’s teeming with joggers, tourists, and picnickers. And Betbeder also include a brief interview with an environmental psychiatrist who recounts the story (truth or fiction?) of a man whose bouts with depression corresponded directly with his proximity to the park. I’d like to see Theodore again before declaring whether all of the pieces fit together to offer anything more than an impressionistic portrait of a place transformed by history, imagination, and obsessive love. Regardless, I’m eager to see what Betbeder does next.
The Last Time I Saw Macao
Dir. by João Pedro Rodrigues and João Rui Guerra da Mata
Equal parts city symphony, essay, film noir, and home movie, The Last Time I Saw Macao is fascinating conceptually but a bit of a mess. Compiled from hours and hours of video shot over many months and on multiple trips to Macao, the film began as a documentary; it was only during editing that Rodriguez and Guerra da Mata stumbled upon the ultimate form of the project. Inspired by Joseph von Sternberg’s Macao (1952) and other Western, exoticized representations of the Orient, the co-directors scripted a B-movie intrigue involving an on-the-run beauty named Candy, a violent crime syndicate, and a much-sought-after, Kiss Me Deadly-like bird cage and then superimposed the drama onto the documentary footage by means of a voiceover and fiction-creating soundtrack. It’s a wonderful idea. Suddenly a random stranger pacing the street and talking on his cell phone becomes a side player waiting for a clandestine meeting. With the addition of gunshot sounds, a couple shutting down their storefront for the night become the latest victims in a gang war.Guerra da Mata described The Last Time I Saw Macao as a “fiction contaminated by memory,” and, indeed, “fiction” and “memory” are almost interchangeable here. Guerra da Mata spent much of his childhood in Macao. We hear his voice. The unseen hero of the film has his name. We see him as a child in old family photos. And I wonder if that might account for the uneven tone and pacing of the film. It’s not by coincidence that Candy lives on Saudade Road. (Saudade might be imperfectly translated as a kind of a deep and pleasantly painful longing for something lost and never to return.)
The ideas at play in this film are almost too numerous to count: the political and economic consequences of China’s takeover of Macao in 1999, the complex legacies of Portuguese colonialism, the queering of glamor and a critique of Western notions of Asian sexuality (I haven’t even mentioned the opening sequence, which turns the classic femme fatale song and dance number, like Jane Russell’s from the original Macao, into a beautiful, campy drag show). But The Last Time I Saw Macao fails, finally, to shape them into anything satisfyingly coherent. It was telling, I think, that Rodriguez and Guerra da Mata invited their editor on stage for the Q&A. The noir idea could sustain an hour. The documentary images of Macao could as well. But Guerra de Mata’s saudade — what should be at the heart of the film — is described but too seldom felt.
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TIFF 2012 – Day 5
The Master
Dir. by Paul Thomas Anderson
Because I’ve waited until September 21, the day of The Master‘s theatrical release, to write this capsule, and because hundreds of thousands of words have already been spilled on this film (Ignatiy Vishnevetsky’s review at MUBI nails my response almost exactly), I’ll just add two quick thoughts.First, Joaquin Phoenix’s performance is truly a strange thing, and not just by Hollywood standards. The way he collapses his chest and distorts his face reminded me of Emmanuel Schotte in L’Humanite (Dumont, 1999) and also of Antonin Artaud’s disintegration from the striking beauty of The Passion of Joan of Arc (Dreyer, 1928) to the toothless madman of his final years. Phoenix’s histrionic showdowns with Philip Seymour Hoffman didn’t impress me nearly as much as his moment-to-moment embodiment of inarticulate panic. I’d like to see a Douglas Gordon-like version of this film built from nothing but long-distance shots of Phoenix walking.
Second, like nearly everyone else I think the final hour or so of The Master is muddled and frustrating, but I love the final scene, when Freddie: a. finally gets laid, and b. uses the language of “The Cause” as a means of seduction. My main complaint with PT Anderson’s previous film, There Will Be Blood (2007), is that the meticulous period detail is window dressing rather than anything like a real historical context, which is why I’ve never been convinced by readings of it as an analysis of a particular development in capitalism (or religion, for that matter).
The Master, I’d argue, is about post-WWII America in a way that Blood is not about the early-20th century oil boom. Because it defeated a black-and-white evil in Hitler, we like to pretend the “greatest generation” wasn’t devastated — emotionally, psychologically, spiritually, sexually — by the trauma of war. While hardly a perfect film, The Master is, I think, a curious study of the anxiety and desperation that characterized the lives of so many returning veterans and the loved ones they’d left behind. (I never would have guessed a PT Anderson movie would remind me of The Best Years of Our Lives [Wyler, 1946].) That final sex scene makes explicit what has been implied throughout the film. Cults, modern marketing and advertising, talk therapy, family, religion, sex, love — especially love — are all a kind of maddening seduction.
Prediction: Someone is already writing an academic conference paper on The Master and jouissance.
Once Upon a Time Was I, Veronica
Dir. by Marcelo Gomes
First, a quick game of Six Degrees of Brazilian Cinema. Hermila Guedes, who plays Veronica here, also starred in Gomes’s first feature, Cinema, Aspirins, and Vultures (2005), which was co-written by Karim Ainouz. Guedes also starred in Ainouz’s breakthrough film, Love for Sale (2006). Ainouz was at TIFF last year with The Silver Cliff, a character study of an attractive, 30-something dentist who suffers an identity crisis after her husband, without warning, leaves her. Once Upon a Time Was I, Veronica is a character study of an attractive, 30-something doctor who suffers an identity crisis after her father is diagnosed with a vague critical condition. I mention all of that because Veronica is familiar in the worst ways. The Silver Cliff was one of my favorite undistributed films of 2011; Veronica, inevitably, suffers by comparison.Once Upon a Time Was I, Veronica is book-ended by what we eventually learn is Veronica’s vision of ecstasy (or something like that), a strangely prudish orgy on a sun-drenched beach. The opening image is interesting simply because it lacks any context: What’s not to like about beautiful, co-mingled naked bodies rolling in the sand and floating in shallow waters? When the vision returns at the end of the film, immediately after an unnecessarily long, faux-dramatic shot of Veronica being baptized by sea spray and a standard-issue “making a new start” montage, it’s reduced to a banality. Perhaps this is Gomes’s stab at transcendence? There’s just no magic in his mise-en-scene, and certainly nothing approaching the rapturous image of Alessandra Negrini dancing her ass off in The Silver Cliff. Even Gomes’s documentary-like footage of carnival is boring. Seeing this film 24 hours after Far from Vietnam made me wonder what Chris Marker could have made of those crowd scenes. Talk about paling in comparison.
Birds
Dir. by Gabriel Abrantes
I saw the double bill of Birds and Viola because so many friends — really, everyone I spoke to who had seen any of Piñeiro’s work — told me to. So I went into the screening without having even read the program description, which in hindsight I regret. Birds is a lo-fi, 16mm mash-up of ideas, most of which flew by me (no pun intended) on a first viewing. Told in Greek and Creole, it adapts Aristophanes’ comedy The Birds, turning it into an ironic commentary on the legacies of colonialism in Haiti. I hope to see Birds again before writing more about it. I suspect it will reward the effort.Viola
Dir. by Matías Piñeiro
The great discovery of TIFF 2012, Viola is a fantasia on love that dances between dreams, theatrical performances, and a kind of hyper-sensual reality. “When he was singing, I thought I truly loved him,” the title character says in the film’s closing line. It’s typical of Piñeiro’s fluid perspective — a wistful, past-tense comment on a joyful present. Had I not known Piñeiro is barely 30 years old, I might have guessed this was an “old man” movie. His acute attention to potential love (or infatuation) is almost nostalgic, as if that surplus of feeling is so profound because it was always so fleeting. There are three kisses in the entire film, each significant in its own way, but like the particular scenes from Shakespeare that he cuts and pastes into his dialog, all of Viola is charged with barely-suppressed desire. I don’t know how else to put it: this is a really horny movie.Except for a brief interlude in which we see Viola riding her bicycle through town, delivering packages for her and her boyfriend’s music and film bootlegging business, Piñeiro and cinematographer Fernando Lockett adhere to a unique visual strategy throughout the film. Each scene is built from only a handful of shots. Characters are typically framed in close-ups, usually from slightly above and with a very shallow, always-shifting depth of field. The camera moves often but in small and smooth gestures. And, most importantly, nearly all character movement happens along the z-axis.
That’s all worth mentioning, I think, because the form of the film — or, more precisely, the video; Viola is the new standard by which I’ll judge other indie DV projects — is so integrated with its content. Piñeiro often builds scenes around three characters. In some cases all three participate in the conversation (my two favorites take place in a theater dressing room and in the back of a mini-van); at other times, two characters talk while a third remains just outside of the frame, either literally or metaphorically. Viola is a talky movie, and its eroticism (for lack of a better word) is in its language and in its shifting compositions of faces. Piñeiro seems to have found a new form to express the the classic love triangle. The best comparison I can think of is the cafe and tram scenes in Jose Luis Guerin‘s In the City of Sylvia (2007).
According to Andrea Picard’s excellent program note, Viola is the second film (after 2010’s Rosalinda) in a proposed series “inspired by Gérard de Nerval’s Girls of Fire, an 1854 collection of short stories and sonnets each named for its eponymous heroine.” I can’t wait to see the rest.
Wavelengths 4
More to come in my full write-up for Senses of Cinema.
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Nicolas Rey: differently, molussia
This interview was originally published at Senses of Cinema.
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Nicolas Rey’s third feature film, differently, Molussia (2012), is an adaptation of a novel he’s never read. Written between 1932 and 1936, Günther Anders’s The Molussian Catacomb analyzes the rise of fascism by way of a series of parable-like conversations between two men imprisoned deep beneath the surface of Molussia, an imagined country. Unlike Anders’s later philosophical work, with which Rey is quite familiar, the novel has never been translated into French or English. Curious about the book, Rey enlisted the help of a German-speaking friend, who selected and translated a few chapters, and from that material, Rey then chose eight sections to adapt. The resulting film is built from nine reels of 16mm, one reel per chapter, along with a wordless interlude. (“Lud is the Latin root for ‘play,’” Rey told me. “I think the film has an element of play in it.”)
Rey introduced differently, Molussia at the Toronto International Film Festival by reading a long quotation from one of Anders’s later essays. In it Anders critiques the common usage of the word “totalitarian.” Rather than an adjective by which one speaker defines himself in opposition to another (it’s always the other power or system that is “totalitarian”), Anders argues that totalitarianism is instead characterized by its “sense of the machine.” What can be done, must be done. Once a technique is discovered, it must be marketed until a need for it is created, which can then be exploited for profit. Rey quoted Anders again during the post-screening question and answer session: “Nothing discredits a man more quickly than critiquing a machine.”
Rey’s previous film, Schuss! (2005), explores how the radical innovations of the early-20th century improved manufacturing processes and made possible both weapons of mass destruction and, eventually, multi-national capital. Rey finds a metonym for this historical development in a French ski resort that flourished alongside the burgeoning aluminum industry. The majority of the images in differently, Molussia are static shots of landscapes and architecture that were filmed within a short driving distance of Paris. Because the locations in Schuss! are so essential to the content of the film—Rey returns again and again to shots of skiers at the resort, transforming them into grotesque embodiments of decadence—I asked him if any of the places we see in differently, Molussia have a similar historical significance.
“Well, not in the sense that they relate specifically to fascism of the 1930s.”
He smiled while drawing out those last three words. Rey describes the experience of reading his friend’s rough translations of The Molussian Catacomb as a “shock”: “these writings from the ‘30s also sounded contemporary to me.” In my own notes from the screening, I compared one of the stories, an ironic and maddening debate in a café, to the kind of ideological nonsense that now pollutes Facebook during an election season. Rey’s images of machines transforming the land, of computers predicting the future, of fences, vacant parking lots, and lifeless Modernist architecture—these images turn our contemporary moment into a beautifully strange and absurd dystopia.
differently, Molussia is also timely in that it foregrounds the material of film at a moment when digital production, distribution, and projection threaten to sound the death knell for celluloid. The defining formal innovation of differently, Molussia is that its nine reels are assembled randomly for each screening, meaning that there are 362,880 potential versions of the film. Rey argues that this is a formal expression of Anders’s critique, that the very possibility of alternative narratives “opens something” in the viewer’s experience. But the randomness also makes audiences conscious of the handmade quality of this and every other film that has been pieced together and broken apart in a projection booth. “Handmade” is an especially apt descriptor for differently, Molussia, which Rey shot and processed using donated, outdated film stock. In his notes he describes the manual effort required to achieve the final result:
“At first, it was so difficult to obtain an interesting image with [the old stock] that I considered dropping the idea of using it. But after a year of experimentation, I ended up finding an appropriate process and printing procedure: A grainy, rough, atemporal image as fascinating as paintings of Caspar David Friedrich.”
Through his work at L’Abominable, a non-profit, artist-run film lab near Paris, Rey has become an outspoken advocate for analog film, and, indeed, he became most animated during our conversation when the subject turned to the economic realities of film production, preservation, and curating.
I spoke with Nicolas Rey on September 9, 2012, the day after differently, Molussia screened in Wavelengths, TIFF’s program of experimental films.
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HUGHES: You mentioned last night after the screening that in your efforts to read The Molussian Catacomb you tried to teach yourselfGerman?
REY: I started taking courses just like anyone would to learn a language. But, of course, I soon realized that I wouldn’t be proficient enough to read literature. So I thought I’d trust Peter Hoffman to pick a number of chapters. I was glad that he liked the idea of collaborating on the film.
I became friends with Peter earlier because he translated Schuss! in German. He’s a very good French speaker, and he knows my films. Peter and Nathalie, my partner, then roughly translated the chapters he had selected. Very roughly. And then I must say—I always forget to say this—what a shock it was to discover the text, because before that I only had a very rough idea of what the book was about. I felt close to Anders in many ways. And that is why I trusted—had faith—that I would relate with the book enough to be able to make the film. People who had read it would explain what it was about, but when I had the chapters Peter had chosen I felt very close to it. It was a very strong meeting.
HUGHES: How did you identify with it? Was it the politics? The writing style?
REY: A combination. In a way it’s very straightforward and witty. But these writings from the ‘30s also sounded contemporary to me. I was very impressed by that and happy to have found such a gem. Anders had a very clever understanding of what happened in Germany in the ‘30s. This understanding of the politics was the very base structure of his thought and of his way of seeing the world and of tackling problems.
Even his philosophical writing is not academic at all. Parts are theoretical, but very often it’s straightforward and witty as well. So I already had a feeling for who he was as a writer from the other books I had read in translation.
HUGHES: I was surprised to hear you say thatwhat we hear in the film is often a recitation of the entire chapter.
REY: Yeah, some chapters are very short. Anders often says it’s a bit like 1001 Nights. The chapters are numbered: day 1 and then night, day 2 and then night. And it goes on like this. Each time it is one full short story. Sometimes it’s just half a page. Sometimes it’s ten pages. But, yes, most of the time it’s the full chapter. “Back to Nature” is just the beginning of the chapter.
HUGHES: Can we use “Back to Nature” to talk about how you find your shots? It’s the only section that includes portraits, right? We see people working at computers?
REY: I began with the idea that I would shoot the imaginary country of Molussia. That’s how I proceeded, in my head, to figure out what I would film. I realized, as I gathered the visual material, that there would be a feeling of distance in the image. This seemed appropriate because the book stages prisoners who speak about that country, although they are in prison. They speak about the outside world. A lot of the film is landscape shots, but I thought, “A country is also people, right?” So I tried to also film a few sections that would have people in it.
How do I find shots? It’s just things I’ve been thinking about filming. I have ideas like this, and if they don’t fit into one film, they’ll fit into another. It comes back to memory at a point when it feels right. I’d had the idea of shooting weather forecasters for some time. Don’t ask me why. [laughs] It was important to me, also, to film people in front of computers as an update of Anders’ critique of technology. I mean, he died in 1992, but I think the Internet would have killed him. Also, weather forecasters tell you the future. It all fits in nicely, I think. You don’t see many people behind computers in films, although so many fields now involve being behind a computer.
HUGHES: All day, every day.
REY: All day, every day. We’re slaves to computers, but if you try to resist it . . . [laughs] . . . I don’t know. I escaped television completely—I’ve never owned a television, I never watch television—but I use computers as much as . . . [laughs] . . . well, too much.
HUGHES: There’s also a beautiful image in “Back to Nature” that is more typical of the style of the film. I think it’s . . .
REY: The pillar, yeah. It’s a bridge, a freeway bridge.
HUGHES: You joked last night that you just drove around to film an imagined country. So you saw that bridge and pulled over? That’s the process?
REY: Yeah, that’s the process. Totally. I mean, we drove over with Nathalie—she was with me for most of the shooting—and we had the cameras in the trunk and the sound equipment, and we’d pull over whenever something struck my eye or if we found a place where we thought the sound would be interesting. Most of the film [laughs . . . I don’t know if I should say this . . . most of the film is shot less than 100 meters from the road.
There was also the option of the spinning camera and the option of the wind camera. The wind camera has windmill blades of this diameter [extends arms two or three feet], the smallest windmill blades you can buy. Kristof designed and then we built this setup so that the blades are geared up to the mechanical Bolex. If there’s no wind, you can’t film, so you have to find a place where it’s windy enough to drive it because it takes a lot of wind to drive the camera. Once you find the right spot, you get out of the car and you pull out everything, you install it on the tripod—there’s a good brake on it so it doesn’t start before you want to—and then you release the break and step away, because it’s kind of dangerous when it rotates. You don’t want to have your arm in the way.
The camera finds the direction of the wind, and if there’s a lot of wind it goes fast in the camera so it will make slow motion, and if it goes slower it will accelerate. The exposure also changes. If it’s going fast, the exposure will be faint, and if it’s slow the exposure will be very strong on the negative so it will be a clear image. For example, it’s very clear in the section in the tall grass, because there the wind was very shaky, so the exposure changes a lot. Next to the sea, the exposure is more constant because the wind is more constant.
So, yes, we would drive around and use whatever apparatus was the right one.
HUGHES: Along with the voiceover, the soundtrack is built from a variety of natural and mechanical sounds. Did you collect those on the road, too?
REY: I usually don’t record synched sound. Although there is synched sound in this film, in particular, because when Peter Hoffman reads the text, that is synched sound that I shot by myself. It was a nice performance. [laughs] A one-man crew shooting sound film. That’s me sitting beside him, triggering the camera. So, I don’t record synched sound, but I usually record sound on location when I film the image—sometimes at the same time, sometimes I film but don’t record, sometimes I just record.
HUGHES: You said you’d pull over whenever something “strikes your eye.” There are some beautiful images in this film, and I’m wondering what role, if any, beauty plays in your project.
REY: In the beginning, I didn’t know what exactly I would film. It just built up along the way. It’s not that I would look for something specific. I would know that certain things would fit in because they would relate to other things I had already shot. Other things would be variations. It’s very intuitive. It was just a matter of, I think, trusting that my sensibility would meet up with Anders’s. That was the chance I took—that there would be some relation. Although I had a few shots in mind, like the weather forecasters, I trusted it would work because there is a kind of correspondence between us.
HUGHES: I saw differently, Mollusia with a friend last night, and when I asked him what he thought of the film he said that after the first two reels, he wasn’t sure if he was going to make it. But by the third, his mind began to race as the structure of the film began to reveal itself. I had a very similar response both to this film and to Schuss! These are the only two films of yours I’ve seen, but would you say this self-conscious structuring and the repetitions are essential to your work?
REY: My first film, Soviets Plus Electricity (2002), was shot while travelling by train from Paris to the Pacific Ocean through the northern regions of Russia that were an area of deportation. The film is chronological in the image and chronological in the sound. The sound is like a vocal diary, like aural notes of the journey, and the images are shots along the way separated by black leader. But the time frame of the sound and image are different, so you hear things that you see later or that you’ve seen earlier, or sometimes in the middle of the reel you’ll be at the same place in the image and the sound. The way it’s shot structures itself along the way because I didn’t plan how I would film before I left. I left out of the blue to make that trip.
In general, when you make a film that is outside of conventions, it takes time for the person watching the film and listening to the film to find his position and to build the film in his head, because eventually that is where it is built. And it takes time. For different people, depending on a number of factors—ranging from the kinds of films you’ve seen to your current state of mind—it will take a different amount of time. Some people never find their way. Those are the people who leave. And I don’t blame them! Even when I edit I feel that. Sometimes it’s hard for me to be in the right position as a viewer. I think that’s true of all of the films I’ve made. It takes a little time to adjust to the film, to discover what position the film proposes.
Also, you know, the order of the reels you saw yesterday was a rough beginning. The first two reels were the most engaging in terms of sound, they’re very chaotic, and then it eases off along the way and ends with the only story that doesn’t have direct philosophical speech in it, the sailor’s story.
HUGHES: One of the chapters includes the line, “To begin a story is already a fabrication.” Had you already settled on the idea of randomizing the assembly of the film before discovering that line? Was it one more little point of connection between you and Anders?
REY: I was settled on the randomness very early, but I was interested in that chapter not just because of that line but because I think that’s what relations are. It’s a very brilliant point.
HUGHES: Is the randomization essential to the politics of the film? To your and Anders’ critique of totalitarianism?
REY: I think so. The way the audience sees it, knowing it could be in another order, this opens something. It goes through your mind, “Oh, but this could have gone before what I just saw.” I’m interested in the variety of visual and aural experiences you can create with cinema. I’ve been a watcher of experimental films for a number of years, and I think that’s really something experimental film explores and can keep exploring. Although I think my films are maybe somewhere apart from experimental film now.
HUGHES: In what sense?
REY: Well, because I think the term “experimental” has now become historical. It’s time for the landscape to be remapped. When I hear “experimental” it’s like having a very old map. [laughs] I think it’s time for a certain corpus of work to be defended but not under the banner of “experimental”—under new banners.
HUGHES: And are you willing to propose new banners?
REY: No, no, no, I’m not. I don’t curate enough to really be able to think deeply enough about that. I don’t watch enough films. It feels a bit like it has a lot of weight, “experimental.”
HUGHES: “Weight” in what sense?
REY: I’m happy that the Wavelengths program here at TIFF has opened up. I was happy to see the crowd watching my film. I could feel they’re not necessarily the people who go out to see experimental film, and I very much like that. I like that the audience for my film can be wide and not used to watching that kind of cinema.
HUGHES: What are your opportunities now for showing this film?
REY: Well, I’ve been very lucky that this film has been shown, and is going to be shown, in a large number of festivals. Imagine trying to convince a producer today to make a 16mm film by saying, “It’ll show everywhere!” But we’ve shown it at about twelve festivals since Berlin, and there’s more coming.
It’s very important to me to prove that you can still make films on film. There’s something very important about this. What’s at stake is organizing the possibility to continue producing on that medium. And showing films on that medium for people to curate. I’m surprised there’s not more questioning about that. Everyone has thrown up their hands and said, “It’s over. It’s over.”
Of course, it will never be the same, and the industry will never come back completely We’ve set up a website, filmlabs.org, that is dedicated to artist-run film labs. L’Abominable is one of them, but there are many—27 worldwide, I believe—from Australia to Niagara Custom Lab here in Toronto. In the past fifteen years, equipment has become more and more available, sometimes for free because it was put out on the sidewalk. It’s just a matter of being at the right place at the right time to pick it up. We are trying to organize ourselves, as filmmakers, so that we can use it and make our work ourselves in a way that, while small, will also be very new in the history of cinema. I prefer to look at in that positive way rather than as the “twilight of cinema.”
It’s not easy. It takes a lot of dedication, a lot of time. It takes proficiency in a number of fields, it takes people who are willing to do this, it takes places that are large enough to accommodate labs when you have no money. I’m sorry to be so materialistic, but we when we were evicted at L’Abominable, I faced this directly and was lucky enough to convince a city council next to Paris to give us space. So now we have space for at least a few years, where we’ve set up our equipment and will be able to make films.
But even on the curating side it’s getting difficult. I’m amazed that cinematheques are willing to show films on digital formats, presented as “preservation.” They’ve abandoned showing the work in its original format. There was a big conference at the French Cinematheque and I didn’t hear them say, “We’ll show the films on film as long as we can. We’ll fight for that.” Not at all. Only the film museum in Vienna has made a strong stand on the matter.
There’s a documentary festival in Lussas in France called Etats Generaux du Film Documentaire, and this summer they showed António Reis films, which are beautiful in 35mm. But they weren’t allowed to edit the reels together. Cinematheques hold prints but they won’t lend them because they’re too afraid that people will damage them. Prints cost so much, and they don’t have funding to strike new ones. They have funding only for digitization, and circulation is supposed to be digital. Preservation on film has become a secondary concern. It’s scary. In Lussas, it was shown in a small village from a truck that is like a travelling cinema. But since they didn’t have two projectors, there would be a kind of intermission after every reel and people got disgusted by the 35mm because they thought, “Well, this is shitty,” you know? It’s revolting, I think.
I’m sorry. I get . . . [laughs]
HUGHES: I was just about to say that you get more animated talking about preservation than about your film? Is that part of . . .
REY: It’s totally part of what I do every day with the lab. I don’t have to get angry about my film, but I am angry about this situation. It goes back to the quote about totalitarianism that I read last night. I hope that showing a 16mm film makes a point.
HUGHES: Wavelengths is always the highlight of this festival for me because it’s such a rare opportunity—especially for someone like me who lives in a relatively small town in the USA—to see grainy 16mm films and to hear the projector and to be reminded constantly that you’re watching film.
REY: It’s a different medium in terms of perception, and it’s also a very different medium in terms of the work it requires, the practice, especially for filmmakers like us who process and print our own prints. Video has nothing to do with being confronted by chemicals and heavy machines. I hope we will find a way to continue. And I hope that people who show film will be keen on making it possible to show it.
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TIFF 2012 – Day 4
Like Someone in Love
Dir. by Abbas Kiarostami
To begin: my favorite cut at TIFF. Soon after arriving at the home of a new client, a melancholic call girl makes small talk before strolling into his bedroom, undressing, crawling into bed, and falling asleep. Akiko (Rin Takanashi) appears finally to be at peace here, alone with Takashi (Tadashi Okuno), an elderly sociology professor who lives quietly with his old books, old photos, and old music. Takashi covers the young girl and lowers the lights, leaving her to her sleep. In a blinding cut, the softness of Akiko’s profile and the warm light of Takashi’s bedroom is wiped away by a trademark Kiarostami image: white clouds and blue skies in abstract motion, reflections against a car windshield. A subtle drone can be heard on the soundtrack. (Is this Kiarostami’s first-ever use of non-diegetic music?) It’s now the morning after, and Takashi is giving Akiko a ride to campus. Like magic, a whore and her John have been transformed in a blink into an anxious schoolgirl and her doting elder.Like Someone in Love shares with Kiarostami’s previous film, Certified Copy, a fascination with the fluidity of identity and the pleasures and dangers of role-playing, particularly within relationships. Akiko adapts as best she can to the pressures of her life, shifting moment to moment from prostitute to student to girlfriend to granddaughter (both real and imagined) as each new environment demands. Takashi, likewise, steps bravely (if foolishly) into the role of grandfather and protector when called upon to do so, and the film’s most dramatic turn comes when a real-life threat shatters, quite literally, the fantasy he’d written for himself. I’m hardly the first person to point out the fun irony of the film’s title: each character performs like someone in love, miming behaviors learned from sappy songs and movie melodramas, including God-knows-how-many Japanese “fallen woman” and geisha films.
I’m beginning to think of Like Someone in Love as Kiarostami’s horror film. Blake Williams has compared it to Chantal Akerman’s Les rendez-vous d’Anna, and I think he’s right. There’s a sense in both films that deep trauma — both historical and personal — has been papered over by convention and cultural artifice, but threatens always to leak through. Akerman is more explicit about it: think of Anna’s late-night ride on a crowded train that is populated suddenly by ghosts of the Holocaust. Kiarostami works, instead, with suggestion, with vague allusions to “what happened” in the past. The final moments of the film are a shock but hardly a surprise.
Far from Vietnam (1967)
A collaborative effort between Chris Marker, Jean-Luc Godard, Alain Resnais, William Klein, Joris Ivens, Agnès Varda, and Claude Lelouch, Far from Vietnam lays out its position in the opening minutes: America’s military involvement in Vietnam is another “war of the rich waged against revolutionary struggles intended to establish governments that do not benefit the rich.” The bulk of the film then supports that argument via montage, juxtaposing footage of American jets taking off from the deck of an aircraft carrier with images of Vietnamese women building make-shift air raid shelters out of concrete. Crowds of World War II vets chant “Bomb Hanoi!” while a young man holds his child and chants “Naaaaa-palm! Naa! Naa! Naaaaa-palm!” before adding with a sigh, “Kids like this are being burned alive. Kids like this.” A television broadcast of General Westmoreland discussing the “accidents and mechanical failures” that have resulted in a few unfortunate civilian casualties is cut against footage of a mangled Vietnamese child receiving CPR.
Far from Vietnam is agit-prop. It was made as agit-prop and still reads as agit-prop (still-relevant agit-prop, unfortunately). It’s also a masterpiece. If tens of thousands of YouTube activists have co-opted the techniques of films like this, none have matched Marker’s violent cutting. The final sequence is as frenzied, exhausting, and incisive as anything I’ve ever seen. The film is also smart enough and self-aware enough to acknowledge and address the most obvious counter-arguments. “It gets complicated,” Claude Ridder says during the long, scripted monologue that is Resnais’s contribution to the film. The Ridder character plays the role of the conflicted intellectual, echoing (and complicating) a later, more biting charge from the film — that American society enjoys “the luxury of having students who protest” while slaves and farmers fight. Godard plays the role of Godard, critiquing the problems of representation and the very form of Far from Vietnam. His segment opens with a closeup of a camera lens, which in the context of the film becomes one more violent machine in a mechanized war. It’s echoed nicely by Klein’s section, a moving profile of the widow of Norman Morrison, the American Quaker whose self-immolation outside the Pentagon became a media sensation.
Far and away the best feature film I saw at TIFF. I just wish it were easier to see again. Kudos to the festival for programming this beautifully restored 35mm print.
Tower
Dir. by Kazik Radwanski
Radwanski establishes the formal rules of Tower in the opening minutes of the film and then, to his credit, follows them to the letter until the closing shot. The first image is of Derek (Derek Bogart) digging a hole in the woods. The camera is inches away from his face, where it will remain throughout the film, only occasionally panning or cutting away to the people around him. Tower takes the trademark cinematographic style of the Dardennes’ The Son to its logical extreme, performing a disarmingly intimate study of a 34-year-old man who lives in the basement of his parents’ Toronto home.The key word there is “intimate.” Derek is an awkward, unmotivated, and self-defeating guy, but he’s socially competent. He dates someone throughout most of the film. He’s invited to parties. He has friendly, if superficial, relationships with his co-workers. The camera, in effect, gets closer to Derek than any of the people in his life do, and as a result the film emphasizes real physical proximity. Think for a minute about the number of people you touch meaningfully on any given day. A spouse or partner? A child? Films often make physical isolation a metaphor for emotional detachment; Tower is about the thing itself. Intimacy is felt profoundly in the film because it is so profoundly lacking.
Tower is in many respects a classic “first film.” It has the whiff of autobiography — Derek toils away in his bedroom on a short animated film that he’s reluctant to share with the world — and I quickly realized the film would stop rather than end (although a friend’s reading of the final sequence gives it a neater ending than I’d first assumed). Also, because it’s a kind of gimmick film (the form of it, I mean), I’m not sure what to think of Radwanski or how to predict his next move. But I’m eager to see what he does next.
Wavelengths 3
Just a quick word on Nathaniel Dorsky’s August and After, which was my favorite film at TIFF. The word I keep using to describe it is “breathe.” It breathes, and in ways that seem to mark a significant evolution in Dorsky’s recent work. The camera is moving more, and it’s moving into open spaces, even capturing portraits and ending on a long shot of a ship out at sea. For the second year in a row Dorsky’s film literally blew a fuse in the Jackman Hall projection booth, and I couldn’t have been more happy about it because it gave me a second chance to look at what might be the most beautiful filmed image I’ve ever seen. It’s a shot of a flag billowing against a dark sky, which Dorsky filmed as a reflection in a window across the street. That image alone is staggering, but it becomes downright transcendent when, miraculously, a mannequin appears from shadows behind the window. And that’s when you notice the clouds passing in front of the sun. Shadows and light. Shadows and light. It’s like all of cinema reduced to a single instant.
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TIFF 2012 – Day 3
Gebo and the Shadow
Dir. by Manoel de Oliveira
I won’t pretend I know anything about Raul Brandão beyond what I’ve just learned from his Wikipedia page — that he became a journalist while working in Portugal’s Ministry of War, that the most productive period in his writing life came after retiring from that career, that he’s an important figure in Portuguese Modernism. Gebo and the Shadow, the latest film from 103-year-old Manoel de Oliveira, is as far as I can tell an adaptation of one section of Brandão’s 1923 novel, Os Pescaderos, a sympathetic study of the beautiful and tragic lives of the hard-working residents of various fishing villages.Although Brandão is a generation older than Eugene O’Neill, de Oliveira’s film plays out like A Long Day’s Journey into Night. Stagy even compared with de Oliveira’s other recent work, Gebo and the Shadow is built from several long, late-night conversations that lead inevitably toward ruination. “It was you and her that bound me to life,” Gebo (Michael Lonsdale) tells his wife Doroteia (Claudia Cardinale), and in that one line is contained all of the film’s tragedy. The daily labors of life, the lies and deceptions, the sacrifices — Gebo’s every action is made in despairing love and generosity for Doroteia and their daughter-in-law Sofia (Leonor Silveira).
Cinematically, Gebo and the Shadow is a fairly simple film. (I heard one other critic at TIFF refer to it as a script table-read.) The opening moments are fantastic, though. The first shot (shown above) is an unnaturally lit, not-quite-realistic image of Gebo’s son João (Ricardo Trepa), who we see in profile, his face and body casting black shadows. (This allusion to the film’s title is obvious to me only in hindsight.) After a quick, impressionistic recreation of one of João’s crimes, de Oliveira cuts to the small room in which nearly all of the remainder of the film occurs. Sofia stands in front of a window, illuminated by candlelight, and as the camera dollies, we catch a glimpse of Doroteia in reflection. It’s a lovely shot that reveals the full physical space in which the characters exist, while also setting up the female leads as mirror images of one another. An especially nice touch is that the first image of Doroteia is blurred. At first it’s possible to mistake her for a literal reflection of Sofia, one of the film’s many reminders of the passage of time. (No reminder is more shocking than watching the aged faces of Cardinale and Jeanne Moreau.)
differently, Molussia
Dir. by Nicolas Rey
Nicolas Rey introduced differently, Molussia with a long quotation from an essay by Günthers Anders in which Anders critiques the common usage of the word “totalitarian.” Rather than an adjective by which one speaker defines himself in opposition to another (it’s always the other power or system that is “totalitarian”), Anders argues that totalitarianism is instead characterized by its “sense of the machine.” “What can be done, needs to be done,” he writes. Once a technique is discovered, it will be marketed until a need for it is created, which can then be exploited for profit. Resistance, as they say, is futile. Rey smirked while quoting Anders again during the Q&A: “Nothing discredits a man more quickly than critiquing a machine.”The essays Rey quoted were written some thirty or forty years after his only novel, The Molussian Catacomb (1932-36), a collection of brief, witty, and incisive conversations between prisoners in an imaginary fascist country. Rey’s remarkable adaptation is built from nine reels of hand-processed 16mm film and shown in random order (making 362,880 possible versions of the film). Each includes a voice-over reading of a passage from one chapter of the novel, juxtaposed against images of landscapes, a soundtrack that mixes machines and natural sounds, and occasional portraits of the residents of Molussia (most of the film was shot within close driving range of Rey’s home near Paris). My interview with Rey and a much longer write-up about the film will be included in the next issue of Senses of Cinema.
Night Across the Street
Dir. by Raul Ruiz
Long John Silver, rhododenrons, retirement parties, desert landscapes, Beethoven, pink walls, mysterious assassins, four-letter words, childhood memories, gun barrels, a beautiful dancer, bicycles, Antofagasta, classroom anxiety, shiny faces, a man who never speaks, ugly video, ships in bottles, a last desperate gasp of life, and ghosts and ghosts and ghosts.That’s all I’ve got.
Wavelengths 2
More to come in full write-up later this fall.
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TIFF 2012 – Day 2
Barbara
Dir. by Christian Petzold
Every other contemporary director of traditional narrative films would do well to study Petzold. From shot to shot, cut to cut, Barbara is smart, precise, classical filmmaking at its best. There are no radical or self-conscious gestures in his style — most sequences boil down to some variation on establishing shot / medium shot / closeup / point of view — which here drops us into the secretive perspective of the title character, a doctor (Nina Hoss) who has been relocated by East German authorities to a provincial seaside town. Barbara conforms to all the plot conventions of the “beautiful stranger” genre, which makes the final act — and the final shot, in particular — a bit too neat for my tastes, but the pleasures are all in the filmmaking. There are no clues given about the location of the town, but in the recurring, fairy-tale-like images of Nina Hoss bicycling through the woods, the trees are always being blown by strong gusts, and seagulls can be heard around her; there’s no actual mention of the sea until the film is almost over. A colleague who visits Barbara’s apartment asks if she plays the piano, but, again, we don’t actually see the instrument in her room until a scene late in the film. Petzold’s precision allows him to create a world with suggestions.Mekong Hotel
Dir. by Apitchatpong Weerasethakul
Mekong Hotel is a small film. It feels homemade, even by Apitchatpong’s small-scale standards. But I found it really moving, especially the final few minutes, when the ghosts that have haunted so much of Apitchatpong’s recent work are embodied by a mother and daughter, who mourn for all of the mothers and daughters who have been lost in Thailand’s tragic past. “Daughter, I miss you,” she says. “I hate that my life has become this,” she says. Apitchatpong has a kind of super-human sensitivity and attentiveness to beauty and sorrow. I’m beginning to think of him as the other side of the David Lynch coin.Big in Vietnam
Dir. by Mati Diop
It’s a stupid comparison, I know, but this is the messy, ambitious, visually inventive film I wanted Tabu to be. When an actor disappears into the woods while filming a low-budget adaptation of Dangerous Liaisons, the Vietnamese director walks off the shoot and goes wandering through the city (Marseille?) until she finds a karaoke bar and meets a man, also Vietnamese, of her generation. Diop then crosscuts between the film shoot, now being directed by the woman’s son, and images of the woman and man as they talk and walk among French sunbathers. When writing about Big in Vietnam, I feel obligated to preface every statement with “presumably.” The 25-minute film is elliptical to the extreme, and the thematic connections are never made explicit. Diop has apparently received funding to expand this idea into feature length. I can’t wait to see it. Big in Vietnam is my favorite film of the festival so far, and by a fairly wide margin.Sightseers
Dir. by Ben Wheatley
I suspect I’ll end up writing at length about Sightseers in a few weeks, when I have more time. It’s an interesting and well-made film that I might have liked more had I not seen it with an audience that laughed loudly at every brutal killing. I don’t blame them for laughing. The film is designed for laughs. But if I’d watched it alone, it would have been a straight-up horror film, and if I can convince myself that it’s all in the service of a coherent allegory — working-class anger is the best bet — then I might also convince myself it’s a very good film. This is the first Ben Wheatley film I’ve seen, and I really like his visual style. I’m eager to see what he does next.Student
Dir. by Darezhan Omirbayev
Several critics I admire and whose tastes are similar to my own are big fans of Student, a concentrated, mostly-silent adaptation of Crime and Punishment (or Pickpocket or American Gigolo or L’Enfant, depending on your point of reference) from Kazakhstan. For now, I’m content to sit on any judgment of the film until I’ve had time to read their reviews. The title character is a brooding, non-verbal Raskolnikov, even by comparison to Bresson’s Michel, and for the first hour of the film, Omirbayev’s visual strategy — watching the student walk, zombie-like, stoop-shouldered, through town — left too much unsaid. But after the murder, as the accumulating guilt begins to spawn fantasies, the slow buildup pays dividends. More to come on this one . . .Wavelengths 1
I’ll cover the Wavelengths shorts programs later, after I’ve had time to watch them again.
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TIFF 2012 – Day 1
I’m covering TIFF for Senses of Cinema again this year, so later this fall I’ll publish a much longer and more thoughtful report there, but I’m determined to capture initial thoughts on everything I see this week. I will, inevitably, fail in this effort.
In Another Country
Dir. by Hong Sang-soo
There are two great pleasures in watching any film directed by Hong Sang-soo. The first, oddly enough, is suspense. I say “oddly” because he makes talky movies about love and jealousy and the pained confusions of life. Hong’s writing and his cinematographic style, however, drop us into a uniquely unpredictable world. “So these things really happen?” a young woman and wannabe screenwriter asks in the second shot of In Another Country, soon after being told some bad news about her family. Hong captures her and her mother in a medium shot for several seconds before a jump zoom reframes them. It’s the first of many long-duration, single-take scenes in which Hong’s camera pans, tilts, and zooms from a fixed position, constantly recontextualizing his characters. A Korean man flirts casually with a visiting French director (the first of three roles played by Isabelle Huppert) before the camera pulls back to reveal that his wife is also sitting with them. Huppert #2 sits on the beach, whispering “beautiful, beautiful” to the sea until the camera pulls back to reveal her lover, who enters, impossibly, from outside the frame in what we soon learn is a fantasy. Hong’s narrative path consists only of blind turns.The other pleasure is tied directly to the first. The long takes and narrative suspense allow room for spontaneous and surprising performances. This has always been the case with Hong but adding Huppert to the mix shakes up the now-familiar chemistry of his films. My favorite moment comes at the end of the second story, when Huppert alternately slaps her lover’s face and declares her love for him. Huppert has until that point played this character, this version of the visiting Frenchwoman, as a relatively meek and flighty suburbanite. But in her final confrontation, she becomes Isabelle Huppert — all unpredictable intensity — and momentarily breaks the film. It’s great fun to watch.
Laurence Anyways
Dir. by Xavier Dolan
With another decade or two of life experience under his belt, I can only imagine what kind of filmmaker 23-year-old Xavier Dolan might become. By that I don’t mean to damn him with faint praise because Laurence Anyways is a very good film. Based on this and Heartbeats (2011) — I haven’t yet seen his debut, I Killed My Mother (2009) — Dolan already has a remarkable visual imagination and, more impressively, a mature-enough understanding of form to execute it on screen. Before watching Heartbeats for the first time last week I expected him to stumble occasionally into interesting images; I was surprised, instead, to find a very young director in control of the film.I have a weakness for movies like Laurence Anyways — melodramas that combine realistic performances with explosions of expressionism. At this point in his evolution, Dolan excels at the latter, particularly when he takes camp to ecstatic heights. He’s at his best when the soundtrack is thumping and when the images subsume, temporarily, the characters and become the drama. If the realistic portions of the film drag at times, there is at least a marked progress here from what I saw in Heartbeats. Dolan has a talent for using reaction shots — both in generating a range of emotions from his actors’ faces and cutting them effectively in sequence — so much so that it’s in danger of becoming a crutch. In this new film, though, he’s progressed beyond that and built some nice, complex moments.
Argo
Dir. by Ben Affleck
I’m the wrong person to write about Argo. At this point I honestly can’t tell the difference between parodies of Hollywood dramas and the real deal. Argo is competently made and occasionally fun, and I’m still hopeful that Ben Affleck will prove himself to be an interesting director, but this film is an exercise in manufactured suspense weighed down by a humorless lead performance by Affleck. That it treats the Iranian revolution like the Star Wars bedsheets, rotary dial telephones, and thick mustaches that lend the film its period detail might be forgivable if the film weren’t so boring. But, again, I’m the wrong person for this film. It will be a critical hit, I’m sure.Tabu
Dir. by Miguel Gomes
I’ve been anticipating Tabu since last February when it premiered in Berlin, and that feeling of anticipation never quite left me throughout tonight’s screening. I’m not sure what I mean by that, exactly, except that I wanted this film to be more formally daring or more politically complex or more opaque than the relatively simple film Gomes made. Now this is damning with faint praise: I wish Tabu had been around in 1997 when I was taking a graduate seminar in post-colonial literature. Memory, history, guilt, privilege, religion, symbols of captivity, dreams of hairy monkeys (!), a black woman improving her literacy by reading Robinson Crusoe (!!) — it’s all here, rendered in beautiful shades of gray. The sound design alone makes the film fairly compelling from moment to moment (although I’ll own up to being bored by sections of part 1), but I wanted more. -
Anticipating TIFF 2012
My goal in Toronto each year is pretty simple. I typically see about 30 films at the fest, and if I choose the right 30 then for the next twelve months I get to participate in the larger critical conversation about contemporary world cinema, despite living in a midsized city in East Tennessee. Over the years, I’ve fine-tuned my method for choosing films to the point that it is literally a formula. I’ve built an Excel spreadsheet to score each film on a sliding scale according to specific criteria: availability, director, actor, theme, buzz, nation, length, and a catch-all category that is used mostly for giving bonus points to films that have played other major festivals.
This year, I suspect, it will be more difficult than usual to pick the right films. Most of my favorite filmmakers — Claire Denis, Hou Hsiao-hsien, the Dardennes, Pedro Costa, Jean-Luc Godard, Arnaud Desplechin, Lisandro Alonso, Catherine Breillat, Chantal Akerman, Nicolas Klotz, and Elisabeth Perceval (I’m sure I’m forgetting others) — are absent this year, and what little positive critical consensus that came out of Cannes was for two films that aren’t part of the TIFF lineup: Leo Carax’s Holy Motors and Alain Resnais’s You Ain’t Seen Nothin’ Yet. There are new films by PT Anderson and Terrence Malick to see, but those will both play in Knoxville. Haneke won another Palme d’Or, but for a film about which I’m unable to muster the slightest bit of enthusiasm. Carlos Reygadas continues to experiment with form, but the reviews I’ve read make Post Tenebras Lux sound like the cinephile’s equivalent of sour medicine. (“Time to take the Reygadas.”)
The good news is that Tsai Ming-liang is back, even if Walker (pictured above) is only 26 minutes. De Oliveira has a new film starring Jeanne Moreau, Michael Lonsdale, and Claudia Cardinale! I’ll be able to see Raul Ruiz’s final two films (one of them completed posthumously by his wife and long-time collaborator, Valeria Sarmiento), along with new work by Brian De Palma, Christian Petzold, Hong Sang-soo, Abbas Kiarostami, Olivier Assayas, and Bernard Emond. Some excellent (relatively) young filmmakers will be there: Cristian Mungiu, Jem Cohen, Sergei Loznitsa, Athina Rachel Tsangari, Miguel Gomes, Mati Diop, Lucien Castaing-Taylor ,and João Pedro Rodrigues among them. And most exciting of all: Wavelengths, which has always been my favorite part of the festival, now includes a full lineup of feature films (formerly programmed as Visions) that is incredibly strong.
After crunching the numbers, I’ve whittled TIFF’s 300 or so films down to these 75, ranked in preferential order by program. I’ll try to see everything in Wavelengths, most of Masters, a few each from Discovery, Vanguard, and TIFF Cinematheque, and as many as I can manage from CWC and Special Presentations. The schedule-makers will inevitably make many of these decisions for me.
Any and all recommendations are much appreciated.
Contemporary World Cinema
- Barbara (Christian Petzold)
- Museum Hours (Jem Cohen)
- In The Fog (Sergei Loznitsa)
- The Patience Stone (Atiq Rahimi)
- 3 (Pablo Stoll Ward)
- Paradise: Love (Ulrich Seidl)
- Sleeper’s Wake (Barry Berk)
- The Crimes of Mike Recket (Bruce Sweeney)
- Clandestine Childhood (Benjamín Ávila)
- Dead Europe (Tony Krawitz)
- The Holy Quaternity (Jan Hrebejk)
- Kinshasa Kids (Marc-Henri Wajnberg)
- Once Upon a Time Was I, Verônica (Marcelo Gomes)
- Watchtower (Pelin Esmer)
- The Lesser Blessed (Anita Doron)
- Comrade Kim Goes Flying (Anja Daelemans)
Discovery
- Nights with Theodore (Sébastien Betbeder)
- Krivina (Igor Drljaca)
- Tower (Kazik Radwanski)
- La Sirga (William Vega)
- The Interval (Leonardo Di Costanzo)
- Our Little Differences (Sylvie Michel)
- Augustine (Alice Winocour)
- Clip (Maja Milos)
Masters
- Gebo and the Shadow (Manoel de Oliveira)
- Night Across the Street (Raúl Ruiz)
- In Another Country (Hong Sang-soo)
- Beyond the Hills (Cristian Mungiu)
- Like Someone in Love (Abbas Kiarostami)
- Something in the Air (Olivier Assayas)
- All That You Possess (Bernard Émond)
- The End of Time (Peter Mettler)
- Everyday (Michael Winterbottom)
- Me and You (Bernardo Bertolucci)
- Amour (Michael Haneke)
Special Presentations
- Lines of Wellington (Valeria Sarmiento)
- Dormant Beauty (Marco Bellocchio)
- Passion (Brian De Palma)
- To The Wonder (Terrence Malick)
- No (Pablo Larraín)
- The Master (Paul Thomas Anderson)
- Reality (Matteo Garrone)
- Foxfire (Laurent Cantet)
- Rebelle [War Witch] (Kim Nguyen)
- White Elephant (Pablo Trapero)
- Lore (Cate Shorland)
- In the House (François Ozon)
- Laurence Anyways (Xavier Dolan)
- Ginger and Rosa (Sally Potter)
- The Hunt (Thomas Vinterberg)
TIFF Cinematheque
- Stromboli (1950, Roberto Rossellini)
- The Cloud Capped Star (1960, Ritwik Ghatak)
- Loin du Viêtnam (1967, Ivens, Klein, Lelouch, Varda, Godard, Marker & Resnais)
- The Bitter Ash (1963, Larry Kent)
Vanguard
- Room 237 (Rodney Ascher)
- Sightseers (Ben Wheatley)
- Berberian Sound Studio (Peter Strickland)
- Motorway (Soi Cheang)
Wavelengths
- The Capsule (Athina Rachel Tsangari) and Walker (Tsai Ming-liang)
- Tabu (Miguel Gomes)
- Wavelengths 1
- Wavelengths 3
- Mekong Hotel (Apitchatpong Weerasethakul) and Big in Vietnam (Mati Diop)
- The Last Time I Saw Macao (João Pedro Rodrigues, João Rul Guerra da Mata)
- Wavelengths 2
- Leviathan (Lucien Castaing-Taylor, Véréna Paravel)
- Wavelengths 4
- differently, Molussia (Nicolas Rey)
- Far From Afghanistan (John Gianvito, Jon Jost, et al)
- Bestiaire (Denis Côté)
- When Night Falls (Ying Liang)
- Three Sisters (Wang Bing)
- Post Tenebras Lux (Carlos Reygadas)
- Viola (Matías Piñeiro) and Birds (Gabriel Abrantes)
- The Fifth Season (Peter Brosens, Jessica Woodworth)
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Version 13
Or, A Study in Parenthetical Asides
I was in my twenties when I built the first version of Long Pauses. In a move that still gives me occasional pangs of regret, I’d decided a few months earlier to give up my graduate research fellowship and take a full-time job as a multimedia developer and instructional designer, figuring that a steady paycheck and a boring day job would bring some stability to our lives while also keeping me motivated to study for my comprehensive exams. I must have been under the spell of Nathaniel Hawthorne, who managed, miraculously, to write quite a few good stories after tolling away all day at the Custom House.
Long Pauses was intended to be a workspace for testing out ideas, both as a writer and a web developer. Looking back over the hundreds of posts contained within it today, as I’ve done in recent months preparing for this relaunch, I think it’s met that goal. A quick scroll through the various design iterations is a useful snapshot of web design trends over the past decade – from table layouts and FONT tags to javascript, cascading stylesheets, and database-driven content management. (I’ll always remember 2002-2006 as the days of 11px Verdana.) Technically, the word “blog” predates Long Pauses by a year, but I’d certainly never heard it when I was poring over my copy of The Quickstart Guide to HTML. (I didn’t move to Blogger until Version 5 and didn’t add commenting until Version 7.) My writing has evolved, too, though not as impressively as I would’ve liked. It’s still too precious, too littered with em-dashes, and too reliant on pseudo-intellectual space-fillers. (I hereby promise to retire the word “defamiliarize” and, instead, make a greater effort to describe, specifically, how a particular work of art defamiliarizes the world.)
I shelved Long Pauses in 2010, soon after my daughter was born, because, frankly, the web had become boring. Like everyone else, I’d made the move to Facebook and Twitter, both of which facilitate the kind of small talk I hate so much (and am so very, very bad at) in real life. This relaunch is an effort to steal back those hours of my life, to rediscover silence and the hard work of writing, and to stop giving a shit whether that person I haven’t spoken to in twenty years likes my latest photo of Rory. On a more practical level, I also want to reclaim ownership of my content and to file it away in a searchable, logical, movable archive.
Launching a blog in 2012 is nothing like I experienced eleven years ago. I remember sitting at my little cubicle at work back then, exchanging emails with Pascual Espiritu, whose website, Strictly Film School, was one of the very few places outside of usenet groups and discussion forums where I could read about contemporary foreign cinema on the Internet. I ate up her advice and mimicked as best as I could her design aesthetic for Version 1 of Long Pauses. I discovered just a few days ago, even, that longpauses.com was still associated with the antiquated domain registration service she recommended to me then.
Over the next few years, the film blogosphere slowly evolved, thanks in large part to free, user-friendly services like LiveJournal, TypePad, and Blogger, and along with it came a new community of writers, many of whom have since become friends. Revisiting those days has made me all kinds of nostalgic. For good and bad, the early bloggers were creating a new and vital communications medium. (I was notified a year or two ago by a graduate researcher that I’ve been credited officially with coining the term “blogathon.” My name and Showgirls are forever linked, apparently – and in the most wonderfully esoteric way!) When I mentioned on Twitter that I was rebuilding Long Pauses, one friend wondered how we had ever found the time to write so much, and my off-hand answer was that we blogged instead of pissing our efforts into the social networking ether. That’s at least partly true, I suspect. Just as likely a culprit is the exponential growth – the goddam deluge – of content that now threatens to drown us all. There’s too much to digest and reflect upon, so we skim it all and retain little more than trivia. (Cue the Portlandia “Did you read?” sketch.)
Generally speaking, what remains of the original filmblog dialogue has relocated to Twitter and to sites that grew out of the blogosphere but now more closely resemble traditional publications with editors and teams of contributors – places like Indiewire, Mubi, Slant, the AV Club, and Fandor. Don’t get me wrong: film blogs still exist in large numbers, but the discussion has moved (or evolved, or in some cases atrophied). Girish’s site is one of the few living monuments to a kind of conversation that was once more common and that I now miss. (I love that Girish still uses his original Blogger template. He told me once that he briefly considered changing it but decided that it’s become too essential to the voice of his blog.)
None of that is news, really. But what surprised me as I combed through the Long Pauses archive is that vast swaths of the original blogosphere are gone. Many of the sites I once included on my blogroll of “daily reads” have been deleted entirely, and the authors have vanished right along with them. Presumably, they’ve settled into new phases of their lives – like me, they’re now raising children or managing greater responsibilities in their professional lives; like me, they’re in their forties – while others simply lost interest after a short-lived burst of blogging enthusiasm. The Wayback Machine salvages bits and pieces of the wreckage, but the Internet, it turns out, is an ephemeral place. Moreso than I’d imagined. (I was disappointed to discover a few days ago that someone has beaten me to the punch: Internet Archaeology is already a thing.) Our virtual world is indeed a palimpsest.
This gone-tomorrow-ness of the Internet is another of my motivations for relaunching Long Pauses. For archival purposes (and at the risk of offending friends and editors) I’ve added essays and interviews to this site that were originally published elsewhere, and I’ve noted them as such. I can control my database; others are a fickle business. I’ve also made the move to WordPress and have tagged and categorized every single post, giving Long Pauses its first-ever relational structure, along with a slightly more usable main menu. (The term “Debris” comes from my long-standing habit of creating hodgepodge posts called “Miscellaneous Debris.” “Debris” includes all posts not categorized as “film,” “music,” or “words.” Two other recurring themes from the archive — Songs of the Moment and Mix Tapes — have also found their way into the navigation.)
And one final word on Version 13: This is the first iteration of Long Pauses that I didn’t design by hand. It’s a modded version of Slate from Okay Themes. Why did I buy a template? I’m not a web designer. Not really. I was supposed to be a professor, after all. I stumbled backwards into this career and have only in recent months worked my way, finally, into a job title that more accurately describes what I’m good at: communications director. I plan to build my first responsive design this fall, and I’m beginning to know my way around the WordPress functions.php file. But for the time being I’m content to benefit from others’ talent and devote my efforts, instead, to learning how to be a writer again.
As always, thanks for reading.
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Once Upon a Time in Anatolia (2012)
Dir. by Nuri Bilge Ceylan
But one day, you may get a kick out of the stuff going on here. When you have a family, you’ll have a story to tell. Is that so bad? You can say, “Once upon a time in Anatolia, when I was working out in the sticks, I remember this one night which began like this.” You can tell it like a fairytale.
I skipped Once Upon a Time in Anatolia at TIFF last September because I’d lost faith in Ceylan. Climates and Three Monkeys are both fine films, but he seemed to be treading water after showing such promise in his earlier, lower-budget features. Now, I wonder if the two recent films were necessary stepping stones to Anatolia, which is, by a wide margin, his best work yet. That Anatolia is expertly shot and directed came as no surprise, but this film marks what I hope will be a permanent shift in his writing. Ceylan has always had a smart and curious authorial voice, but for the most part he’s been content to remain an observer of his characters, always at some remove, seemingly impartial (except, perhaps, when mocking himself in his more autobiographical work). With Anatolia, he’s found both a structure and the animating ideas to match his cinematographic style. I expected Ceylan to fill 150 minutes with stunning images; I didn’t expect him to deliver one of the finest scripts of the past decade.
Anatolia‘s final act takes place in and around a small village hospital, where the two main characters, a doctor and a prosecutor, await an autopsy of the man whose murder is ostensibly at the center of the film’s plot. As they talk, they’re interrupted by an elderly man who peeks through the door and then, realizing he’s in the wrong room, backs out again with some embarrassment. There’s something in that moment that encapsulates everything I so admire about this film. Before the intrusion, the doctor and prosecutor — and we should think of them by their titles like we think of the poets, professors, and scientists in Tarkovsky — had been discussing a fairytale-like story about a beautiful woman who predicted she would die soon after delivering her child and then proceeded to do just that. The elderly man is an audience for the prosecutor’s story and an emblem of old age. He’s a spot of local color and a startling burst of documentary reality into an otherwise stylized and formally precise fiction. He’s a kind of living lacuna in a film that is about the gap-filled stories we tell to make sense of our lives.
What most impresses me about the scene, though, is that it comes near the end of a 150-minute film. It’s a few more seconds of footage that could have been easily trimmed, and yet it feels essential. All of Once Upon a Time feels that way — like the work of an author in complete control of his craft.
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Best Films of 2012
Last updated January 3, 2013
Favorite Commercial Releases
I’ve seen about 45 films that had a one-week theatrical release in NYC in 2012. Of those I’ve missed, only a few have a chance of making my top 10 (Jafar Panahi’s This Is Not a Film is the best bet), so I’ll edit this list if need be as I catch up with the stragglers on DVD.
A quick word about my favorite film of the year. Soon after the pivotal scene in The Loneliest Planet, I realized the main characters are named Alex and Nica, and I began to sob — so much so that I worried the strangers seated on either side of me would think I was a crazy person. Aside from the emails we exchanged, I never knew Alexis Tioseco or Nika Bohinc, a young couple, both of them film critics, who were murdered in 2009, and I understand that the similarity between their names and those of Jula Loktev’s characters is a simple coincidence. But that one strange resonance was all it took to release the emotional pressure that had been building within me for the previous hour.
The Loneliest Planet might be my favorite film about marriage ever because it stages the potential destruction of Alex and Nica’s relationship as a tragedy of the highest order. How many other films can make that claim? A Woman Under the Influence? Don’t Look Now? Sunrise? But the genius of Loktev’s film is that the drama is so quietly self-contained and so rich in gestures. I don’t know much about much, but I’ve now spent exactly half of my life with the same person, and if I was overwhelmed by The Loneliest Planet it’s because I recognized in it so many of the intimate struggles of marriage — the stupid shame, petty fantasies, and fumbling reconciliations. And also, of course, the joy and pleasure. The Loneliest Planet is so good because so much — everything, really — is at stake.
I wrote more about The Loneliest Planet after seeing it at TIFF 2011.
- The Loneliest Planet (Julia Loktev)
- Once Upon a Time in Anatolia (Nuri Bilge Ceylan)
- Barbara (Christian Petzold)
- Almayer’s Folly (Chantal Akerman)
- Holy Motors (Leos Carax)
- The Day He Arrives (Hong Sang-soo)
- A Burning Hot Summer (Philippe Garrel)
- Haywire (Steven Soderbergh)
- The Kid With a Bike (Jean-Pierre & Luc Dardenne)
- Neighboring Sounds (Kleber Mendonça Filho)
Favorite Unreleased Films
Films I saw in 2012 that haven’t yet been released theatrically in the States. I suspect a few of them will also appear on my list of favorite commercial releases of 2013. I wrote about most of them in my TIFF 2012 report at Senses of Cinema.
- August and After (Nathaniel Dorsky)
- Viola (Matías Piñeiro)
- differently, Molussia (Nicolas Rey)
- Three Sisters (Wang Bing)
- Big in Vietnam (Mati Diop)
- Walker (Tsai Ming-liang)
- Like Someone in Love (Abbas Kiarostami)
- Museum Hours (Jem Cohen)
- Leviathan (Lucien Castaing-Taylor and Véréna Paravel)
- Memories of a Morning (José Luis Guerín)
Favorite Discoveries
Older films that I saw for the first time in 2012. In chronological order, with a limit of one film per director. I didn’t make enough discoveries this year. Hence, two resolutions for 2013: two old films for every one new one, and at least two silent films each month.
- Whirlpool of Fate (Jean Renoir, 1925)
- Zéro de Conduite (Jean Vigo, 1933)
- Caught (Max Ophuls, 1949)
- Death in the Garden (Luis Bunuel, 1956)
- Far from Vietnam (Marker, Godard, Resnais, Klein, Ivens, Varda, and Lelouch, 1967)
- Le Gai Savoir (Jean-luc Godard, 1969)
- Model Shop (Jacques Demy, 1969)
- Daguerreotypes (Agnes Varda, 1976)
- The Cry of the Owl (Claude Chabrol, 1987)
- Crash (David Cronenberg, 1996)
Movie Recommendations for People Who Don’t Like the Kinds of Movies I Like
I get especially awkward when people ask me about my favorite movies because I have very particular interests in film. I’m more interested in form (how they’re constructed) than content (what they’re about). My preferences are often esoteric, but I like “regular” movies, too. (Marvel’s The Avengers ranked higher on my year-end list than a lot of important films by important directors.) So this year I’ve decided to offer some additional recommendations. As of January 2, 2013, all of these films are streaming on Netflix in the States.
Haywire
As fun an action film as you’re likely to find. I watched it four times in three days. Soderbergh released this, Contagion, and Magic Mike all in the span of ten months. Unbelievable.The Queen of Versailles
Did you hear about the billionaire and his trophy wife who set out to build the biggest home in America? Did you hear about what happened to them after the real estate market collapsed and access to credit evaporated? There’s no reason this documentary should be so good. It should’ve been one more piece of schadenfreude porn, as we in the audience get to laugh bitterly at the troubles of the attention-seeking morons at the center of this story. Instead, The Queen of Versailles manages to dismantle the nation’s obsession with “reality TV” from the inside while also offering a fine critique of the economic policies that allow people like David and Jaqueline Siegel to exist.How to Survive a Plague and We Were Here
Although We Were Here is technically a 2011 release, it only became widely available this year. It deserves mention because it and Plague benefit from the pairing. Each documents the early years of the AIDS epidemic. We Were Here is an oral history of the nightmare in San Francisco; Plague is about ACT UP in New York. Both are heart-breaking, inspiring, and really well made.Bernie
I’m pleased to see Richard Linklater’s Bernie receiving so much attention in year-end critic polls. I don’t blame the distributors for marketing it as a Jack Black comedy, but it’s really something else — although I’m not sure what, exactly, which is probably why so few people saw it. Inspired by the true-life story of a good-hearted, well-loved, thieving murderer, Bernie is less about the title character than about the small Texas community who tell his story and make his myth. A fascinating mash-up of fiction and documentary, satire and earnest affection.Woman in the Fifth
I mean this as a compliment when I say that Pawel Pawlikowski is a great middlebrow director. The script for this psychological thriller is a bit silly, and the pacing of it might be too slow for some tastes, but this is the kind of film Michael Douglas would have made 20 years ago. Instead, we get Ethan Hawke in the lead role as a quiet novelist who moves to Paris in order to be closer to his daughter and gets caught up in various intrigues. (Come to think of it, I’d be fine with Hawke becoming my generation’s Michael Douglas.) Honestly, the main reason I like Woman in the Fifth so much is because every single shot is immaculate — to a fault.Jiro Dreams of Sushi, Marina Abramovich: The Artist is Present, and Ai Weiwei: Never Sorry
Three excellent documentaries about the work and craft of art-making.Film Event of the Year
On July 12 I took my two-year-old daughter to her first movie, Singin’ in the Rain. Despite it starting past her bedtime, she stuck it out for the whole thing and clapped after every song. She didn’t mention the experience again until just a few days ago. While I was getting her dressed, I started singing “Make ‘Em Laugh,” and when I finished she smiled and said, “I love that movie!” Santa must have heard because a blu-ray showed up in her stocking.
There was no close second in this category.
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2012 Film Diary
January 3 The Color Wheel [Perry] 8 Journey to Italy [Rossellini] 21 Night and Day [Hong] 22 Ne Change Rien [Costa] 26 Essential Killing [Skolimowski] 27 À Propos de Nice [Vigo] 28 Taris [Vigo] 28 Zéro de Conduite [Vigo] 29 L’Atalante [Vigo] February 3 Senna [Kapadia] 4 Gran Casino [Bunuel] 6 The Great Madcap [Bunuel] 8 Viridiana [Bunuel 9 Simon of the Desert [Bunuel] 11 Los Olvidados [Bunuel] 12 Subida al cielo [Bunuel] 18 A Woman Without Love [Bunuel] 19 Susana [Bunuel] 19 Eames: The Architect and The Painter [Cohn & Jersey] 22 Mysterious Object at Noon [Apitchatpong] 24 Being Elmo [Marks] 25 Robinson Crusoe [Bunuel] 27 Herb & Dorothy [Sasaki] March 3 The Brute [Bunuel] 4 A Separation [Farhadi] 7 The Exterminating Angel [Bunuel] 10 Death in the Garden [Bunuel] 11 Caught [Ophuls] 13 Buck [Meehl] 17 The Young One [Bunuel] 18 The Criminal Life of Archibaldo de la Cruz [Bunuel] 22 El [Bunuel] 27 The Milky Way [Bunuel] 28 House of Tolerance [Bonello] April 3 Tree of Life [Malick] 10 A Dangerous Method [Cronenberg] 13 Black Power Mix Tape [Olsson] 14 Sleeping Beauty [Leigh] 14 Nazarin [Bunuel] 15 Diary of a Chambermaid [Bunuel] 16 Punch-Drunk Love [Anderson] 21 Tinker, Tailor, Soldier, Spy [Alfredson] 22 The Discreet Charm of the Bourgeoisie [Bunuel] 25 That Obscure Object of Desire [Bunuel] 29 The Phantom of Liberty [Bunuel] 29 Contagion [Soderbergh] 30 Uncle Boonmee Who Can Recall His Past Lives [Apitchatpong] May 2 The War Room [Pennebaker] 6 Spiders [Lang] 6 X-Men: First Class [Vaughn] 8 The Avengers [Whedon] 12 Whirlpool of Fate [Renoir] 13 Charleston Parade [Renoir] 13 The Little Match Girl [Renoir] 19 Haywire [Soderbergh] 20 Carnage [Polanski] 26 The Girl with the Dragon Tattoo [Fincher] 27 The Girl with the Dragon Tattoo [Fincher] 29 The Girl with the Dragon Tattoo [Fincher] June 2 Boudu Saved from Drowning [Renoir] 3 Nana [Renoir] 11 The Skin I Live In [Almodovar] 13 El Bulli: Cooking in Progress [Wetzel] 18 Paul Goodman Changed My Life [Lee] 29 The Curious Case of Benjamin Button [Fincher] July 1 Tiny Furniture [Dunham] 5 Take Shelter [Nichols] 7 Bernie [Linklater] 7 Moonrise Kingdom [Anderson] 7 Urbanized [Hustwit] 12 Singin’ in the Rain [Kelly and Donen] 14 Jeff, Who Lives at Home [Duplass] 15 Margaret [Lonergan] 21 Attenberg [Tsangari] 27 Cinderfella [Tashlin and Lewis] 30 The Pruitt-Igoe Myth [Freidrichs] August 4 Hugo [Scorsese] 12 Once Upon a Time in Anatolia [Ceylan] 20 The Turin Horse [Tarr] 30 Foreign Parts [Paravel and Sniadecki] 31 Haywire [Soderbergh] September 2 Klimt [Ruiz] 2 Heartbeats [Dolan] 2 Captain America: The First Avenger [Johnston] 6 In Another Country [Hong] 6 Laurence Anyways [Dolan] 6 Argo [Affleck] 6 Tabu [Gomes] 7 Barbara [Petzold] 7 Mekong Hotel [Apitchatpong] 7 Big in Vietnam [Diop] 7 Sightseers [Wheatley] 7 Student [Omirbayev] 7 Student [Omirbayev] 7 Pacific Sun [Demand] 7 21 Chitrakoot [Kaul] 7 Pacific Sun [Demand] 7 Many a Swan [Williams] 7 Concrete Parlay [Silva] 7 Departure [Gehr] 7 Auto-Collider XV [Gehr] 8 Gebo and the Shadow [Oliveira] 8 differently, Molussia [Rey] 8 Night Across the Street [Ruiz] 8 Handmade 35mm Glass Slides [Price] 8 Phantoms of a Libertine [Rivers] 8 A Minimal Difference [Kelly] 8 Shoot Don’t Shoot [Jones] 8 Sorry Horns [Price] 8 Orpheus (Outtakes) [Clark] 8 Pipe Dreams [Cherri] 8 UFOs [Schwartz] 9 Like Someone in Love [Kiarostami] 9 Far from Vietnam [arker, Godard, Resnais, Klein, Ivens, Varda, and Lelouch] 9 Tower [Radwanski] 9 I Am Micro [Goel and Heredia] 9 Class Picture [Tito & Tito] 9 Selected Video Works [Woodman] 9 Me too, too, me too [Groller] 9 Waiting Room [Grenier] 9 Transit of Venus I & II [Hamlyn] 9 August and After [Dorsky] 10 The Master [Anderson] 10 Once Upon a Time Was I, Veronica [Gomes] 10 Birds [Abrantes] 10 Viola [Piñeiro] 10 Black TV [Tambellini] 10 Burning Star [Solondz] 10 When Bodies Touch [Gioli] 10 Ritournelle [Becks and Miller] 10 Watch the Closing Doors [Jennings] 10 View from the Acropolis [Brummelen and de Haan] 10 The mutability of all things and the possibility of changing some [Marziano] 10 Reconnaissance [Lurf] 10 Reconnaissance [Lurf] 11 Dormant Beauty [Bellocchio] 11 Something in the Air [Assayas] 11 Berberian Sound Studio [Strickland] 11 Nights with Theodore [Betbeder] 11 The Last Time I Saw Macao [Rodrigues and Guerra da Mata] 12 To the Wonder [Malick] 12 Much Ado About Nothing [Whedon] 12 Three Sisters [Wang] 12 Walker [Tsai] 12 The Capsule [Tsangari] 13 Leviathan [Castaing-Taylor and Paravel] 19 Jiro Dreams of Sushi [Gelb] October 1 The Cry of the Owl [Chabrol] 6 Krivina [Drljaca] 15 Daguerreotypes [Varda] 20 4:44: Last Day on Earth [Ferrara] 20 Great Directors [Ismailos] 21 The Grand Illusion [Renoir] 27 Damsels in Distress [Whitman] November 4 Marin Abramovic: The Artist is Present [Akers] 6 Far from Afghanistan [Gianvito, Jost, Martin, Wilkerson, and Yoo] 8 Bestiaire [Cote] 10 Post Tenebras Lux [Reygadas] 12 Museum Hours [Cohen] 18 The Red Balloon [Lamorisse] 18 Sherlock, Jr. [Keaton] 22 The Deep Blue Sea [Davies] 23 We Were Here [Weissman and Weber] 26 Oslo, August 31 [Trier] 26 The Business of Being Born [Epstein] 27 Crash [Cronenberg] 29 Two Years at Sea [Rivers] 30 Memories of a Morning [Guerin] December 1 The Game [Fincher] 2 Une Femme Marie [Godard] 3 Le Gai Savoir [Godard] 6 Ai Weiwei: Never Sorry [Klayman] 7 The Model Shop [Demy] 16 Holy Motors [Carax] 17 The Woman in the Fifth [Pawlikoski] 17 Prometheus [Scott] 17 The Story of Film: Episode 1 [Cousins] 18 The Story of Film: Episodes 2 & 3 [Cousins] 19 The Story of Film: Episode 4 [Cousins] 20 The Story of Film: Episode 5 [Cousins] 21 The Story of Film: Episodes 6 and 7 [Cousins] 22 The Story of Film: Episode 8 [Cousins] 23 The Story of Film: Episode 9 [Cousins] 26 Singin’ in the Rain [Kelly and Donen] 26 The Story of Film: Episodes 9 and 10[Cousins] 27 How To Survive a Plague [France] 27 The Story of Film: Episode 11 [Cousins] 28 The Day He Arrives [Hong] 28 The Story of Film: Episode 12 [Cousins] 29 The Story of Film: Episode 14 [Cousins] 29 Histoire(s) du cinema: Episode 1 [Godard] 30 The Story of Film: Episode 15 [Cousins] -
TIFF 2011
This essay was originally published at Senses of Cinema.
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Festival Business
The opening weekend of the 2011 Toronto International Film Festival also signalled the beginning of TIFF’s second year in the $200 million dollar TIFF Bell Lightbox. The public side of the facility features five theatres, a ticket office, two galleries, a store and two cafés; the upper floors hold office space, private screening rooms, areas for press conferences, and a rooftop patio that brings a hint of movie-star flavour to the experience. (During one of my interviews up there I became convinced TIFF had bussed in models from South Beach for set decoration.) Cinephiles and critics are a notoriously finicky and cynical bunch, so there were lingering and inevitable grumblings about how the festival had “sold out” to real estate developers and deep pockets, but for two weeks in September each year, the Lightbox is exactly what Toronto needed. Along with providing several outstanding new theatres, it also solves countless logistical problems, especially on the press and industry side. As promised, the Lightbox has remapped the landscape of the festival. The once-popular Varsity theatre, which last year marked the northernmost edge of the fest, was finally dropped completely from the circuit, as the majority of public screenings continued their move south to the AMC and press and industry screenings were relocated to the Scotiabank. This year, TIFF also outfitted the Broadway-style Princess of Wales Theatre with state-of-the-art audio and projection, giving the festival one more venue on King Street for high-profile public events.
As far as I know, no one threw a birthday bash for the Lightbox, but it has certainly become the focal point of the festival’s identity. Audiences were treated to two Lightbox-related trailers before each screening, one a general branding and marketing piece, the other an advertisement for a gallery exhibit of Grace Kelly memorabilia, “From Movie Star to Princess”. That exhibit is, I think, a useful illustration of how TIFF’s current artistic direction, especially in terms of year-round programming, walks the fine and well-worn line between engaging cinema culture and serving commercial interests. Princess Grace brings glamour, name recognition, and popular appeal to the Lightbox galleries, while also giving the Cinémathèque license to show films by Alfred Hitchcock, John Ford and Fred Zinnemann. It’s a nice metaphor, also, for the festival proper, which, especially in recent years, has established itself as an increasingly important marketplace and launching ground for Oscar winners, while simultaneously working to maintain its reputation as North America’s most important showcase of world cinema. As far I could tell, TIFF managed to accomplish both this year. Clooney, Pitt and Gosling all looked great on the red carpet, apparently, and I saw a lot of very good films.
City to City
After stops in Tel Aviv and Istanbul, TIFF moved to Buenos Aires for its third annual “City to City” (CTC) program. Advertised as “an exploration of the urban experience through film”, CTC is a welcome addition in Toronto if only because it’s one more curated section of the catalogue. The festival’s massive size and its everything-for-everyone approach is, of course, both a blessing and a curse. TIFF watchers (yes, such people exist—I am one) have been known to gripe about the seemingly arbitrary programming distinctions: to cherry-pick one example, this year Bruce McDonald and Robert Guédiguian were deemed “Masters”, while the latest films by Ermanno Olmi and Terrence Davies showed up in “Special Presentations”. More significantly, screenings of repertory films have been almost completely eliminated from the festival due to the shuttering of the “Dialogues” program, at which filmmakers, actors, and other significant figures would introduce and discuss landmark films – Max Von Sydow on The Virgin Spring (Ingmar Bergman, 1960), for example, or Sidney Lumet on The Best Years of Our Lives (William Wyler, 1946). CTC addresses both of those concerns. In each of its three years, CTC programmers have taken a commendably catholic approach, balancing commercial films with more difficult fare, recent work with a few from the vault. I was especially pleased to see Pablo Trapero’s Mundo Grúa (Crane World, 1999) in this year’s lineup, although I didn’t choose to see it again (the double-edged sword of repertory programming). In the fall issue of Cinema Scope, Argentinean film critic Quintín accuses TIFF of having a “paternalistic” regard for his home city and yet still praises many of the specific programming decisions. I can’t speak to the quality of the lineup as a whole, but by coincidence I ended my fest with three films from the program, all of which I quite liked, and all of which benefited significantly from the juxtaposition.
The best of the films I saw in City to City— and one of the real highlights of TIFF, in general— was Nicolás Prividera’s Tierra de los Padres (Fatherland), although, frankly, I feel poorly equipped to discuss it in the detail it deserves owing to my scant knowledge of Argentina’s political history. Fatherland opens with a montage of black-and-white archival footage arranged sequentially from early-20th century film to recent video, most of it depicting war and civil unrest. The montage is set to a spirited rendition of the Argentinean national anthem and anticipates, in miniature, the overarching goals, both formally and rhetorically, of the film as a whole. Prividera ends the opening sequence by cutting to a high-angle shot of La Recoleta Cemetery in Buenos Aires’ wealthy Recoleta neighbourhood. Opened in 1822, the cemetery soon established itself as the final resting place for members of the city’s ruling and cultural elite. The more than 4,000 elaborately ornamented, above-ground vaults there include those of Eva Perón, Oliviero Girondo (whose poem “Atonement” features prominently in the film), and several presidents, governors and military leaders. Except for the closing sequence, a questionable helicopter-eyed shot that situates Recoleta within the larger context of Buenos Aires’ geography, both literally and economically, the remainder of Fatherland takes place within the high, marbled walls of the cemetery.
After glancing at its description in the TIFF catalogue, I expected Fatherland to echo Forever (2006), Heddy Honigmann’s curious and sympathetic essay film about people who make pilgrimages to the Père Lachaise cemetery in Paris. Instead, Prividera’s style owes more to James Benning’s brand of structuralism and to John Gianvito’s recent tour of forgotten American gravestones and monuments, Profit Motive and the Whispering Wind (2007). Prividera recruits volunteers, presumably locals touring the cemetery, to read brief poems and snippets from letters, novels, essays, speeches and other historical texts that he has pasted into a thick red book. Each reader is staged in a static, precisely composed shot and recites his or her passage with little emotional expression. The duration of each shot is determined by the length of the reading, and Prividera adds syncopated beats to the rhythm of the film by regularly inserting documentary tableaux: friends singing sentimentally in front of Peron’s tomb, a busload of school children taking a guided tour, a young couple giggling and snapping photos as they emerge from an open vault, workmen cleaning and maintaining the grounds.
Fatherland is interesting enough as a history lesson and as an ambivalent study of national memory; what makes it minute-to-minute compelling, however, is its form. Like Benning’s RR (2007), which finds infinite spatial variations in American landscapes, Prividera’s compositions are arresting as images in their own right, and the film’s repetitive structure trains viewers to spot the occasional, telling changes to the formula. For example, early in the film, a young man reads matter-of-factly from Juan Manuel de Rosas’ 1835 inauguration speech. It begins like so many of the shots that preceded it, but then the reader recoils ever so slightly, shocked at the words he’s hearing from his own voice. In the speech, De Rosas announced that the legislature had signed over to him absolute authority and that this concentration of power was necessary in order for him to save the country from itself. (When De Rosas was finally overthrown eighteen years later, the new national constitution included the “Suma del poder público” [Sum of public power], which made any future efforts to concentrate power in the executive branch a crime of high treason.) That brief pause by the reader, and the slight change of expression on his face, would be easily overlooked in other films; here, it’s a shock. Fatherland is most effective in moments like this, when it creates original and confrontational juxtapositions: a young member of the modern, educated upper class speaks in the voice of his country’s dictatorial past while only a few feet away, just outside the frame, working-class men scrub away at monuments to the dead for the benefit of tourists.
One recurring theme at TIFF this year, particularly among the generation of filmmakers who remember 1968, was a wistful nostalgia for a time when meaningful political engagement seemed possible — revolutionary, even. In that context, Santiago Mitre’s directorial debut, El estudiante (The Student), was a fun change of pace. Mitre, who co-wrote Trapero’s Leonera (Lion’s Den, 2008) and Carancho (2010), is too young to be nostalgic (he was born in 1980) and too cynical to treat institutional politics as anything but the fuck-all world it is. Echoing a tale told in so many political biographies, Mitre’s hero, Roque (Esteban Lamothe), first becomes involved in a student movement because he’s trying to get laid. Paula (Romina Paula), a beautiful and committed teaching assistant, serves as Roque’s Virgil, leading him by hand (and another, more vital organ) through the Inferno of backstabbing, sloganeering and self-interest. Mitre’s script has often been compared by American critics to Aaron Sorkin, but the only similarities I see between the two are the word count and the coming-of-age thrill that flavours Roque’s first tastes of power. Sorkin’s four seasons of The West Wing are unapologetically romantic: the morally-correct politicians are always the smartest and most quick-witted people in the room. The Student makes no real effort to justify in moral terms — or even to explain — the goals of Roque’s maneuverings. There’s endless talk about “reform”, but as far as I can tell, the only real goal is to get one aging career politician a promotion. The Sorkin comparisons more likely stem from Mitre’s directorial style, which, though not yet in the league of David Fincher, does show a real knack for propelling narrative. Esteban Lamothe and Romina Paula are great on screen, both individually and together, which is essential for a film like this that, ultimately, is about getting fucked.
Along with Crane World, the other open-vault film in this year’s City to City was Hugo Santiago’s Invasion (1969), which has, in recent years, re-entered circulation for the first time in decades after the discovery of a print in France. Co-written with Jorge Luis Borges and Adolfo Bioy Casares, Invasión sits somewhere on the paranoid-dystopia spectrum between The Trial (Orson Welles, 1962) and Alphaville (Jean-Luc Godard, 1965), although it’s not nearly as good as either. The film concerns a small cadre of middle-aged men who look like bored bureaucrats but who are secretly scheming to steal a truckload of radio equipment from the nameless, vaguely defined totalitarian forces who rule the land. The best and most absurd scene takes place in a sterile white room with three televisions bolted to the wall. One of the men has been captured and is being slapped around on a chair while an elderly woman mops around him, secretaries come and go delivering memos, and the sounds of typewriters and Morse code can be heard in the background. The banality of evil, indeed. The defining pleasure of Invasión, though, is its chaotic style. Cinematographer Ricardo Aronovich, who went on to work with Marguerite Duras and Louis Malle, shoots Buenos Aires in stark, grainy black-and-white, and Santiago’s cutting turns the narrative into a bewildering calamity. There’s desperation in every image, and the heroes are always literally on the run — the best of the many chase scenes takes place in an abandoned railway car, for no apparent reason. Later, a getaway car is blown up on the side of the road, again for no apparent reason. Whether this is a critical exploration of authoritarianism or simply sloppy filmmaking can be debated (I and most of the critics I spoke to in Toronto leaned toward the latter), but the resulting film remains a fascinating curiosity.
Wavelengths
In each of the eight years I’ve attended TIFF, the most expertly curated section has been Wavelengths, its program of avant-garde films. Much of the credit for the program’s success, both in artistic terms and in gross sales (it’s become a consistent sell-out over the last few years), goes to Andréa Picard, who officially announced during the fest that this would be her last year at the helm. Rumours about the move had begun to swirl in late summer, and the annual, close-knit gathering of experimental filmmakers, critics, cinephiles and friends at the Art Gallery of Ontario certainly did nothing to tamper them. But rumours be damned. Regardless of the reasons for Andréa’s departure, it’s a major loss for TIFF, and one that will be felt acutely by those of us who have come to consider Wavelengths the reason to attend Toronto. During her five years as sole curator, she invited onto the stage of Jackman Hall the likes of Michael Snow, James Benning, Nathanial Dorsky, Ernie Gehr, Jim Jennings and David Gatten. She championed brilliant younger filmmakers like Ben Russell, Apichatpong Weerasethakul, Eriko Sonoda and Jennifer Reeves. And she supported the work of Toronto filmmakers, bringing much deserved attention to John Price, Chris Kennedy and Blake Williams, among others. On the last night of Wavelengths, before introducing his rapturous new film, The Return, Dorsky acted on behalf of most of us in the room when he gave Andréa a kiss and thanked her, sincerely, for the difficult and creative work she’s performed over the past few years.
There were 25 films in Wavelengths this year, far too many to cover in detail. I’ll focus, instead, on a few standouts. The highlight of the first Wavelengths program, “Analogue Arcadia”, was Edwin Parker, Tacida Dean’s quiet and affectionate study of American artist Cy Twombly, who passed away just a few weeks before the screening. Dean shoots Twombly in grainy 16mm, alternating between close-up inserts of his hands or the sculptures and tools around his Virginia studio and longer shots of him at work, which on this particular day involves paying bills, a brief discussion of Keats with a visiting Italian curator, and lunch at a local diner. Twombly moves softly and speaks softly, and Dean watches it all patiently from a distance, squirrelling her camera away in unlikely places in the hope of capturing some nugget of insight from the 83 year-old. That’s what these portraits of the artist are for, right? Dispelling myths and stealing wisdom? Taking Twombly’s given name, Edwin Parker, for the title of her film suggests that Dean is more interested in the person who became the artist — or, perhaps, at this stage in his life, the man who remains after the artist. She implies that what connects the two, Edwin and Cy, might be something as simple and indescribable as taste. “I like that. [pause] I like that,” Twombly says with a sudden spark in his eye while looking at something just outside the frame. Edwin Parker ends, fittingly, with a kind of eulogy, a solemn and graceful shot of his studio after dark, where his sculptures stand in testament.
The only feature-length film in Wavelengths this year was James Benning’s collection of video portraits, Twenty Cigarettes. As he travelled the world, Benning staged friends and acquaintances in front of various flat backdrops (an apartment wall, a graffitied steel fence, a sheet of plywood), asked them to smoke a cigarette, and then walked away, leaving them alone to interact with the camera however they pleased. The duration of each shot is determined by the smoker: in the opening minutes, for example, we watch Sompot Chidgasornpongse (a frequent collaborator with Apichatpong) struggle slowly and hilariously through his very first cigarette, while other, more practiced smokers make relatively quick work of it. The cigarette, of course, is a gimmick, the excuse Benning needed to get people in front of his camera and make them drop their pretenses and reveal their “real” faces. “The guard is down and the mask is off,” Walker Evans wrote, describing his own surreptitious photos of Depression-era subway riders. Evans’ book, Many Are Called, is a precedent for Benning’s work here, as is Jon Jost’s essay film, Plain Talk and Common Sense (Uncommon Senses), in which Jost invites strangers to pose for a photo and then pretends to fix a problem with the camera while his subjects “perform” nervously in front of it, first growing irritated and then, eventually, becoming bored and expressionless.
Benning became interested in shooting faces again, he says, after revisiting Andy Warhol’s Screen Tests (1965-66) for the first time in many years and after remaking two of his own films, One Way Boogie Woogie (1977, 2004) and North on Evers (1991, 2010). Twenty Cigarettes is certainly a more intimate experience than Warhol’s shorts. The simple, repetitive compositions and depthless backdrops focus the viewer’s attention squarely on the smokers’ faces, and the images eventually shrug off any would-be cinematic iconography. A few of the smokers attempt to strike a pose (filmmaker Thom Andersen is probably the most successful), but the deliberate awkwardness of the exercise frustrates their efforts. An attractive woman drops her femme fatale pout after the smoke repeatedly drifts into her eyes, causing her to squint and flinch. A young man maintains his tough-guy attitude for as long as he can muster it before finally giving in, stubbing out his cigarette halfway through, and walking away. “I feel like I know them all well now,” Benning says about the smokers. “It’s a funny thing. When I watch it now there’s a point in each shot when I feel the person.” That intimate connection between the filmmaker and his subjects proves to be both a strength and a weakness of Twenty Cigarettes. When I spoke with Benning after the screening, he seemed a bit sentimental. We talked more about the people in the film than about shot duration, off-screen space or digital technologies. In his attempt to “map the world into a package of cigarettes”, he’s made a kind of autobiography at one remove. Twenty Cigarettes is nostalgic and sweet, even, but it lacks the formal invention that makes Benning’s best work so impossibly compelling.
The third Wavelengths program, “Serial Rhythms”, was a prototypical Andréa Picard collection. It included new work by several filmmakers who she has supported consistently over the years (Price, T. Marie, Kevin Jerome Everson and Rose Lowder, whose Bouquets series continues to be among cinema’s most perfect things) and also featured this year’s lone avant-garde “classic”, a restored print of Sailboat (Joyce Wieland, 1967), which struck me as an exercise in semiotics leavened by a punk rock wink. The 3-minute film shows a grainy blue image of sailboats passing at a distance from left to right, while the top half of the frame is dominated by the word “Sailboat” in block white type. The real discoveries of the program, though, were Jonathan Schwartz’s A Preface to Red and Karen Johannesen’s Resonance. Shot in Turkey, Schwartz’s film is part ethnography, part Vertovian collage. It opens on a field of red brakelights in a nighttime shot of traffic before moving into daylight and a series of portraits, street scenes and bits of abstraction. The thrill of the film — and it really is an exciting viewing experience — is generated by the cacophonous soundtrack, a mixture of electric white noise, thumping dance music, sirens, and distant voices, and by Schwartz’s associative cutting. Resonance is a fine illustration of Picard’s curatorial fondness for op art. (“Serial Rhythms” was a physically demanding program to sit through. My eyes ached when it was over.) Constructed from blown-up 8mm images of porch railings against a brick wall, the film is a rapid-fire, pulsing object. Johannesen introduces the basic material of the film — horizontal and vertical lines, warm sunlight and shadow, positive and negative space—in the opening seconds, then works through evolving variations on the theme, causing the screen to shake and grow.
When I first read a description of Blake Williams’ Coorow-Latham Road, which closed out the fourth program, “Space is the Place”, I worried that it was so perfectly conceived that the description alone was enough, that actually watching the 20-minute video might seem redundant. Using Google Street View, Williams stitched together some 3,000 individual clips of a deserted highway in Southwest Australia, reconstructing the 46-kilometer route from the town of Coorow, named for the aboriginal word for a local stream, to Latham, named for an early English settler. The concept is thoroughly contemporary, relying on 21st-century technologies for its raw material, but Williams’ process for joining the images — Picard dubs it “spectral bookbinding” — harkens to the 19th century and the earliest days of the Kinetoscope. William’s formal strategy proves a fascinating and clever approach to the content. By no means an explicitly political film, Coorow-Latham Road does, however, foreground the colonialist history of the area by giving us a new (in the Modernist sense) perspective on the Outback, by which I mean both the literal geography of the place and also the “landscape” as a time-worn subject of art. The duration of the film is essential in this regard. Images fly by in silence, morphing impressionistically from one to the next, and for minutes at a time there are no signs of human life whatsoever. Williams very gradually pans (if that word is even appropriate here) to the left until even the last remnant of culture, the road itself, is beyond the edges of the frame. Google’s algorithm for interpolating the area between photos is optimised for urban and suburban spaces, so as the landscape streams by, it fractures occasionally into geometric shapes reminiscent of skyscrapers, an ironic visual metonym for “progress”. Watching Coorow-Latham Road proved, in fact, to be a singular experience, even within such a strong program of avant-garde films. It is simultaneously thought-churning, anxiety-causing and beautiful.
Vive la France
As usual, Toronto was the first stop in North America for most of the Cannes premieres, which this year included an especially strong slate of French films. Given that this report will be published nearly seven months after Cannes, I’ll devote the majority of it to titles that premiered in Venice and at TIFF, but I do want to make brief mention of two titles in particular. Bertrand Bonello’s L’Apollonide (House of Tolerance) is the best of the bunch. Set in a Paris brothel at the turn of the century, it combines an anthropologist-like attention to the day-to-day routines of prostitution with an overwhelmingly sensuous visual style. This film is dripping with warm colour and lush fabrics, but they’re not just set dressings or fetish objects. L’Apollonide is a melodramatic reimagining of the Grand Guignol that generates staggering emotion from its images. Bonello wisely avoids loading the narrative with back stories for the women of the brothel or the wealthy men who visit them there and, instead, records their faces, gestures and small talk, which speak so eloquently of their dreams, pain, and disappointments.
Bruno Dumont’s Hors Satan (Outside Satan), which also played at Cannes, is, like so much of his work, a fascinating and frustrating mess. Now six films into his career, I’ve begun to think of Dumont as a novelist at heart and a mostly failed image-maker. On occasion he creates startlingly original visions that burrow immediately to the core of his obsessions — think of Freddy and his friends vibrating rapturously as they practice drumming in La vie de Jésus (The Life of Jesus, 1997) — but too often, especially in recent years, there has been a disconnect, I think, between his apparent intentions and his cinematographic style. Dumont told audiences in Toronto that the title of the new film could be treated as two separate words, that he was interested in “outside” (the camera only briefly moves indoors) and “Satan”. And so he shoots David Dewaele wandering without expression through the grey, desolate dunes of Boulogne sur Mer on France’s northern coast. Dewaele’s unnamed character is a prophet or a healer or a visionary of some sort; he’s also a jealous and vicious murderer. Dumont has often been described as a transcendentalist filmmaker (including by me), and Hors Satan certainly fits somewhere in that camp. He even makes allusions here to Ordet (Carl Dreyer, 1955) and to Tarkovsky’s final two films, Nostalghia (1983), in a test of faith scene that recalls Erland Josephson’s walk with a candle, and The Sacrifice (1986), when Dewaele envisions an apocalyptic fire. But even compared with Dumont’s previous films, Hors Satan feels like a calculated provocation, begging audiences to question, both intellectually and viscerally, the limits of faith or ethics or whatever it is that makes us draw a line between good and evil. I just wish the film itself offered more guidance and wisdom on the subject. Without it, Dumont comes off as a bit of a bully and a bore.
At the midpoint of Nicolas Klotz and Elisabeth Perceval’s previous feature film, La question humaine (Heartbeat Detector, 2007), Mathieu Amalric’s corporate psychologist is taken by some younger colleagues to a late-night rave, where he drinks too much, kisses the wrong woman, gets in a fight, and blacks out. It’s a familiar genre convention made new and strange by Klotz’s mise en scène. Every film noir detective eventually abandons objectivity and “makes the case personal” but never has that on-screen transition been so ecstatic and otherworldly. Klotz and Perceval’s latest, Low Life, exists somewhere in the same psychological, political and aesthetic realm as that rave, an anarchic, strobe-lit, techno-beat space where youth act on instinct and chase the sublime. In their press notes, Klotz and Perceval claim to have made the film for their children’s generation, who were born into a “globalized mess” of a world mediated by technology and devoid of meaningful political agency. The filmmakers temper their nostalgia with a genuine admiration for today’s 20-somethings, who are “more lucid, braver than most” and who “make up other ways of resistance.”
Low Life begins as a street-level view of a student political movement before narrowing its focus to one couple in particular. Carmen (Camille Rutherford) and Hussein (Arash Haimian) meet when she and her friends confront the police at a squat for illegal immigrants where he has been helping out however he can. When Hussein receives word that his permanent refugee status has been denied, he and Carmen retreat into isolation, spending days together in bed behind a locked, hidden doorway. That plot summary begs comparisons with Les amants réguliers (Regular Lovers, Philippe Garrel, 2005) and The Dreamers (Bernardo Bertolucci, 2003), but Low Life is more directly indebted to the horror films of Jacques Tourneur, particularly I Walked with a Zombie (1943) and Night of the Demon (1957). In the latter, men die for simply holding a cursed piece of paper (the film has often been read as an allegory for the loyalty oaths of the anti-Communist era); in Low Life, the curse is real: having the right papers in 2011 is for many quite literally a matter of life and death. Klotz shot Low Life on a Canon digital SLR and the results are a little unlike anything I’ve ever seen before (Pedro Costa’s Colossal Youth [2006] is the nearest point of reference). Most of the action takes place after dark, and Klotz’s high-contrast, desaturated palette of greens, yellows and browns turns Lyon into a gothic underworld, something akin to a Straub adaptation of Ann Rice. Low Life received mixed-to-negative responses when it premiered in Venice, but it was my favourite film at TIFF.
Low Life also contains the single most striking image I saw at the festival. It comes near the end of the film, when a young, black immigrant paints his face white and performs a voodoo ritual. Klotz shoots him in a low-lit close-up. The paint has dried and begun to flake away, giving the boy’s face the appearance of a puzzle with missing pieces. It’s terrifying and uncanny, and a prime example of Klotz’s tendency to structure his dramas around brief, ecstatic interludes. By coincidence, the day after I saw Low Life, I encountered echoes of that image at the end of another zombie movie (of sorts), Chantal Akerman’s Almayer’s Folly. Akerman’s loose adaptation of Joseph Conrad’s first novel ends with a minutes-long shot of the title character, a middle-aged Dutch trader in Southeast Asia who has been driven to madness by his own foolishness and avarice. Drawn to the jungle by promises of wealth, Almayer (Stanlislas Mehrar) marries out of self-interest and then, in deference to the wishes of his benefactor, surrenders his daughter, who he genuinely loves, to a distant boarding school. By the end of the film, he’s penniless, broken, and alone — “living dead all these years,” he says caustically.
When I spoke with Akerman at TIFF, she actively resisted crediting the source material and claimed, instead, that the film owes as much to Murnau’s Tabu (1931) and to her own biography as it does to Conrad. Her reconfiguring of the original text reminded me most of Jean Rhys’s novel, Wide Saragasso Sea, which foregrounds the racist assumptions in Jane Eyre by inventing a life and psychology for Charlotte Bronte’s exotic “madwoman in the attic”. Akerman’s film likewise rounds out the two female characters who are given short shrift in Conrad’s novel, Almayer’s estranged, Malaysian wife (Sakhna Oum) and their mixed-race daughter, Nina (Aurora Marion). By simply casting the wife’s role — by giving her a body and a voice — Akerman exposes all of the tragedy in her situation that Conrad elides. Akerman also shifts the balance of the novel’s perspective by moving more scenes to the city and, in doing so, gives more weight to Nina’s story. When Nina is finally evicted from the strict, Catholic boarding school, Akerman follows her in a long tracking shot through a dark, busy street in Phnom Penh (Cambodia stands in for Malaysia). Marion walks like a model, with her neck straight and her shoulders arched, and Akerman allows us the time and opportunity to really watch her. It’s a powerful moment of rebirth for a young woman who has spent the majority of her life “in jail” (Akerman’s words), but her triumph is short-lived. When Nina finally confronts the father who abandoned her, she tells him bitterly, “They taught me to walk like a real girl.” A contemporary, sympathetic reading of Conrad’s novel might commend it for its critique of the dehumanising tendencies of colonialism, both on the colonised and the coloniser, but Akerman goes a few steps further. By rebalancing the dynamics of the central relationships, she finds — surprisingly, perhaps — greater sympathy for everyone involved.
Philippe Garrel’s latest, Un été brûlant (That Summer), begins with a fantasy. We’re first introduced to François (Louis Garrel), who is drinking alone and moodily (it’s Louis Garrel after all) on a sunny afternoon, before Garrel cuts to a high-angle shot of a fully nude, reclining Monica Bellucci, who slowly reaches out her hand toward the camera. Bellucci, we eventually learn, plays Angèle, François’s movie-star wife. Theirs is a tempestuous relationship marked by jealousy, betrayal and also deep, genuine affection. François is a recognisable Garrel “type”: artistic, melancholic, charming, reticent and philandering. Angèle is a bombshell and makes no apologies for it (it’s Monica Bellucci after all), but in her marriage, at least, she’s also sincere and solicitous. When François invites Paul (Jérôme Robart) and his girlfriend Élisabeth (Céline Sallette) to come live with them for the summer in Rome, Un été brûlant appears to be making that familiar turn into Who’s Afraid of Virginia Woolf? territory, where the outsiders act as both a mirror and a catalyst, provoking a final, furious confrontation. And in some ways, that is, indeed, what happens, but Garrel’s compassion for each of the four characters prevents the film from becoming schematic. Like Klotz and Perceval, Garrel looks upon the next generation with both wonder and concern. There’s a moving and deep sadness in this film. It’s that familiar soul sickness that plagues so much of Garrel’s work. But unlike, say, La frontière de l’aube (Frontier of Dawn, 2008), which is so self-contained and dire, Un été brûlant exists in a larger world, where joy and sacrifice can offer absolution. Credit for the difference between the two films goes equally to Willy Kurant’s beautiful colour photography; to the invention of Paul and Élisabeth, who offer glimpses of an alternative to François’s despair (between this film and L’Apollinade, Céline Sallette was the star of the fest); and to a brief, unexpected, final on-screen appearance by Maurice Garrel, whose laughter and kind gaze haunt the film.
Other Fall Premieres
I saw a handful of other features that premiered in either Venice or Toronto, and among them were the only two films at the fest I actively disliked. Steve McQueen’s Shame stars Michael Fassbender as Brandon, a wealthy New York businessman whose sex addiction begins to intrude into other areas of his carefully compartmentalised life. Carey Mulligan plays his sister, a pixie-ish, down-and-out lounge singer with razor-scarred wrists. Through their manic-depressive interactions, we’re gradually given vague glimpses into Brandon and Sissy’s shared and presumably tragic past. “This film features a sex-addicted character, but it’s actually about much more,” Shame’s defenders would argue, and I suppose I see their point. But McQueen’s artifice-obsessed visual style, questionable plotting (particularly a homophobic turn near the end), and Harry Escott’s bombastic score keep getting in the way. The only time Shame really came to life for me was during a long scene between Brandon and a coworker who he’s met for a date. Fassbender’s uncanny charm plays against him in interesting ways as he struggles, awkwardly, to maintain his pose.
The other major disappointment of the fest also came from England. I was intrigued by the prospect of Andrea Arnold directing an adaptation of Wuthering Heights because her first two films, Red Road (2006) and Fish Tank (2009), are visually interesting but poorly plotted. I’d hoped that being constrained by a classic text would rein in her histrionics, and, indeed, for the first half hour or so the film does produce an exciting frisson. By casting young, working-class non-actors in the lead roles, and by making Heathcliff black rather than the “gypsy” of Brontë’s novel, Arnold defamiliarises a tale that has become bloated over the years with stuffy British airs. Watching Hindley Earnshaw act out his sadistic cruelty on Solomon Glave’s young black body — Arnold shoots with the same hyperrealism that characterises her other films — is a decidedly unusual viewing experience and one that forced me to rethink the Heathcliff creation story. The novelty, however, soon wears thin as Wuthering Heights follows the course set by Arnold’s first two films, collapsing into a frenzied mess in the final act.
Two more auteurs premiered adaptations of classic texts this fall, both of them grotesque, absurd, and, on occasion, surprisingly stirring. Alexander Sokurov’s Faust opens with a CGIed descent through the clouds and a God’s eye view of a small mountain town whose Expressionistic design recalls Murnau’s famous telling of the Goethe tale. Sokurov then cuts to a close-up of a rotting cock. “Where is the soul?” Faust asks, leaning his face in close to the flayed corpse. Rather than concentrating on the consequences of Faust’s famous bargain (which, ultimately, don’t seem particularly grave), Sokurov is more interested in the motivating temptations. Mephistopheles appears in the form of a hunchbacked moneylender (Anton Adasinsky), who leads Faust (Johannes Zeiler) by the hand through the town — and through an endless, rambling discourse — before finally stumbling upon a soul-worthy prize, one night with the beautiful and innocent Gretchen (Isolda Dychauk). Sokurov packs his 4:3 frame with bodies that are in constant, stumbling motion. For the majority of its 130 minutes, Faust exists in a claustrophobic and deeply unpleasant world, which makes the few moments of clarity, particularly one radiant and silent close-up of Gretchen, all the more moving and sacrifice-worthy.
Guy Maddin’s Keyhole is a gangster-style adaptation of The Odyssey set entirely in Ulysses Pick’s (Jason Patric) family home. Accompanied by an eccentric menagerie of characters, including a beautiful drowning victim and her tied-up lover, Manners, Ulysses sets off for the top floor in hopes of reconciling with his wife, Hyacinth (Isabella Rossellini). Along the way they encounter ghosts of the dead and visions of trauma from the past. There are monsters to be fought, including a hilarious-if-juvenile joke of a Cyclops, and we eventually learn that Manners is, in fact, Ulysses’s lost son. Keyhole is a perverse and barely coherent explosion of Freudian chaos, even by Maddin’s own standards, and the critical consensus has been mostly negative. What saves it, I think, and what makes it very much a Maddin film, is the final reel, when the ghost story fantasy fades, leaving only the home, an epic battlefield. In the end, Keyhole is Manners’ story, and the emotional core of the film is that primal desire for the domestic security of childhood.
The most pleasant surprise of the fest was Julia Loktev’s The Loneliest Planet, which begins in the vein of Antonioni before settling into something much smaller and more intimate. Alex (Gael García Bernal) and Nica (Hani Furstenberg) are an engaged couple backpacking through eastern Europe. The film opens as they arrive in a small town in Georgia, where they spend an evening drinking and dancing before deciding to hire a local, Dato (Bidzina Gujabidze), to lead them on a four-day hike through the desolate Caucasus mountains. Alex and Nica are by every indication a warm and committed couple. Loktev devotes the entire first half of the film to documenting the particular ease they share with one another — the way they pass familiar glances when in the company of strangers, or the simple pleasures they enjoy when climbing rocks together and making love. When the couple and their guide set off into the wilderness, Loktev breaks the narrative into chapters, dividing the sections with long, painterly shots of the imposing Georgian landscape accompanied by dissonant strings. These chapter breaks only heighten the increasingly palpable sense of dread and danger that characterises the first half of their journey.
I was frustrated by Loktev’s first narrative feature, Day Night Day Night, because her decision to elide the specific political motivations of her central character, a would-be suicide bomber, turns the film into a prolonged exercise in Hitchcockian suspense. The deliberate ambiguity there seems provocative in the worst sense of the word. The Loneliest Planet turns on a similarly ambiguous provocation, but it works brilliantly in the context of this specific relationship. At the midpoint of the film, two men stumble upon the couple’s camp, and after exchanging heated words with Dato, the older of the two raises his AK-47 and points it at the young lovers. Alex, in a flash of instinct, pushes Nica between himself and the gun before immediately recognising his mistake and stepping back in front of her. It’s an unexpectedly literary turn for a film like this, the kind of obnoxiously symbolic moment that would doom a Hemingway hero. But Loktev does something remarkable with it. Instead of taking the expected turn toward increasing conflict and violence (I worried briefly I was in for another Gerry [Van Sant, 2002] or Twentynine Palms [Dumont, 2003]), Loktev simply continues documenting their relationship. They walk on in silence now, traumatised by the event and by Alex’s “shameful” behaviour. I use scare quotes there because the film forces us to judge Alex and also to examine our own gendered standards. The film is most interesting, though, as a portrait of a loving relationship in a moment of crisis. Alex follows Nica through an abandoned house, desperate to reach out and comfort her but familiar enough with her behaviour to know that it’s not yet time. Dato, unexpectedly, becomes a temptation for Nica, an embodiment of the petty, what-if fantasies we all have when we fight with our partners. Loktev wisely leaves the fate of the couple undecided, which is precisely why the film works so well. Long-term relationships last because both people commit to the struggle of forgiveness and reconciliation. The Loneliest Planet gives us every reason to believe Alex and Nica can survive as a couple, but will they?
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Joanna at Work
The next issue of UT’s alumni magazine, The Torchbearer, will feature Joanna, so I used the photo shoot as an excuse to play with our new Panasonic GH2.
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Chantal Akerman: Madwomen (and Men) in the Jungle
This interview was originally published at Mubi.
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When discussing Almayer’s Folly, Chantal Akerman actively resists crediting the source material. Joseph Conrad’s first novel is set in Malaysia at the end of the 19th century and is a grotesque portrait of a young Dutch trader driven to madness by his own foolishness and avarice. A contemporary, sympathetic reading of the novel might commend it for its critique of the dehumanizing tendencies of colonialism, both on the colonized and the colonizer, but Akerman goes a few steps further. The film is less an adaptation than a loose, dream-like reimagining of its central conflict between a European man, his Asian wife, and their mixed-race daughter. Like Jean Rhys’s novel, Wide Sargasso Sea, which foregrounds the racist assumptions in Jane Eyre by giving life and a history to Charlotte Bronte’s exotic “madwoman in the attic,” Akerman rebalances the weight of Conrad’s narrative and in doing so finds—surprisingly, perhaps—more sympathy for everyone involved.
Almayer’s Folly begs comparisons with La captive (2000), Akerman’s adaptation of Proust. Both turn brief literary passages into central visual motifs: a bathtub scene in Proust, for example, and two young lovers hiding beneath a thick patch of fronds in Conrad. But Akerman is working in a different mode here. She seems invigorated by this new-found approach to shooting, which takes the lessons learned from her recent documentary work and applies it, for the first time, to fiction filmmaking. I spoke with her at the Toronto International Film Festival, but this edited transcript also includes extracts from her conversation with Daniel Kasman in Venice.
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HUGHES: I was hoping we could talk a bit about Joseph Conrad.
AKERMAN: My film has almost nothing to do with Joseph Conrad.
HUGHES: I was just curious if you remember reading him for the first time.
AKERMAN: Yes. Totally.
HUGHES: Was it in school?
AKERMAN: No. It was in my bed. I read the book about five years ago by accident because I was at Cape Cod and the book was there. At one point, there is a scene with the father and the daughter, and the father wants to keep the daughter. I was so moved. The same night we Netflix’d Tabu (Murnau, 1931) and—boom!—electricity.
That’s where it started, but from then on it was so different. In the book, the girl barely exists. The movie is much more about a woman, a daughter, and a father. Conrad is interested only in the father.
HUGHES: Like a lot of people in the States, I read Heart of Darkness in school, and I remember being completely enamored with it. When your film was announced I picked up a copy of Almayer’s Folly and read Conrad for the first time in nearly twenty years, and I have to admit that finishing it was a struggle.
AKERMAN: Well, it’s his first book.
HUGHES: [laughs] I was annoyed by how . . .
AKERMAN: . . . masculine it is.
HUGHES: Very. I was particularly struck by the first appearance of the mother in your film. Just casting that character—giving her a body and a voice—reveals all of the tragedy in her situation that Conrad elides.
AKERMAN: She’s driven crazy by the loss of her daughter and only regains some sanity when the girl returns. But, in a way, the mother is the one character who is active, which is never the case in Conrad. He is preoccupied by redemption and guilt, but my film has neither. Redemption is very Catholic; I’m Jewish, and I’m not at all interested in redemption.
HUGHES: It’s interesting that you were so moved by the novel’s description of Almayer’s desire to keep his daughter.
AKERMAN: Well, I wonder why? Because it’s not related to my life at all. But there was something there. I started to cry. I don’t know why. Really, it was a shock. It was the combination of that scene and Tabu. When we say the film is from Conrad, we should also say it’s from Murnau. Otherwise, it’s misleading.
HUGHES: Is this the “Paradise Lost” of Tabu?
AKERMAN: No, it’s that you want so much for those two kids in Tabu to stay together. My film is, in a way, more cynical. The girl tells him, “My heart is dead.” Well, her heart is dead because she had spent fifteen years in a jail! That line came from my mother, who went through the concentration camps. She said the same thing when she came out.
You know, I went to a similar kind of school. When I was a kid, I was very good. And then, when I was twelve, the director of the school said to my mother, “You have to put your child in a very strict school, and they will make something out of her.” I suffered so much. And I was a total outcast. The school was all girls, and my classmates’ mothers had gone there and their grandmothers had gone there. It was their culture. My culture was from my grandfather—it was Jewish.
So there is a connection between the girl and me, but also between the father and me, because I hate that situation she is thrown into. I have a great deal of empathy for him even though he’s a wimp, as an American would say. Those two characters, in a way, are both me.
HUGHES: When the girl, Nina, finally leaves school you follow her in a long tracking shot down a busy street. She walks beautifully, with her shoulders back and her neck perfectly straight. It’s one of those great long-duration images where you let us really watch her. Then, a few scenes later it pays off when she says bitterly that the school taught her to walk “like a real girl.” Did you feel a similar pressure?
AKERMAN: Well, they never succeeded with me. I still walk like Charlie Chaplin. [laughs] But also, you know, she has a kind of pride [or vanity], which I do not have. When I was casting that role, Aurora Marion read a few sentences, and I stopped her [Akerman slams her hand on the table] and said, “tell me, ‘I am not a white.’” Very flatly she said, “I am not a white.” I said, “fine.”
HUGHES: I was surprised, actually, by how sympathetic the film is toward Almayer. The scene near the beginning when he chases Nina—the scene that first caught your attention in the novel—is quite complex. There’s all this visual density to the sequence, so many cuts, and this nearly stream of conscious monolog from Almayer. It’s surreal. In a single long take, he very gradually relents to letting her go. Regardless of his motivations, it’s a moment of genuine tragedy.
AKERMAN: Yes. Maybe she needs to learn French. And maybe she has to become part of that society. It was not easy to shoot this. We worked a lot on that sequence in the editing, because it wasn’t originally supposed to be like that—dreamy—but we realize he’s out of his mind. He’s ranting and we feel Almayer is totally out of place. He says, “you’ll never have my daughter!” Yet when he finds her and holds her, he hands her right over to the Captain. I have great sympathy for him because that guy is always manipulated and he made all the wrong choices. At the end, it drives him crazy. That last shot . . . I don’t think I’ve ever seen anything like that last shot. You see him losing his mind.
HUGHES: You’ve said that you didn’t block many shots for this film, but was that always going to be the last shot? [Almayer’s Folly closes with a minutes-long, static, medium close-up of Stanislas Merhar.]
AKERMAN: Oh, yes. Because it was not easy for Stanislas to do, I didn’t want to interrupt him. I wanted him to have the whole space, mentally and spiritually. Usually I’m more specific. But this time I said to myself, “If I don’t let him be free, it will never be moving.”
HUGHES: I could have watched it for another hour. How did you decide when to cut?
AKERMAN: Well, you know, the take was much longer, and there was much more text. In fact, what happened during the shot, when we were slowly pushing his chair into the sun there were birds and he was listening to what was happening around him. And I told him that watching him listen was more interesting. It told me more things than all the words, which were more obvious. So there are only three or four words he says now, something as simple as “sea is black . . . I will forget her,” and we understand.
HUGHES: Stanislas Merhar is very boyish, very young looking, and of course by the end of the film he’s made-up to look older, but he still has that…
AKERMAN: Adolescence. Yes, he has an adolescent quality, yet at the same time he knows so much about suffering. You know, Almayer loses what is most important to him, so why go on living? Why fight to survive? Then Nina returns and he says, “Okay, I will do it. I will survive. I will do it for her.” But she doesn’t give a shit. He projects his dreams onto someone who doesn’t have the same dreams at all. And that’s no way to love someone.
What is great about Stanislas as a man and as an actor, is that he’s not afraid to show his weakness, which in an American film doesn’t exist. When I showed the script to a friend of mine who’s a screenwriter she said that to have a weak guy as the lead in an American film cannot exist. Look at Matt Damon. He has more and more muscles, but he started by being a more frail creature. When you see him in the Gus Van Sant film, he’s boyish and you feel he has some weakness. A man has to be a he-man, but there are a hundred different kinds of men. Yet for some cinema we must see it as a man and a woman and nothing in between.
HUGHES: When you say Almayer lost the most important thing to him, he would say that thing is his daughter. But isn’t it also the money? The dream of returning triumphantly to Europe? Is that a cynical question?
AKERMAN: I think the girl is more important. Of course, the Captain put it in his mind that one day Almayer would go to Europe with money and that he would make his daughter a princess. But when Almayer loses his daughter, the Chinese man says, “This is a dead place now.” Almayer keeps hoping someone will come with money but by then he is already fucked up, already destroyed.
HUGHES: How do you see the Captain? He’s fascinating because he’s a bit unreal, always lurking in the shadows, not quite devilish but with a fantastic quality, and he’s always showing up in formal wear.
AKERMAN: That’s why I put him in a smoking jacket—to show he was in fact probably playing cards, going to the casino, and was not at all like a real captain, like in the book, where he was admired as a fighter. I wanted someone else, someone who was not a captain, someone different yet had so much influence on Almayer, this poor guy, and destroys his life. In the book we hear that he’s dead but there’s no scene of him dying.
HUGHES: You described Almayer’s home as a “dead place,” which is reflected in the set design. This a modern-day adaptation of a late-19th century novel—kind of. It feels like a place out of time.
AKERMAN: Well, maybe. We shot the city, Phnom Penh, as it is today. And to build Almayer’s house, we took two old houses and put them together. We didn’t shoot the village, but if you had seen it, it would look just like that house. So it is now.
What is very, very strange is that you can’t imagine that two million people died there. Okay, again, as Jew, I was born in 1950, and my mother came back from the camps in 1945. She was destroyed by it. But those people [in Cambodia]—maybe it is because they’re Buddhist, I don’t know—but they were smiling. They seemed to be happy, full of energy. It’s hard to know they’re age, so I kept thinking, “One generation is missing, but I can’t see it.”
HUGHES: Is that historical resonance with the Holocaust one reason why you shot in Cambodia?
AKERMAN: No, first we tried to go to Malaysia, which is where the book is set, but I didn’t feel it. Then we were invited to Cambodia and I found the place I had imagined. I love Phnom Penh. The city does not appear in the book, but when I visited Phnom Penh I knew I had to put it in the film.
HUGHES: That’s interesting, because the book hews so closely to Almayer’s perspective. By expanding the film’s world to include the city, you’re again shifting the emphasis to Nina’s story. Which brings us to the opening scene, when Nina’s lover, Daïn, is murdered and Nina sings.
AKERMAN: Yes! And in a kind of bordello, which is incredible. You discover later in the film that her teachers didn’t let her sing, and you also learn that she has a talent. To sing the “Ave Verum Corpus” of Mozart, it’s great. It’s also a displacement, everything’s about displacement. That girl will find her way.
HUGHES: How did you direct that shot?
AKERMAN: Nina had to dance like she was in a trance, like she was hallucinating and didn’t realize that something had happened because she’s so much into her thing. When the Chinese guy says, “he’s dead, he’s dead, he’s dead,” there’s a kind of a shock. I said, “Approach the camera, stop here, and start to sing, but start to sing with more and more feeling.”
HUGHES: At what point in your process do you decide a scene or sequence is going to be a long take? For example, that marvelous scene of Nina smoking under the tree. The camera dollies back and she talks to Daïn for five unbroken minutes…
AKERMAN: It comes from the set and is totally improvised. For the scene you mention, I was thinking of breaking it up, showing some of him and some of her, but then I wondered if that was totally necessary. It would have cut the relationship. I didn’t prepare anything; usually I prepare a lot but with this film I didn’t even know what I was going to shoot the next day. After two or three days I felt like I had to make the film in a kind of freedom that I’ve never had, more the way I do my documentaries. I was writing to a friend, “Oh my God, I’m taking a big risk, but if it works it will be great.” It was very risky.
HUGHES: When you shoot a film like Là-bas yourself on digital, you can have a lot of freedom but now you’re shooting on 35mm in a jungle…
AKERMAN: I had such a good crew. The guy doing the image and the guy who did the sound were from my documentaries. They were all so into it. For example, while we were rehearsing that tracking shot of Almayer in front of the river, we set up the focus so that he’d stop here and there. Then when we shot, Stanlislas did something totally different. He never stopped at the same moment, so you know the guy doing the tracking shot and the focus-puller were so much with him, and it was such a challenge for everybody. It was so exciting. Each shot was an adventure.
HUGHES: The film certainly feels that way. Some sequences have a profound sense of depth—the shots in the room with the river behind the house and the curtains blowing—and then you have sequences with no depth, shot in the densest foliage, no space, and everything’s in your face. This visual flow of the film seems very organic and natural.
AKERMAN: That’s what I tried to do. I said it was risky but I had fun doing it. To work like this was such pleasure. To have that challenge with almost every shot made you so alive. When you do it conventionally, you know what you’re doing and you try to do it the best you can. There are always small challenges—the film has to be well shot—but it’s not the same as what we did here.
HUGHES: You made your reputation with very structured . . .
AKERMAN: . . . No, I wanted to make something much more fluid.
HUGHES: But it’s fun to see your older, more formally controlled style injected into this film, like the last, long shot of Almayer.
AKERMAN: It’s a mixture. This new style liberated me from what I had been doing. I’m tired of doing the same thing, and I think the film is stronger because of that. There’s more power in the images.
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James Benning: Naked Repose
This interview was originally published at Mubi.
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“The guard is down and the mask is off, even more than in lone bedrooms where there’s a mirror. People’s faces are in naked repose down in the subway.” —Walker Evans
“So, have you ever smoked?” I laughed when James Benning asked me this question at the end of our conversation. “Honestly, I’ve probably smoked about twenty cigarettes,” I told him. “I’m a child of the 70s and 80s. Nancy Reagan told me to say ‘no.’” That was almost the full extent of our discussion of smoking, despite the fact that Benning’s feature-length video, Twenty Cigarettes, is constructed solely of portraits of smokers. The duration of each of the twenty shots is determined by the length of time it takes each subject to light, smoke, and discard a cigarette. Benning composed each shot, staged the person in front of a flat backdrop, and then walked away from the camera.
We didn’t discuss smoking because, as Benning is the first to admit, the cigarette is just a gimmick—the excuse he needed to get people in front of a camera long enough for them to relax, lose their self-consciousness, and reveal their “real faces.” There are precedents for this kind of thing. Jon Jost does something similar in Plain Talk and Common Sense (Uncommon Senses) [1987] when he invites strangers to pose for a photo and then asks them to wait patiently while he pretends to fix a problem with the camera. Walker Evans was likewise on the hunt for the “real face” when he took his hidden camera into New York subway trains in the 1930s.
In “America, Seen Through Photographs, Darkly,” Susan Sontag calls Evans an heir to Walt Whitman’s “euphoric” humanism. “To photograph is to confer importance,” she writes, and Evans’ photos, or so the argument goes, democratize their subjects by leveling the playing field—”leveling up,” Sontag notes. I suspect Benning shares Sontag’s faith in the transcendent image. There’s a kind of prelapsarian nostalgia in Twenty Cigarettes.
I spoke with Benning the day after Twenty Cigarettes played in the Wavelengths program of the 2011 Toronto International Film Festival. See also Neil Young’s excellent essay about the film, “Tobacco Roads“.
* * *
HUGHES: Last night during the Q&A your expression changed when you began talking about Twenty Cigarettes as a tribute—both to the people in the film and also to your own accomplishments. You looked proud.
BENNING: That didn’t occur to me when I was making the film. It only occurred to me after it was finished. There’s a black woman from Milwaukee in the film, and that just wouldn’t have happened when I was a young boy. That might seem like nothing, but to me it’s like going to the moon. There’s no analysis of poverty when you’re growing up at the edge of poverty yourself. Poor whites and poor blacks were played off against each other. All of those fears I grew up with came true: The neighborhood became degraded because we all had the same problems but we all fought each other rather than trying to make each other better.
I was aware that I was trying to bring diversity to the film because I wanted to sort of map the world into a package of cigarettes. The last time I watched it, I thought, “Well, there’s such diversity but everybody has similar gestures and similar anxieties, no matter whether they’re young and old.” The boy gets a little more playful. You see youth in him.
HUGHES: He holds the pose a bit longer.
BENNING: Yeah, although he quits. He couldn’t stay with the smoking as long with the camera in his face. He quit after about half the cigarette and walked off. [laughs] I kept that one exit in the film.
HUGHES: You end Twenty Cigarettes with a running scroll that names all of the smokers and the locations where you shot them. It’s another gesture toward the film as a tribute. I assume you never would’ve imagined as a child that you’d travel the world like you have.
BENNING: Absolutely. My parents never traveled farther than northern Wisconsin. We took one trip to Chicago, but otherwise they were always within just a few miles of their house. That’s just the way it was.
HUGHES: Are you at a point where you’ve begun to measure your accomplishments? Are you taking stock?
BENNING: I began taking stock twenty-something years ago in the late-80s, early-90s when I came up with a new way of working: I would make films that would take me to places I enjoyed being. I’d make films that would make me understand my life better. Since that time I’ve come to understand my own history through really looking and paying attention. These films are continuing that, of course, and I think Twenty Cigarettes does that well. It makes me feel like I got somewhere.
HUGHES: There’s a woman who reminded me slightly of my mother, and it made me realize that I’ve never stared at my mother’s face for five minutes without interruption. It’s a very intimate experience. It was the woman who is standing in front of an orange door. I think I could hear Al Michaels on the TV in the background?
BENNING: It’s actually poker.
HUGHES: Really? [laughs]
BENNING: Yeah, Texas Hold ‘Em. She shouldn’t have been smoking. She’d had heart failure and bypass surgery not too many years before that. And she died about three weeks later. She was older than she looks. 74, I think. She looks like she’s in her early-60s to me. She lived near me up in the mountains. She was a postal worker in Bakersfield for many years. Very funny. I live in a poor white mountain town with a lot of prejudice, so she also reminded me of my parents. She had a blind prejudice against Mexican people, and then ironically her best friends were Mexican. [laughs]
HUGHES: Sure. [laughs]
BENNING: They were different. [laughs]
HUGHES: The “good kind.” [laughs] Sounds like my experience of the South.
BENNING: [laughs] It’s strange.
HUGHES: I assume it’s a very personal film for you. You seem almost sentimental talking about it.
BENNING: Yeah, I think I am, actually. I like all of those people.
HUGHES: I recognized a few of the faces in the film, but I’d assumed that a few of the subjects were strangers who you’d just invited to participate.
BENNING: No, the person I knew the least I’d met only a few times. I feel like I know them all well now. It’s a funny thing. When I watch it now there’s a point in each shot when I feel the person. Thom Andersen is a good example. He controlled his image the whole time and tried to not give you who he is. He was able to act. But he’s like that. He was very cool. I like that shot.
HUGHES: It’s a slightly different composition from the others, isn’t it?
BENNING: He’s leaning back against a wall, so, yes, he has a more comfortable stance rather than standing up like the rest. He’s in his house and the roof is at a slant, so that also makes the space seem more confined.
I put them all in awkward positions. You generally don’t smoke that way unless you’re on a smoking break and you’re standing outside by yourself, quickly getting the nicotine you need. But most people sit down, read a book, or they’re on the phone or drinking coffee or sipping whiskey.
HUGHES: There are obvious pros and cons, structurally, to flattening the visual field to two dimensions.
BENNING: I wanted to have a space behind them that would give you clues as to who they were but not a space that would divert your attention. I wanted the person to be the center of focus, so the backgrounds are all pretty minimalist. The guy in his workshop has a lot behind him—it’s kind of busy and there’s a lot to look at—but he’s so captivating you don’t really look beyond him. He just takes over the frame. He’s the only one who needed to talk, to change the rules. I mean, I didn’t tell him he couldn’t talk. [laughs] He’s a pretty wonderful guy.
HUGHES: The flat visual field certainly opens up the space outside the frame.
BENNING: He calls the dog over. The dog starts growling and biting at him. So you become very aware of the off-screen space. Janet Jenkins in Chicago is the woman smoking in front of elegant drapery. That was shot in a high rise next to the train tracks and you can very lightly hear trains going by. In Dick Hebdige’s there were some gunshots that went off at quite a distance, which adds to the paranoia in his face [laughs].
HUGHES: When I saw RR here in Toronto three years ago, I thought, “This would be the perfect film to show art students who are learning about perspective.” My mind never stopped racing through the variety of ways you carve up geometric space in that film. Twenty Cigarettes strips away those possibilities.
BENNING: Again, I wanted the portrait to stand out against the flat backdrop. But I’m also very aware of how sound works in off-screen space. The woman in Houston is actually looking off to one side, watching somebody work outside, but I later recorded the sound of dishes being washed, so it looks like she’s looking over at the servants.
HUGHES: Last night you said the picture and sound had both been touched in post-production, that “films are never what they really are.” I assume the cover of “Ghost Riders in the Sky” was one of your additions? [laughs]
BENNING: [laughs] Yeah, that was kind of a joke. A friend of mind collected 120 versions of “Ghost Riders in the Sky.” I used the Deborah Harry one. The guy in that shot is Dominican, and it looks like he’s in front of a warehouse, and I thought, “Well, it’s kind of like he’s the doorman at a disco.” [laughs] I created my own narrative in a few places. But I also wanted to refer to work in the film—that he could have been working there rather than being staged.
HUGHES: Smoking is the excuse you needed to get your subjects in front of the camera, but it obviously has an iconic history in the cinema too. I can imagine one or two of the women in your film picking up the habit after watching Anna Karina and Jean Moreau smoke on screen.
BENNING: Yeah, just like the railroad has a history. Some of the first filmed images are of trains. Smoking in the 30s was portrayed one way, and today I don’t know if it’s even portrayed at all. It’s hidden. Today, maybe it’s the villain who’s smoking, whereas it used to be seductive. I grew up when four out of five doctors smoked Camels, which isn’t an ad you’ll see anymore [laughs].
HUGHES: Is finding the “real face” a new interest for you? Is it a problem you’ve been trying to solve?
BENNING: Over the last ten years, I’ve had very few people in my films. I remade One Way Boogie Woogie (1977, 2004) and found the same people I’d filmed 27 years earlier, and that got me interested in looking at people again. But also I remade North on Evers, which was a film I made in 1990 when I went on a motorcycle trip and filmed landscapes and made portraits of 65 people. In that film there’s a hand-written text that runs through the bottom of the frame that is a diary from the year before, when I made the same trip. On that second trip in ’90 I rode on the same motorcycle and went to the same places and met the same people, some of whom were friends and others who were just acquaintances, but I would find them on the same barstool a year later. [laughs]
Then, two years ago I saw the Warhol Screen Tests again, and that got me thinking about what portraits I had made. So I reshot North on Evers with my digital camera. I just shot the portraits. Each was about ten seconds long, and I slowed them down six times so that they became a minute long. I made an hour-long film from those portraits. I showed that in Berlin two years ago, and then I read the text that ran through the whole film, which took another 45 minutes. The 1990 film became an hour-long silent film with a 45-minute performance. And that got me interested, really, in filming people again. I’ve only done that film twice—one in Berlin and again in LA at my school—but it was so successful I should probably try to do it a few more times.
HUGHES: Was slowing the speed of those 65 portraits essential to the experience?
BENNING: What I liked about the Warhol Screen Tests is that there was time to look at the people. Warhol looks at them for four minutes. He shot them in hundred-foot rolls and at silent speed so he got almost four minutes out of each roll. I’m not sure how much direction he gave, but they don’t have anything to do, they’re confronted by the camera, so they become more playful. They want to act. And I think it’s because it’s in The Factory, which had this zany quality—a tinfoil-covered nightclub, in a sense. The people who would drift in then were rather hip, so you had this hipness to the whole thing. I tried to stay away from that.
When I made North on Evers I didn’t have a tripod with me—the whole film was shot hand-held and it has 650-700 shots in it, which is probably more than all of my other films put together. [laughs] The camera was spring-wound and I was doing editing in the camera, so each portrait is like a still shot, maybe with a slight pan or a little movement. When I slowed them down, it just gave you more time to look at the people. They didn’t go by so quickly. Slowing down and being silent is a very different experience. Plus, I just liked the idea of having a silent film for an hour and then doing a reading for 45 minutes in the dark.
HUGHES: Oh, it’s not simultaneous?
BENNING: No, it’s after, so it become retrospective. You retrospectively come to know the narrative that those faces have created.
HUGHES: Interesting. So then the viewer also reworks the material through memory.
BENNING: Yeah, you think, “Now, which person was that?”
HUGHES: I grabbed some pizza with friends after the screening of Twenty Cigarettes last night, and we did the same thing—trying to remember who was who.
BENNING: That’s why I like the scroll at the end. It makes you re-remember what you watched.
HUGHES: What is the current status of your old films? They’re being archived, right?
BENNING: I gave away all of my 16mm work to the Austrian Film Museum, and they are slowly archiving it all. This November they’re finishing the first two films. They made 35mm protection copies of American Dreams (1984) and Landscape Suicide (1986), and they’re putting out a double-box DVD of the two. I’m hoping they’re going to make hi-def copies so that I can release them on Blu-ray.
We’re going to hopefully archive everything that way, but it’s a huge project and it’s very costly, so I don’t know how many we’ll get through. They chose to start with two middle works, and then I think they want to do the California Trilogy (El Valley Centro [1999], Los [2000], and Sogobi [2001]) and then some newer works. At least those two will be available soon. Otherwise, they won’t be seen. The prints are wearing out and fading, and it’s so hard to get good 16mm projection, which keeps destroying the few prints I have left.
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Best Films of 2011
I’m writing this on June 15, 2012, a full six months after the annual explosion of year-end listmaking and a year-and-a-half after the archival date of this post. With the latest redesign and relaunch of Long Pauses, I’ve decided to take a different approach. Rather than wait until December, I’m going to rank films as I see them. The only 2011 release I haven’t yet seen that might have a chance of cracking the top 15 is Abel Ferrara’s Go Go Tales.
Favorite Commercial Releases of 2011
Going by the one-week in NYC rule.
Top Five
In preferential order.- House of Pleasures (Bertrand Bonello)
- Mysteries of Lisbon (Raúl Ruiz)
- Film Socialisme (Jean-Luc Godard)
- Certified Copy (Abbas Kiarostami)
- Meek’s Cutoff (Kelly Reichardt)
The Next Ten
In alphabetical order.The Arbor (Clio Barnard)
The Girl With the Dragon Tattoo (David Fincher)
Moneyball (Bennett Miller)
My Joy (Sergei Loznitsa)
A Separation (Asghar Farhadi)
Road to Nowhere (Monte Hellman)
To Die Like a Man (João Pedro Rodrigues)
The Tree of Life (Terrence Malick)
Tuesday, After Christmas (Radu Muntean)
Uncle Boonmee Who Can Recall His Past Lives (Apichatpong Weerasethakul)Favorite Undistributed Films of 2011
As of December 31, 2011, these films had not yet been released commercially in the States. On a level playing field, Low Life and The Loneliest Planet would knock Certified Copy and Meek’s Cutoff out of my top 5.
- Low Life (Nicolas Klotz and Elisabeth Perceval)
- The Loneliest Planet (Julia Loktev)
- Almayer’s Folly (Chantal Akerman)
- A Burning Hot Summer (Philippe Garrel)
- Fatherland (Nicolas Prividera)
- The Kid with a Bike (Jean-Pierre and Luc Dardenne)
- Twenty Cigarettes (James Benning)
- Dreileben: Beats Being Dead (Christian Petzold)
- The Silver Cliff (Karim Aïnouz)
- The Student (Santiago Mitre)
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2011 Film Diary
January 2 Le Samourai [Melville] 15 Tony Manero [Larrain] 22 Rush: Beyond the Lighted Stage [Dunn and McFayden] February 12 A Prophet [Audiard] March 2 The American [Corbijn] 14 The Talented Mr. Ripley [Minghella] 27 Crimes and Misdemeanors [Allen] April 4 Chariots of Fire [Hudson] 5 Purple Noon [Clement] 11 The Haunting [Wise] 13 Curse of the Demon [Tourneur] 24 Koyaanisqatsi: Life Out of Balance [Reggio] May 1 A Man for All Seasons [Zinnemann] 5 Black Swan [Aronofsky] 7 Ponette [Doillon] 8 The Miracle Maker [Hayes and Sokolov] 15 Jesus of Montreal [Arcand] 22 Places in the Heart [Benton] 23 Born into Brothels [Kauffman and Briski] 29 Sophie Scholl: The Final Days [Rothemund] June 10 The Story of the Weeping Camel [Davaa and Falorni] 18 Blue [Kieslowski] 19 White [Kieslowski] 20 Red [Kieslowski] 25 The Seventh Seal [Bergman] 26 The Tree of Life [Malick] 29 The Life of Jesus [Dumont] July 5 Tangled [Greno and Howard] 10 American: The Bill Hicks Story [Harlock and Thomas] 11 Black White + Gray [Crump] 16 Wet Hot American Summer [Wain] 25 Drama/Mex [Naranjo] 26 Of Gods and Men [Beauvois] August 2 I’m Gonna Explode [Naranjo] 3 Tetro [Coppola] 4 Flanders [Dumont] 10 Bug [Friedkin] 14 One from the Heart [Coppola] 16 To Live and Die in L.A. [Friedkin] 29 La Captive [Akerman] September 8 Dreileben: Beats Being Dead [Petzold] 8 Dreileben: Don’t Follow Me Around [Graf] 8 Dreileben: One Minute of Darkness [Hochhäusler] 8 Elena [Zvyagintsev] 9 House of Tolerance [Bonello] 9 Goodbye, First Love [Hanson-Love] 9 The Kid with a Bike [Dardennes] 9 Outside Satan [Dumont] 9 Low Life [Klotz and Perceval] 10 The Silver Cliff [Aïnouz] 10 Faust [Sokurov] 10 Twenty Cigarettes [Benning] 10 Found Cuban Mounts [Arroyo] 10 I Will Forget This Day [Rudnitskaya] 10 Sea Series #10 [Price] 10 Sailboat [Wieland] 10 Bouquets 11-20 [Lowder] 10 A Preface to Red [Schwartz] 10 Resonance [Johannesen] 10 Optra Field VII-IX [Marie] 10 Chevelle [Everson] 11 Almayer’s Folly [Akerman] 11 That Summer [Garrel] 11 Wavelengths 4: Space is the Place 11 349 (for Sol LeWitt) [Kennedy] 11 Black Mirror at the National Gallery [Lewis] 11 Untitled [Beloufa] 11 Space is the Place [Sonoda] 11 Young Pines [Aurand] 11 Coorow-Latham Road [Williams] 11 The Return [Dorsky] 11 Aberration of Light: Dark Chamber Disclosure [Gibson, Recorder, and Block] 12 Shame [McQueen] 12 The Cardboard Village [Olmi] 12 Mushrooms [Jayasundara] 12 Keyhole [Maddin] 13 The Loneliest Planet [Loktev] 13 Wuthering Heights [Arnold] 13 Into the Abyss [Herzog] 13 ALPS [Lanthimos] 14 CRAZY HORSE [Wiseman] 14 Fatherland [Prividera] 14 The Student [Mitre] 15 Invasion [Santiago] 18 Loutra/Baths [Collins] 18 Edwin Parker [Dean] 18 American Colour [Bonnetta] October 23 The Arbor [Barnard] 29 The Red Balloon [Lamorisse] November 5 Bill Cunninghman New York [Press] 5 Camerman: The Life and Work of Jack Cardiff [McCall] 6 Cold Weather [Katz] 11 Melancholia [Trier] 14 Attack the Block [Cornish] 15 Martha Marcy May Marlene [Durkin] 19 Uncle Kent [Swanberg] 20 Rango [Verbinskii] 21 The Strange Case of Angelica [De Oliveira] 23 Page One: Inside the New York Times [Rossi] 24 Terri [Jacobs] 25 A Screaming Man [Haroun] 27 Drive [Refn] December 7 Cave of Forgotten Dreams [Herzog] 8 The Future [July] 13 Road to Nowhere [Hellman] 18 Bridesmaids {Feig] 20 Carancho [Trapero] 27 Midnight in Paris [Allen] 28 Putty Hill [Porterfield] 29 Tabloid [Morris] 29 Beginners [Mills] 30 Weekend [Haigh] 31 The Mysteries of Lisbon [Ruiz] -
Best Films of 2010
John Price’s Home Movie isn’t on any of my Top 10 lists but I’ve thought about it as much as any film I saw in 2010. The title is literal: Price shot Home Movie in and around his house with an old Russian 35mm camera and processed the film by hand. In some ways, it’s not so different from those silent 16mm films your uncle would shoot at birthday parties and family reunions. It’s built mostly from images of his two daughters as they do typical little-girl things like playing dolls and riding swings. But the literal size of the film—I saw it beautifully projected in Cinemascope ratio—and the playfulness of Price’s montage won me over. It also helped me to understand the curious sensation that’s overtaken my day-to-day experience of the world since I became a father in April: a nostalgia for the present. To be a parent is to live each moment twice: once right now and also, simultaneously, in the future, when the particular joy of this particular experience is a memory. Price’s film somehow manages to get that, and I’m grateful for it.
Best of 2010
This year, to determine eligibility I’ve decided to follow the “New York commercial release” rule, which means that this list has been culled from the 40 or so films I saw. Honestly, this Top 10 could be shuffled randomly and I’d probably be as satisfied with the results. I also wouldn’t complain too loudly if a few of these were replaced by Wild Grass, Greenberg, Dogtooth, The Oath, or The Ghost Writer. There were a lot of very good releases in 2010 but no one film stands out as an overwhelming favorite. I finally settled on Eccentricities of a Blonde-Haired Girl for the top slot because the final cut made me gasp. It’s just a devestating moment—totally original, unexpected, and right. I’ve included Lee’s Secret Sunshine as an honorable mention because it does, technically, qualify as a 2010 release but I saw it three-and-a-half years ago! If you’re keeping score at home, feel free to put it in the top slot and bump down the next ten. If my memories are to be trusted, it’s my favorite film of 2007/2010.
1. Eccentricities of a Blonde-Haired Girl (Manoel de Oliveira)
2. Bluebeard (Catherine Breillat)
3. Our Beloved Month of August (Miguel Gomes)
4. Boxing Gym (Frederick Wiseman)
5. Vincere (Marco Bellocchio)
6. Sweetgrass (Ilisa Barbash & Lucien Castaing-Taylor)
7. The Social Network (David Fincher)
8. The Exploding Girl (Bradley Rust Gray)
9. Around a Small Mountain (Jacques Rivette)
10. Everyone Else (Maren Ade)Honorable Mention: Secret Sunshine (Lee Chang-dong)
Favorite New Films I Saw in 2010
The top six films here are all nearly perfect in very different ways.
1. Atlantiques (Mati Diop)
2. Film Socialism (Jean-Luc Godard)
3. Promises Written in Water (Vincent Gallo)
4. Meek’s Cutoff (Kelly Reichardt)
5. RUHR (James Benning)
6. Uncle Boonmee Who Can Recall His Past Lives (Apichatpong Weerasethakul)
7. Eccentricities of a Blonde-Haired Girl (Manoel de Oliveira)
8. Coming Attractions (Peter Tscherkassky)
9. Boxing Gym (Frederick Wiseman)
10. Tuesday, After Christmas (Radu Muntean)Favorite Discoveries of 2010
I suppose I’ll eventually run out of John Ford films to put on this year-end list, which will be a damn shame. I considered The Quiet Man (one film per director rule), but The Long Gray Line is such a strange and moving film. I’m glad I didn’t see it years ago, when I would’ve mistaken its melodrama for ridiculous sentiment. It made me weep like a child. (Although by that standard alone, Line finishes a distant second to Make Way for Tomorrow. Obviously.) In alphabetical order:
The Bride of Frankenstein (James Whale, 1935)
The Burmese Harp (Kon Ichikawa, 1956)
The House is Black (Forugh Farrokhzad, 1963)
The Long Gray Line (John Ford, 1955)
Make Way for Tomorrow (Leo McCarey, 1937)
A Married Couple (Allan King, 1969)
Les rendez-vous d’Anna (Chantal Akerman, 1978)
Stroszek (Werner Herzog, 1977)
Tender Mercies (Bruce Beresford, 1983)
Written on the Wind (Douglas Sirk, 1956) -
Jose Luis Guerin: Rediscovering the Quotidian
This interview was originally published at Mubi.
* * *
“I am not an ideologue,” José Luis Guerín says matter-of-factly. “I need characters.” Judging by the lukewarm response that has greeted his latest film, Guest, it’s a dicey stance for a director of art house cinema to take these days. Early reviewers have praised Guerín’s images but questioned the structure of the film, which often finds him wandering through Third World cities and inviting conversations about hot-button topics like immigration, colonialism, and religion. That he does so without any pretense of deep sociopolitical analysis makes Guest something of an anachronism: it’s a politically-interested film in an observational mode, more humble and curious than didactic.
In 2006, after premiering his previous film, In the City of Sylvia, Guerín decided to spend a year traveling the world by accepting every festival invitation he was offered. He carried a consumer-grade DV camera with him wherever he went and very gradually built a “recording journal” of his travels: Venice, New York, Bogota, Havana, Seoul, São Paulo, Cali, Paris, Lisbon, Macao, Jerusalem. (Fans of Sylvia will recognize the return of one of its signature shots: a close-up of journal pages blowing in the breeze.) Along the way, he encountered a few familiar faces—Chantal Akerman and Jonas Mekas make memorable appearances in Guest—but spent the bulk of his time in public spaces, talking to locals, visiting their homes, trying, as he told me, to be a traveler rather than a tourist.
By his own admission, Guerín approached this film with few preconceptions and was content, instead, to discover leitmotifs and organizing principles in the editing room. What emerged in the process are general themes: homelessness (both literal and metaphoric), mythmaking, melancholy/nostalgia, and alienation—specifically, the alienating effect of the cinema. Guerín aspires with Guest and with his work, generally, to counteract this tendency, to make the workaday routines of life new again. That’s one reason for Guests’s black-and-white photography. “Color is not neutral,” he said after the first screening in Toronto. “I wanted the film to be a series of portraits.” It’s Guerín’s Modernist bent, I think—his commitment to form—that gives Guest its heft.
Guerín’s English is slightly better than my Spanish and French, so we spoke slowly and laughed a good bit. With his encouragement, I’ve expanded some of his answers without, I hope, losing his cadence.
* * *
HUGHES: In the Cuba section, there’s a homeless man who’s very upset about the homeless problem, and he says that all the Cuban government cares about is tourism. The word “tourism” can have negative connotations, while “guest” is more positive.
GUERÍN: Well, this was my situation. For that year, I was just a guest. I went where I was invited. This was the pact I made. Each time I arrived at a festival, I would see on this small table beside my bed my credentials with my photo and the word “guest.” A guest is nothing—maybe it’s positive, maybe it’s negative. You can be a guest traveler or a guest tourist. Maybe I’m also a tourist, but I chose for my movie to try to be a traveler—to concentrate on faces, on humans, on characters.
The great benefit of traveling is that it gives you the capacity to recreate your own street, your own space, your own city—to rediscover the quotidian. Ordinary life! This is the essential material of cinema. Usually, you walk down the same street each day; eventually you cannot see your own city. But when you travel and walk an unfamiliar road, there are constant surprises and small discoveries. These discoveries exist on your own street as well, though. For a filmmaker, this change of perspective is important because it’s the opposite of exoticism. A tourist is looking only for the exotic. A traveler is looking for something singular that is also recognizable from their own life.
HUGHES: You’ve cited the Lumière Brothers and Italian Neo-Realism as this film’s heritage. Are Chris Marker and Agnès Varda also part of your heritage?
GUERÍN: Of course. Chris Marker is very important to me, but we are very different. Marker is a worker of words. His voice-overs confront the image in a dialectic. It’s his own genre. He’s a poet and an ideologue. I am not an ideologue. Marker is concerned primarily with ideas; I need characters.
In this sense, my heritage is closer to King Vidor and the Italian Neo-Realists. But like all filmmakers, or like anyone who loves the cinema, in my everyday life and when I travel, there is a constant dialog going on between my imagination, which has been formed by books and movies, and life. This is a great function of art—to help you rediscover life. Too often it’s the opposite: cinema creates alienation.
For example, when I first arrived in New York, I realized I could not make an image of the city. I was already carrying an accumulation of cinematic images and imaginations. I didn’t see New York; I saw the image of New York. This is why I included the scene of Portrait of Jennie. [In Guest, Guerín watches William Dieterle’s 1948 film in his New York hotel room.]
HUGHES: You’re obviously not an ideologue like Marker, but you are a Spaniard who is traveling through the Spanish-speaking Third World and choosing to take your camera into public spaces and into homes. So the film might not be arguing from a particular ideology, but it’s still explicitly political.
GUERÍN: Colonialism, you mean? Of course. Yes, of course. What most interests me is the legacy of Spain on the imagination of these countries. “Print the legend!” {laughs} The Man Who Shot Liberty Valance! “Print the legend.” There are so many ideas and stories about the influence of Spanish people. The past, finally, is a legend.
HUGHES: I love the man who points to the statue of Simón Bolívar and says, “He’s Roman from the neck down.”
GUERÍN: Yeah, yeah, yeah! And he even remembers the size of Bolívar’s shoes! {laughs} This is important, though, because it points to the idea of a popular culture [the unique culture of a particular people], which is disappearing in Europe. It’s finished in Europe. All of these incredible people in Latin America evoke the Europe of my childhood. In them you see the characters of Rossellini and De Sica, the films of the ’40s. Or the American Great Depression. You see people from Vidor, William Wellman, and John Ford.
It’s a curious thing. I know the good Cuban cinema of the ’60s but nothing of, say, classic Chilean film. But these European and American films help me to see the people of Latin America. Do you remember this film, Human Remains, with Spencer Tracy and directed by Frank Borzage? [Human Remains is a direct translation of the Spanish title given to Man’s Castle (1933).]
HUGHES: No, I don’t know that one.
GUERÍN: Oh, it’s a very good movie. Spencer Tracy plays a man who is out of work and walks around wearing one of those signs [a sandwich board]. You can see that in Brazil, in São Paulo—a lot of men out of work and trying to sell gold [jewelry]. It’s too long a story for now {laughs} but this Borzage film is very good, with a social perspective.
HUGHES: I love his silent films. Such beautiful melo…
GUERÍN: Melodramas, yes. {laughs}
HUGHES: One of the leitmotifs running through Guest is the work of daily life. We see women chopping onions, making bread, washing clothes. The struggle is similar from country to country.
GUERÍN: There are different levels of poverty, though. For example, in Bogota, where there are storytellers and poets in the street, this is quite different from the people who have been evacuated from war. In Palestine, a specific political situation has provoked this poverty.
That’s true, though. When I’m looking for a composition, I’m looking for a complimentary relation. For example, the second part of the film focuses mostly on women. And in these women you can see a sequential development. You see a homesick and lonely Philippine immigrant working in Hong Kong, and you see in Columbia a woman who is dreaming of immigrating, maybe to Spain. These are different relations with immigration, but there’s a unity here also.
I’m looking for similar qualities, similar gestures. For example, the women making bread—this is a visual unity across cultures. This is the structure of the movie. It’s this diversity, these fragmentary parts, with a corresponding sense of narrative evolution, sometimes more secret, sometimes more evident.
HUGHES: One visual unity you create is with a particular composition. You shoot the groups of women evangelists in tight closeups with their faces overlapping. It’s the same composition you used at the café and tram depot in In the City of Sylvia.
GUERÍN: It’s like a collage—a lot of faces in profile but, finally, it’s one face. This is a very powerful visual solution discovered by the Renaissance painter Giotto. Two faces: the face of Joachim and the face of Anna, organized as a single head. It’s a very good idea—the repetition and opposition of faces. The visual discourse of In the City of Sylvia is in this image.
HUGHES: Your films make me very conscious of something that is basic and fundamental to the job of a director: choosing where to put the camera and what to point it at. In Guest, Jonas Mekas talks about “chance.”
GUERÍN: Ah, yes, yes. Choice versus chance. Jonas Mekas is the film’s Oracle. I need to explore, every time, this limit between control and chance. This, for me, is the most important aspect of cinema. I think the history of cinema revolves around this idea: How much is control? How much is chance? In the Lumière Brothers? In Jean Renoir? In Hitchcock? In Ford? One function of contemporary cinema is to go further with this conflict.
All of my cinematographic ideas are born in this dialectic. For example, in In the City of Sylvia—and maybe this is naïve and too simple—but I wanted to shoot a fictional movie on a streetcar. I love streetcars in the cinema. Murnau’s Sunrise, for example. I would organize a sequence by writing dialog and working with the actors, but then there would be a confrontation with chance. Absolutely. Chance. I shot on an ordinary tramway. One part of it was for ordinary people, one part was for the shoot. {laughs} I hadn’t the money to take over the entire tramway.
Now, for me it’s a big revelation to see my work in the script and with the actors confronted by this other movie—this real window. You might see one moment of the scripted scene when the tramway stops, or you might get one phrase or one word of the dialog. You might see the actress’s face in darkness or in light. All of these elements change the essence of my mise-en-scene.
One side of this is control, and I love this tradition in the cinema—Murnau, Hitchcock, Ozu, filmmakers who controlled the elements in a studio. But I also love Flaherty and the direct cinema and the Maysles brothers. The tramway is emblematic of my illusion of the cinema. I need to be the first spectator. Cinema is a site of revelation. If I knew everything about my movie while writing the script, I would lose my desire to make it. It should be a revelation.
HUGHES: Those are the most exciting moments in Sylvia—those very brief glimpses of faces in the windows, all of them possible Sylvias. It’s a classic spectator experience. They remind me of Bernstein’s story in Citizen Kane.
GUERÍN: Yes, yes, although that story is even more like the other film, Unas fotos en la ciudad de Sylvia. I remember those moments very well. {smiles}
HUGHES: One last question. The old man in Cuba, “Don Quixote,” you met with him twice? [“Don Quixote” is an aged, homeless Cuban man who still carries his original Communist Party membership card.]
GUERÍN: Yes.
HUGHES: Did you ask him to bring photos the second time?
GUERÍN: No, no, no. He always carries with him all of his objects or belongings. That’s a curious question. These men represent something very human. They’re poor and in a problematic situation. But I see something more in them, something deeply human. Chaplin is maybe the best portrait of the human condition? And in this man I came to see something of the same sense.
Usually, the characters in Guest are people who came to the camera. It’s not me who came looking for them. It’s very curious. They are complicit. They want to speak. They probably need to communicate. They want to make something together. They’ve lost their original land. It’s a sign of the times, the end of rural life—which comes back to that loss of a popular culture. They’re outsiders, between spaces, unable to integrate into city life.
“Don Quixote” remembers all of the people he’s left behind, his lost home, like John Wayne in The Quiet Man. {smiles} There are metaphors in my status as “guest.” I’m very comfortable, bourgeois, but I’m also complicit with them. These are the people I prefer.
HUGHES: He’s very noble, “Don Quixote.”
GUERÍN: Yes, yes, yes. It’s curious. Like many of the men in Guest he carries a memento of a woman. The film is filled with men who are alone and women who are alone. Maybe that’s why they want to talk to the camera. {laughs}
HUGHES: Nostalgia?
GUERÍN: And melancholy.
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2010 TIFF Schedule
Thursday 9
Film Socialism (Jean-Luc Godard, Switzerland)Friday 10
A Married Couple (Allan King, Canada)
The Light Thief (Aktan Arym Kubat, Kyrgyzstan)
Guest (Jose Luis Guerin, Spain)Saturday 11
Poetry (Lee Chang-dong, South Korea)
The Four Times (Michelangelo Frammartino, Italy)
What I Most Want (Delfina Castagnino, Argentina)
Wavelengths 2
In Conversation with … Philip Seymour Hoffman
Wavelengths 3Sunday 12
Inside America (Barbara Eder, Austria)
A Useful Life (Federico Veiroj, Uruguay)
Boxing Gym (Frederick Wiseman, USA)
Wavelengths 4
Wavelengths 5Monday 13
The Trip (Michael Winterbottom, UK)
My Joy (Sergei Loznitsa, Ukraine)
Nostalgia for the Light (Patricio Guzmán, Chile)
Wavelengths 6Tuesday 14
ANPO (Linda Hoaglund, Japan)
Norwegian Wood (Tran Anh Hung, Japan)
Oki’s Movie (Hong Sang-soo, South Korea)
Meek’s Cutoff (Kelly Reichardt, USA)Wednesday 15
Curling (Denis Côté, Canada)
The Sleeping Beauty (Catherine Breillat, France)
Promises Written in Water (Vincent Gallo, USA)Thursday 16
The Ditch (Wang Bing, China)
The Autobiography of Nicolae Ceausescu (Andrei Ujica, Romania)
Uncle Boonmee Who Can Recall His Past Lives (Apichatpong Weerasethakul, Thailand)Friday 17
It’s Kind of a Funny Story (Anne Boden and Ryan Fleck, USA)